Results for 'Michael Johns'

964 found
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  1.  8
    Wijsbegeerte in Nederland in de XXe eeuw: een bundel voor Michael Petry bij zijn afscheid als hoogleraar van de Erasmus Universiteit Rotterdam.Michael John Petry & Ronald van Raak - 1999
    Bundel bijdragen over wijsgerige ontwikkelingen in Nederland in de twintigste eeuw.
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  2.  34
    The philosophy and psychology of commitment.John Michael - 2021 - New York, NY: Routledge, Taylor & Francis Group.
    The phenomenon of commitment is a cornerstone of human social life. Commitments make individuals' behavior predictable, thereby facilitating the planning and coordination of joint actions involving multiple agents. Moreover, commitments make people willing to rely upon each other, and thereby contribute to sustaining characteristically human social institutions such as jobs, money, government and marriage. However, it is not well understood how people identify and assess the level of their own and others' commitments. The Philosophy and Psychology of Commitment explores and (...)
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  3.  66
    The Sense of Commitment: A Minimal Approach.John Michael, Natalie Sebanz & Günther Knoblich - 2015 - Frontiers in Psychology 6.
  4. John Greco, Achieving Knowledge, 2010.Michael-John Turp - 2017 - .
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  5.  3
    The meaning of the rationes seminales in St. Augustine.Michael John McKeough - 1926 - Washington, D.C.,: D.C..
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  6.  7
    Tradition and the Critical Talent.John Michael - 1992 - Telos: Critical Theory of the Contemporary 1992 (94):45-66.
  7. Art and the Approval of Nature: Philosophical Reflections on Tom Roberts, Holiday Sketch at Coogee (1888).Michael John Newall - 2019 - Curator: The Museum Journal 62 (1):53-60.
    This paper, based on a talk given at the Art Gallery of New South Wales, is presented as an example of philosophy done in an art gallery. Its subject is Tom Roberts’ painting Holiday Sketch at Coogee (1888), and as well as responding directly to the painting in the environment of the gallery, it draws on the author's memories of seeing that painting in other times and places. It draws on these personal experiences to relate Roberts’ painting to a controversial (...)
     
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  8.  73
    Observing joint action: Coordination creates commitment.John Michael, Natalie Sebanz & Günther Knoblich - 2016 - Cognition 157 (C):106-113.
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  9. Philosophy of nature. Volume I.Michael John Petry (ed.) - 2002 - Routledge.
     
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  10.  29
    Goal Slippage: A Mechanism for Spontaneous Instrumental Helping in Infancy?John Michael & Marcell Székely - 2019 - Topoi 38 (1):173-183.
    In recent years, developmental psychologists have increasingly been interested in various forms of prosocial behavior observed in infants and young children—in particular comforting, sharing, pointing to provide information, and spontaneous instrumental helping. We briefly review several models that have been proposed to explain the psychological mechanisms underpinning these behaviors. Focusing on spontaneous instrumental helping, we home in on models based upon what Paulus :77–81, 2014) has dubbed ‘goal-alignment’, i.e. the idea that the identification of an agent’s goal leads infants to (...)
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  11.  7
    Hegel's Philosophy of Nature with Special Reference to Its Mechanics.Michael John Petry & Georg Wilhelm Friedrich Hegel - 1969
  12.  54
    What Are Shared Emotions ?John Michael - 2016 - Frontiers in Psychology 7.
  13. Mindreading as social expertise.John Michael, Wayne Christensen & Søren Overgaard - 2014 - Synthese 191 (5):1-24.
    In recent years, a number of approaches to social cognition research have emerged that highlight the importance of embodied interaction for social cognition (Reddy, How infants know minds, 2008; Gallagher, J Conscious Stud 8:83–108, 2001; Fuchs and Jaegher, Phenom Cogn Sci 8:465–486, 2009; Hutto, in Seemans (ed.) Joint attention: new developments in psychology, philosophy of mind and social neuroscience, 2012). Proponents of such ‘interactionist’ approaches emphasize the importance of embodied responses that are engaged in online social interaction, and which, according (...)
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  14.  14
    (1 other version)Emergence – still trendy after all these years.John Michael - 2012 - Vienna Circle Institute Yearbook 16:169-180.
    Ever since the heyday of British Emergentism in the late nineteenth and early twentieth centuries, discussions of emergence have been a fairly constant source of titillation as well as controversy and confusion. Different authors have used the terms “emergence” and “emergentism” to characterize a myriad related but distinct conceptions, spanning fields as various as physics, chemistry, biology, sociology, psychology, robotics and philosophy.
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  15.  10
    Hegel und die Naturwissenschaften.Michael John Petry (ed.) - 1987 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
  16.  49
    Domain-specific and domain-general processes in social perception – A complementary approach.John Michael & Alessandro D’Ausilio - 2015 - Consciousness and Cognition 36 (C):434-437.
