Results for 'Nam-Hoon Son'

974 found
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  1.  22
    A Study on the Female Character in Kim Jeong-han’s Unpublished Works, “Saeyangjwi” and “Yusan”.Nam-Hoon Son - 2021 - Cogito 93:119-144.
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  2.  22
    A Study on Types of ‘Anti-lyricism’.Nam-Hoon Son - 2022 - Cogito 96:111-137.
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  3.  12
    Just Democracy - A Critical Transformation of 'Just Democracy' of Van Parijs -.Jeong Im Kwon & Nam Hoon Kang - 2019 - EPOCH AND PHILOSOPHY 30 (1):7-42.
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  4.  40
    How Facial Expressions of Emotion Affect Distance Perception.Nam-Gyoon Kim & Heejung Son - 2015 - Frontiers in Psychology 6.
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  5.  6
    Việt Nam tinh hoa đạo đức.Ngọc Sơn Bùi - 2002 - [Hanoi]: Nhà xuất bản Hà Nội.
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  6. The Ruins of War.Elizabeth Scarbrough - 2019 - In Jeanette Bicknell, Carolyn Korsmeyer & Jennifer Judkins, Philosophical Perspectives on Ruins, Monuments, and Memorials. New York: Routledge. pp. 228-240.
    Ruins are evocative structures, and we value them in different ways for the various things they mean to us. Ruins can be aesthetically appreciated, but they are also valued for their historical importance, what they symbolize to different cultures and communities, and as lucrative objects, i.e., for tourism. However, today an increasing number of ancient ruins have been damaged or completely destroyed by acts of war. In 2001 the Taliban struck a major blow to cultural heritage by blasting the Bamiyan (...)
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  7.  29
    Quomodo Stemma Gladiatoris Pelliculae More Philologico sit Constituendum.Martin M. Winkler - 2003 - American Journal of Philology 124 (1):137-141.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.1 (2003) 137-141 [Access article in PDF] Qvomodo Stemma Gladiatoris Pellicvlae More Philologico Sit Constitvendvm Martin M. Winklersive Martinvs Satiricvs Philocinematographicvs [Figures]Poetae rervmqve scriptores et antiqui et recentiores lectoribus fabulas suas sententiis vel versibus bene textis soliti sunt adferre. Sed hodie novum exstat narrandi genus, quod fabulas hominibus adfert praecipue picturis eo modo compositis et inter se coniunctis ut oculi humani imagines singulares celerrime et (...)
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  8.  33
    Félix Hedde (1879-1960).Jérôme Bùi Thiện Thảo - 2018 - Revue des Sciences Philosophiques Et Théologiques 102 (1):63-98.
    Mgr Félix Hedde (1879-1960), o.p., est un personnage-clé de la mission des dominicains de Lyon dans le Haut-Tonkin. Son long ministère au Việt Nam (1926-1960) en fit un témoin privilégié d’une période dramatique de l’histoire du pays. Il a connu les années prospères de la colonisation française jusqu’en 1940, les souffrances de ses compatriotes pendant la Seconde Guerre mondiale et la guerre d’Indochine, leur humiliation face à la décolonisation forcée, et enfin la persécution ouverte ou larvée des chrétiens sous le (...)
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  9.  18
    Relaciones de complementación en toba del este de Formosa (Argentina): hacia un enfoque funcional de la subordinación.Raúl Eduardo González - 2020 - Logos: Revista de Lingüística, Filosofía y Literatura 30 (2):236-249.
    En este trabajo analizamos las relaciones de complementación en la lengua toba hablada en el este de la provincia de Formosa en estrecha correlación con construcciones seriales simétricas. Se trata de dos tipos de cláusulas complejas cercanas –argumentos compartidos, los dos o más verbos son finitos, no existe marca evidente de subordinación en términos sintácticos– por lo cual los límites entre ambas no resultan evidentes. Por este motivo, proponemos un abordaje de tipo funcional de la subordinación. En línea con la (...)
