Results for 'Motoki Saito'

356 found
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  1.  23
    Cross-Modal Correspondences Between Temperature and Taste Attributes.Kosuke Motoki, Toshiki Saito, Rui Nouchi & Motoaki Sugiura - 2020 - Frontiers in Psychology 11.
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  2.  22
    Transformation of Hermeneutics in Heidegger's Black Notebooks.Motoki Saito - 2023 - Kritike 16 (3):156-171.
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  3.  6
    Saitō Kihaku no sekai: yōgo ni yoru shisō keisei no atozuke.Kihaku Saitō - 1983 - Tōkyō: Ikkei Shobō. Edited by Yōichi Matsumoto & Yoshiaki Takahashi.
  4. Everyday Aesthetics.Yuriko Saito - 2007 - Oxford, GB: Oxford University Press.
    Everyday aesthetic experiences and concerns occupy a large part of our aesthetic life. However, because of their prevalence and mundane nature, we tend not to pay much attention to them, let alone examine their significance. Western aesthetic theories of the past few centuries also neglect everyday aesthetics because of their almost exclusive emphasis on art. In a ground-breaking new study, Yuriko Saito provides a detailed investigation into our everyday aesthetic experiences, and reveals how our everyday aesthetic tastes and judgments (...)
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  5. Saitō Kihaku taiwa shū.Kihaku Saitō - 1976
     
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  6.  78
    Aesthetics of the Familiar: Everyday Life and World-Making.Yuriko Saito - 2017 - Oxford, United Kingdom: Oxford University Press.
    Yuriko Saito, the leading figure in the field, explores the nature and significance of the aesthetic dimensions of people's everyday lives. She argues that everyday aesthetics can be an effective instrument for directing humanity's collective and cumulative world-making project.
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  7.  29
    On Yuriko Saito, Aesthetics of care: practice in everyday life. London, Bloomsbury, 2022, pp. 232.Yuriko Saito, Arnold Berleant, David E. Cooper & Mădălina Diaconu - 2023 - Studi di Estetica 27 (3).
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  8.  47
    The gleam of light: moral perfectionism and education in Dewey and Emerson.Naoko Saito - 2005 - New York: Fordham University Press.
    In the name of efficiency, the practice of education has come to be dominated by neoliberal ideology and procedures of standardization and quantification. Such attempts to make all aspects of practice transparent and subject to systematic accounting lack sensitivity to the invisible and the silent, to something in the human condition that cannot readily be expressed in an either-or form. Seeking alternatives to such trends, Saito reads Dewey’s idea of progressive education through the lens of Emersonian moral perfectionism (to (...)
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  9. Motoori Norinaga to Nihon shugi.Motoki Matsunaga - 1936
     
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  10. Nihon shugi no tetsugaku.Motoki Matsunaga - 1929 - Tōkyō: Shisaku no Dōsha.
     
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  11.  48
    Disgust, Sadness, and Appraisal: Disgusted Consumers Dislike Food More Than Sad Ones.Kosuke Motoki & Motoaki Sugiura - 2018 - Frontiers in Psychology 9.
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  12.  55
    Encounter between Hyper-Media and Art Education: A Retrospection of Jean-Jacques Rousseau or Memories of Art and Education.Motoki Nagamori - 2003 - Journal of Aesthetic Education 37 (4):41.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 37.4 (2003) 41-50 [Access article in PDF] Encounter Between Hyper-Media and Art Education:A Retrospection of Jean-Jacques Rousseau or Memories of Art and EducationToday both art and education are experiencing profound change as a result of emerging technologies. This essay attempts to redefine art education by considering the latest media art as the culmination of change in art. Statements about art education are only viable (...)
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  13. Everyday aesthetics.Yuriko Saito - 2001 - Philosophy and Literature 25 (1):87-95.
    Neglect of everyday aesthetics -- Significance of everyday aesthetics -- Aesthetics of distinctive characteristics and ambience -- Everyday aesthetic qualities and transience -- Moral-aesthetic judgments of artifacts.
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  14. Everyday aesthetics,„.Saitō Yuriko - 2001 - Philosophy and Literature 25 (1).
     
