Results for 'Neil Whyte'

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  1.  16
    Far Beyond the Bounds of Science: The Making of the United Kingdom's First Space Policy. [REVIEW]Neil Whyte & Philip Gummett - 1997 - Minerva 35 (2):139-169.
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  2. Scalar consequentialism the right way.Neil Sinhababu - 2018 - Philosophical Studies 175 (12):3131-3144.
    The rightness and wrongness of actions fits on a continuous scale. This fits the way we evaluate actions chosen among a diverse range of options, even though English speakers don’t use the words “righter” and “wronger”. I outline and defend a version of scalar consequentialism, according to which rightness is a matter of degree, determined by how good the consequences are. Linguistic resources are available to let us truly describe actions simply as right. Some deontological theories face problems in accounting (...)
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  3. Am I a Racist? Implicit Bias and the Ascription of Racism.Neil Levy - 2017 - Philosophical Quarterly 67 (268):534-551.
    There is good evidence that many people harbour attitudes that conflict with those they endorse. In the language of social psychology, they seem to have implicit attitudes that conflict with their explicit beliefs. There has been a great deal of attention paid to the question whether agents like this are responsible for actions caused by their implicit attitudes, but much less to the question whether they can rightly be described as racist in virtue of harbouring them. In this paper, I (...)
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  4. Romantic Love and Loving Commitment: Articulating a Modern Ideal.Neil Delaney - 1996 - American Philosophical Quarterly 33 (4):339-356.
    This essay presents an ideal for modern Western romantic love.The basic ideas are the following: people want to form a distinctive sort of plural subject with another, what Nozick has called a "We", they want to be loved for properties of certain kinds, and they want this love to establish and sustain a special sort of commitment to them over time.
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  5. Nudges in a post-truth world.Neil Levy - 2017 - Journal of Medical Ethics 43 (8):495-500.
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  6. Varieties of Class-Theoretic Potentialism.Neil Barton & Kameryn J. Williams - 2024 - Review of Symbolic Logic 17 (1):272-304.
    We explain and explore class-theoretic potentialism—the view that one can always individuate more classes over a set-theoretic universe. We examine some motivations for class-theoretic potentialism, before proving some results concerning the relevant potentialist systems (in particular exhibiting failures of the $\mathsf {.2}$ and $\mathsf {.3}$ axioms). We then discuss the significance of these results for the different kinds of class-theoretic potentialists.
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  7.  93
    Conspiracy Theories as Serious Play.Neil Levy - 2022 - Philosophical Topics 50 (2):1-19.
    Why do people endorse conspiracy theories? There is no single explanation: different people have different attitudes to the theories they say they believe. In this paper, I argue that for many, conspiracy theories are serious play. They’re attracted to conspiracy theories because these theories are engaging: it’s fun to entertain them (witness the enormous number of conspiracy narratives in film and TV). Just as the person who watches a conspiratorial film suspends disbelief for its duration, so many conspiracy theorists do (...)
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  8. Obsessive–compulsive disorder as a disorder of attention.Neil Levy - 2018 - Mind and Language 33 (1):3-16.
    An influential model holds that obsessive–compulsive disorder is caused by distinctive personality traits and belief biases. But a substantial number of sufferers do not manifest these traits. I propose a predictive coding account of the disorder, which explains both the symptoms and the cognitive traits. On this account, OCD centrally involves heightened and dysfunctionally focused attention to normally unattended sensory and motor representations. As these representations have contents that predict catastrophic outcomes, patients are disposed to engage in behaviors and mental (...)
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  9. Doing without Deliberation: Automatism, Automaticity, and Moral Accountability,.Neil Levy & Tim Bayne - 2004 - International Review of Psychiatry 16 (4):209-15.
    Actions performed in a state of automatism are not subject to moral evaluation, while automatic actions often are. Is the asymmetry between automatistic and automatic agency justified? In order to answer this question we need a model or moral accountability that does justice to our intuitions about a range of modes of agency, both pathological and non-pathological. Our aim in this paper is to lay the foundations for such an account.
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  10. Maxwell Gravitation.Neil Dewar - 2018 - Philosophy of Science 85 (2):249-270.
    This article gives an explicit presentation of Newtonian gravitation on the backdrop of Maxwell space-time, giving a sense in which acceleration is relative in gravitational theory. However, caution is needed: assessing whether this is a robust or interesting sense of the relativity of acceleration depends on some subtle technical issues and on substantive philosophical questions over how to identify the space-time structure of a theory.
