Results for 'N. A. Agadzhani︠a︡n'

955 found
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  1. Ñān̲ak kaḷañciyam.Karuṇaiyān̲anta Ñān̲apūpati - 1999 - Cen̲n̲ai: Vir̲pan̲ai urimal maṭṭum, Pāri Nilaiyam.
     
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  2. Atvaita ñān̲amirtam.Irāmmacāmi N̄ānatēcikar - 1966
     
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  3.  7
    Việt Nam văn hóa và con người.Đá̆c Hưng Nguyẽ̂n - 2009 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
    History of civilization and human nature of Vietnam.
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  4.  9
    Medium: opyt ontologicheskogo istolkovanii︠a︡ kantovskoĭ filosofii.V. N. Zhelezni︠a︡k - 1997 - Permʹ: Permskiĭ gos. tekhn. universitet.
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  5.  8
    Những khía cạnh triết học trong tín ngưỡng thờ cúng tổ tiên của người Việt ở Đồng bằng Bắc bộ hiện nay.Đăng Sinh Trần - 2002 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
    Philosophical aspects of belief and ancestor worship in Southern Vietnam.
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  6.  7
    Barʹrasī-i imkān-i tafsīr-i dīnī az falsafah-i Aflāṭūn.Jaʻfarī Amānʹābādī & Sayyid Hādī - 2018 - [Tihrān]: Naqd-i Farhang.
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  7. De jure coreference and transitivity.N. A. Pinillos - unknown
    Following Kit Fine (2007), we can say that the de jure pair represent the referent as the same while the second one does not do so. There are roughly three ways of capturing this difference. One could say that de jure coreference between two expression occurrences happen because (a) the occurrences have identical meanings, (b) they have identical syntactic properties, or (c) they enter into a semantic relation not grounded in identity of meaning or syntax. In what follows, I give (...)
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  8.  5
    Logiko-sintaksicheskie mekhanizmy kodirovanii︠a︡ vozmozhnykh kulʹturnykh smyslov v tekste.N. A. Bozhenkova - 2005 - Moskva: Vysshai︠a︡ shkola.
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  9. Increases in post-emergence damping-ofe of agrostis castellana and po a pratensis following treatment with benomyl.N. A. Baldwin - 1988 - Emergence: Complexity and Organization 1988 (1988).
     
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  10. Bāṃlāẏa binirmāṇa, abinirmāṇa.Anirbāṇa Dāśa (ed.) - 2007 - Kalakātā: Ababhāsa.
    Contributed articles on Jacques Derrida, French philosopher, and his theories of deconstruction and postmoderinsm; includes articles on his perpectives on literature and philosophy.
     
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  11. Filosofii︠a︡ i muzyka: uchebnoe posobie.N. A. Gorbachev (ed.) - 1975 - Saratov: Saratovskiĭ gos. pedagog. in-t.
     
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  12. Ṣarkhat al-fikr al-insānī.ʻAlī Shaʻbān Usṭá - 1998 - Ṭarābulus, al-Jamāhīrīyah al-ʻUẓmá: Shuʻbat al-Tathqīf wa-al-al-Taʻbiʼah wa-al-Iʻlām, Maktab al-Ittiṣāl bi-al-Lijān al-Thawrīyah.
     
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  13. Shiteki yuibutsuron: taishūban.N. I. Bronshteĭn, A. Medvedev & M. Shirvindt (eds.) - 1932 - Tōkyō: Kyōseikaku.
     
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  14.  5
    Novye religioznye kulʹty, dvizhenii︠a︡ i organizat︠s︡ii v Rossii: slovarʹ-spravochnik.N. A. Trofimchuk, F. G. Ovsienko, M. I. Odintsov & R. F. Rossiiskaia Akademiia Gosudarstvennoi Sluzhby Pri Prezidente (eds.) - 1998 - Moskva: Izd-vo RAGS.
  15. Tư tưởng Việt-Nam: tư tưởng bình-dân Việt-Nam.Đăng Thục Nguyễn - 1964 - Saigon: Khai-Trí.
     
