Results for 'Mengna Guo'

985 found
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  1.  20
    “No More Insecurities”: New Alternative Masculinities' Communicative Acts Generate Desire and Equality to Obliterate Offensive Sexual Statements.Harkaitz Zubiri-Esnaola, Nerea Gutiérrez-Fernández & Mengna Guo - 2021 - Frontiers in Psychology 12:674186.
    To justify attraction to Dominant Traditional Masculinities (DTM) and lack of attraction to non-aggressive men, some women defend opinions such as “there are no frigid women, only inexperienced men”. Such statements generate a large amount of sexual-affective insecurity in oppressed men and contribute to decoupling desire and ethics in sexual-affective relationships, which, in turn, reinforces a model of attraction to traditional masculinities that use coercion, thus perpetuating gender-based violence. New Alternative Masculinities (NAM) represent a type of masculinity that reacts to (...)
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  2.  13
    Guo Qiyong xin ru xue lun wen jing xuan ji.Qiyong Guo - 2020 - Taibei Shi: Taiwan xue sheng shu ju you xian gong si.
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  3.  11
    Guo Guichun wen ji.Guichun Guo - 2017 - Beijing: Ke xue chu ban she.
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  4. Guo Qiyong zi xuan ji.Qiyong Guo - 1999 - Guilin Shi: Guangxi shi fan da xue chu ban she.
     
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  5. Dao jiao jiao yi yu xian dai she hui: guo ji xue shu yan tao hui lun wen ji.Wu Guo & Xianggang Dao Jiao Xue Yuan (eds.) - 2003 - Shanghai: Shanghai gu ji chu ban she.
     
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  6. Acquisition of conscious and unconscious knowledge of semantic prosody.Xiuyan Guo, Li Zheng, Lei Zhu, Zhiliang Yang, Chao Chen, Lei Zhang, Wendy Ma & Zoltan Dienes - 2011 - Consciousness and Cognition 20 (2):417-425.
    An experiment explored the acquisition of conscious and unconscious knowledge of semantic prosody in a second language under incidental and intentional learning conditions. Semantic prosody is the conotational coloring of the semantics of a word, largely uncaptured by dictionary definitions. Contrary to some claims in the literature, we revealed that both conscious and unconscious knowledge were involved in the acquisition of semantic prosody. Intentional learning resulted in similar unconscious but more conscious knowledge than incidental learning. The results are discussed in (...)
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  7.  63
    A Path Analysis of Greenwashing in a Trust Crisis Among Chinese Energy Companies: The Role of Brand Legitimacy and Brand Loyalty.Rui Guo, Lan Tao, Caroline Bingxin Li & Tao Wang - 2017 - Journal of Business Ethics 140 (3):523-536.
    For many energy companies in China, green brand strategy is becoming an important approach to enhance competitive advantage. However, greenwashing behaviors result in a crisis of trust. Existing research focuses on green marketing, but is silent on the institutional view of the trust crisis resulting from greenwashing by energy brands. Thus, this study takes a decoupling perspective from institutional theory and considers legitimacy, energy policy management, and green brand theories to shed light on the path from the decoupling of an (...)
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  8.  25
    Editorial: The effect of fitness on cognitive function and development in adolescents and old adults from lifespan neuroscience perspective.Guo-Xin Ni, Gao-Xia Wei, Xiang-Ping Chu & Anke Ninjia Karabanov - 2022 - Frontiers in Human Neuroscience 16:1033828.
    This research topic (RT) focused on the impact of fitness on cognitive function and development in adolescents and elderly adults from the standpoint of lifespan neuroscience. Adolescent brain development is characterized by multimodal integration of brain anatomical features and function, according to accumulating evidence. The elderly, on the other hand, suffer from age-related cognitive deterioration. Fitness may be a major factor influencing brain growth and cognitive performance throughout these two critical times for neurological development. It is a multidimensional notion that (...)
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  9. Special topic: Filial Piety: The root of morality or the source of corruption?Guo Qiyong - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):21-37.
    Qingping åŠ‰æ¸ å¹³ has published a series of articles criticizing Confucian ethics in its modern context (see various articles by Liu), which has drawn the attention of many scholars. My friends and I have debated with him and his allies on this issue (See Guo 2002, Yang Haiwen 2002, Yang Zebo 2003, 2004a, 2004b, Ding 2003, 2005a, 2005b, Gong 2004, Guo and Gong 2004, and Wen 2005). Most of the important articles in the debate are now collected in a volume (...)
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  10. Guo shih yuan jing.Pu Guo - 1979 - [Tai]bei: Xin wen tu shu gong s. Edited by Tsai[From Old Catalog] Chao.
     
