Results for 'Mumtaz Hasan'

688 found
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  1.  24
    Adaptive Shadow and Highlight Invariant Colour Segmentation for Traffic Sign Recognition Based on Kohonen SOM.Al-Hasanat R. M. Bin Mumtaz & Hasan Fleyeh - 2011 - Journal of Intelligent Systems 20 (1):15-31.
    This paper describes an intelligent algorithm for traffic sign recognition which converges quickly, is accurate in its segmentation and adaptive in its behaviour. The proposed approach can segment images of traffic signs in different lighting and environmental conditions and in different countries. It is based on using Kohonen's Self-Organizing Maps as a clustering tool and it is developed for Intelligent Vehicle applications. The current approach does not need any prior training. Instead, a slight portion, which is about 1% of the (...)
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  2. Mohammad Iqbal, poet and philosopher: a collection of translations, essays and other articles.Muhammad Iqbal, Annemarie Schimmel & Mumtaz Hasan (eds.) - 1960 - Karachi:
  3.  33
    The Adventures of Hir and Ranjha.Richard J. Cohen, Waris Shah, Charles Frederick Usborne & Mumtaz Hasan - 1975 - Journal of the American Oriental Society 95 (2):350.
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  4.  40
    Is stiffness the mainspring of posture and movement?Z. Hasan - 1992 - Behavioral and Brain Sciences 15 (4):756-758.
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  5.  39
    Ethics Criteria for Uterine Transplants: Relevance for Low-Income, Pronatalistic Societies?Zubia Mumtaz - 2013 - Journal of Clinical Research and Bioethics 4 (S1).
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  6.  77
    Rawls on Meaningful Work and Freedom.Rafeeq Hasan - 2015 - Social Theory and Practice 41 (3):477-504.
    In this article, I criticize Rawls’s well-ordered society for failing to secure a right to meaningful work. I critically discuss five technical Rawlsian ideas: self-respect, social union, the difference principle, the powers and prerogatives of office, and fair equality of opportunity. I then claim that radical restructuring of the workplace conflicts with Rawls’s individualistic understanding of freedom. Briefly drawing on Hegel, an under-recognized historical influence on Rawls, I then correct Rawls by arguing for a conception of freedom that is internally (...)
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  7. Phenomenal conservatism, classical foundationalism, and internalist justification.Ali Hasan - 2013 - Philosophical Studies 162 (2):119-141.
    In “Compassionate Phenomenal Conservatism” (2007), “Phenomenal Conservatism and the Internalist Intuition” (2006), and Skepticism and the Veil of Perception (2001), Michael Huemer endorses the principle of phenomenal conservatism, according to which appearances or seemings constitute a fundamental source of (defeasible) justification for belief. He claims that those who deny phenomenal conservatism, including classical foundationalists, are in a self-defeating position, for their views cannot be both true and justified; that classical foundationalists have difficulty accommodating false introspective beliefs; and that phenomenal conservatism (...)
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  8. Classical Foundationalism and Bergmann’s Dilemma for Internalism.Ali Hasan - 2011 - Journal of Philosophical Research 36:391-410.
    In Justification without Awareness (2006), Michael Bergmann presents a dilemma for internalism from which he claims there is “no escape”: The awareness allegedly required for justification is either strong awareness, which involves conceiving of some justification-contributor as relevant to the truth of a belief, or weak awareness, which does not. Bergmann argues that the former leads to an infinite regress of justifiers, while the latter conflicts with the “clearest and most compelling” motivation for endorsing internalism, namely, that for a belief (...)
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  9. The Sufi quarterly. Armstrong, Ronald A. L. Mumtaz & [From Old Catalog] (eds.) - 1925 - Geneva: The Sufi publishing association.
  10.  42
    What drives leader integrity.Hasan Danaee Fard & Mojgan Zarghamifard - 2020 - International Journal of Business Governance and Ethics 14 (1):1.
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  11. Internalist Foundationalism and the Sellarsian Dilemma.Ali Hasan - 2013 - Res Philosophica 90 (2):171-184.
    According to foundationalism, some beliefs are justified but do not depend for their justification on any other beliefs. According to access internalism, a subject is justified in believing some proposition only if that subject is aware of or has access to some reason to think that the proposition is true or probable. In this paper I discusses a fundamental challenge to internalist foundationalism often referred to as the Sellarsian dilemma. I consider three attempts to respond to the dilemma – phenomenal (...)
