Results for 'N. Yoshikawa'

979 found
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  1.  18
    Theoretical strength of 2D hexagonal crystals: application to bubble raft indentation.S. V. Dmitriev *, J. Li, N. Yoshikawa & Y. Shibutani - 2005 - Philosophical Magazine 85 (19):2177-2195.
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  2.  30
    Does Working-Memory Training Given to Reception-Class Children Improve the Speech of Children at Risk of Fluency Difficulty?Peter Howell, Li Ying Chua, Kaho Yoshikawa, Hannah Hau Shuen Tang, Taniya Welmillage, John Harris & Kevin Tang - 2020 - Frontiers in Psychology 11.
    Procedures were designed to test for the effects of working-memory training on children at risk of fluency difficulty that apply to English and to many of the languages spoken by children with English as an Additional Language (EAL) in UK schools. Working-memory training should: (1) improve speech fluency in high-risk children; (2) enhance non-word repetition (NWR) (phonological) skills for all children; (3) not affect word-finding abilities. Children starting general education (N = 232) were screened to identify those at risk of (...)
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  3.  29
    Positive Psychology Broadens Readers’ Attentional Scope During L2 Reading: Evidence From Eye Movements.Chi Yui Leung, Hitoshi Mikami & Lisa Yoshikawa - 2019 - Frontiers in Psychology 10:472204.
    While positive psychology has drawn increasing interests among researchers in the SLA literature recently, little is known with respect to the relationship between positive psychology and mental processes during L2 reading. To bridge the gap, the present study investigated whether and how positive psychology (self-efficacy) influences word reading strategies during L2 sentence reading. Based on previous studies, eye-movement patterns with first-fixation locations closer to the beginning of a word can be characterized as an attempt to process the word with a (...)
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  4.  35
    Margery Kempe's Meditations: the Context of Medieval Devotional Literature, Liturgy and Iconography. By Naoë Kukita Yoshikawa.R. N. Swanson - 2008 - Heythrop Journal 49 (2):339-340.
  5.  3
    Sahoe ch'ŏrhak: chayuropko p'yŏngdŭng han sahoe nŭn kanŭng han'ga.Yu-sŏn Yi - 2009 - Sŏul: Minŭmin.
  6.  9
    Taʼammulātī dar falsafah-ʼi Falsafah-ʼi Islāmī =.Yad Allāh Yazdānʹpanāh - 2017 - Qum: Kitāb-i Fardā.
    daftar-i avval. Mabāḥis̲-i maʻrifatʹshinākhtī va ravishʹshinākhtī --.
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  7.  22
    Prospects for Feminism and Phibsophy for Children in Russia.N. S. Yulina - 1994 - Thinking: The Journal of Philosophy for Children 11 (3-4):43-43.
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  8.  17
    The Impressions Of Two Stories In Attar’s İlahi-Name On Anatolian Mathnawies.Nezahat Özteki̇n - 2007 - Journal of Turkish Studies 2:428-443.
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  9. Der Daimon des Flamenco : die Quelle, die Monteverdi suchte.Ernesto Pérez Zúñiga - 2019 - In Bettina Hesse, Die Philosophie des Singens. [Hamburg]: Mairisch Verlag.
     
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  10.  6
    It is Not Time to Kick Out Radiologists.Yuta Nakamura, Yuki Sonoda, Yosuke Yamagishi, Tomohiro Kikuchi, Takahiro Nakao, Soichiro Miki, Shouhei Hanaoka, Takeharu Yoshikawa & Osamu Abe - 2025 - Asian Bioethics Review 17 (1):9-15.
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  11. Culler, J. 222.N. Abel, Richard P. Adelstein, Theodor Adorno, Bina Agarwal, George Akerlof, M. Allais, R. G. D. Allen, Charles Altieri, S. R. Anleu & Frederique Apfel-Marglin - 2001 - In Stephen Cullenberg, Jack Amariglio & David F. Ruccio, Postmodernism, economics and knowledge. New York: Routledge.
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  12.  19
    Essay: Break the Silence.N. Abedini - 2015 - Journal of Bioethical Inquiry 12 (1):95-96.
    The author recounts major personal and moral tensions that arose during an 11-month period living in Ghana and shares how she has since learned to reconcile those tensions.
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  13.  8
    Mito y cultura.José Luis Abellán - 1971 - [Madrid]: Seminarios y Ediciones.
  14. Sobre la posibilidad de formular estándares de prueba objetivos.Marina Gascón Abellán - 2018 - In Carmen Vázquez Rojas, Hechos y razonamiento probatorio. [Pachuca de Soto, Hidalgo]: Editorial CEJI.
     
