Results for 'Michael Stas'

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  1.  37
    Classics in Chinese Philosophy.Michael Stas & Wade Baskin - 1975 - Journal of the American Oriental Society 95 (1):122.
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  2.  11
    Kritik und System: erkenntnistheoretische Grundlagen kritischer Theorie.Michael Städtler & Michael Heidemann (eds.) - 2020 - Springe: Zu Klampen!.
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  3.  13
    Kants "Ethisches Gemeinwesen": die Religionsschrift zwischen Vernunftkritik und praktischer Philosophie.Michael Städtler, Maxi Berger & Heiko Vollmann (eds.) - 2005 - Berlin: Akademie Verlag.
    Kant entwickelt in der Schrift uber 'Die Religion innerhalb der Grenzen der blossen Vernunft' den Begriff eines "ethischen gemeinen Wesens," das allein auf der moralischen Willensbestimmung seiner Glieder, nicht jedoch auf der burgerlich ..
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  4. Die "Urtheilskraft, als [...] Verbindungsmittel der zwei Theile der Philosophie zu einem Ganzen" : praktische Implikationen einer erkenntnistheoretischen Notlösung.Michael Städtler - 2021 - In Jure Zovko, Hermeneutische Relevanz der Urteilskraft =. Zürich: Lit.
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  5.  12
    Kant Und Die Aporetik Moderner Subjektivität: Zur Verschränkung Historischer Und Systematischer Momente Im Begriff der Selbstbestimmung.Michael Städtler - 2011 - Berlin: Akademie Verlag.
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  6.  15
    Wahrheit und Geschichte: die gebrochene Tradition metaphysischen Denkens: Festschrift zum 70. Geburtstag von Günther Mensching.Günther Mensching, Alia Mensching-Estakhr & Michael Städtler (eds.) - 2012 - Würzburg: Königshausen & Neumann.
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  7.  6
    Mit und gegen Hegel: von der Gegenstandslosigkeit der absoluten Reflexion zur Begriffslosigkeit der Gegenwart.A. Knahl, Jan Müller & Michael Städtler (eds.) - 2000 - Lüneburg: zu Klampen.
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  8. Bd. 1, Pt. 2. Die Philosophie in Österreich zwischen Reformation und Aufklärung (1650-1750); Die Stärke des Barock.Michael Benedikt, Reinhold Knoll & Josef Rupitz - 1992 - In Michael Benedikt, Reinhold Knoll & Endre Kiss, Verdrängter Humanismus, verzögerte Aufklärung. Wien: Turia & Kant.
     
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  9.  13
    balizzazione, Milano, Rizzoli, 2002, pp. 452. La fortuna che sta avendo il concetto di impero ha tutta l'aria di un ritorno: sembrava un'idea abbandonata dopo la seconda guerra mondiale, che aveva segnato non soltanto la fine ingloriosa. [REVIEW]Michael Hardt–Antonio Negri - 2003 - Rivista di Filosofia 94 (1).
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  10. Verdrängter Humanismus, verzögerte Aufklärung.Michael Benedikt, Reinhold Knoll, Endre Kiss & Josef Rupitz (eds.) - 1992 - Wien: Turia & Kant.
    Bd. 1, Pt. 1. Philosophie in Österreich (1400-1650); Vom Konstanzer Konzil zum Auftreten Luthers; Vom Beginn der Reformation bis zum Westfälischen Frieden / Michael Benedikt, Reinhold Knoll, Josef Rupitz (Hg.) -- Bd. 1, Pt. 2. Die Philosophie in Österreich zwischen Reformation und Aufklärung (1650-1750); Die Stärke des Barock / Michael Benedikt, Reinhold Knoll, Josef Rupitz (Hg.) -- [2. Bd.]. Österreichische Philosophie zur Zeit der Revolution und Restauration, 1750-1820 / Michael Benedikt (Hg.). -- 3. Bd. Bildung und Einbildung; (...)
     
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  11.  12
    Violencia y banalidad del mal. Un análisis de La cinta blanca (Michael Haneke, 2009) desde la teoría arendtiana.Luis Beltrán Nebot & Maria Medina-Vicent - 2021 - Eikasia Revista de Filosofía 102:153-177.
