Results for 'Matteo Cinelli'

975 found
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  1.  22
    Resilience of Core-Periphery Networks in the Case of Rich-Club.Matteo Cinelli, Giovanna Ferraro & Antonio Iovanella - 2017 - Complexity:1-12.
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  2.  14
    Neuronal Avalanches to Study the Coordination of Large-Scale Brain Activity: Application to Rett Syndrome.Rosaria Rucco, Pia Bernardo, Anna Lardone, Fabio Baselice, Matteo Pesoli, Arianna Polverino, Carmela Bravaccio, Carmine Granata, Laura Mandolesi, Giuseppe Sorrentino & Pierpaolo Sorrentino - 2020 - Frontiers in Psychology 11.
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  3. Proceedings of OVERLAY 2024.Daniele Porello, Cosimo Vinci & Matteo Zavatteri (eds.) - 2025 - CEUR.
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  4.  61
    Matteo Ricci's Contribution to, and Influence on, Geographical Knowledge in China.Kenneth Ch'en & Matteo Ricci - 1939 - Journal of the American Oriental Society 59 (3):325-359.
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  5.  21
    What is Legal Reasoning?Luca Siliquini-Cinelli - 2025 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 38 (1):143-162.
    Pursuant to the aims and scope of the Special Issue it is part of, this invited contribution seeks to shed new light on the nature and working logic of legal reasoning. It does so by engaging with two of the most authoritative views on the subject which have recently been put forward in the Common law world—namely, Lord Hoffmann’s, and Larry Alexander and Emily Sherwin’s. A key-concern of the Anglophone debate on legal reasoning is whether it is a specialistic type (...)
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  6.  26
    Hacia la enseñanza de Los estudios artísticos en chile: Manuel de Salas Y la academia de San Luis.Noemí Cinelli - 2016 - Alpha (Osorno) 42:297-310.
    El artículo recorre la obra de Rodolfo Kusch posicionando sus principales propuestas en la construcción de tres enfoques convergentes en su filosofía. El primer enfoque está relacionado con la fenomenología y la cultura. El segundo enfoque se refiere a la influencia de la antropología y el cuestionamiento por el símbolo. El tercer enfoque despliega una aproximación filosófico-política. Estos enfoques permiten introducir tres “horizontes de pregunta” principalmente relacionados con el método, con lo popular y con lo indígena, que son expuestos como (...)
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  7.  13
    Innesti: Primo Levi e i libri altrui.Gianluca Cinelli & Robert S. C. Gordon (eds.) - 2020 - Peter Lang.
    L'opera di Primo Levi presenta un caso straordinariamente ricco e in qualche modo enigmatico di intertestualità. Con questo volume si è cercato di tracciare i lineamenti di una mappa immaginaria, uno schema degli innesti, intertesti e trapianti che collegano l'opera leviana ai libri altrui.
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  8. An organizational account of biological functions.Matteo Mossio, Cristian Saborido & Alvaro Moreno - 2009 - British Journal for the Philosophy of Science 60 (4):813-841.
    In this paper, we develop an organizational account that defines biological functions as causal relations subject to closure in living systems, interpreted as the most typical example of organizationally closed and differentiated self-maintaining systems. We argue that this account adequately grounds the teleological and normative dimensions of functions in the current organization of a system, insofar as it provides an explanation for the existence of the function bearer and, at the same time, identifies in a non-arbitrary way the norms that (...)
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  9. Nongenetic selection and nongenetic inheritance.Matteo Mameli - 2004 - British Journal for the Philosophy of Science 55 (1):35-71.
    According to the received view of evolution, only genes are inherited. From this view it follows that only genetically-caused phenotypic variation is selectable and, thereby, that all selection is at bottom genetic selection. This paper argues that the received view is wrong. In many species, there are intergenerationally-stable phenotypic differences due to environmental differences. Natural selection can act on these nongenetically-caused phenotypic differences in the same way it acts on genetically-caused phenotypic differences. Some selection is at bottom nongenetic selection. The (...)
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  10. Moderately Naturalistic Metaphysics.Matteo Morganti & Tuomas E. Tahko - 2017 - Synthese 194 (7):2557-2580.
    The present paper discusses different approaches to metaphysics and defends a specific, non-deflationary approach that nevertheless qualifies as scientifically-grounded and, consequently, as acceptable from the naturalistic viewpoint. By critically assessing some recent work on science and metaphysics, we argue that such a sophisticated form of naturalism, which preserves the autonomy of metaphysics as an a priori enterprise yet pays due attention to the indications coming from our best science, is not only workable but recommended.
