Results for 'Neil Lessem'

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  1.  43
    Eco-Premium or Eco-Penalty? Eco-Labels and Quality in the Organic Wine Market.Neil Lessem & Magali A. Delmas - 2017 - Business and Society 56 (2):318-356.
    Eco-labels emphasize information disclosure as a tool to induce environmentally friendly behaviors by both firms and consumers. The goal of eco-labels is to reduce information asymmetry between producers and consumers over the environmental attributes of a product or service. However, by focusing on this information asymmetry, rather than on how the label meets consumer needs, eco-labels may send irrelevant, confusing, or even detrimental messages to consumers. In this article, the authors investigate how the environmental signal of eco-labels interacts with product (...)
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  2. Romantic Love and Loving Commitment: Articulating a Modern Ideal.Neil Delaney - 1996 - American Philosophical Quarterly 33 (4):339-356.
    This essay presents an ideal for modern Western romantic love.The basic ideas are the following: people want to form a distinctive sort of plural subject with another, what Nozick has called a "We", they want to be loved for properties of certain kinds, and they want this love to establish and sustain a special sort of commitment to them over time.
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  3. Obsessive–compulsive disorder as a disorder of attention.Neil Levy - 2018 - Mind and Language 33 (1):3-16.
    An influential model holds that obsessive–compulsive disorder is caused by distinctive personality traits and belief biases. But a substantial number of sufferers do not manifest these traits. I propose a predictive coding account of the disorder, which explains both the symptoms and the cognitive traits. On this account, OCD centrally involves heightened and dysfunctionally focused attention to normally unattended sensory and motor representations. As these representations have contents that predict catastrophic outcomes, patients are disposed to engage in behaviors and mental (...)
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  4. Ethical Reductionism.Neil Sinhababu - 2018 - Journal of Ethics and Social Philosophy 13 (1):32-52.
    Ethical reductionism is the best version of naturalistic moral realism. Reductionists regard moral properties as identical to properties appearing in successful scientific theories. Nonreductionists, including many of the Cornell Realists, argue that moral properties instead supervene on scientific properties without identity. I respond to two arguments for nonreductionism. First, nonreductionists argue that the multiple realizability of moral properties defeats reductionism. Multiple realizability can be addressed in ethics by identifying moral properties uniquely or disjunctively with properties of the special sciences. Second, (...)
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  5. On translating between logics.Neil Dewar - 2018 - Analysis 78 (4):any001.
    In a recent paper, Wigglesworth claims that syntactic criteria of theoretical equivalence are not appropriate for settling questions of equivalence between logical theories, since such criteria judge classical and intuitionistic logic to be equivalent; he concludes that logicians should use semantic criteria instead. However, this is an artefact of the particular syntactic criterion chosen, which is an implausible criterion of theoretical equivalence. Correspondingly, there is nothing to suggest that a more plausible syntactic criterion should not be used to settle questions (...)
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  6.  97
    How Not to Think about the Ethics of Deceiving into Sex.Neil C. Manson - 2017 - Ethics 127 (2):415-429.
    It is widely held that some kinds of deception into sex (e.g., lying about what pets one likes) do not undermine the moral force of consent while other kinds of deception do (e.g., impersonating the consenter’s partner). Tom Dougherty argues against this: whenever someone is deceived into sex by the concealment of a “deal breaker” fact, the normative situation is the same as there being no consent at all. Here it is argued that this conclusion is unwarranted. Dougherty’s negative arguments (...)
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  7.  60
    Showing our seams: A reply to Eric Funkhouser.Neil Levy - 2018 - Philosophical Psychology 31 (7):991-1006.
    ABSTRACTIn a recent paper published in this journal, Eric Funkhouser argues that some of our beliefs have the primary function of signaling to others, rather than allowing us to navigate the world. Funkhouser’s case is persuasive. However, his account of beliefs as signals is underinclusive, omitting both beliefs that are signals to the self and less than full-fledged beliefs as signals. The latter set of beliefs, moreover, has a better claim to being considered as constituting a psychological kind in its (...)