    In this brief discussion, we explicate and evaluate Heyes and colleagues’ deflationary approach to interpreting apparent evidence of domain-specific processes for social percep- tion. We argue that the deflationary approach sheds important light on how functionally specific processes in social perception can be subserved at least in part by domain-general processes. On the other hand, we also argue that the fruitfulness of this approach has been unnecessarily hampered by a contrastive conception of the relationship between domain- general and domain-specific processes. (...)
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  17.  9
    Hegel and Newtonianism.Michael John Petry (ed.) - 1993 - Kluwer.
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  18. The presence of immigrants, or, why Mexicans and Arabs look alike.John Michael - 2013 - In Ranjan Ghosh & Ethan Kleinberg, Presence: philosophy, history and cultural theory for the twenty-first century. Ithaca, New York: Cornell University Press.
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  19.  16
    Age Differences, Age Changes, and Generalizability in Marathon Running by Master Athletes.Michael John Stones - 2019 - Frontiers in Psychology 10.
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  20.  13
    Cities Created by Modernity: A Fengshui Perspective.Michael John Paton - 2015 - Journal of Chinese Philosophy 42 (5):477-499.
    The 2011 tsunami had a devastating effect on the east coast of Japan. Particularly poignant were the century-old markers on hillsides warning against building anywhere below. Nevertheless, such wisdom from traditional knowledge was disregarded because of the perceived invulnerability of the modern. This paper attempts to garner such traditional empirical knowledge regarding the siting of towns and cities by considering the Chinese art/science of fengshui or dili, the original purpose of which was to site human habitation in the most favourable (...)
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  21. Behemenism and Spinozism in the religious culture of the Netherlands, 1660-1730.Michael John Petry - 1984 - In Karlfried Gründer & Wilhelm Schmidt-Biggemann, Spinoza in der Frühzeit seiner religiösen Wirkung. Heidelberg: L. Schneider.
  22. O stosunku filozofii i filozofii przyrody na przełomie XVIII i XIX wieku.Michael John Petry - 1999 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 12 (12).
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  23.  78
    Marketing Theory: A Student Text.Michael John Baker & Michael Saren (eds.) - 2010 - Sage Publications.
    Tackling the roots of marketing theory, and unraveling the many influences and debates that have come to define the discipline, this book is a must-have student text.
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  24.  17
    The Geography of Styles of Reasoning: East and West, North and South.Michael John Paton - 2015 - Philosophy East and West 65 (1):178-195.
  25.  55
    What (If Anything) Is Shared in Pain Empathy? A Critical Discussion of De Vignemont and Jacob’s Theory of the Neural Substrate of Pain Empathy.John Michael & Francesca Fardo - 2014 - Philosophy of Science 81 (1):154-160.
    In a recent article in Philosophy of Science, De Vignemont and Jacob defend the view that empathy involves interpersonal similarity between an empathizer and a target person with respect to internal affective states. Focusing on empathy for pain, they propose a theory of the neural substrate of pain empathy. We point out several flaws in their interpretation of the data and argue that currently available data do not differentiate between De Vignemont and Jacob’s model and alternative models. Finally, we offer (...)
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  26.  37
    (1 other version)Using episodic memory to gauge implicit and/or indeterminate social commitments.John Michael, Marcell Székely & Wayne Christensen - 2018 - Behavioral and Brain Sciences 41.
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  27.  39
    Nuance Lost in Translation: Interpretations of J. F. Blumenbach’s Anthropology in the English Speaking World.John S. Michael - 2017 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 25 (3):281-309.
    Johann Friedrich Blumenbach has been called ‘The Father of Physical Anthropology’ because of his pioneering publications describing human racial variation. He proposed a racial typology consisting of five ‘major varieties/races’ of humanity. Since the 1990s, Londa Schiebinger and other Anglophone scholars have argued that Blumenbach’s writings on race show evidence that he was significantly influenced by nineteenth-century race supremacist beliefs which held Europeans/caucasians to be the highest ranked and most beautiful race. However, these modern authors relied largely on Thomas Bendyshe’s (...)
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  28. Shared Emotions and Joint Action.John Michael - 2011 - Review of Philosophy and Psychology 2 (2):355-373.
    In recent years, several minimalist accounts of joint action have been offered (e.g. Tollefsen Philosophy of the Social Sciences 35:75–97, 2005; Sebanz et al. Journal of Experimental Psychology: Human Perception and Performance, 31(6): 234–1246, 2006; Vesper et al. Neural Networks 23 (8/9): 998–1003, 2010), which seek to address some of the shortcomings of classical accounts. Minimalist accounts seek to reduce the cognitive complexity demanded by classical accounts either by leaving out shared intentions or by characterizing them in a way that (...)
