Results for 'Nadia Chabane'

504 found
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  1.  79
    Atypical coordination of cortical oscillations in response to speech in autism.Delphine Jochaut, Katia Lehongre, Ana Saitovitch, Anne-Dominique Devauchelle, Itsaso Olasagasti, Nadia Chabane, Monica Zilbovicius & Anne-Lise Giraud - 2015 - Frontiers in Human Neuroscience 9.
  2.  63
    Representative Democracy: Principles and Genealogy.Nadia Urbinati - 2006 - University of Chicago Press.
    It is usually held that representative government is not strictly democratic, since it does not allow the people themselves to directly make decisions. But here, taking as her guide Thomas Paine’s subversive view that “Athens, by representation, would have surpassed her own democracy,” Nadia Urbinati challenges this accepted wisdom, arguing that political representation deserves to be regarded as a fully legitimate mode of democratic decision making—and not just a pragmatic second choice when direct democracy is not possible. As Urbinati (...)
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  3. Solitudine e conversazione: i moralisti classici e David Hume / Nadia Boccara.Nadia Boccara - 1994 - Roma: Università degli studi della Tuscia, Istituto di scienze umane e delle arti, Facoltà di lingue e letterature straniere moderne.
     
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  4.  22
    Exclusion, moderation and the game of party politics in Jan-Werner Müller’s Democracy rules.Nadia Urbinati - 2024 - History of European Ideas 50 (1):163-166.
    Jan-Werner Müller argues convincingly that any talk about institutions (and consequentially of the crisis of democracy today) takes us back to the principles they embody. ‘Return to the first princ...
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  5.  33
    An initial accuracy focus prevents illusory truth.Nadia M. Brashier, Emmaline Drew Eliseev & Elizabeth J. Marsh - 2020 - Cognition 194 (C):104054.
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  6. Procedural Democracy, the Bulwark of Equal Liberty.Nadia Urbinati & Maria Paula Saffon - 2013 - Political Theory 41 (3):0090591713476872.
    This essay reclaims a political proceduralist vision of democracy as the best normative defense of democracy in contemporary politics. We distinguish this vision from three main approaches that are representative in the current academic debate: the epistemic conception of democracy as a process of truth seeking; the populist defense of democracy as a mobilizing politics that defies procedures; and the classical minimalist or Schumpeterian definition of democracy as a competitive method for selecting leaders.
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  7.  39
    Bisecting Real and Fake Body Parts: Effects of Prism Adaptation After Right Brain Damage.Nadia Bolognini, Debora Casanova, Angelo Maravita & Giuseppe Vallar - 2012 - Frontiers in Human Neuroscience 6.
  8.  13
    Acoustooptic interaction with memory in polycrystals.A. A. Chaban - 1991 - Studies in Soviet Thought 37 (5):1044-1047.
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  9.  31
    Gender and Culture at the Limit of Rights by Dorothy L. Hodgson, ed.: Philadelphia: University of Pennsylvania Press, 2011.Stephanie Chaban - 2012 - Human Rights Review 13 (4):521-523.
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  10. (1 other version)M. Ebeling, Verschmelzung und neuronale Autokorrelation als Grundlage einer Konsonanztheorie, Frankfurt am Main, Lang, 2007.Nadia Moro - 2009 - Rivista di Storia Della Filosofia 64 (4):882-884.
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  11.  40
    « Le signe en défaut » : Régine Robin interviewée par Nadia Khouri.Nadia Khouri - 1990 - Horizons Philosophiques 1 (1):111-121.
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  12.  81
    Mill on Democracy: From the Athenian Polis to Representative Government.Nadia Urbinati - 2002 - University of Chicago Press.
    Redirecting attention to Mill as a political thinker, Nadia Urbinati argues that this claim misrepresents Mill's thinking.
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  13.  37
    The self as a moral agent: Preschoolers behave morally but believe in the freedom to do otherwise.Nadia Chernyak & Tamar Kushnir - 2014 - Journal of Cognition and Development 15 (3):453-464.
