Results for 'Matthew Stichter'

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  1. Exploring Relations between Beliefs about the Genetic Etiology of Virtue and the Endorsement of Parenting Practices.Matt Stichter, Grace Rivera, Matthew Vess, Rebecca Brooker & Jenae Nederhiser - 2021 - Parenting: Science and Practice 21 (2):79-107.
    Objective. We investigated associations between adults’ beliefs about the heritability of virtue and endorsements of the efficacy of specific parenting styles. Design. In Studies 1 (N = 405) and 2 (N = 400), beliefs about both the genetic etiology of virtuous characteristics and parenting were assessed in samples of parents and non-parents. In Study 3 (N = 775), participants were induced to view virtue as determined by genes or as determined by social factors. Heritability beliefs and authoritarian parenting endorsements were (...)
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  2. Can Feelings of Authenticity Help to Guide Virtuous Behavior?Matt Stichter, Matthew Vess, Rebecca Schlegel & Joshua Hicks - 2024 - In Nancy Snow, The Self, Virtue, and Public Life: New Interdisciplinary Research. Routledge. pp. 9-20.
    Authenticity is often defined as the extent to which people feel that they know and express their true selves. Research in the psychological sciences suggests that people view true selves as more morally good than bad and that this “virtuous” true self may be a central component of authenticity. In fact, there may be reasons to suspect that authenticity serves as a cue that one’s behaviors are virtuous, and feelings of authenticity may help sustain virtuous actions. However, in previous research, (...)
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  3. Civic Hope and the Perceived Authenticity of Democratic Participation.Matt Stichter, Joseph Maffly-Kipp, Patricia Flanagan, Joshua Hicks, Rebecca Schlegel & Matthew Vess - 2023 - Social Psychological and Personality Science 14 (4):419-427.
    In two studies, we tested how the expression of civic hope in narratives and the perceived authenticity of civic/political actions relate to civic/political engagement. In a cross-sectional study of undergraduates (N = 230), the expression of civic hope predicted the perceived authenticity of civic actions (e.g., voting), which in turn predicted the motivation to engage in them. In a longitudinal on-line study that began 8 weeks prior to the 2020 U.S. Presidential election (N = 308 MTurk workers), overall expressions of (...)
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  4. Genetic Causal Beliefs and Developmental Context: Parents’ Beliefs Predict Psychologically Controlling Approaches to Parenting.Matt Stichter, Tristin Nyman, Grace Rivera, Joseph Maffly-Kipp, Rebecca Brooker & Matthew Vess - 2022 - Journal of Social and Personal Relationships 39 (11):3487-3505.
    We examined the association of parents’ genetic causal beliefs and parenting behaviors, hypothesizing a positive association between parents’ genetic causal beliefs and their use of psychological control. Study 1 (N = 394) was a cross-sectional survey and revealed that parents’ genetic essentialism beliefs were positively associated with their self-reported use of harsh psychological control, but only for parents who reported relatively high levels of problem behaviors in their children. Study 2 (N = 293) employed a 4-day longitudinal design and revealed (...)
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  5. Genes and Virtue: Exploring how heritability beliefs shape conceptions of virtue and its development.Matt Stichter, Matthew Vess, Rebecca Brooker & Jenae Nederhiser - 2019 - Behavioral Genetics 49 (2):168-174.
    In this paper, we provide an overview of our ongoing project in the Genetics and Human Agency Initiative sponsored by the John Templeton Foundation. Our project focuses on the ways that lay beliefs about the heritability of virtue influence reasoning about the nature of virtue, parenting behaviors, and the development of virtue in children. First, we provide philosophical perspectives on the nature of virtue and suggest that viewing virtue as a malleable skill may have important advantages. Next, we review theory (...)
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  6. The Skill of Virtue.Matthew Stichter - 2007 - Philosophy in the Contemporary World 14 (2):39-49.