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  11. What makes biological organisation teleological?Matteo Mossio & Leonardo Bich - 2017 - Synthese 194 (4):1089-1114.
    This paper argues that biological organisation can be legitimately conceived of as an intrinsically teleological causal regime. The core of the argument consists in establishing a connection between organisation and teleology through the concept of self-determination: biological organisation determines itself in the sense that the effects of its activity contribute to determine its own conditions of existence. We suggest that not any kind of circular regime realises self-determination, which should be specifically understood as self-constraint: in biological systems, in particular, self-constraint (...)
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  12.  34
    How Does Brand Age Influence Consumer Attitudes Toward a Firm’s Unethical Behavior?Melissa Cinelli, Saim Kashmiri & Chi Zhang - 2019 - Journal of Business Ethics 158 (3):699-711.
    This paper identifies brand age as an important factor in consumers’ brand evaluations following unethical firm behavior. In two experiments, we assess the effect of brand age on three types of brand evaluations: perceived quality, brand credibility, and behavioral intentions following a brand crisis. The findings suggest that disclosing an older brand’s age can not only improve consumers’ brand evaluations in general, but can also provide a buffering effect when the firm is involved in unethical behavior. Moreover, the relationship between (...)
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  13. The ethics of information transparency.Matteo Turilli & Luciano Floridi - 2009 - Ethics and Information Technology 11 (2):105-112.
    The paper investigates the ethics of information transparency (henceforth transparency). It argues that transparency is not an ethical principle in itself but a pro-ethical condition for enabling or impairing other ethical practices or principles. A new definition of transparency is offered in order to take into account the dynamics of information production and the differences between data and information. It is then argued that the proposed definition provides a better understanding of what sort of information should be disclosed and what (...)
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  14. A new look at relational holism in quantum mechanics.Matteo Morganti - 2009 - Philosophy of Science 76 (5):1027--1038.
    Teller argued that violations of Bell’s inequalities are to be explained by interpreting quantum entangled systems according to ‘relational holism’, that is, by postulating that they exhibit irreducible (‘inherent’) relations. Teller also suggested a possible application of this idea to quantum statistics. However, the basic proposal was not explained in detail nor has the additional idea about statistics been articulated in further work. In this article, I reconsider relational holism, amending it and spelling it out as appears necessary for a (...)
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  15.  11
    L'utopia dell'idealrealismo: Hegel, Herbart e il ritorno a Kant nella teoria dell'esperienza di F.A. Trendelenburg.Matteo Guidotti - 2007 - Milano: UNICOPLI.
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  16.  29
    Il Dio Creatore nelle testimonianze esamerali di Teofilo di Antiochia e Clemente di Alessandria.Matteo Monfrinotti - 2018 - Augustinianum 58 (1):7-44.
    Early Christian authors were challenged by the impenetrable question of the origin of the world, but persevered in tracing the creation of the universe back to the one and only God. Part of their response was to defend the truth of God, the Father and Creator by meditating and commenting on the biblical account of the six days of creation. The commentaries on the Hexameron which we have are by Theophilus of Antioch and Clement of Alexandria. Theophilus, author of the (...)
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  17.  8
    Stasera dirige Nietzsche: la musica tra filosofia e politica.Matteo Simonetti - 2005 - Roma: Pantheon.
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  18. Inherent Properties and Statistics with Individual Particles in Quantum Mechanics.Matteo Morganti - 2009 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 40 (3):223-231.
    This paper puts forward the hypothesis that the distinctive features of quantum statistics are exclusively determined by the nature of the properties it describes. In particular, all statistically relevant properties of identical quantum particles in many-particle systems are conjectured to be irreducible, ‘inherent’ properties only belonging to the whole system. This allows one to explain quantum statistics without endorsing the ‘Received View’ that particles are non-individuals, or postulating that quantum systems obey peculiar probability distributions, or assuming that there are primitive (...)
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  19. Ontological priority, fundamentality and monism.Matteo Morganti - 2009 - Dialectica 63 (3):271-288.
    In recent work, the interrelated questions of whether there is a fundamental level to reality, whether ontological dependence must have an ultimate ground, and whether the monist thesis should be endorsed that the whole universe is ontologically prior to its parts have been explored with renewed interest. Jonathan Schaffer has provided arguments in favour of 'priority monism' in a series of articles (2003, 2004, 2007a, 2007b, forthcoming). In this paper, these arguments are analysed, and it is claimed that they are (...)
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  20. Innateness and the sciences.Matteo Mameli & Patrick Bateson - 2006 - Biology and Philosophy 21 (2):155-188.
