Results for 'N. Shalani'

971 found
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  1.  37
    Discourse on medicine: meditative and calculative approaches to ethics from an international perspective.David C. Malloy, Ronald Martin, Thomas Hadjistavropoulos, Peilai Liu, Elizabeth F. McCarthy, Ilhyeok Park, N. Shalani, Masaaki Murakami & Suchat Paholpak - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:18.
    Heidegger’s two modes of thinking, calculative and meditative, were used as the thematic basis for this qualitative study of physicians from seven countries . Focus groups were conducted in each country with 69 physicians who cared for the elderly. Results suggest that physicians perceived ethical issues primarily through the lens of calculative thinking with emphasis on economic concerns. Meditative responses represented 24% of the statements and were mostly generated by Canadian physicians whose patients typically were not faced with economic barriers (...)
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  2. Falāsifah Yūnānīyūn, al-ʻaṣr al-awwal.Jaʻfar Āl Yāsīn - unknown - [s.n.],:
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  3.  10
    Ortega y la idea de la razón vital.Julián Marías - 1948 - Madrid,: A. Zúñiga.
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  4. Obshchestvenno-politicheskie i filosofskie vzgli︠a︡dy N. V. Shelgunova.M. N. Peunova - 1954 - Moskva,: Izd-vo Akademii nauk SSSR.
     
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  5. Istāndārd-i hiyūmanīzim va jāmiʻah-ʼi jahānī-i insān-i istāndārd.Dāryūsh Qāsimiyān Dastjirdī - 2010 - Mysore, India: Standard Humanism.
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  6.  18
    The extended Hertzian theory and its uses in analyzing indentation experiments.N. Schwarzer - 2006 - Philosophical Magazine 86 (33-35):5179-5197.
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  7.  29
    Conceptos, lenguaje y cognición.Mariela Aguilera, Laura Danón, Carolina Scotto & Elisabeth Camp (eds.) - 2015 - [Córdoba, Argentina]: Editorial Universidad Nacional de Córdoba.
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  8. Haft kishvar va safarhā-yi Ibn Turāb: matnī pīshīnah dar akhlāq va siyāsat bargardah-ʼi dāstān.Mihrān Afshārī & Īraj Afshār (eds.) - 2007 - Tihrān: Nashr-i Chashmah.
     
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  9.  10
    Pizhūhishī dar andīshahʹhā-yi ʻirfānī-i Shihāb al-Dīn Suhravardī: Shaykh-i Ishrāq.Maryam ʻAlījāniyān - 2005 - Tihrān: Intishārāt-i Tarfand.
  10.  6
    Ek'o sedae ka tasi ssŭnŭn chŏngŭi ran muŏt in'ga.Chae-wŏn Sin (ed.) - 2014 - Sŏul-si: Kiyŏk.
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  11. Tʻoegyehak kŭp ki kyebojŏk yŏnʼgu.Ka-wŏn Yi - 1989 - Sŏul Tŭkpyŏlsi: Tʻoegyehak Yŏnʼguwŏn.
     
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  12. Tʻoktʻok tʻaktʻak: na rŭl mannanŭn sori.Chae-gŭn Yun - 1992 - Sŏul-si: Munhak Suchʻŏp.
     
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  13. Pukhan ŭi Hanʼgukhak yŏnʼgu sŏngkwa punsŏk.Kyo-hŏn Chi & Kyŏng-ho Sim (eds.) - 1991 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
     
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  14. Xây dựng nhân sinh quan.Xuân Hồng Nghiêm - 1966 - [Saigon]: Quan điểm.
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  15. Muqaddamah-ʼi ʻilm-i ḥuqūq va muṭālaʻah dar niẓām-i ḥuqūqī-i Īrān.Nāṣir Kātūziyān - 1990 - [Tihrān?]: Intishārāt-i Mudarris.
     
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  16. Maqam-i vāldain aur auvlād: dil va jan se mān̲ bāp..Rājah Shabbīr K̲h̲ān - 2004 - Mīrpūr: ʻAzīz Buk Ḍipo.
    On the eminence and dignity of parents; in the light of Koran and Hadith (Islamic traditions).
     
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  17. Đi tìm một căn bản tư tưởng.Xuân Hồng Nghiêm - 1964 - Saigon: Quan Điẻ̂m.
     