    Despite the prominence of the concept of virtue in contemporary ethical theory, accounts of virtue have often left readers with the impression that the virtuous person is an unattainable ideal or is just psychologically implausible. This article argues that reviving the ancient Greek idea that virtues are like practical skills can help provide a more plausible account of virtue and the virtuous person. The moral knowledge of the virtuous person is analogous to the practical knowledge of the expert in a (...)
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  7.  74
    Virtue and authenticity in civic life.Rebecca J. Schlegel, Joshua A. Hicks, Matt Stichter & Matthew Vess - 2023 - Journal of Moral Education 52 (1):83-94.
    ABSTRACT A robust literature indicates that when people feel that they are expressing and aware of their true selves, they show enhanced psychological health and well-being. This feeling, commonly referred to as authenticity, is therefore a consequential experience. In this paper, we review a program of research focused on the relevance of authenticity for civic engagement. We describe how a virtuous orientation to civic engagement might make civic actions feel more authentic and how the experience of authenticity might help sustain (...)
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  8.  52
    Reply to: Amichai Amit, Ikbal Bozkaya, S. Stewart Braun, Kristina Gehrman, Richard Hamilton, Matthew Sharpe, Will Small, Matthew Stichter, Denise Vigani, Tiger Zheng.Julia Annas - 2021 - Journal of Value Inquiry 55 (2):387-395.
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  9. Bodies Under the Weather: Selective Permeability, Political Affordances and Architectural Hostility.Matthew Crippen - 2023 - In R. Shusterman & R. Veres, Somaesthetics and Design Culture.
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  10. Blaming Reasonable Wrongdoers.Matthew Talbert - 2024 - Res Publica 30 (3):529-545.
    ‘Reasonable wrongdoers’ reasonably, but wrongly, take themselves to act permissibly. Many responsibility theorists assume that since we cannot reasonably expect these wrongdoers to behave differently, they are not blameworthy. These theorists impose a Reasonable Expectation Condition on blame. I argue that reasonable wrongdoers may be blameworthy. It is true that we often excuse reasonable wrongdoers, but sometimes this is because we do not regard their behavior as objectionable in a way that makes blame appropriate. As such, these cases do not (...)
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  11. Well-Being and Fair Distribution: Beyond Cost-Benefit Analysis.Matthew Adler - 2011 - Oxford University Press.
    This book addresses a range of relevant theoretical issues, including the possibility of an interpersonally comparable measure of well-being, or “utility” metric; the moral value of equality, and how that bears on the form of the social welfare function; social choice under uncertainty; and the possibility of integrating considerations of individual choice and responsibility into the social-welfare-function framework. This book also deals with issues of implementation, and explores how survey data and other sources of evidence might be used to calibrate (...)
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  12. The Validity of the Argument from Inductive Risk.Matthew J. Brown & Jacob Stegenga - 2023 - Canadian Journal of Philosophy 53 (2):187-190.
    Havstad (2022) argues that the argument from inductive risk for the claim that non-epistemic values have a legitimate role to play in the internal stages of science is deductively valid. She also defends its premises and thus soundness. This is, as far as we are aware, the best reconstruction of the argument from inductive risk in the existing literature. However, there is a small flaw in this reconstruction of the argument from inductive risk which appears to render the argument invalid. (...)
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  13.  69
    Moral injury, Moral Suffering, and Moral Health.Matthew Talbert & Jessica Wolfendale - 2023 - In Justin T. McDaniel, Preventing and Treating the Invisible Wounds of War: Combat Trauma, Moral Injury, and Psychological Health. Oxford University Press. Translated by Evan R. Seamen & Stephen N. Xenakis.
    In this chapter, the authors argue that the concept of “moral injury” needs regimentation: Current definitions are both too broad and too narrow. They are too broad because they ignore or conflate important differences between the kinds of moral conflicts discussed in the literature. They are too narrow because they exclude the possibility of moral injury in the absence of internal moral conflict. The authors argue that it is necessary to first develop a conception of moral health, and they propose (...)
