Results for 'N. Medina'

976 found
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  1.  28
    Phonon–roton-like elementary excitations and low-temperature behaviour of non-crystalline solids.N. G. C. Astrath, M. L. Baesso, A. C. Bento, C. C. Colucci, A. N. Medina & L. R. Evangelista - 2006 - Philosophical Magazine 86 (2):227-235.
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  2.  13
    Ciencia, tecnología y sociedad: estudios interdisciplinares en la universidad, en la educación y en la gestión pública.Manuel Medina, José Sanmartín & E. Aibar (eds.) - 1990 - Barcelona: Anthropos.
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  3.  20
    La razón y la vida: escritos en homenaje a Javier San Martín.Javier San Martín, Díaz Álvarez, M. Jesús & José Lasaga Medina (eds.) - 2018 - Madrid: Editorial Trotta.
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  4. Las insuficiencias del formalismo.Juan RamÓ & N. Medina - 2003 - Anuario Filosófico 36 (75-76):365-407.
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  5.  23
    An axiomatic approach to maintaining the consistency of a hypermedia information system based on the SEM-HP model.L. Garcia-Cabrera, N. Medina-Medina, P. J. Sanchez & L. Martinez - 2014 - Logic Journal of the IGPL 22 (6):1045-1074.
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  6.  10
    ¿El mesías soy yo?: introducción al pensamiento de Emmanuel Levinas.Jorge Medina - 2010 - Mexico, D.F.: Editorial Jus.
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  7.  95
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  8.  17
    (1 other version)Ana Isabel Moscoso, Una libertad creciente. La persona en la Antropología trascendental de L. Polo. Cuadernos de Pensamiento Español, nº 60, Servicio de Publicaciones de la Universidad de Navarra, Pamplona, 2016, 96 pp. [REVIEW]Boris Bryan Espinoza Medina - 2017 - Studia Poliana:157-159.
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  9. Aplicación Del método paso a paso en la solución de problemas de electroneumática.Jairo Alberto Mendoza Vargas, Jos Agust N. Muriel Escobar & Francisco Medina Aguirre - 2011 - Scientia et Technica 17.
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  10. Presentación : emancipaciones... pese a todo.Cuauhtémoc Medina - 2014 - In Mariana Botey & Cuauhtémoc Medina, Estética y emancipación: fantasma, fetiche, fantasmagoría. México, D.F.: Siglo XXI.
     