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  15. Rinrigaku.Motoki Matsunaga - 1926
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  16. Tetsugaku taikei Nihon-shugi no tetsugaku.Motoki Matsunaga - 1929
     
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  17.  35
    Web 情報検索におけるリフレクションの支援: 探索行動フィードバックシステムの構築.Miwa Kazuhisa Saito Hitomi - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:214-224.
    Recently, many opportunities have emerged to use the Internet in daily life and classrooms. However, with the growth of the World Wide Web (Web), it is becoming increasingly difficult to find target information on the Internet. In this study, we explore a method for developing the ability of users in information seeking on the Web and construct a search process feedback system supporting reflective activities of information seeking on the Web. Reflection is defined as a cognitive activity for monitoring, evaluating, (...)
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  18. Appreciating Nature on Its Own Terms.Yuriko Saito - 1998 - Environmental Ethics 20 (2):135-149.
    I propose that the appropriate appreciation of nature must include the moral capacity for acknowledging the reality of nature apart from humans and the sensitivity for listening to its own story. I argue that appreciating nature exclusively as design is inappropriate to the extent that we impose upon nature a preconceived artistic standard as well as appreciation based upon historical/cultural/literary associationsinsofar as we treat nature as a background of our own story. In contrast, aesthetic appreciation informed by our attempt to (...)
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  19.  14
    Colour/shape-taste correspondences across three languages in ChatGPT.Kosuke Motoki, Charles Spence & Carlos Velasco - 2024 - Cognition 253 (C):105936.
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  20. Reiterated Commemoration: Hiroshima as National Trauma.Hiro Saito - 2006 - Sociological Theory 24 (4):353 - 376.
    This article examines historical transformations of Japanese collective memory of the atomic bombing of Hiroshima by utilizing a theoretical framework that combines a model of reiterated problem solving and a theory of cultural trauma. I illustrate how the event of the nuclear fallout in March 1954 allowed actors to consolidate previously fragmented commemorative practices into a master frame to define the postwar Japanese identity in terms of transnational commemoration of "Hiroshima." I also show that nationalization of trauma of "Hiroshima" involved (...)
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  21.  57
    Body Aesthetics and the Cultivation of Moral Virtues.Yuriko Saito - 2016 - In Sherri Irvin, Body Aesthetics. Oxford, GB: Oxford University Press. pp. 225-242.
    This essay discusses how the aesthetics of body movements contributes to cultivating other-regarding moral virtues, such as respect and care. The moral and aesthetic assessment of body movements is commonly regarded as a matter of etiquette and manners, which is considered to be nothing more than a superficial convention or a means of maintaining social hierarchy. I argue instead that body movements often facilitate an aesthetic communication of social virtues. As such, body aesthetics is an indispensable ingredient of a good (...)
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  22. The aesthetics of unscenic nature.Yuriko Saito - 1998 - Journal of Aesthetics and Art Criticism 56 (2):101-111.
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  23.  88
    Are Plasma Oxytocin and Vasopressin Levels Reflective of Amygdala Activation during the Processing of Negative Emotions? A Preliminary Study.Kosuke Motoki, Motoaki Sugiura, Hikaru Takeuchi, Yuka Kotozaki, Seishu Nakagawa, Ryoichi Yokoyama & Ryuta Kawashima - 2016 - Frontiers in Psychology 7.
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  24. Aesthetics of doing house chores : working in and with the world.Yuriko Saito - 2023 - In Lisa Giombini & Adrián Kvokacka, Applying aesthetics to everyday life: methodologies, history and new directions. New York: Bloomsbury Academic.
     