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  14.  31
    Mind Ecologies: Body, Brain, and World.Matthew Crippen & Jay Schulkin - 2020 - New York, NY, USA: Columbia University Press. Edited by Jay Schulkin.
    Mind Ecologies: Body, Brain, and World: Book Abstract from Columbian University Press -/- Matthew Crippen and Jay Schulkin -/- Pragmatism, a pluralistic philosophy with kinships to phenomenology, Gestalt psychology and embodied cognitive science, is resurging across disciplines. It has growing relevance to literary studies, the arts, and religious scholarship, along with branches of political theory, not to mention our understanding of science. But philosophies and sciences of mind have lagged behind this pragmatic turn, for the most part retaining a (...)
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  15.  84
    What Gender Should Be.Matthew J. Cull - 2024 - London: Bloomsbury.
    "What is gender? More importantly, what should gender look like in the 21st century? This book brings together philosophy with insights from feminist and transgender theory to argue for a position called 'ameliorative pluralism' about gender: that there should be more than two genders, and that each gender term should have multiple meanings. Matthew Cull argues that we should be pluralists about gender, developing and arguing for a position that more apt for contemporary transgender and feminist activism. The 21st (...)
  16. Future Generations: A Prioritarian View.Matthew Adler - 2009 - George Washington Law Review 77:1478-1520.
    Should we remain neutral between our interests and those of future generations? Or are we ethically permitted or even required to depart from neutrality and engage in some measure of intergenerational discounting? This Article addresses the problem of intergenerational discounting by drawing on two different intellectual traditions: the social welfare function (“SWF”) tradition in welfare economics, and scholarship on “prioritarianism” in moral philosophy. Unlike utilitarians, prioritarians are sensitive to the distribution of well-being. They give greater weight to well-being changes affecting (...)
     
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  17. An ideology critique of nonideal methodology.Matthew Adams - 2021 - European Journal of Political Theory 20 (4).
    Ideal theory has been extensively contested on the grounds that it is ideology: namely, that it performs the distorting social role of reifying and enforcing unjust features of the status quo. Indeed, a growing number of philosophers adopt a nonideal methodology—which dispenses with ideal theory—because of this ideology critique. I argue, however, that such philosophers are confused about the ultimate dialectical upshot of this critique even if it succeeds. I do so by constructing a parallel—equally plausible—ideology critique of nonideal methodology; (...)
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  18.  71
    Dimension‐Based Statistical Learning Affects Both Speech Perception and Production.Matthew Lehet & Lori L. Holt - 2017 - Cognitive Science 41 (S4):885-912.
    Multiple acoustic dimensions signal speech categories. However, dimensions vary in their informativeness; some are more diagnostic of category membership than others. Speech categorization reflects these dimensional regularities such that diagnostic dimensions carry more “perceptual weight” and more effectively signal category membership to native listeners. Yet perceptual weights are malleable. When short-term experience deviates from long-term language norms, such as in a foreign accent, the perceptual weight of acoustic dimensions in signaling speech category membership rapidly adjusts. The present study investigated whether (...)
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  19.  55
    Cost-benefit analysis: legal, economic, and philosophical perspectives.Matthew D. Adler & Eric A. Posner (eds.) - 2001 - Chicago: University of Chicago Press.
    Cost-benefit analysis is a widely used governmental evaluation tool, though academics remain skeptical. This volume gathers prominent contributors from law, economics, and philosophy for discussion of cost-benefit analysis, specifically its moral foundations, applications and limitations. This new scholarly debate includes not only economists, but also contributors from philosophy, cognitive psychology, legal studies, and public policy who can further illuminate the justification and moral implications of this method and specify alternative measures. These articles originally appeared in the Journal of Legal Studies. (...)
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  20. Alternatives to the self-indication assumption are doomed.Matthew Adelstein - 2024 - Synthese 204 (1):1-17.
    The self-indication assumption (SIA) claims that given that one exists, one should think that the universe has many people, for a universe that has more people is more likely to contain any particular person. SIA is attractive to many because it diffuses the infamous doomsday argument, and avoids the problems of its main rival, the self-sampling assumption (SSA), which instructs one to reason as if they’re randomly selected from the people in their reference class. Here, I will go further than (...)
