Results for 'Mikołaj Obuszewski'

150 found
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  1. Problem złożoności relacji człowiek-maszyna w kontekście technologii cyfrowych.Adrian Mróz, Karolina Pełka, Mikołaj Obuszewski & Przemysław Warzocha - 2017 - Preteksty 1:22-33.
  2.  16
    Democritus and Allegoresis.Mikolaj Domaradzki - 2019 - Classical Quarterly 69 (2):545-556.
    This paper discusses the problem of Democritus’ allegoresis. The question whether Democritus practised allegoresis is usually answered affirmatively. Thus, for example, Jean Pépin, in his classic work on the development of allegorical interpretation, forcefully asserts that ‘Démocrite pratiqua d'abord une allégorie physique’ and that ‘il poursuivit aussi l'allégorie psychologique’. In one way or another, this view has been embraced by Luc Brisson, Ilaria Ramelli, Ilaria Ramelli and Giulio Lucchetta, Gerard Naddaf, to name just a few scholars who have recently examined (...)
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  3. Lucjusz Anneusz Kornutus i etnograficzna egzegeza mitu.Mikołaj Domaradzki - 2012 - Studia Philosophica Wratislaviensia:7-26.
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  4.  14
    Etyka Kanta w "Przeglądzie filozoficznym".Mikołaj Gołembiowski - 2006 - Etyka 39:133-139.
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  5.  11
    F. Gabryl's anthropology and theory of knowlegde.Mikołaj Krasnodębski - 2003 - Forum Philosophicum: International Journal for Philosophy 8:234-236.
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  6. Iluzja mechanistycznego rozumu. Ewolucja, determinizm, entropia i zasada antropiczna w perspektywie aksjologicznej.Mikołaj Niedek - 2002 - Humanistyka I Przyrodoznawstwo 8.
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  7.  11
    Neutralność czy zaangażowanie? Recenzja szóstego numeru antydyscyplinarnego czasopisma „Stan Rzeczy”.Mikołaj Raczyński - 2017 - Avant: Trends in Interdisciplinary Studies 8 (3):251-259.
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  8. Ekonomia polityczna wspaniałomyślności – wokół Sloterdijka idei.Mikołaj Ratajczak - 2012 - Hybris. Internetowy Magazyn Filozoficzny 16.
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  9.  5
    Die Attributenlehre des Moses Maimonidas beleuchtet vom Standpunkt der modernen Logik.Mikolaj Springer - 1942 - New York,: Solco Press.
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  10.  54
    M. A. Krąpiec Theory of Eternal Life of Human and Infinite Immanence.Mikolaj Turyk - 2015 - Philosophy Study 5 (9).
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  11. Gaston Bachelard – fenomenolog twórczej wyobraźni.Mikołaj Wiśniewski - 1999 - Sztuka I Filozofia (Art and Philosophy) 16.
     
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  12. Granice kontroli. Hamlet.Mikołaj Wiśniewski - 2011 - Kronos - metafizyka, kultura, religia 3 (18).
     