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  11.  11
    Estética y emancipación: fantasma, fetiche, fantasmagoría.Mariana Botey & Cuauhtémoc Medina (eds.) - 2014 - México, D.F.: Siglo XXI.
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  12.  13
    Bioética laica: vida, muerte, género, reproducción y familia.Pauline Capdevielle, Medina Arellano & María de Jesús (eds.) - 2018 - México: Cátedra Extraordinaria "Benito Juárez" UNAM.
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  13.  10
    La sociedad ideal según el movimiento evolucionista.Juan Isidro Medina - 1999 - [Caracas: J.I. Medina.
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  14. La filosofía trágica de Albert Camus: el tránsito del absurdo a la rebelión.Angel Ramírez Medina - 2001 - Málaga: Universidad de Málaga.
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  15.  13
    Violencia y banalidad del mal. Un análisis de La cinta blanca (Michael Haneke, 2009) desde la teoría arendtiana.Luis Beltrán Nebot & Maria Medina-Vicent - 2021 - Eikasia Revista de Filosofía 102:153-177.
    Los actos violentos que se narran en La cinta blanca (Michael Haneke, 2009) nos llevan a plantearnos ciertas cuestiones sobre lo que Hannah Arendt dio en llamar “banalidad del mal” y cómo dicho concepto se refleja en el filme. Retomando algunas de las cuestiones planteadas por la autora en sus obras Los orígenes del totalitarismo (1951), La condición humana (1958) y Eichmann en Jerusalén. Un estudio sobre la banalidad del mal (1963) trataremos de dar respuesta a las siguientes preguntas: ¿son (...)
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  16.  9
    Discurso, compromiso e historia: una aproximación sociológica al trabajo intelectual y político.Fernández Cáceres, María Francisca, Miranda Medina & Carlos Federico (eds.) - 2014 - Barranquilla, Cúcuta, Colombia: Ediciones Universidad Simón Bolívar.
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  17.  9
    Ortega Como Intelectual: El Mismo y El Otro.José Lasaga Medina - 2021 - Revista de Filosofía (México) 49 (143):9-39.
    “Llega a ser el que eres”, lema de Píndaro, es la nota final que unifica filosofía y biografía en Ortega porque actúa como vínculo, a la vez ético y vital, entre el yo y el mundo. Dicho vínculo se llama técnicamente “vocación”, y en la filosofía tardía de Ortega es la única fuente de sentido de la propia vida. La vocación decisiva de Ortega fue la intelectual o filosófica, en el sentido socrático-platónico, no la del “intelectual” como figura que interviene (...)
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  18.  2
    Family witnessed resuscitation and invasive procedures: Patient and family opinions.Eva de Mingo Fernández, Guillermina Medina Martín & María Jiménez Herrera - 2021 - Nursing Ethics 28 (5):645-655.
    Background: Family presence during invasive procedures and cardiopulmonary resuscitation (FPDR) is a highly controversial issue, with divergence of opinion among health professionals, with clinical evidence in favor, and with barriers to its implementation in comprehensive patient care. Many international organizations support health policies for its implementation, but it is not a widespread practice. Little research has been conducted on this subject from the perspective of patients and families. Objective: To learn opinions, perceptions, and desires of family members and patients in (...)
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  19.  26
    Does Prefrontal Glutamate Index Cognitive Changes in Parkinson’s Disease?Isabelle Buard, Natalie Lopez-Esquibel, Finnuella J. Carey, Mark S. Brown, Luis D. Medina, Eugene Kronberg, Christine S. Martin, Sarah Rogers, Samantha K. Holden, Michael R. Greher & Benzi M. Kluger - 2022 - Frontiers in Human Neuroscience 16.
    IntroductionCognitive impairment is a highly prevalent non-motor feature of Parkinson’s disease. A better understanding of the underlying pathophysiology may help in identifying therapeutic targets to prevent or treat dementia. This study sought to identify metabolic alterations in the prefrontal cortex, a key region for cognitive functioning that has been implicated in cognitive dysfunction in PD.MethodsProton Magnetic Resonance Spectroscopy was used to investigate metabolic changes in the PFC of a cohort of cognitively normal individuals without PD, as well as PD participants (...)
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  20.  10
    Carl Schmitt en la segunda República española.Gabriel Guillén Kalle - 2018 - Madrid: Editorial Reus.
    En Carl Schmitt en la Segunda República Española Gabriel Guillén Kalle analiza aspectos particulares de Carl Schmitt en ese periodo de nuestra nación en entreguerras. El autor reconoce que la recepción republicana fue primordialmente jurídica, mas esta perspectiva conlleva observar ese concepto de lo polítíco que atraviesa su obra entera. Guillén propone una estrategia para la relectura de Schmitt en ese periodo y para ello analiza a los principales autores que se ocuparon de él, sin desdeñar a algunos menos conocidos (...)
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  21. Duda y opinión: la conciencia moral en Soto y Medina.Francisco O'Reilly - 2006 - Pamplona: Servicio de Publicaciones de la Universidad de Navarra.
     