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  11. Guo xue ju yao.Wenheng Yang, Meidong Chen & Shuchun Guo - 2002 - Wuhan Shi: Hubei jiao yu chu ban she. Edited by Meidong Chen & Shuchun Guo.
     
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  12. Zhongguo gu dai de zhi guo li nian.Feng Guo - 2006 - Taiyuan Shi: Shanxi ren min chu ban she.
     
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  13.  47
    How to Properly View the New Developments of Mainland Confucianism.Guo Qiyong - 2018 - Contemporary Chinese Thought 49 (2):159-164.
    Editor’s AbstractGuo Qiyong is one of China's leading scholars of Confucianism, and in this essay proposes a distinctive way of thinking about Mainland New Confucianism that is notable for excluding Jiang Qing, Chen Ming, and some other self-identified Mainland New Confucians. Guo says that the fundamental political goal of all New Confucians has been “liberalism”; he argues that values like democracy and human rights can be both universally shared and yet retain distinctive, local differentiations.
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  14.  27
    Guodian Bamboo Texts and Pre-Qin Intellectual Thoughts (Guo Dian Zhu Jian Yu Xian Qin Xue Shu Si Xiang).a By Guo Yi. b.Guo Yi & Martin Lu - 2004 - Journal of Chinese Philosophy 31 (2):297-301.
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  15.  15
    Zhan guo ce pai.Na Guo & Yinglong Cao (eds.) - 2013 - Changchun Shi: Changchun chu ban she.
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  16.  94
    The incorporation of Moorean type information by introspective agents.Jiahong Guo - 2009 - Frontiers of Philosophy in China 4 (3):470-482.
    The main task is to discuss the issue in belief dynamics in which philosophical beliefs and rational introspective agents incorporate Moorean type new information. First, a brief survey is conducted on Moore’s Paradox, and one of its solutions is introduced with the help of Update Semantics. Then, we present a Dynamic Doxastic Logic (DDL) which revises the belief of introspective agents put forward by Lindström & Rabinowicz. Next, we attempt to incorporate Moorean type new information within the DEL (DDL) framework, (...)
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  17.  35
    An Overview of the New Confucian Intellectual Movement.Guo Qiyong - 2004 - Contemporary Chinese Thought 36 (2):18-48.
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  18. The Values of Confucian Benevolence and the Universality of the Confucian Way of Extending Love.Guo Qiyong & Cui Tao - 2012 - Frontiers of Philosophy in China 7 (1):20-54.
  19.  11
    Studies on Contemporary Chinese Philosophy.Qiyong Guo - 2018 - Boston: Brill. Edited by Paul J. D'Ambrosio.
    Guo Qiyong’s edited volume offers a detailed look at research on Chinese philosophy published in Chinese from 1949-2009. The chapters in this volume are broken down into either the major themes or time periods in the history of Chinese philosophy.
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  20. Wo shi Guo Zhengyi.Zhengyi Guo - 2002 - Beijing: Zhongguo shi dai jing ji chu ban she.
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  21.  9
    Zhongguo zhe xue tong shi: xue shu ban.Qiyong Guo - 2021 - Nanjing Shi: Jiangsu ren min chu ban she.
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  22.  31
    Kūšyār Ibn Labbān's Introduction to AstrologyKusyar Ibn Labban's Introduction to Astrology.Li Guo & Michio Yano - 2000 - Journal of the American Oriental Society 120 (2):277.
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  23.  38
    Paradise Lost: Ibn Dāniyāl's Response to Baybars' Campaign against Vice in CairoParadise Lost: Ibn Daniyal's Response to Baybars' Campaign against Vice in Cairo.Li Guo - 2001 - Journal of the American Oriental Society 121 (2):219.
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  24.  20
    Essential Chan Buddhism: the character and spirit of Chinese Zen.Jun Guo - 2013 - Rhinebeck, New York: Monkfish Book Publishing Company. Edited by Kenneth Wapner.
    Essential Chan Buddhism is the rare unearthing of an ancient and remarkable Chinese spiritual tradition. Master Guo Jun speaks through hard-won wisdom on Chan's spiritual themes familiar to Western readers, such as mindfulness and relaxation in meditation, as well as profound, simply expressed teachings and insightful explorations of religious commitment. Essential Chan Buddhism filters formal spiritual practices through the lens of mundane and everyday life activities. The work captures the lyrical beauty and incantatory style of Guo Jun's spoken English from (...)
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  25.  34
    Jokes, Transgression, and Laughter.Rui-Hong Guo - 1988 - Semiotics:553-558.
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  26.  31
    Money Cannot Buy Time.Rui-Hong Guo - 1989 - Semiotics:328-336.
  27.  39
    Chinese Philosophy in the Past Two Decades.Guo Jianning - 1999 - Contemporary Chinese Thought 30 (4):81-91.
    Since 1978, contemporary Chinese philosophy has entered a new stage of development. The last two decades have witnessed three hot topics: "practice," "man," and "Cultural Heritage Studies." They reflect the following major transitions: from practice as a standard to practical materialism, from humanism to the Study of Man, and from Culture mania to [Chinese] Cultural Heritage Studies mania. The first topic is an expression of the reflection and innovation going on in Marxist philosophy; the issues of the Study of Man (...)