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  21.  57
    An Expedition to Heal the Wounds of War.Matthew Stanley - 2003 - Isis 94 (1):57-89.
    The 1919 eclipse expedition’s confirmation of general relativity is often celebrated as a triumph of scientific internationalism. However, British scientific opinion during World War I leaned toward the permanent severance of intellectual ties with Germany. That the expedition came to be remembered as a progressive moment of internationalism was largely the result of the efforts of A. S. Eddington. A devout Quaker, Eddington imported into the scientific community the strategies being used by his coreligionists in the national dialogue: humanize the (...)
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  22.  22
    An island for itself. Economic development and social change in late medieval Sicily.D. J. A. Matthew - 1994 - History of European Ideas 18 (5):771-772.
  23.  27
    Broad tuning of motion streak aftereffect reveals reciprocal gain interactions between orientation and motion neurons.Tang Matthew, Dickinson J. Edwin, Visser Troy & Badcock David - 2015 - Frontiers in Human Neuroscience 9.
  24. Happiness Surveys and Public Policy: What's the Use?Matthew D. Adler - unknown
    This Article provides a comprehensive, critical overview of proposals to use happiness surveys for steering public policy. Happiness or “subjective well-being” surveys ask individuals to rate their present happiness, life-satisfaction, affective state, etc. A massive literature now engages in such surveys or correlates survey responses with individual attributes. And, increasingly, scholars argue for the policy relevance of happiness data: in particular, as a basis for calculating aggregates such as “gross national happiness,” or for calculating monetary equivalents for non-market goods based (...)
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  25.  23
    Evolutionary, Not Revolutionary: Current Prospects for Diagnostic Neuroimaging.Matthew Sample - 2012 - American Journal of Bioethics Neuroscience 3 (4):46-48.
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  26.  18
    Reading Nietzsche Through the Ancients: An Analysis of Becoming, Perspectivism, and the Principle of Non-Contradiction.Matthew Meyer - 2014 - Boston: De Gruyter.
    Nietzsche s work was heavily influenced by ancient Greek philosophy. Meyer shows how Nietzsche attempted to revive the Heraclitean-Protagorean position that is critically analyzed by both Plato and Aristotle in the Theaetetus and Metaphysics IV, and establishes Nietzsche as a naturalist who believes that there are objective facts.The book not only highlights the foundations of his thought, but also restores order to Nietzsche s work.".
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  27.  32
    Standing Firm in the Flux: On Whitehead's Eternal Objects.Matthew David Segall - 2023 - Process Studies 52 (2):159-178.
    Alfred North Whitehead's first book as a professor of philosophy at Harvard University, Science and the Modern World, is not only a historical treatment of the rise and fall of scientific materialism. It also marks his turn to metaphysics in search of an alternative cosmological scheme that would replace matter in motion with organic process as that which is generic in Nature. Among the metaphysical innovations introduced in this book are the somewhat enigmatic “eternal objects.” The publication of the first (...)
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  28.  27
    Illusions of Knowing.Matthew T. Kapstein - 2023 - Philosophy East and West 73 (4):1023-1046.
    In lieu of an abstract, here is a brief excerpt of the content:Illusions of KnowingMatthew T. Kapstein (bio)Knowing Illusion: Bringing a Tibetan Debate into Contemporary Discourse, Volume I: A Philosophical History of the Debate, and Volume II: Translations. By The Yakherds ( José Cabezón, Ryan Conlon, Thomas Doctor, Douglas Duckworth, Jed Forman, Jay Garfield, John Powers, Sonam Thakchöe, Tashi Tsering, and Geshé Yeshes Thabkhas). New York: Oxford University Press, 2020.Metaphysics is a subject much more curious than useful, the knowledge of (...)
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  29.  20
    Derrida, los animales y el futuro de las humanidades.Matthew Calarco - 2021 - Revista Disertaciones 10 (2):7-20.