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  11. Ethical Reductionism.Neil Sinhababu - 2018 - Journal of Ethics and Social Philosophy 13 (1):32-52.
    Ethical reductionism is the best version of naturalistic moral realism. Reductionists regard moral properties as identical to properties appearing in successful scientific theories. Nonreductionists, including many of the Cornell Realists, argue that moral properties instead supervene on scientific properties without identity. I respond to two arguments for nonreductionism. First, nonreductionists argue that the multiple realizability of moral properties defeats reductionism. Multiple realizability can be addressed in ethics by identifying moral properties uniquely or disjunctively with properties of the special sciences. Second, (...)
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  12. On translating between logics.Neil Dewar - 2018 - Analysis 78 (4):any001.
    In a recent paper, Wigglesworth claims that syntactic criteria of theoretical equivalence are not appropriate for settling questions of equivalence between logical theories, since such criteria judge classical and intuitionistic logic to be equivalent; he concludes that logicians should use semantic criteria instead. However, this is an artefact of the particular syntactic criterion chosen, which is an implausible criterion of theoretical equivalence. Correspondingly, there is nothing to suggest that a more plausible syntactic criterion should not be used to settle questions (...)
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  13.  25
    Cognitive Science: An Introduction.Neil A. Stillings - 1995 - MIT Press.
    Cognitive Science is a single-source undergraduate text that broadly surveys the theories and empirical results of cognitive science within a consistent computational perspective. In addition to covering the individual contributions of psychology, philosophy, linguistics, and artificial intelligence to cognitive science, the book has been revised to introduce the connectionist approach as well as the classical symbolic approach and adds a new chapter on cognitively related advances in neuroscience. Cognitive science is a rapidly evolving field that is characterized by considerable contention (...)
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  14. Ramsey Equivalence.Neil Dewar - 2019 - Erkenntnis 84 (1):77-99.
    In the literature over the Ramsey-sentence approach to structural realism, there is often debate over whether structural realists can legitimately restrict the range of the second-order quantifiers, in order to avoid the Newman problem. In this paper, I argue that even if they are allowed to, it won’t help: even if the Ramsey sentence is interpreted using such restricted quantifiers, it is still an implausible candidate to capture a theory’s structural content. To do so, I use the following observation: if (...)
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  15.  99
    How Not to Think about the Ethics of Deceiving into Sex.Neil C. Manson - 2017 - Ethics 127 (2):415-429.
    It is widely held that some kinds of deception into sex (e.g., lying about what pets one likes) do not undermine the moral force of consent while other kinds of deception do (e.g., impersonating the consenter’s partner). Tom Dougherty argues against this: whenever someone is deceived into sex by the concealment of a “deal breaker” fact, the normative situation is the same as there being no consent at all. Here it is argued that this conclusion is unwarranted. Dougherty’s negative arguments (...)
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  16. Countabilism and Maximality Principles.Neil Barton & Sy-David Friedman - manuscript
    It is standard in set theory to assume that Cantor's Theorem establishes that the continuum is an uncountable set. A challenge for this position comes from the observation that through forcing one can collapse any cardinal to the countable and that the continuum can be made arbitrarily large. In this paper, we present a different take on the relationship between Cantor's Theorem and extensions of universes, arguing that they can be seen as showing that every set is countable and that (...)
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  17.  58
    Nudges to reason: not guilty.Neil Levy - 2018 - Journal of Medical Ethics 44 (10):723-723.
    I am to grateful to Geoff Keeling for his perceptive response1 to my paper.2 In this brief reply, I will argue that he does not succeed in his goal of showing that nudges to reason do not respect autonomy. At most, he establishes only that such nudges may threaten autonomy when used in certain ways and in certain circumstances. As I will show, this is not a conclusion that should give us grounds for particular concerns about nudges. Before turning to (...)
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  18.  20
    Corporeity, corpus-substantia, and corpus-quantum in Grosseteste’s Commentaries on the Physics and Posterior Analytics.Neil Lewis - 2023 - Revista Española de Filosofía Medieval 30 (1).
    In medieval writers we find a distinction between body as a substance – corpus-substantia – and body as a quantity – corpus-quantitas (or quantum). One of the earliest uses of this distinction is in works written by Robert Grosseteste in the 1220s. In this paper I explore his use and understanding of this distinction. I argue that he understands corpus-substantia as such as a dimensionless composite of a first corporeal form, corporeity, and prime matter. Corporeity itself is an active power (...)