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  25.  32
    Response: Naoko Saito, Finding as Founding: Rejoinder to René Arcilla’s Review, Naoko Saito, Associate Professor of Education at Kyoto University, Japan. Kyoto University, Yoshidahonmachi, Sakyo-ku, Kyoto 606-8501.Naoko Saito - 2020 - Studies in Philosophy and Education 39 (6):677-680.
  26. Consumer Aesthetics and Environmental Ethics: Problems and Possibilities.Yuriko Saito - 2018 - Journal of Aesthetics and Art Criticism 76 (4):429-439.
    It is generally agreed that the prime mover of contemporary consumerism is aesthetics. However, today's consumer aesthetics often leads to decisions and actions that have negative environmental consequences. By taking apparel industry, represented by fast fashion, as a quintessential example of this problem, I argue that aesthetics can no longer claim immunity from environmental considerations—there needs to be a paradigm shift for consumer aesthetics. A proposed new environmentally minded consumer aesthetics promotes a paradoxical role for material ephemerality in enhancing an (...)
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  27.  17
    Stanley Cavell and Philosophy as Translation: The Truth is Translated.Naoko Saito & Paul Standish (eds.) - 2017 - Lanham: Rowman & Littlefield International.
    This book explores the idea of translation as a philosophical theme and as an important feature of philosophy and practical life, in the context of a searching examination of aspects of the work of Stanley Cavell. Furthermore it demonstrates the broader significance of these philosophical questions for education and life as a whole.
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  28.  22
    Modality and preference relation.Setsuo Saito - 1973 - Notre Dame Journal of Formal Logic 14 (3):387-391.
  29. Marx in the Anthropocene: Value, Metabolic Rift, and the Non-Cartesian Dualism.Kohei Saito - 2017 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 4 (1-2):276-295.
    Name der Zeitschrift: Zeitschrift für kritische Sozialtheorie und Philosophie Jahrgang: 4 Heft: 1-2 Seiten: 276-295.
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  30. Amartya Sen's capability approach to education: A critical exploration.Madoka Saito - 2003 - Journal of Philosophy of Education 37 (1):17–33.
    This article examines the underexplored relationship between Amartya Sen's ‘capability approach’ to human well-being and education. Two roles which education might play in relation to the development of capacities are given particular attention: (i) the enhancement of capacities and opportunities and (ii) the development of judgement in relation to the appropriate exercise of capacities.
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  31.  86
    Is Thoreau More Cosmopolitan Than Dewey?Naoko Saito - 2012 - The Pluralist 7 (3):71-85.
    In 1921 John Dewey published an article on "mutual national understanding" based upon his real experience of encountering foreign cultures in Japan and China ("Creative Democracy" 228). The article echoes his democratic spirit of learning from difference beyond national and cultural boundaries. The vitality of his American philosophy and its potency in a global context are still evident today. Some of the recent research on Dewey is plain enough evidence of this (Hickman; Hansen). Neither fixed within national ground nor appealing (...)
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  32.  29
    On the education of the whole person.Naoko Saito & Tomohiro Akiyama - 2024 - Educational Philosophy and Theory 56 (2):153-161.
    Against the prevailing outcomes-based education and the instrumentalization of education, a movement has arisen towards holistic education. This aims to go beyond objective measurement of the outcomes of education in order to treat the student as a whole person. In this paper, we shall examine some strands of education in Japan which in some way or another feature the idea of the whole person. This includes the tradition of clinical pedagogy, which originated in Kyoto University, Yukichi Shitahodo’s educational anthropology (Kyoiku-Ningengaku), (...)
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  33. The japanese aesthetics of imperfection and insufficiency.Yuriko Saito - 1997 - Journal of Aesthetics and Art Criticism 55 (4):377-385.
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  34. (1 other version)Everyday aesthetics and world-making.Yuriko Saito - 2012 - Contrastes: Revista Internacional de Filosofía 17:255-274.
    The project of world-making is carried out not only by professional world-makers, such as designers, architects, and manufacturers. We are all participants in this project through various decisions and judgments we make in our everyday life. Aesthetics has a surprisingly significant role to play in this regard, though not sufficiently recognized by ourselves or aestheticians. This paper first illustrates how our seemingly innocuous and trivial everyday aesthetic considerations ha ve serious consequences which determine the quality of life and the state (...)
     
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  35. The japanese appreciation of nature.Yuriko Saito - 1985 - British Journal of Aesthetics 25 (3):239-251.
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  36. The Role of Imperfection in Everyday Aesthetics.Yuriko Saito - 2017 - Contemporary Aesthetics 15 (1).
     
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  37.  72
    Global Trends.Akira Saito - 2007 - The Society for Business Ethics Newsletter 17 (3):8-10.
  38.  35
    The A-bomb victims’ plea for cosmopolitan commemoration.Hiro Saito - 2015 - Thesis Eleven 129 (1):72-88.
    This paper critically revisits the A-bomb victims’ plea for cosmopolitan commemoration that takes humanity, rather than nationality, as a primary frame of reference. To this end, I first elaborate the nature of cosmopolitan commemoration espoused by A-bomb victims in Hiroshima and Nagasaki in comparison with another form of cosmopolitan commemoration pertaining to the Holocaust victims. I then analyze limitations in these cosmopolitan commemorations and explore how they can be transcended. In light of my critical analysis, I argue that genuinely cosmopolitan (...)
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  39. Japanese aesthetics: Historical overview.Yuriko Saito - 1998 - In Michael Kelly, Encyclopedia of aesthetics. New York: Oxford University Press. pp. 2--547.
     