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  22.  19
    BARTOLOMÉ DE MEDINA, El tratado «De dominio» en la Escuela de Salamanca, vol. III: Bartolomé de Medina, De dominio/Sobre el dominio, ed. Augusto Sarmiento, Colección de Pensamiento Medieval y Renacentista n. 173, Pamplona, Eunsa, 2017. [REVIEW]Víctor Zorrilla Garza - 2019 - Revista Española de Filosofía Medieval 26 (1):169-170.
    Datos completos del libro reseñado:Bartolomé de Medina. El tratado “De dominio” en la Escuela de Salamanca, vol. III: Bartolomé de Medina, De dominio/Sobre el dominio, ed. Augusto Sarmiento, Colección de Pensamiento Medieval y Renacentista n. 173, Pamplona, Eunsa, 2017, 251 pp., ISBN: 9788431331795.
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  23.  25
    Early Islam in Medina: Mālik and His Muwaṭṭa’, yazar Yasin Dutton (London: Bloomsbury Academic, 2021), 144 sayfa, ISBN: 9781350261860. [REVIEW]Ömer Yılmaz - 2022 - Atebe 8:345-350.
    Dört büyük fıkıh mezhebinden birisinin kurucusu olan İmam Malik, sahih rivayetleri derlediği eserine Muvatta adını vermiştir. Muvatta aynı zamanda ilk fıkıh formülasyonu durumundadır, ilk müslüman toplumun resmini çizen bir kaynak durumundadır ve İslam'ın yazıya geçirilmeden önce bir aksiyon olarak yaşanan halini ortaya koymaktadır. Fıkhın ve hadisin ilk yazılı kaynaklarından birisini teşkil eden bu eser, hadislerin sıhhatine yönelik özellikle batı kaynaklı eleştirilere en iyi cevap durumundadır. Dünyanın farklı coğrafyalarındaki raviler, Muvatta'ı aynı şekilde nakletmek suretiyle sahih hadislerin aynı zamanda Hz. Peygamber döneminden (...)
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  24. Charter of Medina in the Context of Constitutionalism Doctrine.Cem Ümit Beyoğlu - 2023 - Ilahiyat Tetkikleri Dergisi 1 (60):121-133.
    Modern dünyada Anayasalcılık düşüncesinin siyasi iktidarın sınırlandırılması ve insan haklarının güvence altına alınması şeklinde iki temel işlevinin bulunduğunda herhangi bir şüphe yoktur. Buna karşın iktidarın sınırlandırılmasının netice bakımından insan haklarına olumlu etkilerinin olacağını da söylemek mümkündür. Medine Vesikası, İslam tarihinin en önemli belgelerinden biri olma özelliğine sahiptir. İslam dininin peygamberi Hz. Muhammed’in Medine’ye hicret ettikten sonra, şehirde yaşayan farklı din, kültür ve ırktan insanlar arasında birlik, barış ve adaletin sağlanması için kabul edilen bir vesikadır. Anayasa, devletin işleyişini ve yetki dağılımını (...)
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  25.  19
    N'fı's Qırā’a and the Ten Ways in the Maghrıb and North Afrıca Regıon.Alaaddin Sali̇hoğlu - 2023 - Tasavvur - Tekirdag Theology Journal 9 (1):325-358.
    In the first three centuries of Hijri, the first schools of qırā’a emerged in cities such as Medina, Mecca, Kufa, Basra and Damascus. The science of qırā’a concentrated in these cities spread to the newly conquered geographies in parallel with the conquests and the Islamization activities carried out, and under the influence of different factors, some qırā’a’s became dominant in certain regions. Having a special place among the first schools of recitation, Nāfi' b. Abdirrahman al- Madanī’s (d. 169/785) qırā’a (...)
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  26.  11
    Poetic Silsile-n'me of Haji Mustafa Efendi From Şiran.Ramazan Çelik - 2024 - Kocaeli İLahiyat Dergisi 8 (1):86-106.
    Haji Mustafa Efendi, also known as Şeyh-i Şirani, is a Sufi and scholarly figure. He was born in 1254/1838 in Sarıca village of Şiran district of Gümüşhane province. His father's name was Ömer Efendi and his mother was Havva Hatun. After receiving madrasah education in his hometown for about fifteen years, he continued his education in Trabzon, Tokat and Uşak. While advancing on the path of knowledge, he was inclined towards Sufism and went to Mecca, where he became affiliated with (...)
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  27. Causation, Prediction, and Search.Peter Spirtes, Clark Glymour, Scheines N. & Richard - 1993 - Mit Press: Cambridge.
  28.  25
    The Philosophy and Economics of Market Socialism: A Critical Study.N. Scott Arnold - 1994 - New York, US: Oxford University Press USA.
    N. Scott Arnold argues that the most defensible version of a market socialist economic system would be unable to realize widely held socialist ideals and values. In particular, it would be responsible for widespread and systematic exploitation. The charge of exploitation, which is really a charge of injustice, has typically been made against capitalist systems by socialists. This book argues that it is market socialism--the only remaining viable form of socialism--that is systematically exploitative.
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  29.  67
    Examining the Impact of Moral Imagination on Organizational Decision Making.Lindsey N. Godwin - 2015 - Business and Society 54 (2):254-278.
    Emerging research suggests that an organization’s ability to sustain a competitive advantage is increasingly linked to its successful pursuit of a business strategy that generates mutual benefit where the business is both profitable and functional for the common good. The question remains, however: What are the attributes of decision makers that enable them to realize mutually beneficial outcomes? This dissertation argues that one critical key to solving this question is a better understanding of moral imagination in organizational decision making. To (...)
