Results for 'N. Mattern'

972 found
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  1.  41
    Medium range ordering and its effect on plasticity of Fe–Mn–B–Y–Nb bulk metallic glass.J. M. Park, J. H. Na, D. H. Kim, K. B. Kim, N. Mattern, U. Kühn & J. Eckert - 2010 - Philosophical Magazine 90 (19):2619-2633.
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  2.  18
    GALEN ON HEALTH - (P.N.) Singer (trans.) Galen: Writings on Health. Thrasybulus and Health( De sanitate tuenda). Pp. xxvi + 510, ills. Cambridge: Cambridge University Press, 2023. Cased, £120, US$155. ISBN: 978-1-009-15951-7. [REVIEW]Susan Mattern - 2024 - The Classical Review 74 (1):87-88.
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  3.  30
    Rome and the Enemy: Imperial Strategy in the Principate (review).Richard J. A. Talbert - 2001 - American Journal of Philology 122 (3):451-454.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 122.3 (2001) 451-454 [Access article in PDF] Susan P. Mattern. Rome and the Enemy: Imperial Strategy in the Principate. Berkeley and Los Angeles: University of California Press, 1999. xxi + 259 pp. Cloth, $35.00. This well-written book is nothing if not bold. Its time frame is, broadly speaking, the first two and a half centuries A.D. Its basis is the view that has met (...)
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  4. Frîdrîk Nîtşe: 1844-1900.ʻUsman Yasîn - 2000 - Hewlêr [Kurdistan, Iraq]: Dezgay Çap u Biławkirdinewey Mukriyanî.
     
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  5.  9
    Taʼammulātī dar falsafah-ʼi Falsafah-ʼi Islāmī =.Yad Allāh Yazdānʹpanāh - 2017 - Qum: Kitāb-i Fardā.
    daftar-i avval. Mabāḥis̲-i maʻrifatʹshinākhtī va ravishʹshinākhtī --.
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  6.  22
    Prospects for Feminism and Phibsophy for Children in Russia.N. S. Yulina - 1994 - Thinking: The Journal of Philosophy for Children 11 (3-4):43-43.
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  7. Farār az madrasah: darbārah-ʼi zindagī va andīshah-ʼi Abū Ḥāmid Ghazzālī.ʻAbd al-Ḥusayn Zarrīnʹkūb - 1985 - Tihrān: Amīr Kabīr.
  8.  17
    The Impressions Of Two Stories In Attar’s İlahi-Name On Anatolian Mathnawies.Nezahat Özteki̇n - 2007 - Journal of Turkish Studies 2:428-443.
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  9. Der Daimon des Flamenco : die Quelle, die Monteverdi suchte.Ernesto Pérez Zúñiga - 2019 - In Bettina Hesse, Die Philosophie des Singens. [Hamburg]: Mairisch Verlag.
     
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  10.  19
    Essay: Break the Silence.N. Abedini - 2015 - Journal of Bioethical Inquiry 12 (1):95-96.
    The author recounts major personal and moral tensions that arose during an 11-month period living in Ghana and shares how she has since learned to reconcile those tensions.
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  11.  13
    El pensamiento político de Guillermo von Humboldt.Joaquín Abellán - 1981 - Madrid: Centro de Estudios Constitucionales.
  12.  8
    Mito y cultura.José Luis Abellán - 1971 - [Madrid]: Seminarios y Ediciones.
  13. (1 other version)Prevention and education : the path towards better forensic science evidence.Marina Gascón Abellán - 2020 - In Jordi Ferrer Beltrán & Carmen Vázquez, Evidential Legal Reasoning: Crossing Civil Law and Common Law Traditions. New York, NY: Cambridge University Press.
     
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  14. Sobre la posibilidad de formular estándares de prueba objetivos.Marina Gascón Abellán - 2018 - In Carmen Vázquez Rojas, Hechos y razonamiento probatorio. [Pachuca de Soto, Hidalgo]: Editorial CEJI.
     