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  8. Absence perception and the philosophy of zero.Neil Barton - 2020 - Synthese 197 (9):3823-3850.
    Zero provides a challenge for philosophers of mathematics with realist inclinations. On the one hand it is a bona fide cardinal number, yet on the other it is linked to ideas of nothingness and non-being. This paper provides an analysis of the epistemology and metaphysics of zero. We develop several constraints and then argue that a satisfactory account of zero can be obtained by integrating an account of numbers as properties of collections, work on the philosophy of absences, and recent (...)
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  9.  53
    Pragmatism and the study of large-scale social phenomena.Neil Gross - 2018 - Theory and Society 47 (1):87-111.
    Pragmatism has recently gained ground as a theoretical perspective in sociology. The approach is not without its critics, however. One common charge is that pragmatism is oriented toward the micro and not well suited for the explanation of meso- or macro-level events, processes, or outcomes. In this paper—a review essay—I consider whether the charge has merit. I examine four studies that draw heavily on pragmatism and give some indication of its explanatory potential. Taken together, these studies suggest that pragmatism has (...)
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  10. Deductive versus Expressive Power: A Pre-Godelian Predicament.Neil Tennant - 2000 - Journal of Philosophy 97 (5):257.
  11. You meta believe it.Neil Levy - 2018 - European Journal of Philosophy 26 (2):814-826.
    Because of the privileged place of beliefs in explaining behaviour, mismatch cases—in which agents sincerely claim to believe that p, but act in a way that is inconsistent with that belief—have attracted a great deal of attention. In this paper, I argue that some of these cases, at least, are at least partially explained by agents believing that they believe that p, while failing to believe that p. Agents in these cases do not believe that ~p; rather, they have an (...)
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  12. Practical grounds for belief: Kant and James on religion.Neil W. Williams & Joe Saunders - 2018 - European Journal of Philosophy 26 (4):1269-1282.
    Both Kant and James claim to limit the role of knowledge in order to make room for faith. In this paper, we argue that despite some similarities, their attempts to do this come apart. Our main claim is that, although both Kant and James justify our adopting religious beliefs on practical grounds, James believes that we can—and should—subsequently assess such beliefs on the basis of evidence. We offer our own account of this evidence and discuss what this difference means for (...)
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  13.  12
    Philosophical Fictions and the French Renaissance.Neil Kenny (ed.) - 1991 - Warburg Institute, University of London.
    Investigates the relationship between philosophy and fiction in the 16th century, especially in French vernacular writing. The texts under consideration treat one or more branches of learning, including metaphysics and alchemy but also contain an element of fiction.
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  14.  82
    Savoir que l’on sait. La question de la transparence dans les attitudes épistémiques.Neil Kennedy - 2009 - Dialogue 48 (3):451-478.
    ABSTRACT: In this paper, I revisit arguments for and against various theses concerning higher-order knowledge in order to fully gauge their impact on the principles of positive and negative introspection. I argue that the expression “knowing that one knows” has at least two salient understandings: the more common one, labelled “transparentist”, validates the principle of positive introspection, while the other which is less common, labelled “agrippean”, supports some of the arguments against this principle.
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  15.  20
    The School of Montaigne in Early Modern Europe by Warren Boutcher; Montaigne: A Life by Philippe Desan.Neil Kenny - 2020 - Common Knowledge 26 (2):357-357.
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  16.  7
    Medieval Manuscripts in British Libraries: Volume 2: Abbotsford - Keele.Neil Ker (ed.) - 1969 - Oxford University Press UK.
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  17.  62
    Economic criteria versus ethical criteria toward resolving a basic dilemma in business.Robert F. O'Neil & Darlene A. Pienta - 1994 - Journal of Business Ethics 13 (1):71 - 78.
    Today''s headlines suggest that economic criteria alone is the basis for business decision-making. This paper argues that while profitability is a legitimate end of business, it must be moderated by ethical considerations. But can business be both successfuland ethical? Practical examples highlight individuals who chose profitability over ethical responsibility and those who chose and continue to choose both. The authors propose that there is an ethical person profile. Corporate managers can resolve the profits vs ethics dilemma by modeling ethical behavior.