    The concept of innateness is a part of folk wisdom but is also used by biologists and cognitive scientists. This concept has a legitimate role to play in science only if the colloquial usage relates to a coherent body of evidence. We examine many different candidates for the post of scientific successor of the folk concept of innateness. We argue that none of these candidates is entirely satisfactory. Some of the candidates are more interesting and useful than others, but the (...)
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  21. Mindreading, mindshaping, and evolution.Matteo Mameli - 2001 - Biology and Philosophy 16 (5):595-626.
    I present and apply some powerful tools for studying human evolution and the impact of cultural resources on it. The tools in question are a theory of niche construction and a theory about the evolutionary significance of extragenetic (and, in particular, of psychological and social) inheritance. These tools are used to show how culturally transmitted resources can be recruited by development and become generatively entrenched. The case study is constituted by those culturally transmitted items that social psychologists call ‘expectancies’. Expectancy (...)
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  22.  64
    Partisanship and public reason.Matteo Bonotti - 2014 - Critical Review of International Social and Political Philosophy 17 (3):314-331.
  23. The inheritance of features.Matteo Mameli - 2005 - Biology and Philosophy 20 (2-3):365-399.
    Since the discovery of the double helical structure of DNA, the standard account of the inheritance of features has been in terms of DNA-copying and DNA-transmission. This theory is just a version of the old theory according to which the inheritance of features is explained by the transfer at conception of some developmentally privileged material from parents to offspring. This paper does the following things: (1) it explains what the inheritance of features is; (2) it explains how the DNA-centric theory (...)
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  24. Politica, Partecipazione, Educazione: un incontro tanto impegnativo.Matteo Artoni - 2007 - ENCYCLOPAIDEIA 22:121-131.
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  25. FelicitË-dolore-sofferenza nel pensiero di Maine de Biran.Matteo Fabris - 1998 - Giornale di Metafisica 20 (3):295-334.
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  26.  52
    Perfectionism and Perceptive Equilibrium: Cavell and Nussbaum on Style and Ethical Method.Matteo Falomi - 2014 - Journal of Philosophical Research 39:393-408.
    In Love’s Knowledge, Martha Nussbaum defends the claim that literary works are essential to moral philosophy through her account of perceptive equilibrium. Perceptive equilibrium provides for Nussbaum a maximally inclusive conception of ethical inquiry, likely to be endorsed by philosophers of diverse orientations. Since perceptive equilibrium implies an acknowledgement of the significance of novels for moral thinking, those who are prepared to endorse perceptive equilibrium are also committed to accept Nussbaum’s claim about the significance of novels. I argue that perceptive (...)
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  27.  29
    Carattere e situazioni: le recenti critiche dell’etica della virtù basate sulla psicologia sociale.Matteo Galletti - 2007 - Annali Del Dipartimento di Filosofia 13:287-306.
    Recent trends in empirical social psychology showed that situational factors affect human behaviour more than character traits do. Relying on these data, some philosophers argued that moral philosophy should abandon the Aristotelian concept of character or ground virtue ethics on narrow socially sustained character traits. This paper argues that these criticisms are unsound because they misconstrue Aristotelian virtue ethics and the role of character traits in moral reasoning.
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  28.  14
    L'empirismo nella gnoseologia di Giambattista Vico.Matteo Iannizzotto - 1968 - Padova,: CEDAM.
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  29.  29
    Distinct Neural Processes for Memorizing Form and Meaning Within Sentences.Matteo Mascelloni, Roberto Zamparelli, Francesco Vespignani, Thomas Gruber & Jutta L. Mueller - 2019 - Frontiers in Human Neuroscience 13:490808.
    In order to memorize sentences we use both processes of language comprehension during encoding and processes of language production during maintenance. While the former processes are easily testable via controlled presentation of the input, the latter are more difficult to assess directly as language production is typically initiated and controlled internally. In the present event-related potential (ERP) study we track subvocal rehearsal of sentences, with the goal of studying the concomitant planning processes with the help of a silent cued-production task. (...)
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  30.  10
    Identity.Matteo Morganti - 2010 - In Jon Williamson & Federica Russo, Key Terms in Logic. Continuum Press. pp. 33.
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  31.  13
    David Marsh.Matteo Palmieri - 1997 - In Jill Kraye, Cambridge translations of Renaissance philosophical texts. New York: Cambridge University Press. pp. 2--149.
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  32.  25
    Meister Eckhart leitor do "liber de causis".Matteo Raschietti - 2019 - Kriterion: Journal of Philosophy 60 (143):377-401.