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  15. v. 2. Del Barrocco a nuestros días.José Luis Abellán - 2002 - In Manuel Maceiras Fafián, López Molina, M. Antonio, Alfonso Maestre Sánchez, Sebastià Trias Mercant & José Luis Abellán, Pensamiento filosófico español. Madrid: Editorial Síntesis.
     
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  16. Edinstvo nauchnogo znanii︠a︡.N. T. Abramova & V. F. Asmus (eds.) - 1988 - Moskva: Nauka.
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  17.  12
    John Rawls: justicia, liberalismo y razón pública.Garzón Vallejo & Iván Darío (eds.) - 2016 - México: Universidad Nacional Autónoma de México, Instituto de Investigaciones Jurídicas.
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  18.  36
    Left Posterior Orbitofrontal Cortex Is Associated With Odor-Induced Autobiographical Memory: An fMRI Study.Keiko Watanabe, Yuri Masaoka, Mitsuru Kawamura, Masaki Yoshida, Nobuyoshi Koiwa, Akira Yoshikawa, Satomi Kubota, Masahiro Ida, Kenjiro Ono & Masahiko Izumizaki - 2018 - Frontiers in Psychology 9.
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  19.  26
    The effect of facial expression and gaze direction on memory for unfamiliar faces.Satoshi F. Nakashima, Stephen R. H. Langton & Sakiko Yoshikawa - 2012 - Cognition and Emotion 26 (7):1316-1325.
  20. Tư tưởng Việt Nam từ thế kỷ XV đến thế kỷ XIX.Doãn Chính (ed.) - 2011 - Hà Nội: Nhà xuất bản Chính trị quốc gia-Sự thật.
     
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  21. Kūlt: falsafah va āʼīn-i Zartusht, naqsh-i taqaddus va usṭūrhā dar qudrat va siyāsat = Kult: Philosophie und Religion Zarathustra, die Rolle von Kult und Mythos in der Macht und Politik.Aḥmad ʻAbbāsiyān - 2000 - Ālmān: [S.N.].
     
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  22.  53
    VI*—Scepticism and the Regress of Justification.N. M. L. Nathan - 1975 - Proceedings of the Aristotelian Society 75 (1):77-88.
    N. M. L. Nathan; VI*—Scepticism and the Regress of Justification, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 77–88, https:/.
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  23.  14
    Ch'ulch'ŏ, kyŏnggye ŭi ch'ŏrhak: mŏnjŏ to ka innŭn kot inji rŭl salp'yŏ pora.Yong-wŏn O. - 2016 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  24.  20
    Determination of trapping parameters in n-Ga4Se3S by thermally stimulated current measurements.K. Goksen & N. M. Gasanly - 2009 - Philosophical Magazine 89 (5):435-447.
  25.  9
    Ilustrados o bárbaros: una explicación del deficit democrático y eticomoral.Asunción Herrera Guevara - 2014 - Madrid, España: Plaza y Valdés Editores.
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  26. Salm e taehan myŏngsang: Handŭl Hong Sŏn-hŭi Paksa yugojip.Sŏn-hŭi Hong - 1982 - Sŏul Tʻŭkpyŏlsi: Tʻaegŭk Chʻulpʻansa.
     
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  27. Zībāyīʹshināsī bih zabān-i sādah.Maḥmūd ʻIbādiyān - 2002 - [Tihrān]: Muʼassasah-ʼi Farhangī-i Gustarish-i Hunar.
     
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  28.  11
    Sŏngch'ŏl sŏn sasang: tono tonsu wa chungdo, yŏngwŏn esŏ yŏngwŏn ŭro.Tae-hyŏn To - 2011 - Sŏul: Unjusa.
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  29.  6
    La metodología del positivismo lógico: su aplicación al derecho.Martín Diego Farrell - 1976 - Buenos Aires: Editorial Astrea.
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  30.  60
    Religion and its Three Paradigmatic Instances: J. N. FINDLAY.J. N. Findlay - 1975 - Religious Studies 11 (2):215-227.
    The aim of this paper is to give a characterisation of religion and the Religious Spirit, basing itself on the Platonic assumption that there are Forms, salient jewels of simplicity and affinity, to be dug out from the soil of vague experience and cut clear from the confusedly shifting patterns of usage, which will give us conceptual mastery over the changeable detail in a given sector. It will further be Platonic in that it will not seek to discount the deep (...)
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  31.  10
    Estar con lo sagrado: Kusch-Scannone en diálogo sobre pueblo, cultura y religión.Iván Ariel Fresia - 2020 - CABA: Ediciones CICCUS.
  32.  7
    ʻApphayakatapanhā, panhā thī Phraphutthačhao mai phayākō̜n.Thanisarā Prathānrātnikō̜n - 2009 - Krung Thēp: Čhatčhamnāi, Sāisong Sưksit.
    On Buddhist philosophies and forecasting.
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  33. Derechos humanos en la antigüedad? : breve reflexión iusfilosófica.Hernán A. Ortiz Rivas - 1999 - In Luis Villar Borda, Modernidad y modernización: un compromiso filosófico. Barranquilla, Colombia: Fondo de Publicaciones, Universidad del Atlántico.
     