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  13.  85
    There must be more to development of mindreading and metacognition than passing false belief tasks.Mikolaj Hernik, Pasco Fearon & Peter Fonagy - 2009 - Behavioral and Brain Sciences 32 (2):147-148.
    We argue that while it is a valuable contribution, Carruthers' model may be too restrictive to elaborate our understanding of the development of mindreading and metacognition, or to enrich our knowledge of individual differences and psychopathology. To illustrate, we describe pertinent examples where there may be a critical interplay between primitive social-cognitive processes and emerging self-attributions.
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  14.  27
    Symbol i alegoria w filozoficznej egzegezie stoików.Mikołaj Domaradzki - 2011 - Filo-Sofija 11 (13):719-736.
    Author: Domaradzki Mikołaj Title: SYMBOL AND ALLEGORY IN THE PHILOSOPHICAL EXEGESIS OF THE STOICS (Symbol i alegoria w filozoficznej egzegezie stoików) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 719-736 Keywords: STOIC EXEGESIS, SYMBOL, ALLEGORY, CHRYSIPPUS, CORNUTUS, HERACLITUS THE ALLEGORIST Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The present paper aims to ascertain whether, and if so, to what extent the modern distinction between the concepts of ‘symbol’ and ‘allegory’ can be (...)
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  15.  35
    Theological Etymologizing in the Early Stoa.Mikolaj Domaradzki - 2012 - Kernos 25:125-148.
    Le but de cet article est de démontrer que l’étymologie faisait intégralement partie de la théologie stoïcienne. Suivant leur conception panthéiste et hylozoiste du cosmos, les stoïciens utilisaient l’étymologie pour découvir diverses manifestations de Dieu dans l’univers. Ainsi, la thèse principale de cet article est de montrer que, dans le stoïcisme, l’étymologie était moins une étude sur l’histoire des mots que l’étude de la façon dont Dieu se développe et se manifeste à travers divers phénomènes de notre monde. Attendu que (...)
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  16.  5
    In Search of a “Happy Ending” in Legal Interpretation: Cognitive Dissonance in Judicial Decision-Making.Mikołaj Pietrzyk - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-20.
    This article provides a new explanation of the judicial decision-making process using the cognitive dissonance theory. It shows how the process of interpreting and applying the law is affected by the natural human need for consistency between what a person knows, believes, and does. Different authors suggest that judges' decisions are influenced by various factors, including law, personal morality, or rational self-interest. The article argues that none of these visions fully describe the judicial decision-making process and proposes a new approach (...)
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  17.  25
    Stara duša u novom mehaničkom tijelu.Mikolaj Martinjak - 2022 - Disputatio Philosophica 24 (1):81-92.
    Problem duša–um–tijelo, drevno je pitanje koje je mučilo mnoge filozofe. Još od Platona i predstoika mnogi su filozofi pokušavali odgovoriti na pitanja odnosa između tih “dijelova”. Ovaj rad je pregled teorije o holonima koju je predložio Arthur Koestler i njezinih implikacija u modernoj kinematografiji, posebno na primjeru anime filma Ghost in the Shell. Postoje mnoga pitanja koja su aktualna i povezana s problemom duha i tijela, a koja proizlaze iz moderne kinematografije i TV emisija, no obično su zanemarena ili previđena. (...)
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  18. Duchy rosyjskiej rewolucji.Mikołaj Aleksandrowicz Bierdiajew - 2007 - Kronos - metafizyka, kultura, religia 4:9-35.
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  19. O samobójstwie. Studium psychologiczne.Mikołaj Bierdiajew - 2008 - Studia Philosophica Wratislaviensia:131-150.
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  20. Aksjologiczne presupozycje marksizmu i psychoanalizy.Mikołaj Domaradzki - 2008 - Folia Philosophica 26:185--301.
    The aim of the article is to confront normative pre-assumptions of Marx’s and Freud’s emancipatory projects. Considerations on axiological presuppositions of the projects under discussion come to the conclusion that an argument between psychoanalysis and Marxism has its source in the two mutually exclusive systems of values whereas the psychoanalytical critique of Marxism remains the legacy of a conflict dating back to the beginnings of the Enlightenment. The article claims that a confrontation of Freud’s emancipatory project with that of Marx’s (...)
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  21.  19
    Chryzypa twierdzenie o naturalnej wieloznaczności wyrazów.Mikołaj Domaradzki - 2020 - Studia Philosophica Wratislaviensia 15 (2):91-102.
    The purpose of this paper is to analyze Chrysippus’ claim about natural ambiguity of words. The present account assumes that the concept formation mechanisms that were outlined by the Stoics throw some light on the notorious contradiction between the claim about natural relationship between words and things, on the one hand, and the claim about natural ambiguity of words, on the other. We know neither the context of Chrysippus’ postulate nor the examples with which he illustrated it. Thus the following (...)
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  22. Skeptical and Nietzschean Critique of Cognition.Mikołaj Domaradzki - 2007 - Archiwum Historii Filozofii I Myśli Społecznej 52.
    The article aims to confront the skeptical critique of cognition with Nietzsche’s refutation of classical epistemology. Irrespective of some striking analogies, it does not purport that skepticism exerted direct impact on Nietzsche’s philosophy. Nevertheless, both critiques reject such a type of philosophy that endeavors to discover the very nature of things and both repudiate the dogmatic dichotomy of the ‘apparent’ and the ‘true’ world that since Plato has become an integral part of nearly every metaphysical project. The ancient skeptics and (...)
     