    Recent work suggests a strong connection between intuitions regarding our own free will and our moral behavior. We investigate the origins of this link by asking whether preschool-aged children construe their own moral actions as freely chosen. We gave children the option to make three moral/social choices (avoiding harm to another, following a rule, and following peer behavior) and then asked them to retrospect as to whether they were free to have done otherwise. When given the choice to act (either (...)
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  14.  23
    The Sovereignty of Chance.Nadia Urbinati - 2024 - Common Knowledge 30 (2):163-181.
    In the context of the ongoing Common Knowledge symposium “Antipolitics,” this article responds skeptically to the numerous contributions calling for the supplanting of elections by sortition. While lottocracy is proposed as a solution to the flaws of electoral democracy — notably, corruption and violent partisanship — this response focuses on a single theoretical issue: the logic of chance or randomness, which, according to its proponents, should rid politics of corruption and relieve representation of partisanship so as to ultimately prevent the (...)
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  15.  5
    The tyranny of the moderns.Nadia Urbinati - 2015 - New Haven: Yale University Press.
    In a well-reasoned and thought-provoking polemic, respected political theorist Nadia Urbinati explores a profound shift in the ideology of individualism, from the ethical nineteenth-century standard, in which each person cooperates with others as equals for the betterment of their lives and the community, to the contemporary "I don't give a damn" maxim. Identifying this "tyranny of the moderns" as the most radical risk that modern democracy currently faces, the author examines the critical necessity of reestablishing the role of the (...)
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  16. A Criticism of Intellectual Critics.Nadia Urbinati - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1:69.
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  17. Max Planck and the'Constants of Nature'.Nadia Robotti Massimiliano Badino & N. Robotti - 2001 - Annals of Science 58 (2):137-162.
     
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  18.  23
    The Byzantine and Early Islamic Near East: States, Resources and Armies.Nadia Maria El Cheikh & Averil Cameron - 1997 - Journal of the American Oriental Society 117 (4):770.
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  19.  12
    26. Rhetorik außerhalb der Literatur.Nadia J. Koch - 2019 - In Christian Tornau & Michael Erler, Handbuch Antike Rhetorik. De Gruyter. pp. 675-694.
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  20.  25
    Défis d'interculturalité et enjeux fraternels dans les familles d'origine maghrébine.Nadia Lazli & Didier Drieu - 2012 - Dialogue: Families & Couples 196 (2):49-60.
    Résumé La situation interculturelle des jeunes issus de familles d’origine nord-africaine installées en France pose les problèmes de l’identité et des liens qui unissent les membres de la fratrie. À travers l’expérience d’une psychothérapie familiale et quelques résultats d’une étude menée sur les stratégies identitaires utilisées par les jeunes nés de parents nord-africains, l’article témoigne des différences qui existent dans la gestion des apports culturels entre les garçons et les filles dans les familles maghrébines, de l’importance de la fratrie comme (...)
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  21.  43
    Il pensiero populista.Nadia Urbinati - 2015 - Società Degli Individui 52:47-62.
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  22. Sismonde de Sismondi's aristocratic republicanism.Nadia Urbinati - 2013 - European Journal of Political Theory 12 (2):153-174.
    This article shows through Sismonde de Sismondi’s work how peculiarly modern issues like the revolution, equal political rights (universal suffrage) and an industrial and commercial society contributed to renewing the identity of republicanism. That renewal took place in Europe, after the French Revolution, and in a direct confrontation with democracy rather than liberalism. The problem in relation to which Sismondi reflected on the institutions of political liberty, the republican constitution and the role of individual liberty was the unstoppable growth of (...)
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  23.  88
    A Revolt against Intermediary Bodies.Nadia Urbinati - 2015 - Constellations 22 (4):477-486.
  24.  9
    The role of Hegel’s political philosophy in the understanding of our present: the important contribution of Richard Bourke.Nadia Urbinati - 2025 - History of European Ideas 51 (2):392-396.
    In these remarks I will focus mainly on two aspects of the relationship between Hegel and liberalism: representation and public opinion. Although Richard Bourke’s Hegel's World Revolutions devotes...