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  19. On Forms of Justification in Set Theory.Neil Barton, Claudio Ternullo & Giorgio Venturi - 2020 - Australasian Journal of Logic 17 (4):158-200.
    In the contemporary philosophy of set theory, discussion of new axioms that purport to resolve independence necessitates an explanation of how they come to be justified. Ordinarily, justification is divided into two broad kinds: intrinsic justification relates to how `intuitively plausible' an axiom is, whereas extrinsic justification supports an axiom by identifying certain `desirable' consequences. This paper puts pressure on how this distinction is formulated and construed. In particular, we argue that the distinction as often presented is neither well-demarcated nor (...)
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  20. Absence perception and the philosophy of zero.Neil Barton - 2020 - Synthese 197 (9):3823-3850.
    Zero provides a challenge for philosophers of mathematics with realist inclinations. On the one hand it is a bona fide cardinal number, yet on the other it is linked to ideas of nothingness and non-being. This paper provides an analysis of the epistemology and metaphysics of zero. We develop several constraints and then argue that a satisfactory account of zero can be obtained by integrating an account of numbers as properties of collections, work on the philosophy of absences, and recent (...)
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  21.  43
    Crimes of Dispassion: Autonomous Weapons and the Moral Challenge of Systematic Killing.Neil Renic & Elke Schwarz - 2023 - Ethics and International Affairs 37 (3):321-343.
    Systematic killing has long been associated with some of the darkest episodes in human history. Increasingly, however, it is framed as a desirable outcome in war, particularly in the context of military AI and lethal autonomy. Autonomous weapons systems, defenders argue, will surpass humans not only militarily but also morally, enabling a more precise and dispassionate mode of violence, free of the emotion and uncertainty that too often weaken compliance with the rules and standards of war. We contest this framing. (...)
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  22.  40
    Can monolinguals be like bilinguals? Evidence from dialect switching.Neil W. Kirk, Vera Kempe, Kenneth C. Scott-Brown, Andrea Philipp & Mathieu Declerck - 2018 - Cognition 170 (C):164-178.
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  23.  53
    Pragmatism and the study of large-scale social phenomena.Neil Gross - 2018 - Theory and Society 47 (1):87-111.
    Pragmatism has recently gained ground as a theoretical perspective in sociology. The approach is not without its critics, however. One common charge is that pragmatism is oriented toward the micro and not well suited for the explanation of meso- or macro-level events, processes, or outcomes. In this paper—a review essay—I consider whether the charge has merit. I examine four studies that draw heavily on pragmatism and give some indication of its explanatory potential. Taken together, these studies suggest that pragmatism has (...)
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  24.  53
    Thinking, Relating and Choosing: Resolving the Issue of Faith, Ethics and the Existential Responsibility of the Individual.Neil Alan Soggie - 2009 - Indo-Pacific Journal of Phenomenology 9 (2):1-5.
    Which is worse: Doing evil or being evil? If we are free to define ourselves through our choices, as existentialism posits, then the latter is worse. This paper attempts to resolve the issue of the difference between religious (group) ethics and the ethics of a person of faith that embraces individuals with an existential understanding. In the existential view, the individual (whether the self or the other) is the primary concern, and so the issue of personal relational morality supersedes religious (...)
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  25.  67
    Self-forming actions, contrastive explanations, and the structure of the will.Neil Campbell - 2020 - Synthese 197 (3):1225-1240.
    Robert Kane’s libertarian theory is often attacked on the grounds that undetermined self-forming actions are not amenable to contrastive explanation. I propose that we should understand contrastive explanations in terms of an appeal to structuring causes. Doing so reveals that Kane’s claim that there can be no contrastive explanation for self-forming actions is not an unwanted implication of his appeal to indeterminism, but is actually an implication of the fact that the agent’s will is not yet appropriately structured. I then (...)
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  26. (1 other version)Belief pills and the possibility of moral epistemology.Neil Sinclair - 2010 - In Russ Shafer-Landau, Oxford Studies in Metaethics. Oxford: Oxford University Press.
