This text gives voice to the idea that the study of the philosophy of thought and language is more than a specialism, but rather lies at the very heart of the ...

After outlining why the notion of conscious control of action matters to us and after distinguishing different challenges to that notion, the contribution focuses on the challenge posed by the literature on unconscious goal pursuit. Based on a conceptual clarification of the notion of consciousness, I argue that the understanding of consciousness in that literature is too restricted. The hypothesis that the behaviors reported can be accounted for by nonconceptual forms of consciousness, such as emotions and motor experiences, rather than (...) by—conscious or unconscious—conceptual level intentions tends to be disregarded, even though it promises to be empirically fruitful. (shrink)

In this provocatively compelling new book, Michael Luntley offers a revolutionary reading of the opening section of Wittgenstein’s _Philosophical Investigations _ Critically engages with the most recent exegetical literature on Wittgenstein and other state-of-the-art philosophical work Encourages the re-incorporation of Wittgenstein studies into the mainstream philosophical conversation Has profound consequences for how we go on to read the rest of Wittgenstein’s major work Makes a significant contribution not only to the literature on Wittgenstein, but also to studies in philosophy (...) of language. (shrink)

In his engaging essay, “Deconstructing the Mind” (1996: 3-90), Stephen Stich raises some very good questions and gives some pretty good answers. My aim in this paper is to give some answers of my own, drawing on earlier work, and to compare these answers with Stich’s.

A highly original reading of the history of phenomenology that offers a new systematic concept of critique.

INTRODUCTION The doctrines and values of the 'new' archaeology are in the process of being broken down; for many they were never acceptable. ...

Many Sides is the first full-length study of Protagorean antilogic, an argumentative practice with deep roots in rhetorical history and renewed relevance for contemporary culture. Founded on the philosophical relativism of Protagoras, antilogic is a dynamic rather than a formal approach to argument, focused principally on the dialogical interaction of opposing positions (anti-logoi) in controversy. In ancient Athens, antilogic was the cardinal feature of Sophistic rhetoric. In Rome, Cicero redefined Sophistic argument in a concrete set of dialogical procedures. In turn, (...) Quintilian inherited this dialogical tradition and made it the centrepiece of his own rhetorical practice and pedagogy. Many Sides explores the history, theory, and pedagogy of this neglected rhetorical tradition and, by appeal to recent rhetorical and philosophical theory, reconceives the enduring features of antilogical practice in a dialogical approach to argumentation especially suited to the pluralism of our own age and the diversity of modern classrooms. (shrink)

Draws on history, science, and philosophy to examine the development of evolutionary thought through the past two and a half centuries. Focuses on the great debates, including the 19th century clash over the nature of classification and debates about the fossil record, genetics, and human nature.

First published in 1976, the _Dictionary of Philosophy_ has established itself as the best available text of its kind, explaining often unfamiliar, complicated and diverse terminology. Thoroughly revised and expanded, this fourth edition provides authoritative and rigorous definitions of a broad range of philosophical concepts. Concentrating on the Western philosophical tradition,_ The Routledge Dictionary of Philosophy_ offers an illuminating and informed introduction to the central issues, ideas and perspectives in core fields such as metaphysics, epistemology, and logic. It includes concise (...) biographical entries for more than one hundred major philosophers, from Plato and Aristotle through to contemporary figures such as Dummett, McDowell, Parfit and Singer. All major entries are followed by helpful suggestions for further reading, including web links, and contain extensive cross-referencing to aid access and comprehension. This edition also features a brand new guide to the most useful philosophy sites on the internet. _The Routledge Dictionary of Philosophy_ is an invaluable and up-to-date resource for all students of philosophy. (shrink)

Creating focal lesions in primary visual cortex (V1) provides an opportunity to study the role of extra-geniculo-striate pathways for activating extrastriate visual cortex. Previous studies have shown that more than 95% of neurons in macaque area V2 and V3 stop firing after reversibly cooling V1 [1,2,3]. However, no studies on long term recovery in areas V2, V3 following permanent V1 lesions have been reported in the macaque. Here we use macaque fMRI to study area V2, V3 activity patterns from 1 (...) to 22 months after lesioning area V1. We find that visually driven BOLD responses persist inside the V1-lesion projection zones (LPZ) of areas V2 and V3, but are reduced in strength by ,70%, on average, compared to prelesion levels. Monitoring the LPZ activity over time starting one month following the V1 lesion did not reveal systematic changes in BOLD signal amplitude. Surprisingly, the retinotopic organization inside the LPZ of areas V2, V3 remained similar to that of the non-lesioned hemisphere, suggesting that LPZ activation in V2, V3 is not the result of input arising from nearby (non-lesioned) V1 cortex. Electrophysiology recordings of multi-unit activity corroborated the BOLD observations: visually driven multi-unit responses could be elicited inside the V2 LPZ, even when the visual stimulus was entirely contained within the scotoma induced by the V1 lesion. Restricting the stimulus to the intact visual hemi-field produced no significant BOLD modulation inside the V2, V3 LPZs. We conclude that the observed activity patterns are largely mediated by parallel, V1-bypassing, subcortical pathways that can activate areas V2 and V3 in the absence of V1 input. Such pathways may contribute to the behavioral phenomenon of blindsight. (shrink)