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  25.  35
    Disentangling Conscience Protections.Nadia N. Sawicki - 2018 - Hastings Center Report 48 (5):14-22.
    Earlier this year, the U.S. Department of Health and Human Services announced its intent to strengthen enforcement of legal protections for health care providers' conscience rights. It proposed regulations that would give the DHHS Office of Civil Rights greater authority to ensure that recipients of federal funding comply with federal conscience laws. This recent development creates an opportunity for scholars and policy‐makers to revisit the perennial debate about whether and how law should protect health care providers' rights of conscience. Arguments (...)
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  26. Representation as Advocacy.Nadia Urbinati - 2000 - Political Theory 28 (6):758-786.
  27.  11
    Zur Seelenlehre des Michael Scotus im Kontext der Wissenskultur am Hofe Friedrichs II.Nadia Givsan - 2004 - In Pia Antolic-Piper, Alexander Fidora & Matthias Lutz-Bachmann, Erkenntnis Und Wissenschaft/ Knowledge and Science: Probleme der Epistemologie in der Philosophie des Mittelalters/ Problems of Epistemology in Medieval Philosophy. De Gruyter. pp. 103-134.
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  28.  39
    Bistability of mitotic entry and exit switches during open mitosis in mammalian cells.Nadia Hégarat, Scott Rata & Helfrid Hochegger - 2016 - Bioessays 38 (7):627-643.
    Mitotic entry and exit are switch‐like transitions that are driven by the activation and inactivation of Cdk1 and mitotic cyclins. This simple on/off reaction turns out to be a complex interplay of various reversible reactions, feedback loops, and thresholds that involve both the direct regulators of Cdk1 and its counteracting phosphatases. In this review, we summarize the interplay of the major components of the system and discuss how they work together to generate robustness, bistability, and irreversibility. We propose that it (...)
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  29. Community of Inquiry as a Complex Communicative System1.Nadia Stoyanova Kennedy - 2012 - Analytic Teaching and Philosophical Praxis 33 (1):13-18.
     
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  30. Math habitus, the structuring of mathematical classroom practices, and possibilities for transformation.Nadia Stoyanova Kennedy - 2012 - Childhood and Philosophy 8 (16):421-441.
    In this paper, I discuss the social philosopher Pierre Bourdieu’s concept of habitus, and use it to locate and examine dispositions in a larger constellation of related concepts, exploring their dynamic relationship within the social context, and their construction, manifestation, and function in relation to classroom mathematics practices. I describe the main characteristics of habitus that account for its invisible effects: its embodiment, its deep and pre-reflective internalization as schemata, orientation, and taste that are learned and yet unthought, and are (...)
     
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  31.  50
    (2 other versions)Questioning the Finite and the Infinite.Nadia Kennedy - 2005 - Questions: Philosophy for Young People 5:14-15.
    Kennedy discusses, through dialogue, old concepts in philosophy with children regarding the finite and infinite parts of the Earth and galaxy.
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  32.  33
    Figures of Speech: Picturing Proverbs in Renaissance Netherlands.Nadia Nicoleta Morăraşu - 2016 - The European Legacy 21 (1):109-110.
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  33.  15
    Рендер чи реальність? Віртуальність і криза розрізнення у сучасній філософії.Nadia Petrunok - 2021 - Наукові Записки Наукма. Філософія Та Релігієзнавство 8:18-24.
    Сучасна філософія тяжіє до осмислення людської дійсності у дедалі ширших міждисциплінарних контекстах. Спочатку традиційні, а віднедавна й інтернет-медіа та інформаційні технології опинилися у полі зору філософів та стали джерелом для переосмислення чималої кількості так званих вічних філософських запитань. Серед них зокрема і найширші, як-от усвідомлення меж реального та розуміння, які саме явища й речі з тих, що конституюють людське, можна вважати реальними. Цю статтю присвячено дослідженню одного з понять, що є ключовим для осмислення реальності, – поняттю віртуальності. Авторка висвітлює його (...)
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  34.  21
    A typology of nurses' interaction with relatives in emergency situations.Nadia Primc, Sven Schwabe, Juliane Poeck, Andreas Günther, Martina Hasseler & Giovanni Rubeis - 2023 - Nursing Ethics 30 (2):232-244.