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  29.  18
    Philosophy of nature. Volume II.Michael John Petry (ed.) - 2002 - Routledge.
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  30. Joint Commitments and Group Identification in Human-Robot Interaction.John Michael & Alessandro Salice - 2017 - In Raul Hakli & Johanna Seibt, Sociality and Normativity for Robots. Studies in the Philosophy of Sociality. Cham: Springer.
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  31.  51
    The Developmental Origins of Commitment.John Michael & Marcell Székely - 2018 - Journal of Social Philosophy 49 (1):106-123.
  32.  22
    Critical Intellectuals and Identity Logic: Politics, Representation and Community.John Michael - 1994 - Telos: Critical Theory of the Contemporary 1994 (101):117-136.
  33.  13
    Editorial Introduction.John Michael - 2011 - Journal of Consciousness Studies 18 (7-8):6-11.
  34.  83
    Simulation as an epistemic tool between theory and practice: A comparison of the relationship between theory and simulation in science and folk psychology.John Michael - 2007 - EPSA07.
    Simulation as an epistemic tool between theory and practice: A Comparison of the Relationship between Theory and Simulation in Science and in Folk Psychology In this paper I explore the concept of simulation that is employed by proponents of the so-called simulation theory within the debate about the nature and scientific status of folk psychology. According to simulation theory, folk psychology is not a sort of theory that postulates theoretical entities (mental states and processes) and general laws, but a practice (...)
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  35. What (if anything) is shared in pain empathy?John Andrew Michael & Francesca Fardo - forthcoming - Philosophy of Science.
  36.  67
    On Commitments and Other Uncertainty Reduction Tools in Joint Action.John Michael & Elisabeth Pacherie - 2014 - Journal of Social Ontology 1 (1):89–120.
    In this paper, we evaluate the proposal that a central function of commitments within joint action is to reduce various kinds of uncertainty, and that this accounts for the prevalence of commitments in joint action. While this idea is prima facie attractive, we argue that it faces two serious problems. First, commitments can only reduce uncertainty if they are credible, and accounting for the credibility of commitments proves not to be straightforward. Second, there are many other ways in which uncertainty (...)
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  37. Don’t Worry, Be Happy: The Gettability of Ultimate Meaning.Michael-John Turp, Brylea Hollinshead & Stephen Rowe - 2022 - Journal of Controversial Ideas 2 (1).
    Rivka Weinberg advances an error theory of ultimate meaning with three parts: (1) a conceptual analysis, (2) the claim that the extension of the concept is empty, and (3) a proposed fitting response, namely being very, very sad. Weinberg’s conceptual analysis of ultimate meaning involves two features that jointly make it metaphysically impossible, namely (i) the separateness of activities and valued ends, and (ii) the bounded nature of human lives. Both are open to serious challenges. We offer an internalist alternative (...)
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  38.  99
    Interactionism and Mindreading.John Michael - 2011 - Review of Philosophy and Psychology 2 (3):559-578.
    In recent years, a number of theorists have developed approaches to social cognition that highlight the centrality of social interaction as opposed to mindreading (e.g. Gallagher and Zahavi 2008 ; Gallagher 2001 , 2007 , 2008 ; Hobson 2002 ; Reddy 2008 ; Hutto 2004 ; De Jaegher 2009 ; De Jaegher and Di Paolo 2007 ; Fuchs and De Jaegher 2009 ; De Jaegher et al. 2010 ). There are important differences among these approaches, as I will discuss, but (...)
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  39. “The Group Knobe Effect”: evidence that people intuitively attribute agency and responsibility to groups.John Andrew Michael & András Szigeti - 2018 - Philosophical Explorations 22 (1):44-61.
    In the current paper, we present and discuss a series of experiments in which we investigated people’s willingness to ascribe intentions, as well as blame and praise, to groups. The experiments draw upon the so-called “Knobe Effect”. Knobe [2003. “Intentional action and side effects in ordinary language.” Analysis 63: 190–194] found that the positiveness or negativeness of side-effects of actions influences people’s assessment of whether those side-effects were brought about intentionally, and also that people are more willing to assign blame (...)
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  40. Towards a Consensus About the Role of Empathy in Interpersonal Understanding.John Michael - 2014 - Topoi 33 (1):157-172.
    In recent years, there has been a great deal of controversy in the philosophy of mind, developmental psychology and cognitive neuroscience both about how to conceptualize empathy and about the connections between empathy and interpersonal understanding. Ideally, we would first establish a consensus about how to conceptualize empathy, and then analyze the potential contribution of empathy to interpersonal understanding. However, it is not at all clear that such a consensus will soon be forthcoming, given that different people have fundamentally conflicting (...)
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  41.  68
    Ways of life as modes of presentation.Michael-John Turp & Brylea Hollinshead - 2021 - Human Affairs 31 (4):429-438.