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  12. Reporting on "islamic bioethics" in the medical literature: Where are the experts?Hasan Shanawani & Mohammad Hassan Khalil - 2008 - In Jonathan E. Brockopp & Thomas Eich, Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.
  13. Democracy, dissensus and the aesthetics of class struggle: An exchange with jacques rancière.Rafeeq Hasan, Max Blechman & Anita Chari - 2005 - Historical Materialism 13 (4):285-301.
  14.  15
    Athanasius ve i̇zni̇k konsi̇li̇.Hasan Darcan - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):169-169.
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  15. Personal epistemology, nature of science and instructional practice: towards defining a meaningful relationship.Hasan Deniz - 2017 - In Gregory J. Schraw, Jo Brownlee & Lori Olafson, Teachers' personal epistemologies: evolving models for informing practice. Charlotte, NC: Information Age Publishing, Inc,..
     
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  16.  94
    Development, Power, and the Mining Industry in Papua: A Study of Freeport Indonesia.P. A. Rifai-Hasan - 2009 - Journal of Business Ethics 89 (S2):129 - 143.
    This article seeks to determine whether PT Freeport Indonesia, an operating subsidiary of Freeport-McMoRan Copper and Gold Inc., has acted in environmentally and socially responsible ways in the context of its operations in Papua, Indonesia, and how well it has responded to the legacy left by its less responsible operations from 1973 until the mid-1990s. This objective is achieved by examining the company's impact on the resources and assets with which it comes into contact as part of its operations, as (...)
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  17.  41
    Linguistik Indonesia: pengantar memahami hakikat bahasa.Hasan Busri - 2018 - Malang, Jatim: Madani Media. Edited by Moh Badrih.
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  18.  35
    On the Additive Group Structure of the Nonstandard Models of the Theory of Integers.Hasan Dalgin, Labib Haddad & Mehmet Terziler - 2002 - Mathematical Logic Quarterly 48 (3):403-412.
    Let equation image denote the inverse limit of all finite cyclic groups. Let F, G and H be abelian groups with H ≤ G. Let FβH denote the abelian group , where +βis defined by +β = + β — β) for a certain β : F → G linear mod H meaning that β = 0 and β + β — β ∈ H for all a, b in F. In this paper we show that the following hold: The (...)
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  19. Transmission du charisme et institutionnalisation: Les cas de la Zawiya d'Ouezzane, Maroc XVIème-XIXème siècles.Hasan Elboudrari - 1991 - Al-Qantara 12 (2):523-536.
     
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  20.  19
    Warnings Regarding the Relationship of Believers with Materiality in Madani Surahs.Hasan Kiliç - 2022 - Tasavvur - Tekirdag Theology Journal 8 (2):959-993.
    Madani surahs generally describe the process in which various rules related to the regulation of the moral dimension of religion are determined. Some of the divine declarations made in this framework consist of rules and principles in the nature of command and prohibition. These statements, which have a normative character, also contain some evaluations about the attitudes of the interlocutors in relation to the events that took place in the period of descent. The warnings against the words and actions of (...)
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  21.  31
    Geçmişten Günümüze Lise Tarih Ders Kitaplarında İttihatçılık Algısı.Hasan Sungur - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 11):99-99.
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  22.  30
    Are errors in final position destined before the movement begins?Z. Hasan - 1992 - Behavioral and Brain Sciences 15 (2):341-342.
  23.  78
    Belief in a Just World, Religiosity and Victim Blaming.Hasan Kaplan - 2012 - Archive for the Psychology of Religion 34 (3):397-409.
    This study investigates the relations between “Belief in a Just World” , religiosity and victim-blaming attitudes. In particular, the influence of BJW and religiosity on social attitudes is probed. Recent theoretical and psychometric developments in the BJW construct are considered. Thus, 176 Turkish subjects completed measures for BJW-Self /BJW-Other , “Belief in Immanent/Ultimate Justice,” attitudes towards the poor, and religiosity. Results show that Belief in Ultimate Justice and BJW-S are uniquely related to religiosity. As hypothesized, BJW-O and Belief in Immanent (...)
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  24.  45
    Investigating the mediating role of moral identity on the relationship between spiritual intelligence and Muslims' self-esteem.Hasan Boudlaie, Albert Boghosian, Israr Ahmad, Hussam Mohammed Wafqan, Ismail Suardi Wekke & Aziza Makhmudova - 2022 - HTS Theological Studies 78 (4):1–6.
