Results for 'Mung-Ying Cheng'

947 found
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  1.  25
    Legalism versus confucianism: A philosophical appraisal.Mung-Ying Cheng - 1981 - Journal of Chinese Philosophy 8 (3):271-302.
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  2.  21
    New Dimensions of Confucian and Neo-Confucian Philosophy.Cheng Chung-Ying - 1993 - Philosophy East and West 43 (1):137-141.
  3.  12
    Series Preface:Chinese Philosophy in Unearthed Texts.Cheng Chung-Ying - 2014 - Journal of Chinese Philosophy 41 (1-2):187-190.
  4.  19
    Fear of Uncertainty Makes You More Anxious? Effect of Intolerance of Uncertainty on College Students’ Social Anxiety: A Moderated Mediation Model.Jie Li, Ying Xia, Xinying Cheng & Shijia Li - 2020 - Frontiers in Psychology 11.
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  5.  10
    Advancing legal recommendation system with enhanced Bayesian network machine learning.Xukang Wang, Vanessa Hoo, Mingyue Liu, Jiale Li & Ying Cheng Wu - forthcoming - Artificial Intelligence and Law:1-18.
    The integration of machine learning algorithms into the legal recommendation system marks a burgeoning area of research, with a particular focus on enhancing the accuracy and efficiency of judicial decision-making processes. The application of Bayesian Network (BN) emerges as a potent tool in this context, promising to address the inherent complexities and unique nuances of legal texts and individual case subtleties. However, the challenge of achieving high accuracy in BN parameter learning, especially under conditions of limited data, remains a significant (...)
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  6. On the Environmental Ethics of the Tao and the Ch’i.Chung-Ying Cheng - 1986 - Environmental Ethics 8 (4):351-370.
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: the axiom of total interpenetration; the axiom of self-transformation; the axiom of creative spontaneity; the axiom of a will not to will; and the axiom of non-attaching attachment. I (...)
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  7.  56
    Tai Chên's Inquiry into goodness.Chung-Ying Cheng - 1971 - Honolulu,: East-West Center Press. Edited by Zhen Dai.
    Humanities Open Book Program, a joint initiative of the National Endowment for the Humanities and the Andrew W. Mellon Foundation.
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  8.  33
    Ultimate Reality, Whitehead, Leibniz and X. I. Zhu.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93-118.
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  9.  6
    Peirce's and Lewis's theories of induction.Chung-Ying Cheng - 1969 - The Hague,: Martinus Nijhoff.
    This book is based on my doctoral dissertation written at Harvard University in the year of 1963. My interest in Peirce was inspired by Professor D. C. Williams and that in Lewis by Professor Roderick Firth. To both of them lowe a great deal, not only in my study of Peirce and Lewis, but in my general approach toward the problems of knowledge and reality. Specifically, I wish to acknowledge Professor Williams for his patient and careful criticisms of the original (...)
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  10. Alteration of Basal Ganglia and Right Frontoparietal Network in Early Drug-Naïve Parkinson’s Disease during Heat Pain Stimuli and Resting State.Ying Tan, Juan Tan, Jiayan Deng, Wenjuan Cui, Hui He, Fei Yang, Hongjie Deng, Ruhui Xiao, Zhengkuan Huang, Xingxing Zhang, Rui Tan, Xiaotao Shen, Tao Liu, Xiaoming Wang, Dezhong Yao & Cheng Luo - 2015 - Frontiers in Human Neuroscience 9.
  11.  15
    Preface: Meaning of Sports and Cultivation of Civil Life.Chung-Ying Cheng - 2016 - Journal of Chinese Philosophy 43 (1-2):3-5.
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  12.  10
    (1 other version)Origins and Relations of Philosophy: European and Chinese.Chung-Ying Cheng - 2012 - Journal of Chinese Philosophy 39 (5):1-4.
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  13. Natural Spontaneities and Morality in Confucian Philosophy.Chung-Ying Cheng - 1986 - Analecta Husserliana 20:279.