    Los actos violentos que se narran en La cinta blanca (Michael Haneke, 2009) nos llevan a plantearnos ciertas cuestiones sobre lo que Hannah Arendt dio en llamar “banalidad del mal” y cómo dicho concepto se refleja en el filme. Retomando algunas de las cuestiones planteadas por la autora en sus obras Los orígenes del totalitarismo (1951), La condición humana (1958) y Eichmann en Jerusalén. Un estudio sobre la banalidad del mal (1963) trataremos de dar respuesta a las siguientes preguntas: (...)
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  12.  20
    Auf dem Weg zur kritischen Rechtslehre?: Naturrecht, Moralphilosophie und Eigentumstheorie in Kants "Naturrecht Feyerabend".Dieter Hüning, Stefan Klingner & Gianluca Sadun Bordoni (eds.) - 2021 - Leiden, The Netherlands: Koninklijke Brill NV.
    In recent decades, Kant's philosophy of law has increasingly moved into the focus of moral-philosophical discussions. In this context, the "Naturrecht Feyerabend" is of particular importance. On the one hand, it is the only surviving transcription of the lectures on natural law that Kant gave twelve times between 1767 and 1788; on the other hand, it is based on his lectures in the summer semester of 1784 and thus provides important evidence of Kant's reflections during an important phase in the (...)
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  13. Consciousness and Persons: Unity and Identity.Michael Tye - 2003 - MIT Press.
    In Consciousness and Persons: Unity and Identity, Michael Tye takes on the thorny issue of the unity of consciousness and answers these important questions: What exactly is the unity of consciousness? Can a single person have a divided consciousness? What is a single person? Tye argues that unity is a fundamental part of human consciousness -- something so basic to everyday experience that it is easy to overlook. For example, when we hear the sound of waves crashing on a (...)
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  14. The Problem of Political Authority.Michael Huemer - 2012 - New York: Palgrave Macmillan.
    The state is often ascribed a special sort of authority, one that obliges citizens to obey its commands and entitles the state to enforce those commands through threats of violence. This book argues that this notion is a moral illusion: no one has ever possessed that sort of authority.
  15. The Revisionist’s Rubric: Conceptual Engineering and the Discontinuity Objection.Michael Prinzing - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (8):854-880.
    This paper is about conceptual engineering. Specifically, it discusses a common objection to CE, which I call the Discontinuity Objection. According to the Discontinuity Objection, CE leads to problematic discontinuities in subject and/or inquiry – making it philosophically uninteresting or irrelevant. I argue that a conceptual engineer can dismiss the Discontinuity Objection by showing that the pre-engineering concept persists through the proposed changes. In other words, the Discontinuity Objection does not apply if the proposal involves identity-preserving changes. Two existing views (...)
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  16.  13
    The metaphorical brains.Michael Arbib - 1998 - Artificial Intelligence 101 (1-2):323-335.
  17. Resisting Structural Epistemic Injustice.Michael Doan - 2018 - Feminist Philosophy Quarterly 4 (4).
    What form must a theory of epistemic injustice take in order to successfully illuminate the epistemic dimensions of struggles that are primarily political? How can such struggles be understood as involving collective struggles for epistemic recognition and self-determination that seek to improve practices of knowledge production and make lives more liveable? In this paper, I argue that currently dominant, Fricker-inspired approaches to theorizing epistemic wrongs and remedies make it difficult, if not impossible, to understand the epistemic dimensions of historic and (...)
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  18. Ignore risk; Maximize expected moral value.Michael Zhao - 2021 - Noûs 57 (1):144-161.
    Many philosophers assume that, when making moral decisions under uncertainty, we should choose the option that has the greatest expected moral value, regardless of how risky it is. But their arguments for maximizing expected moral value do not support it over rival, risk-averse approaches. In this paper, I present a novel argument for maximizing expected value: when we think about larger series of decisions that each decision is a part of, all but the most risk-averse agents would prefer that we (...)
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  19. Approaching Infinity.Michael Huemer - 2016 - New York: Palgrave Macmillan.