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  34.  9
    Genealogía del Estado desde América Latina: la invención del Estado Nación.Núñez Rodríguez & Carlos Juan - 2016 - México: Universidad Nacional Autónoma de México, Centro de Investigaciones sobre América Latina y el Caribe.
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  35.  9
    Sibīnūzā wa-falsafat al-adyān.Marwān Sallāmī - 2018 - Tūnis: Dār al-Salām.
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  36. 15 From New Perspectives on Old-time Religion* George N. Schlesinger.George N. Schlesinger - 1999 - In Eleonore Stump & Michael J. Murray, Philosophy of Religion: The Big Questions. Malden, Mass.: Wiley-Blackwell. pp. 6--114.
     
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  37. Hakîm es-Semerkandî’nin “es-Sev'dü’l-A‘zam” İsimli Eseri Bağlamında M'türidî Ak'id Eserlerinde Fıkhî Konulara Yer Verilmesinin Muhtemel Nedenleri.Murat Akın - 2017 - Ilahiyat Tetkikleri Dergisi 47:103-118.
    Hicri I ve II. asırlarda meydana gelen bir takım olaylar, Müslümanların düşünce dünyalarına da bazı tartışmaları beraberinde getirmiştir. Tartışmalı ortamın gerektirdiği sahih bir inanç sisteminin ortaya konulması, akâid türü metinlerin yazılmasına sebep olmuştur. Mâtürîdî ekolünde, Ebû Hanife (ö. 150/767)’nin Fıkhu’l-ekber’i ile başlatılan bu tür metinler içerisinde Hakîm es-Semerkandî (ö. 324/953)’nin es-Sevâdü’l-a‘zam’ı da önemli bir yer tutmaktadır. Bu metnin ayırt edici özelliği ise akâid eseri olmasına rağmen içerisinde birçok fıkhî meseleler barındırmasıdır. Genelde akâid metinlerinde özelde de es-Sevâdü’l-a‘zam isimli eserde fıkhî meselelerin (...)
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  38.  54
    Nigeria’s Response to the Impacts of Climate Change: Developing Resilient and Ethical Adaptation Options.N. A. Onyekuru & Rob Marchant - 2012 - Journal of Agricultural and Environmental Ethics 25 (4):585-595.
    Abstract Global climate change will have a strong impact on Nigeria, particularly on agricultural production and associated livelihoods. Although there is a growing scientific consensus about the impact of climate change, efforts so far in Nigeria to deal with these impacts are still rudimentary and not properly coordinated. There is little evidence of any pragmatic approach towards tracking climate change in order to develop an evidence base on which to formulate national adaptation strategies. Although Nigeria is not alone in this (...)
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  39.  8
    Kamāl-i Iqbāl aur ikkīsvīn̲ ṣadī.Muḥammad ʻĀrif K̲h̲ān - 2021 - Koʼiṭah: Goshah-yi Adab.
    Study of the religious and philosophical views of Sir Muḥammad Iqbal, 1877-1938.
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  40.  13
    Sŏngnihak ŭi Han'gukchŏk suyong kwa chŏn'gae.Sang-hyŏn Kim & Yun-su Chang (eds.) - 2023 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
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  41.  17
    Di̇Yanet İŞleri̇ Başkanliği’Nin Hukuki̇ Statüsü Üzeri̇Ne Tartişmalar.Omur Aydi̇n - 2019 - Akademik İncelemeler Dergisi 14 (2):239-276.
    Diyanet İşleri Başkanlığı, 3 Mart 1924’te, Şeriye ve Evkaf Vekaleti’nin yerine kurulmuştur. Bu düzenleme ile dini konular, siyasal alanın dışına çıkarılıp idari bir işleve indirgenmek istenmiştir. Ancak bu tercihin aksine kurumun görev ve yetkilerinde ve teşkilatında artan ve büyüyen bir seyir ortaya çıkmıştır. Diyanet İşleri Başkanlığı’na kurulduğundan bu yana birçok misyon yüklenmiştir. Dinin devlet tarafından kontrol edilmesi, daha çok kurucu iradenin ve militan laiklik taraftarlarının beklentilerini yansıtırken, dini nitelikli hizmetlerin karşılanması ise daha çok muhafazakâr kesimin beklentisi olmuştur. Her iki taraf (...)
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  42.  11
    Examination of Strong Representation Theories in Terms of Pain Experience with Arguments for Transparency and Appearance/Reality Distinction.Emre Aydın - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:4):32-54.
    Zihin felsefesindeki güçlü temsilci kuramlara göre, bilinç durumlarının fenomenal yönü, temsil içeriklerine tam olarak indirgenerek açıklanabilir olduğu kabul edilmektedir. Özellikle ağrı gibi nesnesi tam olarak belirlenemeyen algı deneyimleri, güçlü temsilci teorilere karşı argümanların geliştirilmesinde sıkça kullanılmaktadır. Güçlü temsilci teorilere göre, bilincin fenomenal özellikleri temsil içeriklerine indirgenir ve temsil içerikleri izlenme teorileri aracılığıyla dışsal fiziksel süreçlerle bağlantı kurularak fizikalist kuramlara uygun bir şekilde açıklanır. Bu makalede, ağrı deneyimi özelinde vücutsal duyuların şeffaflık argümanı temelinde güçlü temsilci teorilere çıkardığı zorluklar ele alınacaktır. Ağrı (...)
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  43. Tāriīkh al-fikr al-falsafī.Abū Rayyān & Muḥammad ʻAlī - 1965 - [al-Qāhirah]: al-Dār al-Qawmīyah lil-Ṭibāʻah wa-al-Nashr.
    Juzʼ 1. al-Falsafah al-Yūnānīyah minṬālīs ilá Aflāṭūn al-Ṭabʻah 2. 1965 -- juzʼ 2. Arisṭū. 1966 -- juzʼ 6. al-Falsafah al-ḥadīthah. al-Ṭabʻah 1. 1969 --.
     