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  40.  44
    Machines in the ocean: the aesthetics of wind farms.Yuriko Saito - 2004 - Contemporary Aesthetics 2.
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  41.  95
    Awakening My Voice: Learning from Cavell's perfectionist education.Naoko Saito - 2004 - Educational Philosophy and Theory 36 (1):79-89.
  42.  37
    Aberration-corrected HAADF-STEM investigations of precipitate structures in Al–Mg–Si alloys with low Cu additions.Takeshi Saito, Calin D. Marioara, Sigmund J. Andersen, Williams Lefebvre & Randi Holmestad - 2014 - Philosophical Magazine 94 (5):520-531.
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  43.  33
    不完全知覚判定法を導入した Profit Sharing.Masuda Shiro Saito Ken - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:379-388.
    To apply reinforcement learning to difficult classes such as real-environment learning, we need to use a method robust to perceptual aliasing problem. The exploitation-oriented methods such as Profit Sharing can deal with the perceptual aliasing problem to a certain extent. However, when the agent needs to select different actions at the same sensory input, the learning efficiency worsens. To overcome the problem, several state partition methods using history information of state-action pairs are proposed. These methods try to convert a POMDP (...)
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  44.  24
    音声制御ブラウザ VCWeb の英日シームレス化.Shinohara Akio Saito Kuniko - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:343-347.
    We propose a novel algorithm to transliterate English to Japanese and its application to a voice controlled browser, which enable ordinary Japanese people to browse English Web site by voice. Speech recognition software designed for native English speakers do not work for most Japanese because Japanese can't pronounce English as native English speakers do. Therefore, we combined Japanese speech recognition software with English-to-Japanese transliteration software. The accuracy of our transliteration algorithm is 80% recall for the top candidate, and 92% recall (...)
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  45.  18
    Educating the Feminine Voice in Philosophy.Naoko Saito - 2018 - Philosophy of Education 74:122-136.
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  46. The moral dimension of japanese aesthetics.Yuriko Saito - 2007 - Journal of Aesthetics and Art Criticism 65 (1):85–97.
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  47.  41
    Moral distress, moral courage, and career identity among nurses: A cross-sectional study.Mengyun Peng, Shinya Saito, Hong Guan & Xiaohuan Ma - 2023 - Nursing Ethics 30 (3):358-369.
    Background The concept of career identity is integral to nursing practices and forms the basis of the nursing professions. Positive career identity is essential for providing high-quality care, optimizing patient outcomes, and enhancing the retention of health professionals. Therefore, there is a need to explore potential influencing variables, thereby developing effective interventions to improve career identity. Objectives To investigate the relationship between moral distress, moral courage, and career identity, and explore the mediating role of moral courage between moral distress and (...)
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  48. Marx’s Theory of Metabolism in the Age of Global Ecological Crisis.Kohei Saito - 2020 - Historical Materialism 28 (2):3-24.
    When the existing order cannot offer a solution, the solution to climate crisis must come from the radical left, and this is precisely why Karl Marx’s idea of ecosocialism is more important than ever. In this context, it is worth revisiting not only the legacy of István Mészáros’s theory of ‘social metabolism’ and that of his successors – who can be categorised as comprising the ‘metabolic rift school’, which includes John Bellamy Foster, Paul Burkett, and Brett Clark –, but also (...)
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  49.  63
    The Ethical Dimensions of Aesthetic Engagement.Yuriko Saito - 2017 - Espes 6 (2):19-29.
    This paper explores the ethical dimensions of aesthetic engagement, the central theme of Arnold Berleant’s aesthetics. His recent works on social aesthetics and negative aesthetics explicitly argue for the inseparability of aesthetics from the rest of life, in particular ethical concerns. Aesthetic engagement requires overcoming the subject-object divide and adopting an attitude of open-mindedness, responsiveness, reciprocity, and collaboration, as well as the willingness and readiness to expose negative aesthetics for what it is. These requirements characterize not only the nature of (...)
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  50.  19
    Was machte den ewigen Frieden zum „goldenen Zeitalter“?Kohei Saito - 2017 - Hegel-Jahrbuch 2017 (1):435-440.
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