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  30.  25
    Factors Related to the Differential Development of Inter-Professional Collaboration Abilities in Medicine and Nursing Students.Nancy Berduzco-Torres, Begonia Choquenaira-Callañaupa, Pamela Medina, Luis A. Chihuantito-Abal, Sdenka Caballero, Edo Gallegos, Montserrat San-Martín, Roberto C. Delgado Bolton & Luis Vivanco - 2020 - Frontiers in Psychology 11.
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  31. Non-normal modalities in variants of linear logic.D. Porello & N. Troquard - 2015 - Journal of Applied Non-Classical Logics 25 (3):229-255.
    This article presents modal versions of resource-conscious logics. We concentrate on extensions of variants of linear logic with one minimal non-normal modality. In earlier work, where we investigated agency in multi-agent systems, we have shown that the results scale up to logics with multiple non-minimal modalities. Here, we start with the language of propositional intuitionistic linear logic without the additive disjunction, to which we add a modality. We provide an interpretation of this language on a class of Kripke resource models (...)
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  32. Leid und Übel [Suffering and evil].George N. Schlesinger & Vincent C. Müller - 1998 - In Christoph Jäger, Analytische Religionsphilosophie. UTB. pp. 245-252.
    Die Welt ist voller Leid. Gott ist entweder unfähig, es zu verhindern – dann ist Er nicht allmächtig –, oder Er will es nicht verhindern – dann ist Er nicht vollkommen gut. Seit Generationen wird dies als das schlagendste Argument gegen den Glauben angesehen, daß ein allmächtiges und allgütiges Wesen existiert. Natürlich haben Theisten sich die größte Mühe gegeben, eine angemessene Erwiderung vorzubringen. ... Selbst wenn nur ein einziges Individuum unnötigerweise für einen kurzen Moment eine leichte Unannehmlichkeit zu ertragen hätte, (...)
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  33. Leid und Übel [Suffering and evil].George N. Schlesinger & Vincent C. Müller - 1998 - In Christoph Jäger, Analytische Religionsphilosophie. UTB. pp. 245-252.
    Die Welt ist voller Leid. Gott ist entweder unfähig, es zu verhindern – dann ist Er nicht allmächtig –, oder Er will es nicht verhindern – dann ist Er nicht vollkommen gut. Seit Generationen wird dies als das schlagendste Argument gegen den Glauben angesehen, daß ein allmächtiges und allgütiges Wesen existiert. Natürlich haben Theisten sich die größte Mühe gegeben, eine angemessene Erwiderung vorzubringen. ... Selbst wenn nur ein einziges Individuum unnötigerweise für einen kurzen Moment eine leichte Unannehmlichkeit zu ertragen hätte, (...)
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  34.  22
    La juventud universitaria y su participación política: Pesquisa latinoamericana sobre los sentimientos políticos.Carlos Darío Patiño, Luisa F. Duque & Juan Pablo Gómez Medina - 2018 - Ratio Juris 13 (27):265-290.
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  35.  27
    Fuzzy Linguistic Protoforms to Summarize Heart Rate Streams of Patients with Ischemic Heart Disease.María Dolores Peláez-Aguilera, Macarena Espinilla, María Rosa Fernández Olmo & Javier Medina - 2019 - Complexity 2019:1-11.
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  36. Identities: Race, Class, Gender, and Nationality.Linda Mart?N. Alcoff & Eduardo Mendieta (eds.) - 2003 - Wiley-Blackwell.
    This anthology provides the definitive theoretical sources of contemporary thinking about identity, including explorations of race, class, gender, and nationality. Explores the long and rich tradition of philosophical analysis and debate over the genesis, contours, and political effects of identity categories. Provides the definitive theoretical sources and contemporary debates by leading theorists such as selections from Hegel, Marx, Freud, DuBois, Beauvoir, Lukács, Fanon, Hall, Guha, Hobsbawm, Wittig, Butler, Halperin, R. Robertson, Said, and LaClau. Combines general and specific analyses of particular (...)
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  37.  43
    Virtue ethics: Beyond moral theory.Karen Koch & Colin N. Menezes - 2015 - South African Journal of Bioethics and Law 8 (2):48.
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  38.  6
    Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu.Wŏn-sik Hong (ed.) - 2013 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  39.  13
    Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'.Wŏn-sik Hong (ed.) - 2018 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  40.  11
    Chosŏn sidae Simgyŏng puju chusŏksŏ haeje.Wŏn-sik Hong (ed.) - 2007 - Sŏul-si: Yemun Sŏwŏn.
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  41. Secció́n 1. Dinámicas de la literatura y su teoría reciente. "Una obra silenciosa a la sombra del poder" : apuntes (anti/inter/trans)disciplinarios.Anxo Abuín González - 2020 - In Anxo Abuín González, Arturo Casas & Fernando Cabo Aseguinolaza, Textualidades (inter)literarias: lugares de lectura y nuevas perspectivas teórico-críticas. Frankfurt am Main: Vervuert.
     