IN SECTION X OF "AN INQUIRY CONCERNING HUMAN UNDERSTANDING", DAVID HUME RAISES TWO QUESTIONS ABOUT MIRACLES AND THEIR RELATION TO TESTIMONY. FIRST, HE ASKS WHETHER IT COULD EVER BE REASONABLE TO BELIEVE ON THE BASIS OF TESTIMONY THAT NATURE DOES NOT FIT THE IMAGE OF OUR SCIENCE, AND, SECOND, HE ASKS WHETHER IT COULD EVER BE REASONABLE TO BELIEVE ON THE BASIS OF TESTIMONY THAT NATURE IS NOT UNIFORM. HUME’S ANSWER TO THE FIRST QUESTION IS ’YES’ AND HIS ANSWER TO (...) THE SECOND IS ’NO’. HUME THINKS THAT A ’NO’ TO THE SECOND QUESTION SHOWS THAT BELIEF IN THE CHRISTIAN RELIGION IS LESS REASONABLE THAN A BELIEF IN MODERN SCIENCE. HOWEVER, HUME’S ’NO’ SEEMS TO OPPOSE HIS EMPIRICISM AND HIS BELIEF THAT THERE ARE NO NECESSARY TRUTHS ABOUT ANY MATTER OF FACT OR EXPERIENCE. THE POINT OF THIS PAPER IS TO SHOW THAT HUME CAN PROVE THAT THERE CAN BE NO TESTIMONY OF SUCH A QUANTITY OR QUALITY TO MAKE IT REASONABLE TO BELIEVE THAT NATURE IS NOT UNIFORM AND, AS RESULT, NO TESTIMONY TO MAKE IT REASONABLE TO. (shrink)

The cosmology of Charles Peirce has traditionally been amongst the least celebrated aspects of his thought. It is typically considered far too anthropomorphic to be a serious contribution to our understanding of the evolution of reality. While this anthropomorphism may or may not disqualify the cosmology from serious scientific consideration, it is possible that the cosmology does offer philosophical insights about the very human experience that inspired it. In this paper I offer a “reclaiming” of the Peircean cosmology. My intent (...) is to look to the Peircean cosmology not for insights about the growth of the cosmos as such, but for insights about the growing self. Specifically, the paper attempts to apply Peirce’s thoughts about abduction and the growth of cosmic ideas to the growth of the self. Taking cue from Peirce’s three-fold distinction between models of evolutionary growth in “Evolutionary Love,” I contrast authentic growth of the self with two models of degenerate growth. (shrink)

In this article the following criticisms of the essentialist conception of general term rigidity presented in the previous papers are considered and responded: the identity of designation conception of rigidity can provide us with a better alternative account for general term rigidity, and the essentialist conception fails to meet the condition of extensional adequacy, both because it over -and undergeneralizes. Against, it is claimed that the proposed definition of general term rigidity cannot feature in lost rigidity arguments against description theories (...) because it is circular, and then fails to do the primary work that rigidity is supposed to do, namely, distinguishing terms that are covered by a description theory from those that are not. As regards, after insisting that the essentialist view need not be commited to the condition of extensional adequacy, both charges of over- and undergeneralization are addressed: while the argumentation aimed at showing that some examples are cases of overgeneralization is rejected, the cases of undergeneralization are admitted to be still in need of a better explanation than the one given in Devitt. En este artículo se analizan y responden las siguientes objeciones a la concepción esencialista de la rigidez para términos generales contenidas en los artículos precedentes: la concepción de la rigidez como identidad de designación puede proporcionarnos una definición más adecuada del carácter rígido de los términos generales, y la concepción esencialista no puede cumplir con la condición de adecuación extensional, tanto debido a que sobregeneraliza como a que subgeneraliza. Contra, se sostiene que la definición alternativa propuesta no puede ser utilizada en argumentos basados en la pérdida de rigidez contra las teorías descriptivistas porque es circular; por consiguiente, fracasa en alcanzar el objetivo principal que se adscribe a la noción de rigidez, a saber, distinguir las expresiones que pueden ser explicadas en términos descriptivos de aquéllas para las cuales ello no es posible. En lo que concierne a, tras insistir en que la concepción esencialista no tiene por qué comprometerse con el requisito de adecuación extensional, se consideran las dos acusaciones mencionadas: mientras que se rechaza la argumentación tendiente a mostrar que ciertos ejemplos son casos de sobregeneralización, se acepta que algunos casos de subgeneralización requerirían de una explicación más adecuada que la presentada en Devitt. (shrink)

A highly original theory of the political, the book explores the literal and metaphorical flare-ups in political theology, revolutionary thought, radical protests, and global energy production.

Appiah agrees that the traditional argument about realism has been over a metaphysical thesis. Nevertheless, he claims that this thesis is implicitly semantic because the entities the thesis commits us to must be identified as the referents of our representations. This claim is false. We can identify the entities directly. And even if we do use reference to identify them, the notion in question need only be deflationary and hence not, in any interesting sense, semantic.

When art meets craft -- Glass -- Metal -- Stone -- Textiles -- Other materials -- Interviews.