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  18. Cho Pong-am: Han'guk chinbo inyŏm ŭi kiwŏn kwa chŏn'gae.Chŏng Sŭng-hyŏn - 2019 - In Chŏng-in Kang, Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  19. Sobre el sistema jurídico y su creación.Rolando Tamayo Y. Salmorán - 1976 - México: Universidad Autónoma de México, Instituto de Investigaciones Jurídicas.
     
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  20.  8
    Thā rū-- (kū)-- tham pai nān lǣo.Natphoptham Thananmēthākō̜n - 2009 - Krung Thēp Mahā Nakhō̜n: Samnakphim ʻAmarin Thamma.
    Theravada Buddhist teachings and philosophies, and the cause and effect of human deeds.
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  21.  45
    (1 other version)Proof of a conjecture of Goodman.N. J. Fine - 1954 - Journal of Symbolic Logic 19 (1):41-44.
  22. L'Insegnamento publico ai tempi nostri.N. Fornelli - 1882 - Revue Philosophique de la France Et de l'Etranger 14:234-235.
     
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  23.  4
    Filosofía y gerencia.Fernando Gabaldón Roncajolo - 2007 - Mérida, Venezuela: Universidad de Los Andes, Consejo de Publicaciones.
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  24.  17
    Aeschylus, Eumenides 174–8.N. Georgantzoglou - 1996 - Classical Quarterly 46 (01):288-.
    The difficulty in this antistrophe is found mainly in its last line and is caused by κενου which, as it stands, does not make sense and is also unmetrical . It is noticeable on the other hand that the basic meaning of the antistrophe is not really affected by omitting †κενου†, and it looks as though the scholia did not pay any attention to it in commenting as follows:.
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  25.  12
    Επιγραφαί παγασών.N. J. Giannopoulos - 1904 - Bulletin de Correspondance Hellénique 28 (1):264.
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  26.  36
    Epigraphai tis eparchias Almyrou.N. J. Giannopoulos - 1890 - Bulletin de Correspondance Hellénique 14 (1):240-244.
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  27. Psychoanalysis, Historiography and Feminist Theory: The Search for Critical Method. By Katherine Kearns.N. Gold - 1998 - The European Legacy 3:135-135.
  28. Neural basis of motion perception.N. M. Grzywacz & D. K. Merwine - 2003 - In L. Nadel, Encyclopedia of Cognitive Science. Nature Publishing Group. pp. 3--86.
     
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  29.  12
    Manifiesto hedonista.Esperanza Guisán - 1990 - Barcelona: Anthropos.
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  30. Modernidad-modernización y fracaso del pensamiento de Occidente.Nelson Guzmán - 2007 - In Alba Carosio, Lógicas y estrategias de Occidente. Caracas, Distrito Capital, Venezuela: Fondo Editorial IPASME.
     