    I argue that evolutionary debunking arguments are dialectically ineffective against a range of plausible positions regarding moral truth. I first distinguish debunking arguments which target the truth of moral judgements from those which target their justification. I take the latter to rest on the premise that such judgements can be given evolutionary explanations which do not invoke their truth. The challenge for the debunker is to bridge the gap between this premise and the conclusion that moral judgements are unjustified. After (...)
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  27. You meta believe it.Neil Levy - 2018 - European Journal of Philosophy 26 (2):814-826.
    Because of the privileged place of beliefs in explaining behaviour, mismatch cases—in which agents sincerely claim to believe that p, but act in a way that is inconsistent with that belief—have attracted a great deal of attention. In this paper, I argue that some of these cases, at least, are at least partially explained by agents believing that they believe that p, while failing to believe that p. Agents in these cases do not believe that ~p; rather, they have an (...)
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  28. Structural Relativity and Informal Rigour.Neil Barton - 2022 - In Gianluigi Oliveri, Claudio Ternullo & Stefano Boscolo, Objects, Structures, and Logics, FilMat Studies in the Philosophy of Mathematics. Springer. pp. 133-174.
    Informal rigour is the process by which we come to understand particular mathematical structures and then manifest this rigour through axiomatisations. Structural relativity is the idea that the kinds of structures we isolate are dependent upon the logic we employ. We bring together these ideas by considering the level of informal rigour exhibited by our set-theoretic discourse, and argue that different foundational programmes should countenance different underlying logics (intermediate between first- and second-order) for formulating set theory. By bringing considerations of (...)
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  29.  37
    Kane and Double on the Principle of Rational Explanation.Neil Campbell - 2017 - Dialogue 56 (1):45-63.
    En utilisant le cadre théorique développé par Jaegwon Kim, soit l’opposition entre le réalisme explicatif et l’irréalisme explicatif, ainsi que quelques observations sur la métaphysique et l’épistémologie de l’explication, je réexamine le désaccord opposant Robert Kane à Richard Double au sujet du principe de l’explication rationnelle. Je défends la position de Kane sur la double rationalité et je soutiens que le principe proposé par Double possède un champ d’application plus limité qu’il le prétend. Je montre aussi que, contrairement à ce (...)
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  30.  17
    Les actualités télévisées et les connaissances du public: comprendre l'économie.John Corner, Neil Gavin, Peter Goddard & Kay Richarson - 1997 - Hermes 21.
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  31.  31
    "15 Putting evidence in its place: John Mill's early struggles with" facts in the concrete.Neil De March - 2002 - In Uskali Mäki, Fact and Fiction in Economics: Models, Realism and Social Construction. New York: Cambridge University Press.
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  32.  32
    Poems.J. Neil C. Garcia - 2005 - Budhi: A Journal of Ideas and Culture 9 (1):147-156.
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  33. Set Theory and Structures.Neil Barton & Sy-David Friedman - 2019 - In Stefania Centrone, Deborah Kant & Deniz Sarikaya, Reflections on the Foundations of Mathematics: Univalent Foundations, Set Theory and General Thoughts. Springer Verlag. pp. 223-253.
    Set-theoretic and category-theoretic foundations represent different perspectives on mathematical subject matter. In particular, category-theoretic language focusses on properties that can be determined up to isomorphism within a category, whereas set theory admits of properties determined by the internal structure of the membership relation. Various objections have been raised against this aspect of set theory in the category-theoretic literature. In this article, we advocate a methodological pluralism concerning the two foundational languages, and provide a theory that fruitfully interrelates a `structural' perspective (...)
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  34. Independence and Ignorance: How agnotology informs set-theoretic pluralism.Neil Barton - 2017 - Journal of the Indian Council of Philosophical Research 34 (2):399-413.
    Much of the discussion of set-theoretic independence, and whether or not we could legitimately expand our foundational theory, concerns how we could possibly come to know the truth value of independent sentences. This paper pursues a slightly different tack, examining how we are ignorant of issues surrounding their truth. We argue that a study of how we are ignorant reveals a need for an understanding of set-theoretic explanation and motivates a pluralism concerning the adoption of foundational theory.
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  35. Locking of the index finger metacarpophalangeal joint due to a chronic osteochondral fracture fragment of the metacarpal head: a case report.SuRak Eo & Neil F. Jones - 2012 - In Zdravko Radman, The Hand. MIT Press. pp. 1--4.