    Approaching Infinity addresses seventeen paradoxes of the infinite, most of which have no generally accepted solutions. The book addresses these paradoxes using a new theory of infinity, which entails that an infinite series is uncompletable when it requires something to possess an infinite intensive magnitude. Along the way, the author addresses the nature of numbers, sets, geometric points, and related matters. The book addresses the need for a theory of infinity, and reviews both old and new theories of infinity. It (...)
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  20.  36
    (1 other version)Reason’s Nearest Kin.Michael Potter - 2000 - History and Philosophy of Logic 21 (3):231-234.
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  21.  7
    Vračanje pogleda: Ameriški odziv na francosko kritiko okularocentrizma.Martin Jay - 1995 - Filozofski Vestnik 16 (1).
    Razširjeno sumničenje nadvlade vida v moderni kulturi, ki so ga v tem stoletju izrazili številni francoski intelektualci, je vplivalo na prakso in samorazumevanje nedavne ameriške umetnosti. S sledenjem vpliva mislecev, kakršni so Bataille, Foucault in Derrida ter umetnikov, kot je Duchamp, skuša članek razložiti zavračanje visokomodernističnega vrednotenja čiste optičnosti, ki sta ga v dobi neposredno po drugi svetovni vojni zagovarjala Clement Greenberg ter Michael Fried. Čeprav so pogosto komentirali premestitev težišča modernistične umetnosti iz Pariza v New York po letu (...)
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  22. Dynamics of Sociality.Michael E. Bratman - 2006 - Midwest Studies in Philosophy 30 (1):1-15.
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  23.  24
    Industry-Specific Multi-Stakeholder Initiatives That Govern Corporate Human Rights Standards: Legitimacy assessments of the Fair Labor Association and the Global Network Initiative.Michael Samway, Auret Heerden, Justine Nolan & Dorothée Baumann-Pauly - 2017 - Journal of Business Ethics 143 (4):771-787.
    Multi-stakeholder initiatives are increasingly used as a default mechanism to address human rights challenges in a variety of industries. MSI is a designation that covers a broad range of initiatives from best-practice sharing learning platforms to certification bodies and those targeted at addressing governance gaps. Critics contest the legitimacy of the private governance model offered by MSIs. The objective of this paper is to theoretically develop a typology of MSIs, and to empirically analyze the legitimacy of one specific type of (...)
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  24. Meaning, moral realism, and the importance of morality.Michael Zhao - 2020 - Philosophical Studies 177 (3):653-666.
    Many philosophers have suspected that the normative importance of morality depends on moral realism. In this paper, I defend a version of this suspicion: I argue that if teleological forms of moral realism, those that posit an objective purpose to human life, are true, then we gain a distinctive kind of reason to do what is morally required. I argue for this by showing that if these forms of realism are true, then doing what is morally required can provide a (...)
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  25.  19
    Eklektik: eine Begriffsgeschichte mit Hinweisen auf die Philosophie- und Wissenschaftsgeschichte.Michael Albrecht - 1994 - Frommann-Holzboog.
    Was leistete der Gedanke der selbstandigen Auswahl (Eklektik) in der Geschichte der Philosophie von Aristoteles bis zum 20. Jahrhundert, wo liegen die Anwendungsgebiete, wo seine Grenzen und warum kam der Begriff der Eklektik schon im 18. Jahrhundert zur Bezeichnung unselbstandiger Vermischung herunter? Der Schwerpunkt der umfangreichen Arbeit liegt in der Philosophie und Naturwissenschaft des 17. Jahrhunderts; sie reicht aber bis zur eklektischen Psychotherapie der Gegenwart.
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  26.  35
    Religion and Humor as Emancipating Provinces of Meaning.Michael Barber - 2017 - Cham: Springer Verlag.
    ​This book illustrates how non-pragmatic finite provinces of meaning emancipate one from pragmatic everyday pressures. Barber portrays everyday life originally, as including the interplay between intrinsic and imposed relevances, the unavoidable pursuit of pragmatic mastery, and the resulting tensions non-pragmatic provinces can relieve. But individuals and groups also inevitably resort to meta-level strategies of hyper-mastery to protect set ways of satisfying lower-level relevances—strategies that easily augment individual anxiety and social pathologies. After creatively interpreting the Schutzian dialectic between the world of (...)