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  44. Vsemirnyĭ periodicheskiĭ zakon: vvedenie v smyslovui︠u︡ logiku, novai︠a︡ ėtimologii︠a︡, razgadka mifov i legend, formula dushi, ėtnologii︠a︡, i︠a︡zyk i fiziologii︠a︡, probuzhdenie soznanii︠a︡.N. Vashkevich - 2010 - Moskva: Izdatelʹ S. Landyshev.
     
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  45. Can God forgive our trespasses?N. Verbin - 2013 - International Journal for Philosophy of Religion 74 (2):181-199.
    Believers regularly refer to God as “forgiving and merciful” when praying for divine forgiveness. If one is committed to divine immutability and impassability, as Maimonides is, one must deny that God is capable, in principle, of acting in a forgiving manner. If one rejects divine impassability, maintaining that God has a psychology, as Muffs does, one must reckon with biblical depictions of divine vengeance and rage. Such depictions suggest that while being capable, in principle, of acting in a forgiving way, (...)
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  46.  15
    The mystique of moral dilemmas.N. Verbin - 2005 - Ratio 18 (2):221–236.
    The paper is concerned with the question of the existence of moral dilemmas, conceived of as situations involving a subject in a conflict of non‐overridden moral obligations. I reject some of the presuppositions underlying discussions of this question and argue that certain morally relevant choices cannot be evaluated in relation to an all‐things‐considered moral obligation as permissible or impermissible, right or wrong. In arguing for the inadequacy of our ordinary moral predicates for fully capturing the nature of such choices, I (...)
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  47.  19
    Problems of teaching the course of Christian ethics in educational institutions of Odessa region.N. Veselago & P. Mart’Yanov - 2005 - Ukrainian Religious Studies 36:235-242.
    It seems that the choice for the subject "Christian Ethics in Ukrainian Culture" was made by everyone: the so-called "traditional Churches" and the authorities. The move, however, leaves much room for thought. First, who will teach this subject in educational institutions? We propose to use the experience not only of the western regions of Ukraine, including Lviv, Ivano-Frankivsk, etc., but also of the Ostroh Academy National University. When on March 24, 2000, the Rivne Regional Council decided to introduce the subject (...)
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  48. Experiences of visible minority students and anti-racist education within the Canadian education system.N. Wane - 2004 - Journal of Thought 39 (1):25-44.
  49.  20
    Applications of Indian logic and atomism.N. R. Waradpanda - 2020 - Ramtek: Kavikulaguru Kalidas Sanskrit University and New Bharatiya Book Corporation, New Delhi. Edited by Srinivasa Varakhedi & Madhusudan Penna.
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  50.  8
    II. JAHRESBERICHTE: 44. Die Aeschyleische literatur von 1859–1871.N. Wecklein - 1875 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 34 (1-4):296-369.
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