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  15. v. 2. Del Barrocco a nuestros días.José Luis Abellán - 2002 - In Manuel Maceiras Fafián, López Molina, M. Antonio, Alfonso Maestre Sánchez, Sebastià Trias Mercant & José Luis Abellán, Pensamiento filosófico español. Madrid: Editorial Síntesis.
     
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  16. Edinstvo nauchnogo znanii︠a︡.N. T. Abramova & V. F. Asmus (eds.) - 1988 - Moskva: Nauka.
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  17.  4
    Pierre Gassendi: la afirmación de una nueva epistemología.Eduardo Díaz Martín - 1989 - Granada: Universidad de Granada..
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  18. Ihak chippyŏn.Kŏn-hyu Yu - 2013 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
     
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  19.  6
    Ham Sŏk-hŏn sasangsa inmunhakchŏk ŭro ilki.Kyŏng-sŏn Yun - 2018 - Sŏul-si: Chisik kwa Kamsŏng.
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  20.  11
    Ham Sŏk-hŏn sasangsa inmunhakchŏk ŭro ilki: Han'guk Kŭrisŭdogyo rŭl saeropke paraboda!Kyŏng-sŏn Yun - 2017 - Sŏul-si: Chisik kwa Kamsŏng.
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  21. 17-segi Chosŏn ŭi iyagi: yepŏp sesang ŭl karŭnŭn k'albaram sori.Ch'ŏn-gŭn Yun - 2008 - Sŏul: Saemunsa.
     
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  22. Yugyojŏk maŭn model kwa ye kyoyuk.KwŏN-Jong Yu (ed.) - 2009 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
     
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  23.  14
    al-Imām Ḥumaydān ibn Ḥumaydān wa-ārāʼuhu al-kalāmīyah wa-al-falsafīyah.ʻAbd al-Raḥmān & al-Sayyid Muḥammad - 2003 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
    ʻAyyānī, Yaḥyá ibn Ḥumaydān, ca. 12th century; Muslim scholars; Yemen; views on Islamic philosophy.
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  24. Diachronikē diastasē stē zōē: eisagōgē stēn plastikē domē tēs vio-iatrikēs anazētēsēs: ereunētikē dokimē.I. N. Augoustēs - 1992 - Athēna: Iatrikes Ekd. LITSAS.
     
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  25. Vsemirnyĭ periodicheskiĭ zakon: vvedenie v smyslovui︠u︡ logiku, novai︠a︡ ėtimologii︠a︡, razgadka mifov i legend, formula dushi, ėtnologii︠a︡, i︠a︡zyk i fiziologii︠a︡, probuzhdenie soznanii︠a︡.N. Vashkevich - 2010 - Moskva: Izdatelʹ S. Landyshev.
     