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  28. On Confucian Political Philosophy and Its Theory of Justice.Guo Qiyong - 2013 - Frontiers of Philosophy in China 8 (1):53-75.
  29. (1 other version)On the Efficacy, Effect, and Feedback of Practice.Guo Zhan - 1984 - Contemporary Chinese Thought 15 (3):54-74.
    The article is of the opinion that simultaneous with the study of practice as an aggregate that conditions the movement of knowledge an in-depth inquiry should be made into the structure and function of practice and its law of development from different angles. The article lays emphasis on probing into the following: the process in which the capacity for practice is converted from potential into reality and the specific social and historical conditions for the conversion; the dialectic relations between the (...)
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  30. An exposition of Zhou Yi studies in modern Neo-Confucianism.Guo Qiyong - 2006 - Frontiers of Philosophy in China 1 (2):185-203.
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a theory (...)
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  31. Next Best Thing—What Can Quantum Mechanics Tell Us About the Fundamental Ontology of the World?Bixin Guo - manuscript
    Many discussions in the metaphysics and philosophy of physics literature aim to use physics as a guide to elucidate what the world really, fundamentally is like. However, we don’t yet have a confirmed fundamental theory of physics—what’s the next best thing we can possibly say about the fundamental that is properly informed by our best theories of physics? This paper offers a starting point to address this question. It focuses on the literature on the ontology of quantum mechanics, where the (...)
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  32.  13
    Passing through the gateless barrier: kōan practice for real life.Guo Gu - 2016 - Boulder: Shambhala. Edited by Guo gu.
    The classic thirteenth-century collection of Zen koans with one of the most accessible commentaries to date, from a Chinese Zen teacher. For more than eight centuries the Gateless Barrier has been studied by Zen (or Chan) practitioners in order to bring about meditative realizations about the nature of ultimate reality. Compiled by Chan Master Wumen Huikai in the thirteenth century, the Gateless Barrier (Chinese: Wumen guan; Japanese: Mumonkan) is a collection of forty-eight koans--stories of the sayings and actions of Chan (...)
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  33. Mou Zongsan’s view of interpreting Confucianism by “moral autonomy”.Guo Qiyong - 2007 - Frontiers of Philosophy in China 2 (3):345-362.
    Mou Zongsan uses the highest moral principle “autonomy” to interpret Confucius’ benevolence and Mencius’ “inherent benevolence and righteousness”, focuses on the self-rule of the will. It does not do any harm to Mencius’ learning, on the contrary, it is conducive to the communication between Chinese and Western philosophies. If we stick to Kant’s moral self autonomy and apply it to interpreting Zhu Xi’s moral theory, similarly we will discover the implications of Zhu Xi’s “autonomy” in his moral learning. Therefore, it (...)
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  34.  12
    A Short-Term Load Forecasting Model of LSTM Neural Network considering Demand Response.Xifeng Guo, Qiannan Zhao, Shoujin Wang, Dan Shan & Wei Gong - 2021 - Complexity 2021:1-7.
    As one of the key technologies for accelerating the construction of the ubiquitous Internet of Things, demand response not only guides users to participate in power market operations but also increases the randomness of grid operations and the difficulty of load forecasting. In order to solve the problem of rough feature engineering processing and low prediction accuracy, a short-term load forecasting model of LSTM neural network considering demand response is proposed. First of all, in view of the strong randomness and (...)
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  35.  17
    Effects of multidimensional life management on healthy behavior in polycystic ovary syndrome patients: A randomized controlled trial.Yunmei Guo, Ying Liu, Xin Yan, Rui Ding & LianHong Wang - 2022 - Frontiers in Psychology 13.
    ObjectiveTo confirm the effects of a transtheoretical model based on multidimensional life management on healthy behavior in patients with polycystic ovary syndrome.MethodsIn total, eighty eligible patients were recruited from March 2021 to June 2021 and randomly assigned to either the intervention or control groups. Outcome measures include health-promoting behavior, self-efficacy, anthropometrics, and the number of unplanned outpatient admissions. Data were collected at baseline, 3, and 6 months after the intervention. The chi-square test, rank-sum test, t-test, and repeated measurement analysis of (...)
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  36.  7
    Jing wei lun li yan jiu =.Shuxin Guo - 2007 - Hefei Shi: Anhui ren min chu ban she.
    安徽省社科规划项目 安徽省教育厅人文社科基金项目 安徽师范大学科研出版基金 安徽省省级重点学科——安徽师范大学马克思主义哲学学科建设基金资助项目安徽省高校人文社科重点研究基地——安徽师范大学马克思主义研究中心研究基金资助项目.
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  37. Lun li xin lun: Zhongguo shi chang jing ji ti zhi xia de dao de jian she = Lilun xinlun.Guangyin Guo (ed.) - 2004 - Beijing: Ren min chu ban she.
     