     
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  14. Practical Learning in Yen Yuan, Chu Hsi and Wang Yang-ming.Chung-Ying Cheng - 1979 - In William Theodore De Bary & Irene Bloom, Principle and practicality: essays in Neo-Confucianism and practical learning. New York: Columbia University Press. pp. 39--45.
     
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  15.  82
    On yi as a universal principle of specific application in confucian morality.Chung-Ying Cheng - 1972 - Philosophy East and West 22 (3):269-280.
  16.  18
    Preface: Could We Regard Hegel as Chinese Philosophical?Chung-Ying Cheng - 2017 - Journal of Chinese Philosophy 44 (3-4):119-120.
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  17.  79
    Classical Chinese Philosophy in a Global Context.Chung-Ying Cheng - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 12:13-23.
    I discuss several areas of classical Chinese philosophy such as Confucianism, Daoism, Yijing philosophy, and the Mingjia, in terms of their global relevance for humankind today. I contend that despite the critique of 4 May 1919 and Great Cultural Revolution of 1965–1976, these philosophical schools have remained latent in the consciousness of the Chinese people. I argue that classical Chinese philosophy is very relevant for the present worldwide rebirth (renaissance) of human civilization. It is, in fact, crucial to the development (...)
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  18.  31
    Conscience, moral truth, and moral errors: Some responses to Edmund Leites.Chung-Ying Cheng - 1974 - Journal of Chinese Philosophy 2 (1):79-86.
  19.  33
    Preface: What is Rationality in the West and China.Chung-Ying Cheng - 2017 - Journal of Chinese Philosophy 44 (1-2):3-4.
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  20.  16
    Comments on three papers for the panel on emotions.Chung-Ying Cheng - 1998 - Journal of Chinese Philosophy 25 (2):237-244.
  21.  32
    Some responses to Creel.Chung-Ying Cheng - 1977 - Journal of Chinese Philosophy 4 (3):279-286.
  22.  16
    (1 other version)New Confucianism as A Philosophy of Humanity and Governance.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (5):1-2.
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  23.  13
    On Professor Kegley’s individual and Community.Chung-Ying Cheng - 1984 - Journal of Chinese Philosophy 11 (3):217-226.
  24.  53
    A Generative Ontological Unity of Heart‐Mind and Nature in the Four Books.Chung-Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (2):234-251.
    Traditional scholarship seems not to pay sufficient attention to the fact that Daxue 《大學》 has established a system of ethical and political philosophy on the basis of the idea of xin 心 (heart-mind) whereas the Zhongyong 《中庸》 has argued for the participation of the human person in the creativities of heaven and earth based on the onto-generative nature (xing 性) of the human person. How to explain this fact and interrelate and integrate these two systems become both a historical challenge (...)
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  25.  23
    Preface: Kant and china: New dimensions.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (4):503-504.
  26.  39
    Remarks on onto logical and trans-ontological foundations of language.Chung-Ying Cheng - 1978 - Journal of Chinese Philosophy 5 (3):335-340.
  27.  30
    Theory and practice in confucianism.Chung-Ying Cheng - 1974 - Journal of Chinese Philosophy 1 (2):179-198.
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  28.  97
    Interpreting paradigm of change in chinese philosophy.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (3):339-367.
  29. Intersystematic Identity and Conceptual Explication.Chung-Ying Cheng - 1971 - International Logic Review 4:181.
     
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  30.  23
    Contemporary Chinese Philosophy.Chung-Ying Cheng & Nicholas Bunnin (eds.) - 2002 - Malden, Mass.: Wiley-Blackwell.
    _Contemporary Chinese Philosophy_ features discussion of sixteen major twentieth-century Chinese philosophers. Leading scholars in the field describe and critically assess the works of these significant figures. Critically assesses the work of major comtemporary Chinese philosophers that have rarely been discussed in English. Features essays by leading scholars in the field. Includes a glossary of Chinese characters and definitions.