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  26. Can God forgive our trespasses?N. Verbin - 2013 - International Journal for Philosophy of Religion 74 (2):181-199.
    Believers regularly refer to God as “forgiving and merciful” when praying for divine forgiveness. If one is committed to divine immutability and impassability, as Maimonides is, one must deny that God is capable, in principle, of acting in a forgiving manner. If one rejects divine impassability, maintaining that God has a psychology, as Muffs does, one must reckon with biblical depictions of divine vengeance and rage. Such depictions suggest that while being capable, in principle, of acting in a forgiving way, (...)
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  27.  15
    The mystique of moral dilemmas.N. Verbin - 2005 - Ratio 18 (2):221–236.
    The paper is concerned with the question of the existence of moral dilemmas, conceived of as situations involving a subject in a conflict of non‐overridden moral obligations. I reject some of the presuppositions underlying discussions of this question and argue that certain morally relevant choices cannot be evaluated in relation to an all‐things‐considered moral obligation as permissible or impermissible, right or wrong. In arguing for the inadequacy of our ordinary moral predicates for fully capturing the nature of such choices, I (...)
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  28.  19
    Problems of teaching the course of Christian ethics in educational institutions of Odessa region.N. Veselago & P. Mart’Yanov - 2005 - Ukrainian Religious Studies 36:235-242.
    It seems that the choice for the subject "Christian Ethics in Ukrainian Culture" was made by everyone: the so-called "traditional Churches" and the authorities. The move, however, leaves much room for thought. First, who will teach this subject in educational institutions? We propose to use the experience not only of the western regions of Ukraine, including Lviv, Ivano-Frankivsk, etc., but also of the Ostroh Academy National University. When on March 24, 2000, the Rivne Regional Council decided to introduce the subject (...)
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  29. Experiences of visible minority students and anti-racist education within the Canadian education system.N. Wane - 2004 - Journal of Thought 39 (1):25-44.
  30.  20
    Applications of Indian logic and atomism.N. R. Waradpanda - 2020 - Ramtek: Kavikulaguru Kalidas Sanskrit University and New Bharatiya Book Corporation, New Delhi. Edited by Srinivasa Varakhedi & Madhusudan Penna.
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  31.  17
    II. Die Antiope des Eurípides.N. Wecklein - 1923 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 79 (1):51-69.
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  32.  8
    II. JAHRESBERICHTE: 44. Die Aeschyleische literatur von 1859–1871.N. Wecklein - 1875 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 34 (1-4):296-369.
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  33.  13
    XXIV. Vindiciae zur Ars poetica des Horaz.N. Wecklein - 1907 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 66 (1-4):459-467.
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  34.  18
    Meaning, by Michael Polanyi and Harry Prosch.N. E. Wetherick - 1978 - Journal of the British Society for Phenomenology 9 (1):60-62.
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  35.  17
    Philosophic Foundations of Genetic Psychology and Gestalt Psychology, by Ash Gobar.N. E. Wetherick - 1970 - Journal of the British Society for Phenomenology 1 (1):101-103.
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  36. Göğün Kraliçesi İsis’in Geri Dönüşü: Hristiyanlıkta Meryem Ana Tapınması / The Queen of Heaven Isis Come Back: The Mary Worship in Christianity.Kürşat Haldun Akalın - 2016 - Ilahiyat Tetkikleri Dergisi 45:81-107.
    Antik Mısır’da Meryem isminin yazılışı mr sözcüğüyledir, sevilen anlamına gelir. İsis de Meryem de, özü itibarıyla aynı Tanrıça olduğu gibi Tanrısal ananın aynı bedenleşmiş görünümüdür. Bu nedenle, Hıristiyanlar, İsis’in tapınaklarını yıkıp yerle bir etmişler ve tapınanlarını da öldürmüşler; fakat bütün bu olup bitenlere rağmen, İsis, Meryem’e beslenilen iman ve tapınmada yaşamaya devam etmiştir. Nitekim İsis’e okyanus yıldızı anlamına gelen “Pelagia” unvanı verilmişken, benzeri şekilde Meryem de denizyıldızı olarak tanınmıştır. İştar ya da İnanna’nın tanındığı unvanlar gibi, Meryem de İsis’e verilen “Göğün (...)
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  37.  17
    Di̇Yanet İŞleri̇ Başkanliği’Nin Hukuki̇ Statüsü Üzeri̇Ne Tartişmalar.Omur Aydi̇n - 2019 - Akademik İncelemeler Dergisi 14 (2):239-276.
    Diyanet İşleri Başkanlığı, 3 Mart 1924’te, Şeriye ve Evkaf Vekaleti’nin yerine kurulmuştur. Bu düzenleme ile dini konular, siyasal alanın dışına çıkarılıp idari bir işleve indirgenmek istenmiştir. Ancak bu tercihin aksine kurumun görev ve yetkilerinde ve teşkilatında artan ve büyüyen bir seyir ortaya çıkmıştır. Diyanet İşleri Başkanlığı’na kurulduğundan bu yana birçok misyon yüklenmiştir. Dinin devlet tarafından kontrol edilmesi, daha çok kurucu iradenin ve militan laiklik taraftarlarının beklentilerini yansıtırken, dini nitelikli hizmetlerin karşılanması ise daha çok muhafazakâr kesimin beklentisi olmuştur. Her iki taraf (...)
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  38.  11
    Examination of Strong Representation Theories in Terms of Pain Experience with Arguments for Transparency and Appearance/Reality Distinction.Emre Aydın - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:4):32-54.
    Zihin felsefesindeki güçlü temsilci kuramlara göre, bilinç durumlarının fenomenal yönü, temsil içeriklerine tam olarak indirgenerek açıklanabilir olduğu kabul edilmektedir. Özellikle ağrı gibi nesnesi tam olarak belirlenemeyen algı deneyimleri, güçlü temsilci teorilere karşı argümanların geliştirilmesinde sıkça kullanılmaktadır. Güçlü temsilci teorilere göre, bilincin fenomenal özellikleri temsil içeriklerine indirgenir ve temsil içerikleri izlenme teorileri aracılığıyla dışsal fiziksel süreçlerle bağlantı kurularak fizikalist kuramlara uygun bir şekilde açıklanır. Bu makalede, ağrı deneyimi özelinde vücutsal duyuların şeffaflık argümanı temelinde güçlü temsilci teorilere çıkardığı zorluklar ele alınacaktır. Ağrı (...)
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  39. Judgements of Responsibility in Ethics and in Law.N. Abbagnano - 1957 - Revue Internationale de Philosophie 11 (1):33-50.
     