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  10.  46
    The Influence of Niẓām al-Mulk: Potrait of An Authorizied Vizier.Nurullah Yazar - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):247-266.
    Türk ve İslam tarihinin kırılma noktalarından birisi 1040 yılında Selçuklular ile Gazneliler arasında cereyan eden Dandanakan Savaşı’dır. Savaşın ardından Selçuklular hızlı bir yükselişle özellikle Sünnî İslam coğrafyasında etkin ve belirleyici güç haline gelmiştir. Göçebe kültürden gelen ve bir oba hüviyetinde iken çok kısa bir sürede önlenemez bir şekilde hâkimiyet alanını Türkistan coğrafyasından Anadolu içlerine kadar genişleten Büyük Selçuklu Devleti, kurumsal olarak da olgunlaşmaya başlamıştır. Bu noktada hem merkezi yönetimde hem de vilayetlerde ortaya çıkan yetişmiş eleman ihtiyacını birçoğu daha önce Gazneli (...)
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  11.  15
    François Guillemot.Pierre Brocheux - 2015 - Clio 41:305-308.
    Ce livre révisionniste (sans connotation péjorative) s’inscrit dans la littérature historienne nous parlant des guerres qui ont ensanglanté le Viêt-nam pendant trente ans (1945-1975). L’intention première de son auteur est de rompre avec une historiographie dominante, héroïsante et partisane qui donne le beau rôle au Nord Viêt-nam qui faisait une « guerre juste » contre l’impérialisme étranger « et ses valets sud vietnamiens », pour accomplir un noble dessein, celui de la libération puis celu...
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  12.  21
    Uyuşturucu İle Mücadele’ Haberci̇Li̇Ği̇Nde Çerçeveleme: Fi̇Li̇Pi̇Nler Örneği̇.Ekmel Geçer & Krizza Janica Mahinay - 2018 - Akademik İncelemeler Dergisi 13 (1):199-226.
    Filipinler devlet başkanı Rodrigo Duterte uyuşturucu ile mücadele yöntemlerindeki tartışmalar nedeniyle ulusal ve uluslararası boyutta nam kazanmıştır. Bu nedenle, elinizdeki çalışma uyuşturucu ile mücadele haberciliğinde kullanılan çerçeveleri belirlemeyi amaç edinmiştir. Genelde içerik analizi kullanılarak, Filipinler’deki üç temel gazetedeki (Manila Bulletin, Philippine Daily Inquirer, and The Philippine Star), uyuşturucu ile mücadele haberlerinde öne çıkan aktörlerin temsili ve haber çerçeveleri incelenmiştir. Yapılan analiz sonucunda, gazetelerin temel olarak, kanun ve nizam, suç ve adalet, güvenlik ve savunma, çatışma ve son olarak sorumluluk çerçevelerini kullandığı (...)
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  13.  13
    Sin Nam-ch'ŏl munjang sŏnjip.Nam-ch'ŏl Sin - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu. Edited by Chong-hyŏn Chŏng.
    I. Singminji sigi p'yŏn -- II. Chŏnhwan'gi ŭi iron oe.
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  14.  15
    Bertrand Russell i Alfred North Whitehead. O „wspólnych” doświadczeniach kształtujących różne wizje filozofii.Piotr Gutowski - 2024 - Roczniki Filozoficzne 72 (2):363-376.
    W artykule podejmuję zagadnienie relacji między charakterem filozofii Alfreda Northa Whiteheada i Bertranda Russella a intensywnymi transformującymi przeżyciami tych myślicieli, spowodowanymi przez pewne jednostkowe zdarzenia. Według Russella, taki właśnie charakter miało w jego życiu doświadczenie wywołane mocnym napadem bólu Evelyn Whitehead, żony Alfreda, w lutym 1901 r. W zdarzeniu tym uczestniczył też dwuipółletni syn Whiteheada, Eryk. Russell twierdzi, że doznał wówczas czegoś w rodzaju mistycznej iluminacji, która w przeciągu około pięciu minut całkowicie zmieniła jego dotychczasowy sposób myślenia: m.in. wyposażyła jego (...)
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  15. Sṅa-ʼgyur bstan paʼi gsal byed ʼdul ʼdzin mkhas grub gñis ldan Glag-bla Bsod-nams-chos-ʼgrub kyi gsuṅ ʼbum. Bsod-Nams-Chos-®Grub - 1997 - Delhi: Dkon-mchog-lha-bris dpar las sri źu khaṅ Ldilli.
    Predominantly on Tibetan Buddhist doctrines and philosophy.
     