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  23.  22
    The Self in Arabic and the Relativism-Universalism Controversy.Mikołaj Domaradzki - 2011 - Cognitive Linguistics 22 (3):535-567.
    The purpose of the present paper is to discuss the metaphor system for conceptualizing the Self in Arabic. A comparison of structural means for conceptualizing inner life in Arabic and English leads to the conclusion that although on the structural (‘grammatical’) level the differences between the two languages are indeed considerable, they become far less radical on the conceptual (‘semantic’) level. More specifically, it is argued here that in Arabic, as in English, inner experiences are for the most part conceptualized (...)
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  24.  25
    To what adaptive problems is human teaching a solution?Mikołaj Hernik & György Gergely - 2015 - Behavioral and Brain Sciences 38.
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  25.  24
    The Theory of Passive Intellect in Thomas Aquinas' Polemic against Latin Averroism.Mikołaj Krasnodębski - 2004 - Forum Philosophicum: International Journal for Philosophy 9:155-156.
  26.  9
    Problematyka etyczna w De civitate Dei św. Augustyna.Mikołaj Lohr - 1968 - Roczniki Filozoficzne 16 (1):67-74.
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  27.  12
    Teoretycznie o muzyce.Mikołaj Marcela - 2020 - Częstochowa: Uniwersytet Humanistyczno-Przyrodniczy im. Jana Długosza w Częstochowie. Edited by Grzegorz Olszański.
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  28. Filozofia ekologiczna jako filozofia kultury.Mikołaj Niedek - 2001 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 2:45-56.
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  29.  18
    L'Expr Ession de la Réciprocité en Ancien Français Mécanismes grammaticaux et leur évolution.Mikołaj Nkollo - 2012 - Philosophia Naturalis 49 (2):14-31.
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  30. Hermeneutyka Orygenesa, czyli o początkach.Mikołaj Olszewski - 1992 - Archiwum Historii Filozofii I Myśli Społecznej 37.
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  31.  17
    Wilhelm z Ware o ludzkich możliwościach poznania nieskończoności Boga.Mikołaj Olszewski - 2008 - Roczniki Filozoficzne 56 (2):209-224.
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  32.  14
    Geopolityczne uwarunkowania Transatlantyckiego Partnerstwa w Dziedzinie Handlu i Inwestycji.Mikołaj Sokołowski - 2023 - Rocznik Filozoficzny Ignatianum 29 (2):173-196.
    Artykuł zawiera rozważania na temat międzynarodowych czynników wpływających na kształt negocjacji umowy handlowej Transatlantyckiego Partnerstwa w Dziedzinie Handlu i Inwestycji (TTIP – Transatlantic Trade and Investment Partnership) pomiędzy USA a UE. Na początku zostanie omówiona kwestia wzrostu potęgi gospodarczej Stanów Zjednoczonych po II wojnie światowej oraz Unii Europejskiej po jej powstaniu w latach 90. XX wieku. Omówione zostaną poszczególne elementy TTIP, wokół których odbywały się poszczególne rundy negocjacyjne. Są one bardzo ambitne oraz mają na celu związać gospodarczo obszar po obydwu (...)
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  33. Od tłumacza.Mikołaj Sokołowski - 2007 - Kronos - metafizyka, kultura, religia 2:35-38.
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  34. Słowo — idea.Mikołaj Sokołowski - 2003 - Archiwum Historii Filozofii I Myśli Społecznej 48.
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  35. Unde malum? Zagadnienie zła w filozofii Luigiego Payersona i jego współczesne interpretacje.Mikołaj Sokołowski - 2009 - Archiwum Historii Filozofii I Myśli Społecznej 54.
     