    RESUMO A tradução árabe de alguns trechos do tratado de metafísica "Elementatio Theologiae" de Proclo, conhecida com o nome de "Liber de Causis" e atribuída erroneamente a Aristóteles, influenciou três grandes pensadores dominicanos da Idade Média: Alberto Magno, Tomás de Aquino e Meister Eckhart. Composto de 31 proposições, defende a tese da existência de uma causa primeira que dá o ser a tudo o que existe, sem nenhuma exceção. Os estudiosos são unânimes em reconhecer que este livro pseudoepigráfico possui um (...)
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  33.  11
    Tʻien chu shih i.Matteo Ricci - 1967 - Edited by Pao-Ku[From Old Catalog] Ku.
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  34.  21
    Concepts, habitudes et le pragmatisme mal entendu.Matteo Santarelli - 2022 - Revue Philosophique de la France Et de l'Etranger 147 (4):491-508.
    La critique de la philosophie de William James qu’Émile Durkheim développe dans Pragmatisme et sociologie est examinée selon deux aspects : 1) le désaccord entre James et Durkheim sur le problème des concepts et de la conceptualisation ; 2) l’échec presque total de Durkheim à considérer le thème le plus proprement sociologique du travail de James : sa théorie de l’ habit (ou habitude). Dans les deux cas, référence est faite au rôle joué (et parfois non joué) dans la critique (...)
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  35.  15
    Of Cartesianism and Spiritual Exercises in advance.Matteo J. Stettler & Matthew Sharpe - forthcoming - Philosophy Today.
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  36.  13
    The War in Ariosto's Orlando furioso: A Snapshot of the Passage from Medieval to Early Modern Technology.Matteo Valleriani - 2010 - In Marco Formisano & Hartmut Böhme, War in Words: Transformations of War From Antiquity to Clausewitz. de Gruyter. pp. 19--375.
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  37. First principles in the life sciences: the free-energy principle, organicism, and mechanism.Matteo Colombo & Cory Wright - 2021 - Synthese 198 (14):3463–3488.
    The free-energy principle states that all systems that minimize their free energy resist a tendency to physical disintegration. Originally proposed to account for perception, learning, and action, the free-energy principle has been applied to the evolution, development, morphology, anatomy and function of the brain, and has been called a postulate, an unfalsifiable principle, a natural law, and an imperative. While it might afford a theoretical foundation for understanding the relationship between environment, life, and mind, its epistemic status is unclear. Also (...)
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  38. The Nooscope manifested: AI as instrument of knowledge extractivism.Matteo Pasquinelli & Vladan Joler - 2021 - AI and Society 36 (4):1263-1280.
    Some enlightenment regarding the project to mechanise reason. The assembly line of machine learning: data, algorithm, model. The training dataset: the social origins of machine intelligence. The history of AI as the automation of perception. The learning algorithm: compressing the world into a statistical model. All models are wrong, but some are useful. World to vector: the society of classification and prediction bots. Faults of a statistical instrument: the undetection of the new. Adversarial intelligence vs. statistical intelligence: labour in the (...)
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  39.  59
    Ontology, Mind and Free Will. A Workshop in Memory of E.J. Lowe.Matteo Grasso & Mattia Sorgon - 2014 - Rivista Italiana di Filosofia Analitica Junior 5 (2):128-136.
    The single day conference “Ontology, Mind and Free Will. A Workshop in Memory of E.J. Lowe (1950-2014)” took place at the Department of Humanities of the University of Macerata on March, 3 rd 2014. It included as speakers Sophie Gibb (Durham University), Mario De Caro (Roma Tre University) and Michele Paolini Paoletti (University of Macerata). This event was thought by the organizers in order to honor the British philosopher Ethan Jonathan Lowe, who suddenly passed away last January with infinite regret (...)
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  40. From ontic structural realism to metaphysical coherentism.Matteo Morganti - 2018 - European Journal for Philosophy of Science 9 (1):1-20.
    The present paper argues that the typical structuralist claims according to which invariances, symmetries and the like are fundamental – especially in physics – should not be understood in terms of physical relations being fundamental. Rather, they should be understood in terms of ‘metaphysical coherentism’ - the idea that object-like parts of reality exhibit symmetric relations of ontological dependence. The view is developed in some detail, in particular by showing that i) symmetric ontological dependence does not necessarily lead to uninformative (...)
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  41. Being Realist about Bayes, and the Predictive Processing Theory of Mind.Matteo Colombo, Lee Elkin & Stephan Hartmann - 2021 - British Journal for the Philosophy of Science 72 (1):185-220.