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  42. al-Insān al-Kāmil fī al-Islām wa-aṣālatihi al-nushūrīyah.taʼlīf Luwī Māsīnyūn - 1976 - In ʻAbd al-Raḥmān Badawī, al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  43. (1 other version)Chosŏn Yugyo yŏnwŏn oe.Chi-yŏn Chang - 1922 - Sŏul T'ŭkpyŏlsi: Myŏngmundang.
     
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  44. Tsên yang tui tai lao jên, fu nü ho êrh tʻung.Chao-Hsiang ChʻêN - 1956
     
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  45. Tuân tử.Giản Chi - 1994 - [Hà Nội?]: Văn hóa. Edited by Hiến Lê Nguyễn & Xunzi.
     
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  46. Tamhŏn ŭi ŭmak kwa sot'ong.Song Chi-wŏn - 2012 - In Sŏg-yun Mun, Tamhŏn Hong Tae-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  47.  3
    Chosŏn hugi Kiho yehak yŏn'gu.Kir-yŏn Chŏng - 2019 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an 3.
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  48. Chosŏn hugi 'sinsŏndo' ŭi chŏn'gae yangsang kwa Togyojŏk saengmyŏnggwan.Kim Chŏng-ŭn - 2022 - In Pong-ho Yi, Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje. Taejŏn: Sangsaeng Ch'ulp'an.
     
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  49. Chosŏn sirhak ŭi kaechʻŏkcha sibin.Kwan-U. Chʻŏn (ed.) - 1974
     
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  50.  7
    Az sāmān-i ʻaqlī tā sāmān-i hastī.Farīdūn Shāyān - 2006 - Kista: Kitāb-i Arzān.
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