     
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  36. An investigation of moral values and the ethical content of the corporate culture: Taiwanese versus US sales people.J. Herdon, C. Neil, J. P. Fraedrich & J. Q. Yeh - 2001 - Journal of Business Ethics 30 (1):73-85.
     
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  37.  19
    Mimeticism and the spatial context of a map.Raymond W. Kulhavy & Neil H. Schwartz - 1980 - Bulletin of the Psychonomic Society 15 (6):416-418.
  38. What makes a `good' modal theory of sets?Neil Barton - manuscript
    I provide an examination and comparison of modal theories for underwriting different non-modal theories of sets. I argue that there is a respect in which the `standard' modal theory for set construction---on which sets are formed via the successive individuation of powersets---raises a significant challenge for some recently proposed `countabilist' modal theories (i.e. ones that imply that every set is countable). I examine how the countabilist can respond to this issue via the use of regularity axioms and raise some questions (...)
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  39.  7
    La persona del totus Christus. Interpretación cristiana de san Agustín.Neil Kelly & José Oroz - 1991 - Augustinus 36 (140-143):147-153.
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  40.  55
    Higher Education and International Student Mobility in the Global Knowledge Economy. By K. Guruz.Neil Kemp - 2011 - British Journal of Educational Studies 59 (3):355-357.
    (2011). Higher Education and International Student Mobility in the Global Knowledge Economy. By K. Guruz. British Journal of Educational Studies: Vol. 59, Research capacity building, pp. 355-357.
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  41.  11
    Necessity.Neil Kennedy - 2010 - In Jon Williamson & Federica Russo, Key Terms in Logic. Continuum Press. pp. 72.
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  42.  22
    The School of Montaigne in Early Modern Europe by Warren Boutcher; Montaigne: A Life by Philippe Desan.Neil Kenny - 2020 - Common Knowledge 26 (2):357-357.
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  43.  21
    Chemical and electrical stimulation of the rat lateral hypothalamus.Neil M. Kirschner & Robert A. Levitt - 1973 - Bulletin of the Psychonomic Society 2 (4):210-212.
  44.  67
    Reply to Symposiasts.Neil Sinhababu - 2018 - Rivista Internazionale di Filosofia e Psicologia 9 (1):95-104.
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  45.  57
    Kidnapping an ugly child: is William James a pragmaticist?Neil W. Williams - 2018 - British Journal for the History of Philosophy 26 (1):154-175.
    Since the term ‘pragmatism’ was first coined, there have been debates about who is or is not a ‘real’ pragmatist, and what that might mean. The division most often drawn in contemporary pragmatist scholarship is between William James and Charles Peirce. Peirce is said to present a version of pragmatism which is scientific, logical and objective about truth, whereas James presents a version which is nominalistic, subjectivistic and leads to relativism. The first person to set out this division was in (...)
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  46.  46
    Agency is realized by subpersonal mechanisms too.Neil Levy - 2018 - Behavioral and Brain Sciences 41.
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  47.  14
    An Undefined Something Else: Barthes, Culture, Neutral Life.Neil Badmington - 2020 - Theory, Culture and Society 37 (4):65-76.
    How might Roland Barthes’ posthumously published account of the Neutral invite us to rethink the very activity of cultural analysis? How did Barthes the cultural critic change when, towards the end of his career, he described and desired Neutral Life? Cultural criticism has often taken Barthes’ early semiological work as a guide, but this essay examines how we might need to reorient ourselves as critics, shift our stance, learn to look and live differently in the light of Barthes’ later focus (...)
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  48.  28
    Forms of Fellow Feeling: Empathy, Sympathy, Concern and Moral Agency.Neil Roughley & Thomas Schramme (eds.) - 2017 - New York: Cambridge University Press.
    What is the basis of our capacity to act morally? This is a question that has been discussed for millennia, with philosophical debate typically distinguishing two sources of morality: reason and sentiment. This collection aims to shed light on whether the human capacity to feel for others really is central for morality and, if so, in what way. To tackle these questions, the authors discuss how fellow feeling is to be understood: its structure, content and empirical conditions. Also discussed are (...)
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  49.  42
    Mentoring: Person, process, practice and problems.John Monaghan & Neil Lunt - 1992 - British Journal of Educational Studies 40 (3):248-263.
  50.  35
    Ancient Lamps in the Schloessinger Collection.H. Neil Richardson, Renate Rosenthal, Renée Sivan & Renee Sivan - 1981 - Journal of the American Oriental Society 101 (4):453.
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