    One of the critical crises observed in human society, especially in the so-called advanced and industrial societies, is the spiritual crisis. Spirituality in various types of cultural and religious concepts is considered a spiritual path one in which can achieve something like a high level of consciousness, wisdom or union with God. In addition, self-esteem is a sense of worth. This feeling comes from the sum of our thoughts, feelings, emotions and experiences throughout life. Dignity also means honour and pride, (...)
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  25.  18
    Transforming The Meaning Of Barbarism: Turks In Henry Blount’s A Voyages Into The Levant.Hasan Baktir - 2010 - Journal of Turkish Studies 5:879-889.
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  26.  48
    Süleyman Uludağ. İslam’da Ahlak ve Ahlak Ekolleri.Hasan Bülte - 2020 - van İlahiyat Dergisi 8 (12):165-167.
    İslam’da Ahlak ve Ahlak Ekolleri adlı bu eser önsöz ve iki bölümden müteşekkildir. Yazar bu eserinde insanın temel niteliği olarak ele aldığı ahlakın İslam dinindeki yeri ve önemini, süreç içerisinde oluşan ekolleri, bireysel ve toplumsal açıdan konumunu ve değerini ortaya koymaya çalışmaktadır. Hassaten İslam düşünce tarihindeki sufilerin ahlak görüşleri iktibas edilerek hazırlanan bu eser, bu alanda çalışmalar yapacak kimseler için ele aldığı konular açısından okunmaya değer bir yapıt olarak karşımıza çıkmaktadır.
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  27.  11
    The Issue of Making the Qur’ān Recitation Course Based on Meaning/Maal: Curriculum Examine.Hasan Hüseyin Havuz - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1165-1207.
    The Qur’ān Recitation is taught as a compulsory or elective course at all levels of formal in education, as well as in the courses of the Presidency of Religious Affairs in non-formal education in Turkey. In the curricula of this course, it is emphasized that the readings should be word and meaning centered and the course should be centered on the meaning of the Qur’ān. However, the achievability of these idealized goals should be discussed. In addition, due to the focus (...)
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  28.  13
    Sanatsal gerçeklikler, olgular ve öteleri..Hasan Bülent Kahraman - 2016 - İstanbul: Kapı Yayınları.
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  29.  35
    Using Functional Near-Infrared Spectroscopy to Measure Effects of Delta 9-Tetrahydrocannabinol on Prefrontal Activity and Working Memory in Cannabis Users.Hasan O. Keles, Milena Radoman, Gladys N. Pachas, A. Eden Evins & Jodi M. Gilman - 2017 - Frontiers in Human Neuroscience 11.
  30.  15
    Major issues and challenges of human and societal development.Hasan Askari Rizvi - 2017 - Journal of Social Sciences and Humanities 56 (2):1-12.
    The role of state in the contemporary global system is greatly shaped by its inner or domestic strength that include economic resilience, socio-political harmony and a stable constitutional political order. These attributes cannot be achieved by a state unless it assigns the highest priority to human and societal development and promotion of egalitarian socio-economic arrangements that provide equal opportunities to all citizens irrespective of ethnicity, language, religion, caste, region or gender. The focus is on transforming human resources into human capital (...)
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  31.  22
    Üstün Yetenekli Öğrencilerin Tarih Dersine Yönelik Tutumlarının Cinsiyet Ve Sını.Hasan Sungur - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 19):739-739.
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  32.  24
    Religiöse Bildung und interkulturelles Lernen. Ein ErasmusPlusProjekt mit Partnern aus Deutschland, Liechtenstein und der Türkei.Hasan Sözen - 2018 - Dini Araştırmalar 21 (54):1-1.
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  33.  58
    Advantages and Challenges of Theology Education on Campus: A Metaphoric Research Based on Student Views.Hasan Meydan - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):47-71.
    Nowadays, it is frequently seen that theology education is criticized over secularism or piety concerns. In fact, it has recently been observed that those who have opposed the existence of the theology faculties within the university system for religious reasons have tried to make their voices heard on different platforms, especially on social media. The discussions conducted on different platforms mostly run without a scientific basis. The aim of this study is to determine the views of theology faculty students with (...)
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  34. The Structure of Justification.Ali Hasan - forthcoming - In Mathias Steup, Blackwell Companion to Epistemology. Blackwell.