  27.  29
    The Scientific Methodology of William Whewell.Michael Ruse - 1976 - Centaurus 20 (3):227-257.
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  28.  44
    Making Quantitative Research Work: From Positivist Dogma to Actual Social Scientific Inquiry.Michael J. Zyphur & Dean C. Pierides - 2020 - Journal of Business Ethics 167 (1):49-62.
    Researchers misunderstand their role in creating ethical problems when they allow dogmas to purportedly divorce scientists and scientific practices from the values that they embody. Cortina, Edwards, and Powell help us clarify and further develop our position by responding to our critique of, and alternatives to, this misleading separation. In this rebuttal, we explore how the desire to achieve the separation of facts and values is unscientific on the very terms endorsed by its advocates—this separation is refuted by empirical observation. (...)
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  29. In defense of representationalism: Reply to commentaries.Michael Tye - 2005 - In Murat Aydede, Pain: New Essays on its Nature and the Methodology of its Study. MIT Press. pp. 163-176.
     
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  30. Debunking leftward progress.Michael Huemer - 2019 - Ratio 32 (4):312-324.
    In earlier work, I argued that observed changes in moral values over human history are best explained as cognitive progress: societies tend over the long term to move closer to the objective moral truth. It is also true that, in recent decades, liberal democracies have moved strongly in the direction of greater government regulation and wealth redistribution. Does this mean that extensive regulation and redistribution are objectively good? I argue that the answer is no; these recent trends are importantly different (...)
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  31. Professional Decision-Making in Research : The Validity of a New Measure.Michael D. Mumford, Alison L. Antes, Kari A. Baldwin, Jillon S. Vander Wal, Raymond C. Tait, John T. Chibnall & James M. DuBois - 2016 - Science and Engineering Ethics 22 (2):391-416.
    In this paper, we report on the development and validity of the Professional Decision-Making in Research measure, a vignette-based test that examines decision-making strategies used by investigators when confronted with challenging situations in the context of empirical research. The PDR was administered online with a battery of validity measures to a group of NIH-funded researchers and research trainees who were diverse in terms of age, years of experience, types of research, and race. The PDR demonstrated adequate reliability and parallel form (...)
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  32. Representationalist Theories of Consciousness.Michael Tye - 2007 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter, The Oxford handbook of philosophy of mind. New York: Oxford University Press.
    This essay surveys representationalist theories of phenomenal consciousness as well as the major arguments for them. It also takes up two major objections. The essay is divided into five sections. Section I offers some introductory remarks on phenomenal consciousness. Section II presents the classic view of phenomenal consciousness to which representationalists are opposed. Section III canvasses various versions of representationalism about consciousness. Section IV lays out the main arguments for the representationalist stance. The final section addresses the two objections.
     
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  33. Kant and Consequentialism in Context: The Second Critique’s Response to Pistorius.Michael H. Walschots - 2021 - Archiv für Geschichte der Philosophie 103 (2):313-340.
    Commentators disagree about the extent to which Kant’s ethics is compatible with consequentialism. A question that has not yet been asked is whether Kant had a view of his own regarding the fundamental difference between his ethical theory and a broadly consequentialist one. In this paper I argue that Kant does have such a view. I illustrate this by discussing his response to a well-known objection to his moral theory, namely that Kant offers an implicitly consequentialist theory of moral appraisal. (...)
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  34.  61
    Including People with Dementia in Research: An Analysis of Australian Ethical and Legal Rules and Recommendations for Reform.Michael Lowe, Katie A. Thompson & Nola M. Ries - 2017 - Journal of Bioethical Inquiry 14 (3):359-374.
    Research is crucial to advancing knowledge about dementia, yet the burden of the disease currently outpaces research activity. Research often excludes people with dementia and other cognitive impairments because researchers and ethics committees are concerned about issues related to capacity, consent, and substitute decision-making. In Australia, participation in research by people with cognitive impairment is governed by a national ethics statement and a patchwork of state and territorial laws that have widely varying rules. We contend that this legislative variation precludes (...)
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  35.  26
    Can a Global Bioethical Lens Engender Color Blindness? An Examination of Public Health Disasters.Michael O. S. Afolabi - 2021 - American Journal of Bioethics 21 (2):61-64.