    Background In nursing homes, residents’ relatives represent important sources of support for nurses. However, in the heightened stress of emergency situations, interaction between nurses and relatives can raise ethical challenges. Research objectives The present analysis aimed at elaborating a typology of nurses’ experience of ethical support and challenges in their interaction with relatives in emergency situations. Research design Thirty-three semi-structured interviews and six focus groups were conducted with nurses from different nursing homes in Germany. Data were analysed according to Mayring’s (...)
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  35.  19
    Das Verhältnis von Lebenswelt und Wissenschaft.Nadia Primc - 2012 - Würzburg: Königshausen & Neumann.
    Die vorliegende Untersuchung bemüht sich um eine Klärung des Verhältnisses von Lebenswelt und Wissenschaft. Zum einen treten die Wissenschaften bereits ihrem Begriffe nach mit dem Anspruch auf eine besondere Qualität des von ihnen zur Verfügung gestellten Wissens auf. Soll es sich hierbei nicht um ein leeres Versprechen handeln, muss sich zeigen lassen, inwiefern sich die Wissenschaften von anderen Wissensformen wie eben dem Alltagswissen abheben. Die Klärung dieses Verhältnisses stellt also implizit eine Bestimmung der besonderen Qualität der Wissenschaften dar - eine (...)
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  36.  16
    Mental Time Travel in Post-Traumatic Stress Disorder: Current Gaps and Future Directions.Nadia Rahman & Adam D. Brown - 2021 - Frontiers in Psychology 12.
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  37.  17
    Ambiguity and Mythic Imagery in Homer: Rhesus' Lethal Nightmare.Nadia Sels - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (4):555-570.
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  38.  21
    Migrants’ Art and Writings: Figures of Precarious Hospitality.Nadia Setti - 2009 - European Journal of Women's Studies 16 (4):325-335.
    Time, precarious lives and memories and multiple narrations related to crossing borders constitute the key meanings of a series of contemporary pieces of works produced by migrant artists and writers. Through an analysis of some of their works, this article focuses on some spatio-temporal images, actions and metaphors related to movement. Then it questions the exploration of narratives in visual arts, especially the relationship between imaginary fiction and reality stories. Theatre may become the very place where contemporary tales of migrant (...)
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  39.  16
    An Alternative Modernity.Nadia Urbinati - 2010 - In Ben Eggleston, Dale Miller & David Weinstein, John Stuart Mill and the Art of Life. , US: Oxford University Press. pp. 236.
  40.  8
    Liberatà e buon governo in John Stuart Mill e Pasquale Villari.Nadia Urbinati - 1987 - European University Institute.
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  41.  7
    Studi sulla cultura filosofica italiana fra Ottocento e Novecento.Nadia Urbinati (ed.) - 1982 - Bologna: CLUEB.
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  42.  23
    On Selective Consumerism: Egyptian Women and Ethnographic Representations.Nadia Wassef - 2001 - Feminist Review 69 (1):111-123.
    In the light of postmodern debates in anthropology, ethnography offers anthropologists new ways of representing their objects of study. The politics involved in the production and consumption by feminist scholars and activists of women's representations in the Arab world, and Egypt specifically, provides the starting point of this article. Using an ethnographic text examining manifestations of ‘Islamic Feminism’ in Egypt, I explore problems in addressing the subject of veiling – a continuous favourite among researchers. Grappling with stereotypes, assumptions and pre-interpretations (...)
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  43.  56
    Handling Whistleblowing Reports: The Complexity of the Double Agent.Nadia Smaili, Wim Vandekerckhove & Paulina Arroyo Pardo - 2023 - Journal of Business Ethics 186 (2):279-292.
    Increasingly organizations have dedicated systems and personnel (recipients) to receive and handle internal whistleblower reports. Yet, the complexity of handling whistleblower reports is often underestimated, and there is a dearth of literature that attempts to describe or analyse the challenges internal recipients face. This paper uses an agency theory inspired lens to provide insight into the complexity of internal whistleblowing, with the aim to identify focal points for improving internal whistleblowing processes. We conceive of internal recipients as agents of two (...)