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  38. Shen mei shi bu.Yin Guo - 1984 - Xi'an: Shanxi sheng xin hua shu dian fa xing.
     
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  39.  20
    The significance of green entrepreneurial self-efficacy: Mediating and moderating role of green innovation and green knowledge sharing culture.Jingyi Guo - 2022 - Frontiers in Psychology 13.
    Green entrepreneurial self-efficacy refers to individuals’ conviction that they can contribute to solving environmental issues and shows self-assurance in their efforts to protect the environment. The present investigation attempts to determine the role of employees’ green ESE in the green innovation of SMEs. It is also proposed that GI positively impacts organizational environmental, economic, and social performance. This study also evaluates the mediating role of GI and moderating role of the green knowledge-sharing culture. This study tested the hypothesis using a (...)
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  40.  9
    Xiong Shili yu Zhongguo chuan tong wen hua.Qiyong Guo - 1990 - Taibei Shi: Yuan liu chu ban shi ye gu fen you xian gong si. Edited by Qiyong Guo.
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  41.  13
    Xiong Shili zhuan lun.Qiyong Guo - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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  42.  4
    Xun xue lun gao.Zhikun Guo - 1991 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
    本书系统论述荀子与荀子学的地位、作用,论述荀子的师承关系、荀子与百家之学的关系,阐明荀子综合百家而自成一统的荀子学思想体系对秦国统一列国的贡献及其影响。.
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  43.  7
    与朱熹王阳明对话.Meihua Guo - 2002 - Shanghai: Shanghai gu ji chu ban she.
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  44. Zhongguo zhe xue shi yin wen zhu.Wei Guo - 1978
     
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  45.  18
    My Transition.Guo Yuhao - 2002 - Chinese Studies in History 36 (1):96-97.
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  46.  16
    Private speech amount positively predicts memory performance in young adults.Xinqi Guo & Karen Dobkins - 2023 - Consciousness and Cognition 113 (C):103534.
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  47.  35
    Pressure-enforced plasticity in MAX phases: from single grain to polycrystal investigation.Guo-Ping Bei, Antoine Guitton, Anne Joulain, Véronique Brunet, Sylvain Dubois, Ludovic Thilly & Christophe Tromas - 2013 - Philosophical Magazine 93 (15):1784-1801.
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  48.  29
    The Establishment of Academies in Hu Nan and the Spread of Neo-Confucianism.Jiang Jian-guo - 2004 - Modern Philosophy 2:010.
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  49.  26
    The Function of Intentionality in Ideological Cognition and Practical Activities.Guo Jie & Liu Jingzhao - 2015 - Dialogue and Universalism 25 (2):229-235.
    The aim of our research is to demonstrate that intentionality as a major property of consciousness and as a basic state of mind plays an important role in all the activities in which the subject is related to the objective world. This paper is based on John Searle’s theory of intentionality. Both ideological cognition and practical activity are object oriented activities. However, the objects targeted by them and the ways they are associated with their subjects are different. The function of (...)
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  50.  23
    The Dynamics of Masters Literature: Early Chinese Thought from Confucius to Han Fei Zi by Wiebke Denecke.Guo Jue - 2014 - Philosophy East and West 64 (1):240-249.
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