    One of the central characteristics of public health disasters is the rapid overlapping of different needs and priorities that require making critical choices that inevitably elicit conflicti...
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  36.  11
    Nicholas of Cusa and the kairos of modernity: Cassirer, Gadamer, Blumenberg.Michael Edward Moore - 2013 - Brooklyn, New York: Punctum Books.
    In this far-reaching essay, historian Michael Edward Moore examines modernity as an historical epoch following the end of the medieval period -- and as a "messianic concept of time." In the early twentieth century, a debate over the meaning and origins of modernity unfolded among the philosophers Ernst Cassirer, Hans-Georg Gadamer and Hans Blumenberg. These thinkers tried to resolve the puzzle of the fifteenth-century master Nicholas of Cusa. Was Cusanus the last great medieval thinker, his ideas a summa of (...)
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  37.  29
    Comparing material and structural set theories.Michael Shulman - 2019 - Annals of Pure and Applied Logic 170 (4):465-504.
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  38. Authority without privilege: How to be a Dretskean conciliatory skeptic on self-knowledge.Michael Roche & William Roche - 2021 - Synthese 198 (2):1071-1087.
    Dretske is a “conciliatory skeptic” on self-knowledge. Take some subject S such that S thinks that P and S knows that she has thoughts. Dretske’s theory can be put as follows: S has a privileged way of knowing what she thinks, but she has no privileged way of knowing that she thinks it. There is much to be said on behalf of conciliatory skepticism and Dretske’s defense of it. We aim to show, however, that Dretske’s defense fails, in that if (...)
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  39.  35
    Terrorists are Just Patients.Michael Davis - 2009 - American Journal of Bioethics 9 (10):56-57.
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  40.  53
    The enlightenment and its critics1.Michael A. Peters - 2018 - Educational Philosophy and Theory 51 (9):886-894.
    Volume 51, Issue 9, August 2019, Page 886-894.
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  41. Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn: Oxford: Oxford University Press, 2013, pp. xii + 211, £35. [REVIEW]Michaelis Michael - 2015 - Australasian Journal of Philosophy 93 (1):204-205.
  42.  87
    Remote Obligation.Michael J. Zimmerman - 1987 - American Philosophical Quarterly 24 (2):199 - 205.
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  43.  40
    (1 other version)Philosophical problems of consciousness.Michael Tye - 2007 - In Max Velmans & Susan Schneider, The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 23--35.
  44.  54
    Whole-Genome Sequencing and Disability in the NICU: Exploring Practical and Ethical Challenges.Michael J. Deem - 2016 - Pediatrics 137 (s1):S47-S55.
  45.  12
    Kants Antinomie der praktischen Vernunft.Michael Albrecht - 1978 - New York: G. Olms.
  46.  89
    Replies to Gaus, Van Schoelandt and Cooper: Prudence, Morality and the Social Contract.Michael Moehler - 2019 - Analysis 79 (1):140-153.
    Abstract. In Minimal Morality (2018), I develop a multilevel social contract theory that accommodates deep moral pluralism. In this article, I reply to comments by Gaus, Van Schoelandt and Cooper concerning the three core projects of the book that aim to (i) revive orthodox rational choice contractarianism as a viable approach to the social contract, (ii) integrate this approach into a comprehensive social contract theory and (iii) show the applicability of the theory to the real world. My replies clarify some (...)
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  47.  44
    Plato's stepping stones: degrees of moral virtue.Michael Cormack - 2006 - New York: Continuum.
    Examines the dialogues from Plato's early and middle periods and illustrates the similarities and differences between Plators"s concept of craft knowledge and ...
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  48.  54
    Are Radical Genetic Enhancements a Type of Contemporary Edenic Deception?Michael O. S. Afolabi - 2019 - American Journal of Bioethics 19 (7):53-55.
    Volume 19, Issue 7, July 2019, Page 53-55.
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  49.  54
    Peels on Ignorance as a Moral Excuse.Michael J. Zimmerman - 2018 - International Journal of Philosophical Studies 26 (4):625-632.
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  50.  30
    Martin Buber.Michael Zank - 2008 - Stanford Encyclopedia of Philosophy.
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