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  16.  1
    Bla-ma Dam-pa Bsod-nams-rgyal-mtshan gyi bkaʼ ʼbum =. Bsod-Nams-Rgyal-Mtshan - 1999 - [Kathmandu]: Sa-skya Rgyal-yoṅs Gsuṅ-rab Slob-gñer-khaṅ.
    Exegetical works on Buddhist doctrines and philosophies according to the interpretation of Sa-skya-pa sect.
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  17.  10
    A touchstone of consent?Louise Hoon - 2016 - Res Publica 58 (4):445-471.
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  18.  15
    A Study on Hangul Translation of the Western Korean Studies.Hoon-Sang Lee - 2019 - Cogito 87:97-128.
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  19. Sŏng ŭi ponjil kwa kŭ chŏngchʻijŏk inyŏm e kwahan il yŏnʼgu.Nam-gu Yi - 1971
     
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  20.  38
    Edmund Husserls Phänomenologie der Instinkte.Nam-In Lee - 1993 - Kluwer Academic.
    Edmund Husserl published in his lifetime only works which represent a compilation of individual phenomenological analyses or which have the character of an introduction to his phenomenology. It always made him uneasy that he did not publish any systematic work in phenomenology. In his later years, from the beginning of the 1920s, he tried several times to write such a work, but in vain. The masterplan for this work, which his assistant Eugen Fink sketched out in 1930/31 is preserved. According (...)
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  21.  21
    How to Understand Correctly Sandel’s Gift Argument(II).Hoon Choi - 2018 - Journal Of pan-Korean Philosophical Society 90:125-154.
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  22.  15
    Chonggyo, simch'ŭng ŭl poda: O Kang-nam Kyosu ka mannan yŏngsŏng ŭi kŏindŭl.Kang-nam O. - 2011 - Sŏul-si: Hyŏnamsa.
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  23.  12
    Comparison Of Turkish And Kurdish Mem u Zin And Fuzuli’s Leyli vü Mecnun.Namık Açikgöz - 2007 - Journal of Turkish Studies 2:37-50.
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  24.  23
    Brothers in Arms and Brothers in Christ?: The Military and the Catholic Church as Sources for Modern Korean Masculinity.Hoon Choi - 2012 - Journal of the Society of Christian Ethics 32 (2):75-92.
    In this essay I examine how compulsory military service and the Roman Catholic Church uphold and perpetuate an inadequate notion of masculinity in South Korea. I argue that the militaristic and Catholic definitions of masculinity significantly and pejoratively affect Korean culture. To unlearn these definitions, I propose an educational "readjusting" program that denounces any unjust discrimination on the basis of sex and gender.
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  25.  13
    한국사상과인간존중.Nam-uk Cho - 1999 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa.
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  26.  18
    Searching for the Human-Centered Practical Principle of Buddhist Ecology-suggesting the Buddhist ‘anthropocentrism’-.Nam Kyol Heo - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (83):77-98.
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  27.  29
    Mathematics in Context: A Case in Early Nineteenth-Century Korea.Jun Yong Hoon - 2006 - Science in Context 19 (4):475-512.
    ArgumentThis paper aims to show how a nineteenth-century Korean scholar's mathematical study reflects the Korean intellectual environment of his time by focusing on the rule of false double position and the method of root extraction. There were two major trends in Korean mathematics of the early nineteenth century: the first was “Tongsan,” literally “Eastern Mathematics,” which largely depended on Chinese mathematics of the Song and Yuan period adopting counting rod calculation; the second trend was Western mathematics, which was transmitted by (...)
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  28.  6
    Kobong Ki Tae-sŭng ŭi sŏngnisŏl yŏn'gu.Chi-man Nam - 2012 - Kwangju Kwangyŏksi: Ihwa.
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  29. Tongsŏ chʻŏrhak kwa Hanʼguk sirhak sasang ŭi tʻamgu.Sang-nak Nam - 2000 - Sŏul: Taun Saem.
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  30.  44
    Determinacy in L.Nam Trang - 2014 - Journal of Mathematical Logic 14 (1):1450006.
    Assume V = L ⊨ ZF + DC + Θ > ω2 + μ is a normal fine measure on.
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  31.  8
    Dus kyi zla ʼod. Bsod-Nams-Dar-Rgyas - 2012 - [Lanzhou]: Kan-suʼu mi rigs dpe skrun khaṅ.
    Collection of lectures delivered by author at Beijing University on Buddhist philosophy and its relevant questions/answers.
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  32. Lta baʼi śan ʼbyed.Go-Rams-Pa Bsod-Nams-Seṅ-Ge - 1966
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  33.  19
    The double past in Korean.Nam-Kil Kim - 1975 - Foundations of Language 12 (4):529-536.
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  34. Sŏ Myŏng-ŭng ŭi yŏksahak kwa yŏksa pip'yŏng : "Chach'i t'onggam kangmok samp'yŏn" ŭi p'yŏnch'an paegyŏng kwa chŏngt'ongnon ŭi sidaejŏk ŭimi.Kim Nam-il - 2020 - In In-ho Pak, Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  35.  9
    Yŏksa chʻŏrhak.Nam-chʻŏl Sin - 1948 - Sŏul-si: Minsogwŏn. Edited by Chae-hyŏn Kim.
  36.  22
    Determinacy from strong compactness of ω1.Nam Trang & Trevor M. Wilson - 2021 - Annals of Pure and Applied Logic 172 (6):102944.
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  37. Static-phenomenological and genetic-phenomenological concept of primordiality in Husserl's fifth cartesian meditation.Nam-In Lee - 2002 - Husserl Studies 18 (3):165-183.
  38.  15
    Jewish Thought, Utopia, and Revolution.Elena Namli, Jayne Svenungsson & Alana M. Vincent (eds.) - 2014 - New York: Editions Rodopi.
    In response to the grim realities of the present world Jewish thought has not tended to retreat into eschatological fantasy, but rather to project utopian visions precisely on to the present moment, envisioning redemptions that are concrete, immanent, and necessarily political in nature. In difficult times and through shifting historical contexts, the messianic hope in the Jewish tradition has functioned as a political vision: the dream of a peaceful kingdom, of a country to return to, or of a leader who (...)
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  39. Dbu maʼi lta sgom dang tshan rig gi rnam bshad =. Bsod-Nams-Dbaṅ-Phyug - 2013 - [India]: [Publisher not identified].
    Philosophical meditation and images of science.
     