    En las páginas finales de “El futuro de la profesión o la universidad sin condición”, Derrida sugiere que el futuro de las humanidades tendrá que incluir un análisis de la historia de los conceptos que instituyen varias de las disciplinas que componen las humanidades. Dichos análisis históricos, señala, no habrían de ser neutrales. Por el contrario, estarían guiados por un intento de abrir estas disciplinas a modos de alteridad que no han sido pensados cuando se han constituido sus fundamentos. Que (...)
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  30.  65
    The Sequence Argument Against the Procreation Asymmetry.Matthew Adelstein - 2024 - Utilitas 36 (4):338-351.
    The procreation asymmetry is a widely held view in ethics, claiming that one should make existing people happy but has no reason to make happy people. Here, I shall present a new objection demonstrating from modest premises that one has a reason to take a sequence of actions that simply creates a happy person; yet this judgment in combination with plausible principles about sequences of actions entails that one has some reason to simply create a happy person. Additionally, I will (...)
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  31.  17
    Reflections on Re-Presentation and Symbolon.Matthew Pietropaoli - 2021 - Proceedings of the American Catholic Philosophical Association 95:105-116.
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  32.  15
    Past: Imperfect; Future: Tense.Matthew K. Wynia - 2023 - Hastings Center Report 53 (5):2-2.
    How should the field of bioethics grapple with a history that includes ethicists who supported eugenics, scientific racism, and even Nazi medicine and also ethicists who created the salutary policy and practice responses to those heinous aspects of medical history? Learning humility from studying historical errors is one path to improvement; finding courage from studying historical strengths is another, but these can be in tension. This commentary lays out these paths and seeks to apply them both to a contemporary challenge (...)
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  33. Andrew Dobson, Jean-Paul Sartre and the Politics of Reason: a Theory of History Reviewed by.Matthew Lee - 1996 - Philosophy in Review 16 (6):394-396.
     
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  34.  44
    One Body: An Essay in Christian Sexual Ethics by Alexander Pruss.Matthew Levering - 2013 - The National Catholic Bioethics Quarterly 13 (3):561-564.
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  35.  11
    Tomismo bíblico.Matthew Webb Levering, Piotr Roszak & Jörgen Vijgen - 2021 - Studium Filosofía y Teología 24 (48):7-12.
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  36.  20
    The birth of modern memory.Matthew Levinger - 2006 - Modern Intellectual History 3 (1):167-178.
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  37. The imago Dei in David Novak and Thomas Aquinas: A jewish-Christian dialogue.Matthew Levering - 2008 - The Thomist 72 (2):259-311.
     
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  38.  31
    Four Connected Distinctions.Matthew Lipman - 1990 - Inquiry: Critical Thinking Across the Disciplines 5 (3):11-12.
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  39.  13
    Agroecology’s moral vision.Matthew Philipp Whelan - forthcoming - Agriculture and Human Values:1-14.
    What is agroecology’s moral vision, and what are the larger metaphysical, even theological, implications of it? Even though agroecology as a field now gathers collaborators from across the natural and social sciences, as well as members of farming communities and international movements, there remains relatively little explicit and sustained reflection upon this question. My main contention is that expanding agroecology’s dialogue of wisdoms (_diálogo de saberes_) to include theological traditions can address this lacuna. To show how, I explore the contribution (...)
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  40.  33
    Aquinas on Believing God.Matthew Kent Siebert - 2015 - Proceedings of the American Catholic Philosophical Association 89:97-107.
    Aquinas says that faith is belief about things one does not “see” for oneself. But if you do not see it for yourself, what makes your belief reasonable? Recent interpreters have missed a key part of Aquinas’s answer, namely, that faith is believing God (credere Deo). In other words, they have not given sufficient attention to the formal object of faith. As a result, they overemphasize other parts of his answer. Drawing partly on recent epistemology of testimony, I explain how (...)