    In this chapter, we examine different views of the structure of justification, including foundationalism, infinitism, and coherentism. We investigate how well or poorly they seem to do in responding to the regress problem, accommodating a robust connection between justification and truth, and getting the contours of justification right—i.e., making justification neither too easy nor too hard to get. We end by briefly discussing some challenges to finding a single sense of “foundational belief” defining the debate.
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  35.  24
    An Evaluation on the Purpose of Adding the Verse Numbers in Muṣḥaf.Hasan Yücel - 2021 - Dini Araştırmalar 24 (61):375-426.
    The Qur’an was formed into the book and took the name muṣḥaf during the caliphate of Abu Bakr. Naturally, this muṣḥaf, recorded with the script of the period, was subjected to various arrangements over time in terms of its script and form. Activities such as the dots that help to separate letters from each other, lines that make the movements specific, the intervals (fāṣila) separating the verses from each other and the punctuations can be mentioned among them. In this article, (...)
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  36.  33
    Corporate Social Responsibility and Firm Financial Performance: The Mediating Role of Productivity.Iftekhar Hasan, Nada Kobeissi, Liuling Liu & Haizhi Wang - 2018 - Journal of Business Ethics 149 (3):671-688.
    This study treats firm productivity as an accumulation of productive intangibles and posits that stakeholder engagement associated with better corporate social performance helps develop such intangibles. We hypothesize that because shareholders factor improved productive efficiency into stock price, productivity mediates the relationship between corporate social and financial performance. Furthermore, we argue that key stakeholders’ social considerations are more valuable for firms with higher levels of discretionary cash and income stream uncertainty. Therefore, we hypothesize that those two contingencies moderate the mediated (...)
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  37.  40
    The Development Process of Mahdi Belief in Shī‘a/Imāmiyya and Its Relationship with Mahdiship Understanding of Ahl al-Sunnah.Hasan Gümüşoğlu - 2022 - Kader 20 (2):701-722.
    Although there are fundamental differences between Ahl al-Sunnah and Shī‘a on the issue of Mahdī, one of the controversial issues among Islamic sects, Shī‘a has attached much greater importance to the issue. In this study, after the information about Mahdiship in the primary sources of Islam is conveyed, the opinions of the Ahl al-Sunnah and Shī‘a will be given and an evaluation will be made about the evidence and opinions put forward by the two sects. The Shiites, who formed the (...)
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  38. The new legal anti-positivism.Hasan Dindjer - 2020 - Legal Theory 26 (3):181-213.
    According to a recent wave of work by legal anti-positivists, legal norms are a subset of moral norms. This striking “one-system” view of law has rapidly become the dominant form of anti-positivism, but its implications have so far been little tested. This article argues that the one-system view leads systematically to untenable conclusions about what legal rights and obligations we have. For many clear legal norms, the view lacks the resources to explain the existence of corresponding moral norms. And its (...)
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  39. Prospective Science Teachers’ Levels of Understanding Science after Experiencing Explicit-Reflective Instruction: Hermeneutical Perspective.Hasan Özcan, Davut Sarıtaş & Mehmet Fatih Taşar - 2020 - Journal of Bayburt Education Faculty (BAYEF) 15 (29):222-250.
    In this study, we aimed to investigate how prospective science teachers, who participated in a series of explicit-reflective activities for NOS teaching, understood "science in a social and cultural context" in the context of a biographical documentary film. We adopted a phenomenological approach. The data were analyzed descriptively by considering the aspects of nature of science and the levels of understanding as defined in Dilthey's hermeneutic approach. In this way, we determined participants’ levels of hermeneutic understanding regarding the nature of (...)
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  40. Sari Yelekli̇Lerden Aşi Karşitlarina: Fransa'da Toplumsal Muhalefet.Hasan Güler - 2021 - Arete Political Philosophy Journal 1 (2):31-46.
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  41.  91
    Semantic Variation: Meaning in Society and in Sociolinguistics.Ruqaiya Hasan - 2009 - Equinox. Edited by Jonathan Webster.
    The sociolinguistic turn of the 1960's has been remarkably successful: variability of language is no longer an issue open to debate. But studies of variation have by and large been restricted to the level of expression. This volume makes a contribution to a neglected area in sociolinguistics, namely variation at the level of meaning, i.e., semantic variation. The chapters in this volume discuss the results of an empirical research strongly supporting the view that systematic variation in the choice of semantic (...)