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  18.  24
    Response to Open Peer Commentaries on “Neuroethics: A New Way of Doing Ethics”.Neil Levy - 2011 - American Journal of Bioethics Neuroscience 2 (2):W1-W4.
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  19.  21
    Fact and theory.William Matthew O'Neil - 1969 - London,: Methuen.
  20.  57
    Responsibility as an Obstacle to Good Policy: The Case of Lifestyle Related Disease.Neil Levy - 2018 - Journal of Bioethical Inquiry 15 (3):459-468.
    There is a lively debate over who is to blame for the harms arising from unhealthy behaviours, like overeating and excessive drinking. In this paper, I argue that given how demanding the conditions required for moral responsibility actually are, we cannot be highly confident that anyone is ever morally responsible. I also adduce evidence that holding people responsible for their unhealthy behaviours has costs: it undermines public support for the measures that are likely to have the most impact on these (...)
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  21.  23
    Positions (review).Neil M. Flax - 1981 - Philosophy and Literature 5 (2):237-238.
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  22. Independence and Ignorance: How agnotology informs set-theoretic pluralism.Neil Barton - 2017 - Journal of the Indian Council of Philosophical Research 34 (2):399-413.
    Much of the discussion of set-theoretic independence, and whether or not we could legitimately expand our foundational theory, concerns how we could possibly come to know the truth value of independent sentences. This paper pursues a slightly different tack, examining how we are ignorant of issues surrounding their truth. We argue that a study of how we are ignorant reveals a need for an understanding of set-theoretic explanation and motivates a pluralism concerning the adoption of foundational theory.
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  23.  48
    Determining proxy consent.Richard O'Neil - 1983 - Journal of Medicine and Philosophy 8 (4):389-403.
    The paper clarifies the relative merits and proper roles of standards of review in the determination of proxy consent for those unable to make decisions concerning their own medical treatment. The "substituted judgment" standard asks which treatment the incompetent person would choose if competent, while the "best interests" test asks which treatment would benefit the patient. The tests are discussed in relation to the moral principles of autonomy and beneficence which provide their justification. I distinguish six types of cases involving (...)
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  24.  16
    The Role of Self-Care in Clinical Ethics Consultation: Clinical Ethicists’ Risk for Burnout, Potential Harms, and What Ethicists Can Do.Thomas O’Neil & Janice Firn - 2020 - Journal of Clinical Ethics 31 (1):48-59.
    Clinical ethics consultants are inevitably called to participate in and bear witness to emotionally challenging cases. With the move toward the professionalization of ethics consultants, the responsibility to respond to and address difficult ethical dilemmas is likely to fall to a small set of people or a single clinical ethicist. Combined with time constraints, the urgent nature of these cases, and the moral distress of clinicians and staff encountered during consultation, like other healthcare professionals such as physicians and nurses, clinical (...)
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  25.  46
    Agency is realized by subpersonal mechanisms too.Neil Levy - 2018 - Behavioral and Brain Sciences 41.
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  26.  29
    Justice for Psychopaths.Neil Levy - 2013 - American Journal of Bioethics Neuroscience 4 (2):23-24.
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  27.  67
    Reply to Symposiasts.Neil Sinhababu - 2018 - Rivista Internazionale di Filosofia e Psicologia 9 (1):95-104.
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  28.  91
    The ‘Inkredible’ Roland Barthes.Neil Badmington - 2008 - Paragraph 31 (1):84-94.
    The opening of the fourth session of The Neutral — the course given by Roland Barthes at the Collège de France in 1977–8 — is marked by a dramatic spillage of ink. Rather than take this as an incidental, trivial moment, I read it as one of the many ‘ink blots’ that colour the work of Barthes. Tracing his ‘almost obsessive relation to writing instruments’ and the material act of inscription, this essay relates the ‘ink blots’ to the development of (...)
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  29.  84
    Précis of "Humean Nature. How Desire Explains Action, Thought, and Feeling".Neil Sinhababu - 2018 - Rivista Internazionale di Filosofia e Psicologia 9 (1):57-66.