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  41.  18
    Teaching “Theory” in Topical Graduate Seminars.Matthew Roller - 2015 - Classical World: A Quarterly Journal on Antiquity 108 (2):195-203.
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  42.  84
    Reference to possible worlds.Matthew Stone - 1999 - Technical Report 49, Rutgers University Center for Cognitive Science.
    In modal subordination, a modal sentence is interpreted relative to a hypothetical scenario introduced in an earlier sentence. In this paper, I argue that this phenomenon reflects the fact that the interpretation of modals is an ANAPHORIC process. Modal morphemes introduce sets of possible worlds, representing alternative hypothetical scenarios, as entities into the discourse model. Their interpretation depends on evoking sets of worlds recording described and reference scenarios, and relating such sets to one another using familiar notions of restricted, preferential (...)
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  43. Maistre avec de Sade: Zizek contra de maistre.Matthew Sharpe - 2007 - International Journal of Žižek Studies 1 (4):1-24.
    It is possible to argue that the first world is presently living through a period of radical global reaction against the social democratic consensus of the twentieth century. In this context, the use of Slavoj Zizek's Lacnaian theory of ideology to critique the traditions of thought which inform this reaction becomes a vital task. In this paper, I use Zizek's Lacanian theory of ideology to critically analyse de Maistre's remarkable work: particularly his 'Considerations on France'. Zizek's emphasis on the role (...)
     
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  44.  1
    Old wine in a postmodern bottle: Aleksandr Dugin’s “Fourth political theory” and Aurel Kolnai’s War against the West.Matthew Sharpe - forthcoming - Studies in East European Thought:1-20.
    The first section reconstructs Dugin’s claims to have charted a “fourth political theory” (4PT), which would have broken from “fascism” and “Nazism”, the “third political theory” (as well liberalism and communism, the first and second “PTs” respectively). The second section of the paper critically unpacks four Duginian claims to defend this position, despite his avowed recourse to intellectuals who became Nazi Party Members and public advocates of the Third Reich, led by Martin Heidegger and Carl Schmitt. In the third section, (...)
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  45.  15
    What Is at Stake in the Debate over Presumptions in the Just War Tradition.Matthew A. Shadle - 2012 - Journal of the Society of Christian Ethics 32 (2):133-152.
    The debate over whether the just war theory begins with a "presumption against violence" has raged among Christian ethicists for more than thirty years. One camp argues that the theory begins with a presumption against violence that can be overridden in exceptional circumstances. The other camp claims that the just war tradition instead begins with a presumption against injustice. A careful analysis of the debate, however, reveals that the term "presumption against violence" has been used in three different ways, and (...)
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  46.  30
    Aquinas on Believing God in advance.Matthew Kent Siebert - forthcoming - Proceedings of the American Catholic Philosophical Association.
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  47. Limiting the Self -- Extended Cognition and Standing States.Matthew Sims - 2015 - Philosophy Pathways 196 (1).
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  48. Positive psychology and luck experiences.Matthew D. Smith & Piers Worth - 2019 - In Ian M. Church & Robert J. Hartman, The Routledge Handbook of the Philosophy and Psychology of Luck. New York: Routledge.
     
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  49. Displacing the field in fieldwork: masculinity, metaphor and space.Matthew Sparke - 1996 - In Nancy Duncan, BodySpace: destabilizing geographies of gender and sexuality. New York: Routledge.
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  50.  32
    The Affiliation of Methodology with Ontology in a Scientific Psychology.Matthew Spackman & Richard Williams - 2001 - Journal of Mind and Behavior 22 (4):389-406.
    The misconception that the application of statistical methods makes psychology a science is examined. Criticisms of statistical methods involving issues related to the generalization of aggregate-level findings to individuals, the impoverished language of numbers, the application of questions to methods, and the logic of statistical hypothesis testing are reviewed. It is not suggested, however, that statistical methods be abandoned. Instead, it is suggested that shortcomings of statistical methods indicate the importance of making ontological considerations a primary concern. Methodological considerations in (...)
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