    Some naturalistic philosophers of mind subscribing to the predictive processing theory of mind have adopted a realist attitude towards the results of Bayesian cognitive science. In this paper, we argue that this realist attitude is unwarranted. The Bayesian research program in cognitive science does not possess special epistemic virtues over alternative approaches for explaining mental phenomena involving uncertainty. In particular, the Bayesian approach is not simpler, more unifying, or more rational than alternatives. It is also contentious that the Bayesian approach (...)
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  42. Tropes and Physics.Matteo Morganti - 2009 - Grazer Philosophische Studien 78 (1):185--205.
    Th is paper looks at quantum theory and the Standard Model of elementary particles with a view to suggesting a detailed empirical implementation of trope ontology in harmony with our best physics.
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  43. On the Preferability of Epistemic Structural Realism.Matteo Morganti - 2004 - Synthese 142 (1):81-107.
    In the last decade, structural realism has been presented as the most promising strategy for developing a defensible realist view of science. Nevertheless, controversy still continues in relation to the exact meaning of the proposed structuralism. The stronger version of structural realism, the so-called ontic structural realism, has been argued for on the basis of some ideas related to quantum mechanics. In this paper, I will first outline these arguments, mainly developed by Steven French and James Ladyman, then challenge them, (...)
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  44.  16
    Assessing social responsibility: A quantitative analysis of Appraisal in BP’s and IKEA’s social reports.Matteo Fuoli - 2012 - Discourse and Communication 6 (1):55-81.
    A growing public awareness of the potential negative impacts of corporate activities on the natural environment and society compels large companies to invest increasing resources in the communication of their responsible conduct. This article employs Appraisal theory in a comparative analysis of BP’s and IKEA’s 2009 social reports, each company’s record of their non-financial performance. The main objective is to explore how, through Appraisal resources, BP and IKEA construct their corporate identity and relationship with their stakeholders. The analysis reveals two (...)
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  45. Metaphysical Infinitism and the Regress of Being.Matteo Morganti - 2014 - Metaphilosophy 45 (2):232-244.
    This article offers a limited defense of metaphysical “infinitism,” the view that there are, or might be, infinite chains of ontological dependence. According to a widespread presupposition, there must be an ultimate ground of being—most likely, a plurality of fundamental atoms. Contrary to this view, this article shows that metaphysical infinitism is internally coherent. In particular, a parallel with the debate concerning infinitism about epistemic justification is suggested, and an “emergence model” of being is put forward. According to the emergence (...)
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  46. Dependence, Justification and Explanation: Must Reality be Well-Founded?Matteo Morganti - 2015 - Erkenntnis 80 (3):555-572.
    This paper is about metaphysical ‘infinitism’, the view that there are, or could be, infinite chains of ontological dependence. Its main aim is to show that, contrary to widespread opinion, metaphysical infinitism is a coherent position. On the basis of this, it is then additionally argued that metaphysical infinitism need not fare worse than the more canonical ‘foundationalist’ alternatives when it comes to formulating metaphysical explanations. In the course of the discussion, a rather unexplored parallel with the debate concerning infinitism (...)
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  47.  48
    Self-Respect, Domination and Religiously Offensive Speech.Matteo Bonotti & Jonathan Seglow - 2019 - Ethical Theory and Moral Practice 22 (3):589-605.
    Religiously offensive speech, i.e. speech that offends members of religious groups, especially religious minorities, is on the rise in western liberal democracies, particularly following the recent wave of right-wing populism in the UK, the US and beyond. But when is such speech wrongful? This paper argues that the wrongfulness of some religiously offensive speech does not depend on some intrinsic feature of it, or on the subjective reaction of its targets. Instead, such wrongfulness depends on the fact that religiously offensive (...)
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  48. Models, Mechanisms, and Coherence.Matteo Colombo, Stephan Hartmann & Robert van Iersel - 2015 - British Journal for the Philosophy of Science 66 (1):181-212.
    Life-science phenomena are often explained by specifying the mechanisms that bring them about. The new mechanistic philosophers have done much to substantiate this claim and to provide us with a better understanding of what mechanisms are and how they explain. Although there is disagreement among current mechanists on various issues, they share a common core position and a seeming commitment to some form of scientific realism. But is such a commitment necessary? Is it the best way to go about mechanistic (...)
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  49. The role of emotions in ecological and practical rationality.Matteo Mameli - 2004 - In Dylan Evans & Pierre Cruse, Emotion, Evolution, and Rationality. Oxford University Press. pp. 159--178.
  50.  87
    The Allegory of the Cave between Truth, Formation, and Liberation.Matteo Pietropaoli & Chiara D’Agostino - 2018 - Heidegger Studies 34:43-56.
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