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  40. Rwa bsdus. Bsod-Nams-Dbaṅ-Rgyal - 2006 - [Tibet: [S.N.]. Edited by Ṅag-Dban-Bkra-Śis.
     
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  41. Tshad ma rigs gter gyi ʾgrel pa. Bsod-Nams-Lhun-Grub - 1988 - Zi-liṅ: Mtsho-sṅon Źiṅ-chen Źin-hwa dpe tshoṅ khaṅ gis bkrams.
    Commentary on the Tshad ma rigs gter of Sa-skya Paṇḍita Kun-dgaʾ-rgyal-mtshan; dealing with Buddhist logic.
     
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  42. Hybrid Information Technology Using Computational Intelligence-Security Intelligence: Web Contents Security System for Semantic Web.Nam-Deok Cho, Eun-ser Lee & Hyun-gun Park - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 4252--819.
     
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  43.  18
    Moral Role of ‘Motives’ in Utilitarianism.Nam Kyol Heo - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (91):57-80.
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  44.  8
    Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada.Nam-jin Hŏ (ed.) - 2019 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  45.  9
    Education in morality.Sim Sock Hoon - 1992 - In Kim Chong Chong, Moral perspectives. Singapore: Singapore University Press, National University of Singapore.
  46.  24
    Risk Analysis and Logical Response Model for BSE.Choi Hoon - 2012 - Environmental Philosophy 14:119-143.
  47.  50
    Rawls, Contractarianism, and Animals.Choi Hoon - 2013 - Environmental Philosophy 15:31-59.
  48.  39
    The World Where the Lion Eats Straw Like the Ox - The Ethical Problems of Predation -.Choi Hoon - 2017 - Environmental Philosophy 23:135-162.
  49.  59
    The Sōtō Sect and Japanese Military Imperialism in Korea.Nam-lin Hur - 1999 - Japanese Journal of Religious Studies 26 (1-2):107-134.
  50.  11
    Chosŏn hugi Yŏngnam yehak yŏn'gu.Chae-ju Nam - 2019 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an 3.
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