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  40. Ocherki neravnovesnogo mira.N. E. Ablesimov - 2004 - Khabarovsk: FESTU.
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  41. Filosofskie voprosy tekhnicheskogo znanii︠a︡.N. T. Abramova (ed.) - 1984 - Moskva: Izd-vo "Nauka".
     
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  42.  8
    Konfut︠s︡ianskiĭ rat︠s︡ionalizm kak dukhovnyĭ resurs t︠s︡ivilizat︠s︡ionnogo razvitii︠a︡.N. A. Abramova - 2005 - Chita: Chitinskiĭ gos. universitet. Edited by E. A. I︠U︡ĭshina.
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  43. Neslovesnoe myshlenie: monografii︠a︡.N. T. Abramova - 2002 - Moskva: T︠S︡OP Instituta filosofii RAN.
     
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  44. Les Taronites a Byzance.N. Adontz - 1936 - Byzantion 11:21-42.
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  45.  40
    Salmi 116 e 130.N. Airoldi - 1973 - Augustinianum 13 (1):141-147.
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  46.  9
    El Otro Kelsen.Víctor Alarcón, Oscar Correas & Hans Kelsen (eds.) - 1989 - México: Universidad Nacional Autónoma de México, Instituto de Investigaciones Jurídicas.
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  47. Lakatos on the Evaluation of Scientific Theories in Imre Lakatos and Theories of Scientific Change.N. Angelis - 1989 - Boston Studies in the Philosophy of Science 111:157-167.
  48. Talks on sâmkhya.Shrî Anirvân - 1971 - In Lizelle Reymond, To live within. London: G. Allen & Unwin.
     
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  49. Plato's academy.Pan Aristophrōn - 1934 - London,: Oxford university press, H. Milford.
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  50.  69
    Further Thoughts on the Degeneration of Market Socialism: A Reply to Schweickart.N. Scott Arnold - 1987 - Economics and Philosophy 3 (2):320-330.
    David Schweickart has challenged a number of claims that are central to my argument that market socialism would probably degenerate into something only nominally distinguishable from capitalism. Chief among these is the claim that competitive pressures would force the workers in a worker-controlled firm to create pay and authority differentials that would make such firms structurally homologous to capitalist firms. Schweickart challenges this on two fronts: He argues that there is no good reason to believe that market forces under market (...)
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