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  16.  8
    Konfut︠s︡ianskiĭ rat︠s︡ionalizm kak dukhovnyĭ resurs t︠s︡ivilizat︠s︡ionnogo razvitii︠a︡.N. A. Abramova - 2005 - Chita: Chitinskiĭ gos. universitet. Edited by E. A. I︠U︡ĭshina.
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  17. Filosofskai︠a︡ ėstetika Vladimira Solovʹeva.N. A. Kormin - 2001 - Moskva: In-t filosofii RAN.
    ch. 1. Svi︠a︡tai︠a︡ garmonii︠a︡-- ch. 2. Ontologicheskie predposylki.
     
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  18. Grundlagen der Wahrscheinlichkeitsrechnung.A. N. Kolmogorov - 1933 - Springer: Berlin.
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  19.  5
    Filosofsko-antropologicheskie obrazy i smysly li︠u︡bvi v russkoĭ kulʹture i filosofii rubezha XIX--XX vekov: monografii︠a︡.N. A. Kiseleva - 2019 - Belgorod: Ėpit︠s︡entr. Edited by T. I. Lipich.
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  20.  13
    Insānʹshināsī, maʻrifatʹshināsī.Ārvīn Mihrigān - 2006 - Iṣfahān: Nashr-i Fardā.
  21. Voli︠a︡ k sakralʹnomu.N. A. Khrenov - 2006 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  22.  8
    Metodologicheskie i sot︠s︡ialʹno-filosofskie voprosy vzaimodeĭstvii︠a︡ nauk.N. A. Makovskiĭ - 2012 - Pi︠a︡tigorsk: V tipografii FGBOU VPO "Pi︠a︡tigorskogo gosudarstvennogo gumanitarno-tekhnologicheskogo universiteta.
    Монография доктора философских наук, профессора, почетного работника высшего профессионального образования РФ Н. А. Маковского посвящена анализу философско-методологических аспектов взаимодействия наук. В ней рассматривается специфика социально-философской концепции.
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  23. Estestvoznanīe vʺ prilozhenīi kʺ zhizni.N. A. Borodin - 1920 - Nʹi︠u︡-Īorkʺ: Mezhdunarodnoe knigoizdatelʹstvo.
    This book overviews how different special sciences could be applied in everyday life. The book was published as part of a nonfiction agricultural series written and edited in part by Nikolai Borodin (1861-1937). In the pre-revolutionary period, Borodin and fellow scholar B. Bakhmetiev visted the USA to obtain a loan and ensure the execution of order for supply of military and agricultural equipment. During the Civil War Borodin joined the White movement and Kolchak's government which sent him to the United (...)
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  24.  11
    Tinh thần khoa học đạo học: khái niệm con đường văn hóa Việt Nam.Đăng Thục Nguyễn - 1967 - Saigon: Khai-Trí.
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  25.  20
    Rebelión en la granja: biopolítica, zootecnia y domesticación.Ávila Gaitán & Iván Darío - 2017 - Bogotá D.C., Colombia: Ediciones Desde Abajo.
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  26.  17
    The French Marist Brothers in colonial Australia.N. A. Dennis - 1997 - The Australasian Catholic Record 74 (4):466.
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  27. Le joyau du Śiva-yoga =. Ñān̲appirakāca - 1975 - Pondichéry: Institut français d'indologie. Edited by Tara Michaël.
     
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  28. Tattuvamum paktiyum.A. Ca Ñān̲acampantan̲ - 1977
     
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  29. La moral en ejemplos históricos.Juan García Purón - 1897 - Nueva York,: D. Appleton y compañía.
     
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  30. Sémantique linguistique.Salvador García Bardón - 1974 - [Louvain]: Institut des langues vivantes.
     
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  31. Tableaux sémantiques pour la logique des normes kalinowskienne.Adoración Sánchez García - 1985 - In Georges Kalinowski & Filippo Selvaggi (eds.), Les fondements logiques de la pensée normative: actes du Colloque de logique déontique de Rome, les 29 et 30 avril 1983. Roma: Editrice Pontificia Università Gregoriana.
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  32.  8
    Poslednie dni Pompei: seminarskie opyty v stikhakh i proze, 1837-1843.N. P. Gili︠a︡rov-Platonov - 2009 - Sankt-Peterburg: Pushkinskiĭ dom. Edited by Andreĭ Petrovich Dmitriev.
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  33.  8
    Pravoobrazovanie i pravoobrazui︠u︡shchie faktory v prave.N. A. Pridvorov - 2012 - Moskva: Infra-M. Edited by V. V. Trofimov.
    Издание может предоставлять интерес для студентов и аспирантов юридических вузов и факультетов, преподавателей, научных и практических работников, а также для тех, кто интересуется вопросами теории, философии и социологии права.
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  34.  12
    Kierkegaard y la comunicación.Diego Giordano & José García Martín (eds.) - 2011 - Napoli: Orthotes.
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  35. Hăḍagăsena caritaya.Hēnpiṭagedara Ñānasīha - 1969 - Pātakaḍa: Anura Mudraṇālaya.
     
