1. 19-segi mal Rŏsia ŭi sasang chihyŏng kwa Nik'ollai Kŭrot ŭi Nich'e wa T'olsŭt'oi haesŏk -- 2. Konisi Masŭt'aro ŭi Nich'e wa T'olsŭt'oi suyong kwa Ilbon chŏngsinsachŏk ŭimi -- 3. Tak'ayama Chogyu ŭi 'Michŏk saenghwal ŭl nonhada' wa Nich'e sasang -- 4. Uk'it'a Kajŭ t'ami ŭi aegi/aet'a haesŏk kwa yullijŏk chegukchuŭiron -- 5. Ryangch'ich'ao sahoe chinhwaron kwa Nich'e sasang -- 6. Lu Shwin kwa Sŏn Ch'ong-wŏn ŭi Nich'e haesŏk -- 7. 1910-yŏndae singminji Chosŏn esŏ Nich'e sasang ŭi suyong.

v. 1. Insa p'yŏn -- v. 2. Ch'ŏnmun p'yŏn.

朝鮮社会に流れ続けた儒教的民本主義思想の地下水が生み出した独自の近代思想とは?日本的・近代主義的な政治思想史では理解されえ...

Following several earlier, relatively obscure occurrences of the term in Latin and French sources, the concept of nihilism first enters the broader philosophical discussion in Europe toward the end of the eighteenth century as a critique of German idealism, above all that of Kant and Fichte. Although essential scholarship on this early history has long been available in German, it has remained largely neglected by discussions of nihilism in English. Olson’s contribution on “nihilism” in Edwards’ standard Encyclopedia of Philosophy, though (...) certainly dated, is perhaps typical. Nietzsche, of course, is presented as the most prominent historical figure, with brief mention given to Russian origins and to nineteenth-century uses of the term as a condemnation of atheism. Yet the fundamental philosophical development of nihilism in the context of German idealism receives no attention whatsoever. At least as early as 1900, German scholars had already traced the first use of the concept back to Jacobi, specifically to his influential “Circular Letter to Fichte” of 1799. However, only the most recent studies in English even begin to acknowledge this crucial early development. (shrink)

On correct method of understanding various Buddhist philosophical concepts according to sutras and tantras in accordance with Karmapa VIII Mi-bskyod-rdo-rje interpreation.

The Great Synthesis of Wang Yangming Neo-Confucianism in Korea, a pioneering study of Chŏng Chedu (Hagok, 1649-1736) and Korean Yangming Neo-Confucianism, includes an annotated translation of the Chonŏn, Hagok's most important work on self-cultivation, and a comprehensive introduction to his life, scholarship, and thought.

A collection of Chogyam Trungpa's early teachings in North America--on buddha nature, emptiness, the feminine principle, and the three bodies of enlightenment. At the beginning of a North American teaching career that would span seventeen years, the meditation master Chogyam Trungpa conducted five pivotal seminars covering various dharmic topics. The transcripts from these seminars are collected here so that readers can experience them right at home. Comprising twenty-six talks in total, each one followed by a Q&A, Glimpses of the Profound (...) is sure to provoke glimpses of all kinds: glimpses that inspire you to look further, glimpses that give you confidence, glimpses that upset the apple cart, glimpses that open your heart, glimpses that undermine falsity, glimpses that awaken you to your boundless potential. This book was originally published as four separate volumes by Vajradhatu Publications. Judith L. Lief has written a new introduction. (shrink)

정체전중변(正體傳重辨) 3편과 논문 6편을 우리말 로 옮기고 주를 달았다.