    Books and journal articles have become the dominant modes of presentation in contemporary philosophy. This historically contingent paradigm prioritises textual expression and assumes a distinction between philosophical practice and its presented product. Using Socrates and Diogenes as exemplars, we challenge the presumed supremacy of the text and defend the importance of ways of life as modes of practiced presentation. We argue that text cannot capture the embodied activity of philosophy without remainder, and is therefore limited and incomplete. In particular, we (...)
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  42. Social media, interpersonal relations and the objective attitude.Michael-John Turp - 2020 - Ethics and Information Technology 22 (3):269-279.
    How do social media affect interpersonal relationships? Adopting a Strawsonian framework, I argue that social media make us more likely to adopt the objective attitude towards persons. Technologically mediated communication tends to inhibit interpersonal emotions and other reactive attitudes. This is due to a relative lack of the social cues that typically enable us to read minds and react to them. Adopting the objective attitude can be harmful for two reasons. First, it tends to undermine the basis of interpersonal relationships. (...)
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  43.  61
    Goodness: Attributive and predicative.Michael-John Turp - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (2-3):70-87.
    Michael-John Turp | : There is little consensus concerning the truth or reference conditions for evaluative terms such as “good” and “bad.” In his paper “Good and Evil,” Geach proposed that we distinguish between attributive and predicative uses of “good.” Foot, Thomson, Kraut, and others have put this distinction to use when discussing basic questions of value theory. In §§1-2, I outline Geach’s proposal and argue that attributive evaluation depends on a prior grasp of the kind of thing that (...)
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  44.  75
    How direct is social perception?John Michael & Leon De Bruin - 2015 - Consciousness and Cognition 36:373-375.
  45. The interactive turn in social cognition research: A critique.Søren Overgaard & John Michael - 2015 - Philosophical Psychology 28 (2):160-183.
    Proponents of the so-called “interactive turn in social cognition research” maintain that mainstream research on social cognition has been fundamentally flawed by its neglect of social interaction, and that a new paradigm is needed in order to redress this shortcoming. We argue that proponents of the interactive turn (“interactionists”) have failed to properly substantiate their criticisms of existing research on social cognition. Although it is sometimes unclear precisely what these criticisms of existing theories are supposed to target, we sketch two (...)
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  46. Training in compensatory strategies enhances rapport in interactions involving people with Möebius Syndrome.John Michael, Kathleen Bogart, Kristian Tylen, Joel Krueger, Morten Bech, John R. Ostergaard & Riccardo Fusaroli - 2015 - Frontiers in Neurology 6 (213):1-11.
    In the exploratory study reported here, we tested the efficacy of an intervention designed to train teenagers with Möbius syndrome (MS) to increase the use of alternative communication strategies (e.g., gestures) to compensate for their lack of facial expressivity. Specifically, we expected the intervention to increase the level of rapport experienced in social interactions by our participants. In addition, we aimed to identify the mechanisms responsible for any such increase in rapport. In the study, five teenagers with MS interacted with (...)
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  47.  46
    Intuitions about joint commitment.John Michael & Stephen Butterfill - forthcoming - Philosophical Psychology.
    ABSTRACT In what sense is commitment essential to joint action, and do the participants in a joint action themselves perceive commitment as essential? Attempts to answer this question have so far been hampered by clashes of intuition. Perhaps this is because the intuitions in question have mostly been investigated using informal methods only. To explore this possibility, we adopted a more formal approach to testing intuitions about joint action, sampling naïve participants’ intuitions about experimentally controlled scenarios. This approach did reveal (...)
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  48.  96
    Ontologies and Worlds in Category Theory: Implications for Neural Systems.Michael John Healy & Thomas Preston Caudell - 2006 - Axiomathes 16 (1-2):165-214.
    We propose category theory, the mathematical theory of structure, as a vehicle for defining ontologies in an unambiguous language with analytical and constructive features. Specifically, we apply categorical logic and model theory, based upon viewing an ontology as a sub-category of a category of theories expressed in a formal logic. In addition to providing mathematical rigor, this approach has several advantages. It allows the incremental analysis of ontologies by basing them in an interconnected hierarchy of theories, with an operation on (...)
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  49.  40
    Flexible goal attribution in early mindreading.John Michael & Wayne Christensen - 2016 - Psychological Review 123 (2):219-227.
  50. The Cogito, Dreamt Characters, and Unreal Existence.Michael-John Turp - 2023 - Acta Analytica 38 (X):585-592.
    Borges’ The Circular Ruins tells the story of a magician who turns out to be a character in a dream. Leibowitz (2021) argues that this scenario undermines the rational indubitability of Descartes’ Cogito. The magician, he argues, is an unreal appearance and therefore does not exist. I argue that Borges drew a distinction between reality and existence and that he was right to do so. There are various senses of reality and the sense in which a dreamt character is unreal (...)
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