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  36. De fato 8, 15:: Can "coniunctio" Mean Implication?Mikolaj Szymański - 1985 - Hermes 113 (3):383-384.
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  37.  15
    Difficulties with Examples:: SVF II, 183 and 65.Mikołaj Szymański - 1992 - Hermes 120 (2):238-240.
  38.  18
    Jokes and Conjectures: Aristoph. Av.338, 536, 553, Th.393.Mikołaj Szymański - 2011 - Hermes 139 (2):257-261.
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  39. Filozofia bytu u Mikołaja z Kuzy.Mikołaj Tokarski - 1958 - Lublin,: Tow. Naukowe Katolickiego Uniwersytetu Lubelskiego.
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  40. Garnitur pana Bernharda.Mikołaj Wiśniewski - 2011 - Kronos - metafizyka, kultura, religia 1 (16).
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  41. Historia jako hrönir.Mikołaj Wiśniewski - 2009 - Kronos - metafizyka, kultura, religia 1 (9).
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  42. Libra Dona DeLillo : Aberracja w sercu tego, co realne.Mikołaj Wiśniewski - 2007 - Kronos - metafizyka, kultura, religia 4:258-269.
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  43.  35
    Interpretacja humanistyczna a problem starożytnej alegorezy.Mikołaj Domaradzki - 2011 - Filo-Sofija 11 (12 (2011/1)):361-372.
    Author: Domaradzki Mikołaj Title: HUMANISTIC INTERPRETATION AND THE PROBLEM OF ANCIENT ALLEGORESIS (Interpretacja humanistyczna a problem starożytnej alegorezy) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 361-372 Keywords: ANCIENT ALLEGORESIS, HERMENEUTICS, METRODORUS OF LAMPSACUS, HUMANISTIC INTERPRETATION, JERZY KMITA Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The purpose of the article is to present the phenomenon of allegorical interpretation as one of most important cultural events that has ultimately resulted in the emergence (...)
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  44.  24
    Theagenes of Rhegium and the Rise of Allegorical Interpretation.Mikolaj Domaradzki - 2011 - Elenchos 32 (2):205-228.
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  45.  19
    The Beginnings of Greek Allegoresis.Mikolaj Domaradzki - 2017 - Classical World: A Quarterly Journal on Antiquity 110 (3):299-321.
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  46. Chryspippus on the Hierogamy of Zeus and Hera.Mikołaj Domaradzki - 2014 - Studia Philosophica Wratislaviensia 9.
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  47. Lucius Annaeus Cornutus And The Ethnographical Exegesis Of Myth.Mikołaj Domaradzki - 2012 - Studia Philosophica Wratislaviensia 7 (2):7-25.
    The aim of the present article is to demonstrate that the hermeneutical activity of Lucius Annaeus Cornutus is best characterized as ‘ethnographical’ rather than merely ‘allegorical.’ Without denying the presence of allegorical interpretation in the philosopher’s work, the paper establishes that Cornutus’ etymological interpretations aimed first and foremost to extract the archaic vision of the world that motivated every theogony. Thus, the philosopher regarded conventional mythology and traditional religion as sources of information about the primeval accounts of the cosmos: his (...)
     
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  48.  17
    On Symbolic Allegoresis of the First Pythagoreans.Mikołaj Domaradzki - 2013 - Peitho 4 (1):93-104.
    The present paper argues that the early Pythagoreans contributed significantly to the development of ancient hermeneutics. The article builds on the assumption that even if the thinkers did not deal with allegoresis directly, the very manner of articulating their thought was, nevertheless, quite conducive to the growth of allegorical interpretation. Thus, at least indirectly, Pythagoreanism must have played an important role in the development of allegoresis. The paper identifies two crucial aspects of Pythagorean influence on the allegorical tradition. Firstly, the (...)
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  49. Platońskie inspiracje Filońskiej alegorezy.Mikołaj Domaradzki - 2007 - Przeglad Filozoficzny - Nowa Seria 61.
     
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  50.  17
    Publikacje Mariana Andrzeja Wesołego.Mikołaj Domaradzki - 2017 - Peitho 8 (1):23-38.
    Lista publikacji Mariana Andrzeja Wesołego.
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