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  36. Supposizione confusa tantum e descensus.N. A. Baccin - 1977 - Medioevo 3:285-300.
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  37. Semantikyan pʻilisopʻayutʻyan kʻnnakan verlutsutʻyuně.G. A. Bruti︠a︡n - 1962
     
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  38.  7
    Ludwig Wittgenstein on education.N. Burbules, C. Nicholas & M. A. Peters - unknown
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  39. (1 other version)Moralʹ kak ee ponimai︠u︡t kommunisty.N. V. Bychkova, R. A. Lavrov & V. A. Li︠u︡bisheva (eds.) - 1963 - Moskva,: Gos. izd-vo polit. lit-ry.
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  40. Triết-lý đối chiếu.Đăng Thục Nguyễn - 1973 - [Saigon]: Nhị-Khê.
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  41.  7
    Les dénominations du monde chez les premiers auteurs chrétiens.A. P. Orbán - 1970 - Nijmegen,: Dekker & Van de Vegt.
  42. Wịrạtị thilạ wịnishsạyạ kyān. Ñāṇa - 1934 - Yan kon,: Kạwị Myet hman.
     
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  43.  22
    Gandhi's Philosophy.The Philosophy of Mahatma Gandhi.N. A. Nikam - 1954 - Review of Metaphysics 7 (4):668 - 678.
    Mahatma Gandhi's philosophy, which he called "an experiment with truth," was not a philosophy in which he merely interpreted or analysed things for himself. It was an experience, or experiment, in which he changed himself and his environment. In the process, Gandhi re-oriented many traditional ideas of Hindu thought and practice. He said: "I do not claim to have originated any new principle. I have simply tried in my own way to apply eternal truths to our daily life and problem." (...)
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  44. Ontological problems of the globalization in the instauration aspect of philosophy and education.N. A. Knyazev - 2013 - Philosophy of Education 2:47.
     
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  45. A Survey of ethics consultants.J. C. Fletcher, N. Quist & A. R. Jonsen - 1989 - In John C. Fletcher, Norman Quist & Albert R. Jonsen (eds.), Ethics consultation in health care. Ann Arbor, Mich.: Health Administration Press.
     
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  46. Etychni, sotsiolohichni i pedahohichni pohliady Hryhoriia Savycha Skovorody.Volodymyr Shai︠a︡n - 1972
     
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  47. Polityka, shcho ne promynai︠e︡.Oleksandr Slobodi︠a︡n - 2009 - Kyïv: Dukh i litera.
  48. Komunizm i estetychnyĭ rozvytok osoby.I. A. Zi︠a︡zi︠u︡n - 1972
     
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  49.  7
    Dialektika Gegeli︠a︡ v interpretat︠s︡ii Dzh. Mak-Taggarta.N. A. Antipin - 1998 - Sankt-Peterburg: Sankt-Peterburgskai︠a︡ gos. lesotekhn. akademii︠a︡. Edited by A. S. Kolesnikov.
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  50.  12
    Unamuno: el poeta del pensamiento.Ángeles Cerón, Francisco de Jesús, Luis Álvarez Castro, Ángeles de León, José Miguel, Durán Ugalde, Carla María, Nazzareno Fioraso, Gemma Gordo Piñar, Hernández Moreno, Jesús Carlos, Claudio Maíz, Moreno Romo, Juan Carlos, Orejudo Pedrosa, Riccardo Pace, Carrillo Juárez & Carmen Dolores (eds.) - 2018 - Querétaro (México): Universidad Autónoma de Querétaro.
    If Unamuno had been able to choose how to be remembered, he would have wanted him to be a poet. This book wants to do justice to that happy possibility. But above all because Unamuno was a poet in the highest sense: he was while writing the same essay as a novel, or theater, letter or verse, and he was also a poet when he passionately lived all the facets of his intense existence. His intellectual work was poetic and his (...)
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