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  31. On entering the 21st century : My philosophical vision and my philosophical practice.Chung-ying Cheng - 2008 - In On Cho Ng & Zhongying Cheng, The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
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  32.  51
    (1 other version)A transformative conception of confucian ethics: The yijing, utility, and rights.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (s1):7-28.
  33.  19
    Philosophical aspects of the mind-body problem: [proceedings].Chung-Ying Cheng (ed.) - 1975 - Honolulu: University Press of Hawaii.
  34. Logic and ontology in the Chih wu Lun of Kung-sun Lung Tzu.Chung-ying Cheng & Richard H. Swain - 1970 - Philosophy East and West 20 (2):137-154.
  35.  20
    An Increase in Postural Load Facilitates an Anterior Shift of Processing Resources to Frontal Executive Function in a Postural-Suprapostural Task.Cheng-Ya Huang, Gwo-Ching Chang, Yi-Ying Tsai & Ing-Shiou Hwang - 2016 - Frontiers in Human Neuroscience 10.
  36.  35
    Commentary on Herbert H. P. ma's "law and morality: Some reflections on the chinese experience past and present".Chung-ying Cheng - 1971 - Philosophy East and West 21 (4):461-466.
  37.  40
    Greek and chinese views on time and the timeless.Chung-Ying Cheng - 1974 - Philosophy East and West 24 (2):155-159.
  38.  24
    Pre-celebrating Journal of Chinese Philosophy’s 50th Anniversary.Chung-Ying Cheng - 2021 - Journal of Chinese Philosophy 48 (1):3.
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  39.  86
    “Unity of Three Truths” and Three Forms of Creativity: Lotus Sutra and Process Philosophy.Chung-Ying Cheng - 2001 - Journal of Chinese Philosophy 28 (4):449–456.
  40. Inquiries into classical chinese logic.Chung-Ying Cheng - 1965 - Philosophy East and West 15 (3/4):195-216.
  41. The Development of Mismatch Responses to Mandarin Lexical Tone in 12- to 24-Month-Old Infants.Ying-Ying Cheng & Chia-Ying Lee - 2018 - Frontiers in Psychology 9.
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  42.  79
    Dimensions of the dao and onto-ethics in light of the DDJ.Chung-Ying Cheng - 2004 - Journal of Chinese Philosophy 31 (2):143–182.
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  43.  67
    Kung-sun lung: White horse and other issues.Chung-Ying Cheng - 1983 - Philosophy East and West 33 (4):341-354.
    This is an up-To-Date analysis of kung-Sun lung's thesis "white horse is not horse" and the underlying class logic. Critique is made of the wrong-Headedness of the mass-Term interpretation (hansen) and a shallow understanding of classical chinese grammar in light of modern logic. Neo-Ruohist canons on identity, Difference, Separableness and inseparableness are also analyzed for comparison and contrast.
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  44.  69
    On the metaphysical significance of ti (body–embodiment) in chinese philosophy: Benti (origin–substance) and ti–yong (substance and function).Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (2):145–161.
  45.  21
    Comments on Moravcsik's paper.Chung-Ying Cheng - 1973 - In Patrick Suppes, Julius Moravcsik & Jaakko Hintikka, Approaches to Natural Language. Dordrecht. pp. 286--288.
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  46. Response to Moravcsik.Chung-Ying Cheng - 1973 - In Patrick Suppes, Julius Moravcsik & Jaakko Hintikka, Approaches to Natural Language. Dordrecht. pp. 286--288.
  47.  66
    Developing confucian onto-ethics in a postmodern world/age.Chung-Ying Cheng - 2010 - Journal of Chinese Philosophy 37 (1):3-17.
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  48.  32
    (1 other version)On internal onto-genesis of virtuous actions in the wu Xing pian.Chung-Ying Cheng - 2010 - Journal of Chinese Philosophy 37 (s1):142-158.
  49.  61
    Preface.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):1–1.
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  50.  32
    Preface: “My way is penetrated with one unity”.Chung-Ying Cheng - 2012 - Journal of Chinese Philosophy 39 (1):1-2.
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