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  31.  14
    Political Developments in Boeotia.N. G. L. Hammond - 2000 - Classical Quarterly 50 (01):80-.
    In this article I try to give a precise meaning to the political terms which are used in the sources, and to use those terms for an understanding of political developments. I take these developments in their historical order, and at the end of each period I assess the value of the evidence. I finish with reflection on the contributory system and the hegemony of the Thebans.
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  32.  12
    The Arrangement of the Thought in the Proem and in other Parts of Thucydides I.N. G. L. Hammond - 1952 - Classical Quarterly 2 (3-4):127-.
    Anyone who reads the opening chapters of Thucydides’ history consecutively will soon find it difficult to follow the thread of the argument. If he turns to a summary of the subjects chapter by chapter, he will not be greatly enlightened. In this paper the question is asked: why did Thucydides arrange his subjects as he did? In Part I the conclusion is reached that in the arrangement of his subject-matter he was following a clear-cut system. In Part II the implications (...)
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  33.  25
    The Laws of Solon.N. G. L. Hammond - 1968 - The Classical Review 18 (01):36-.
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  34.  16
    The speeches in Arrian's Indica and Anabasis.N. G. L. Hammond - 1999 - Classical Quarterly 49 (01):238-253.
    The evaluation of speeches in ancient histories by modern scholars is very varied. Tarn opened his discussion of ‘The speeches in Arrian’ with the following words:Speaking generally, one expects a speech in any ancient historian to be a fabrication, either composed by the historian himself or by a predecessor, or else some exercise from one of the schools or rhetoric which he had adopted.On the other hand, according to Fornara, ‘the fact does not seem to have been sufficiently appreciated that (...)
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  35. La Logique et le principe de correspondance.N. R. Hanson - 1958 - Scientia 52 (93):du Supplém. 43.
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  36. Mental events yet again: Retrospect on some old arguments.N. R. Hanson - 1960 - Scientia 54 (95):226.
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  37.  26
    Conceiving Ambiguity: Dynamic Mindreading in Shakespeare's Twelfth Night.N. R. Helms - 2012 - Philosophy and Literature 36 (1):122-135.
    What cognitive process allows a spectator to experience shock and surprise at a character’s actions, yet, a moment later, to decide that the actions presented onstage are coherent and understandable? Drawing upon theories of mindreading and conceptual blending, I offer a dynamic model of character that accounts for surprise, ambiguity, and dramatic shifts of understanding. Subtle changes to one’s perceptions, empathic imagination, and social knowledge—the sort of changes that accumulate throughout the viewing of Shakespeare’s Twelfth Night —can alter one’s understanding (...)
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  38.  13
    Hyŏndae pŏphak yŏnʼgu.Chae-chʻŏn Yi - 2006 - Sŏul-si: Taejin.
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  39. Kūlt: falsafah va āʼīn-i Zartusht, naqsh-i taqaddus va usṭūrhā dar qudrat va siyāsat = Kult: Philosophie und Religion Zarathustra, die Rolle von Kult und Mythos in der Macht und Politik.Aḥmad ʻAbbāsiyān - 2000 - Ālmān: [S.N.].
     
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  40. Que es eso de-- filosofía latinoamericana?: introducción al filosofar.Germán Marquínez Argote (ed.) - 1981 - Bogotá: Editorial El Buho.
     
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  41. Rūjīh Jārūdī: al-ruʼyah wa-al-taghyīr.Fawzīyah Shamsān - 2003 - Ṣanʻāʼ: al-Hayʼah al-ʻĀmmah lil-Kitāb.
     
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  42.  10
    Philosophy of Law.N. E. Simmonds - 1996 - In Eric Tsui-James & Nicholas Bunnin, Blackwell Companion to Philosophy. Cambridge, Mass.: Wiley-Blackwell. pp. 403–427.
    This chapter contains sections titled: Problems of Jurisprudence The Enterprise of Legal Theory From Positivism to Natural Law Theory as Interpretation Law as Integrity Unger and the Critical Legal Studies Movement Philosophical Reconstruction of Legal Doctrine.
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  43. Psychology in some sixteenth-and seventeenth-century works on medicine.N. G. Siraisi - 2012 - In Paul J. J. M. Bakker, Cornelis Hendrik Leijenhorst & Sander Wopke de Boer, Psychology and the other disciplines: a case of cross-disciplinary interaction (1250-1750). Boston: Brill. pp. 325--343.
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  44. The human condition in the cosmological, metaphysical and anthropological perspective of Anna-Teresa Tymieniecka.N. Site - 1993 - Analecta Husserliana 40:55-61.
     
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  45.  9
    XIII. Erläuterungen zum lexicon des Hesychius.N. Sparschuh & H. Düntzer - 1850 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 5 (2):250-275.
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  46. Totalitarian determinism and freedom-the case of dissident movements.N. Stame - 1988 - Cahiers Internationaux de Sociologie 84:111-124.
     
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  47. Kratkiĭ ocherk istorii obshcheĭ i matematicheskoĭ logiki v Rossii.N. I. Stiazhkin & V. D. Silakov - 1962 - Moskva, Vysshai︠a︡ shkola,: Vysshaia Shkola. Edited by V. D. Silakov.
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  48. Kitab min akhlaq al-ulama.Muhammad Sulaymán - 1935
     
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  49.  6
    Teoreticheskie problemy metodiki prepodavanii︠a︡ filosofii.N. F. Tarasenko (ed.) - 1989 - Kiev: Izd-vo pri Kievskom gos. universitete izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
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  50.  16
    Spinoza y el arte.Diego Tatián - 2022 - Ciudad Autónoma de Buenos Aires, Argentina: Editorial Las Cuarenta.
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