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  44. From Anaxagoras to Albert the Great: The Latency of Forms and the Active Power of Matter in the Middle Ages.Nadia Bray - 2024 - Noctua 11 (3):368-392.
    This study explores the doctrine of the latency of forms in the Middle Ages, with a particular focus on Albert the Great’s elaboration through his theory of inchoatio formarum. The doctrine, whose origins date back to Anaxagoras and was further developed in the Arabic philosophical tradition, posits that matter contains all the manifest qualities of substances, though in a latent form. Albert reworks this doctrine, correcting the immanentist and paradoxical implications attributed to Anaxagoras’ error, and proposes an interpretation in which (...)
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  45.  74
    Micro-foundations and Methodology: A Complexity-Based Reconceptualization of the Debate.Nadia Ruiz & Armin W. Schulz - 2023 - British Journal for the Philosophy of Science 74 (2):359-379.
    In a number of very influential publications, Epstein and Hoover (among other authors) have recently argued that a thoroughly micro-foundationalist approach towards economics is unconvincing for metaphysical reasons. However, as we show in this article, this metaphysical/social ontological approach to the debate fails to resolve the status of micro-foundations in the practice of economic modelling. To overcome this, we argue that endogenizing a model—that is, providing micro-foundations for it—correlates with making that model more complex. Specifically, we show that models with (...)
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  46.  26
    Not-/unveiling as An Ethical Practice.Nadia Fadil - 2011 - Feminist Review 98 (1):83-109.
    The practice of Islamic veiling has over the last ten years emerged into a popular site of investigation. Different researchers have focused on the various significations of this bodily practice, both in its gendered dimensions, its identity components, its empowering potentials, as a satorial practice or as part of a broader economy of bodily practices which shape pious dispositions in accordance with the Islamic tradition. Lesser, however, has this been the case for the practice of not veiling or unveiling. If (...)
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  47.  24
    D’un désert à l’autre.Nadia Tazi - 2024 - Cités 97 (1):57-66.
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  48.  45
    Ethics of sleep tracking: techno-ethical particularities of consumer-led sleep-tracking with a focus on medicalization, vulnerability, and relationality.Nadia Primc, Jonathan Hunger, Robert Ranisch, Eva Kuhn & Regina Müller - 2023 - Ethics and Information Technology 25 (1):1-12.
    Consumer-targeted sleep tracking applications (STA) that run on mobile devices (e.g., smartphones) promise to be useful tools for the individual user. Assisted by built-in and/or external sensors, these apps can analyze sleep data and generate assessment reports for the user on their sleep duration and quality. However, STA also raise ethical questions, for example, on the autonomy of the sleeping person, or potential effects on third parties. Nevertheless, a specific ethical analysis of the use of these technologies is still missing (...)
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  49.  55
    Do we have a right to an unmanipulated genome? The human genome as the common heritage of mankind.Nadia Primc - 2019 - Bioethics 34 (1):41-48.
    The human genome is commonly regarded as a ‘natural’ connection between all human beings, as it has been handed down to us by our predecessors. As such, it is believed to represent common heritage of humanity, e.g. a resource of outstanding value that should be the object of special protection and international concern. Some critics argue that germline manipulation would disrupt this natural heritage and that we have a duty to preserve the integrity of the human germline. However, a closer (...)
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  50. The framing of the six-month abstinence rule in liver transplantation. An example of linguistically mediated patterns of interpretation used to limit indication area.Nadia Primc - 2020 - Ethik in der Medizin 32 (3):239-253.
    BackgroundThe German guidelines for liver transplantation stipulate that every patient with alcohol-related liver disease needs to prove evidence of a 6-month abstinence period before they can be admitted to the waiting list for liver transplantation. This internationally widespread abstinence rule has been criticised as it prevents patients at least temporarily from receiving an effective and potentially life-saving therapy. This poses the question of how this abstinence rule is depicted and justified by transplantation professionals.ArgumentsIn case of the 6‑month abstinence rule, guidelines (...)
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