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  42.  23
    İşrakî Mektebin Bir Üyesi Olarak Hayy b. Yakzan'ın Felsefî ve Doğal Dînî Tecrübe Serüveni.Hasan Özalp - 2016 - Beytulhikme An International Journal of Philosophy 6 (1).
    Bu makalede İşrakî felsefe geleneğinin önemli bir düşünürü olan İbn Tufeyl’in, Hayy b. Yakzan isimli eserinde ortaya koymuş olduğu dini tecrübeyi ve mahiyetini ele aldık. Konuyu temellendirmek için öncelikle dini tecrübeden ne anladığımızı ve çeşitlerinin ne olduğunu tespit etmeye çalıştık. Daha sonra İbn Tufeyl’in felsefi ve teolojik arka planının ne olduğunu tespit ettik. Burada kilit rolü, İbn Sina oynamaktadır. Ancak Sühreverdî’nin görüşleri de önemli bir yer tutmaktadır. İbn Tufeyl’in en önemli kaynaklarından biri şüphesiz Gazzâlî’dir. Ancak İslam tasavvuf geleneğinde dînî tecrübe (...)
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  43.  17
    Din, Ahlak ve Değerler Alanı Seçmeli Derslerinde Karşılaşılan Problemler (Öğretmen Görüşlerine Daya.Hasan Meydan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 3):673-673.
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  44.  29
    Do Banks Value Borrowers' Environmental Record? Evidence from Financial Contracts.I. -Ju Chen, Iftekhar Hasan, Chih-Yung Lin & Tra Ngoc Vy Nguyen - 2020 - Journal of Business Ethics 174 (3):687-713.
    Banks play a unique role in society. They not only maximize profits but also consider the interests of stakeholders. We investigate whether banks consider firms’ pollution records in their lending decisions. The evidence shows that banks offer significantly higher loan spreads, higher total borrowing costs, shorter loan maturities, and greater collateral to firms with higher levels of chemical pollution. The costly effects are stronger for borrowers with greater risk and weaker corporate governance. Further, the results show that banks with higher (...)
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  45.  33
    Mahtumkulu Fir'kî'nin Şiirlerinde Muhtev'.Hasan Cankurt - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):911-911.
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  46.  28
    After the Masters: Contemporary Indian Architecture.Hasan Uddin Khan, Vikram Bhatt & Peter Scriver - 1994 - Journal of the American Oriental Society 114 (2):313.
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  47.  32
    Is it genomic imprinting or preferential expression?Hasan Khatib - 2007 - Bioessays 29 (10):1022-1028.
    Imprinted genes are monoallelically expressed in a parent‐of‐origin‐specific manner, but for many genes reported to be imprinted, the occurrence of preferential expression—where both alleles are expressed but one is expressed more strongly than the other in a parent‐of‐origin‐specific way—has been reported. This preferential expression found in genes described as imprinted has not been thoroughly addressed in genomic imprinting studies. To study this phenomenon, 50 genes, reported to be imprinted in the mouse, were chosen for investigation. Preferential expression was observed for (...)
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  48.  18
    Contemporary issues in social sciences in pakistan.Hasan Askari Rizvi - 2015 - Journal of Social Sciences and Humanities 54 (1):3-14.
    The paper provides an overview of the evolution of Social Sciences with a focus on the Post-1945 period, known for major strides towards scientific, analytical, nonpartisan, multi-disciplinary and comprehensive study and research in different fields of Social Sciences. The paper discusses the gradual growth of Social Sciences in Pakistan in terms of increase in number of persons engaged in teaching, research and practice in various domains of Social Sciences, institutional facilities and availability of funds. There is a discussion of the (...)
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  49.  20
    Gençlerin Sapmış Ve Suçlu Davranışlara Yönelmelerinde Benlik Saygısının Etkisi: Lise 11. Sınıf Örneğ.Hasan Sankir - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1311-1311.
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  50. A Critical Introduction to the Epistemology of Perception.Ali Hasan - 2017 - New York: Bloomsbury Academic.
    We ordinarily take it as obvious that we acquire knowledge of our world on the basis of sensory perception, and that such knowledge plays a central cognitive and practical role in our lives. Upon reflection, however, it is far from obvious what perception involves and how exactly it contributes to our knowledge. Indeed, skeptical arguments have led some to question whether we have any knowledge, or even rational or justified belief, regarding the world outside our minds. -/- Investigating the nature (...)
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