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  30.  17
    Dora's Secrets, Freud's Techniques.Neil Hertz - 1983 - Diacritics 13 (1):61.
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  31.  8
    Flaubert's Conversion.Neil Hertz & Bernard Frechtman - 1972 - Diacritics 2 (2):7.
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  32.  76
    Corrigendum to: On translating between logics.Neil Dewar - 2022 - Analysis 82 (1):94-95.
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  33.  36
    The ACRONYM (Alternatives for Circumvention of Restrictions on Naming BY Trialists of Their Manuscripts) Report.Neil J. Nusbaum - 2009 - Journal of Medical Humanities 30 (2):131-133.
    It is hoped that this commentary may draw attention to the issues raised by the enthusiastic naming of large clinical trials. Although the article is tongue in cheek, the underlying concern is that the names of studies may not, in fact, correspond to the actual results they yield.
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  34.  20
    The perils of early study discontinuation.Neil Nusbaum - 2015 - Research Ethics 11 (1):39-41.
    Clinical trials in medicine often derive their financial support from the manufacturer of a device or pharmaceutical, but one must view with caution trial designs that allow an interested sponsor to terminate data collection.
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  35. An Etienne Gilson tribute.Charles J. O'Neil - 1959 - Milwaukee,: Marquette Univ. Press.
  36.  22
    An Introduction to Ancient Philosophy.Charles J. O’Neil - 1950 - New Scholasticism 24 (4):466-466.
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  37.  25
    An Introduction to Method in Psychology.W. M. O'neil - 1958 - British Journal of Educational Studies 6 (2):187-187.
  38.  39
    Aristotle’s Natural Slave Reexamined.Charles J. O’Neil - 1953 - New Scholasticism 27 (3):247-279.
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  39.  12
    Basic issues in perceptual theory.W. M. O'Neil - 1958 - Psychological Review 65 (6):348-361.
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  40. Catholic education in New Zealand.J. O’Neil - 1989 - The Australasian Catholic Record 56 (2):167-180.
     
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  41.  11
    Democratizing knowledge: Higher education and good governance.Maureen O'Neil - 2005 - In Glen Alan Jones, Patricia Louise McCarney & Michael L. Skolnik, Creating knowledge, strengthening nations: the changing role of higher education. Buffalo: University of Toronto Press. pp. 101--105.
  42. Direct Realism Revisited;or No One Asked Aristotle The Right Question.Brian O'neil - 1974 - Southwest Philosophical Studies.
  43.  20
    (1 other version)Factors and faculties.W. M. O'Neil - 1944 - Australasian Journal of Philosophy 22 (1-2):55 – 69.
  44. Free speech in cyberspace.Robert M. O'neil - 1998 - Journal of Information Ethics 7 (1):15-23.
  45.  7
    Imprudence in St. Thomas Aquinas.Charles J. O'Neil - 1955 - Milwaukee,: Marquette University Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  46.  32
    Is Locke’s State the Secular State?Charles J. O’Neil - 1952 - New Scholasticism 26 (4):424-440.
  47.  58
    Is Prudence Love?Charles J. O’Neil - 1974 - The Monist 58 (1):119-139.
    This question takes us to the very center of the cooperation of the human powers in the act of choice. If prudence is wanting, that act of dominion is neither truly human nor truly praiseworthy. Unless there can be truly praiseworthy human excellence in the absence of love the answer to our question ought to be affirmative. Surely the affirmative answer is favored by I Cor. 13:13 and John 14:23. Is the dominion then still human? A negative answer to the (...)
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  48.  50
    Interpreting the World, Changing the World.Onora O’Neil - 2013 - Philosophy Now 95:8-9.
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  49.  24
    (1 other version)Mind as feeling?W. M. O'Neil - 1934 - Australasian Journal of Philosophy 12 (4):280 – 288.
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  50. Māyā in Śaṅkara.L. Thomas O'neil - 1982 - Philosophy East and West 32 (4):471-473.
     
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