Results for 'Matt Kiem'

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  1.  5
    Designing the Social, and the Politics of Social Innovation.Matt Kiem - 2011 - Design Philosophy Papers 9 (3):207-216.
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  2.  43
    Matt Ridley.¿ Qué nos hace humanos? Trad. Teresa Carretero e Irene Cifuentes. Bogotá: Taurus, 2004. 336 p.Matt Ridley - 2005 - Ideas Y Valores 54 (129).
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  3.  14
    De Platon à Matrix: l'âme du monde: hommage à Jean-François Mattéi.Jean-François Mattéi (ed.) - 2015 - Paris: Éditions Manucius.
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  4.  78
    What is a Political Value? Political Philosophy and Fidelity to Reality.Matt Sleat - 2016 - Social Philosophy and Policy 33 (1-2):252-272.
    Abstract:This essay seeks to defend the claim that political philosophy ought to be appropriately guided by the phenomenon of politics that it seeks to both offer a theory of and, especially in its normative guise, offer a theory for. It does this primarily through the question of political values. It begins by arguing that for any value to qualify as a value for the political domain, it must be intelligible in relation to the constitutive features of politics as a human (...)
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  5. Structural exploitation.Matt Zwolinski - 2012 - Social Philosophy and Policy 29 (1):154-179.
    Research Articles Matt Zwolinski, Social Philosophy and Policy, FirstView Article.
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  6.  47
    The Routledge Companion to Libertarianism.Matt Zwolinski & Benjamin Ferguson (eds.) - 2022 - Routledge.
    This handbook is the first definitive reference on libertarianism that offers an in-depth survey of the central ideas from across philosophy, politics and economics, including applications to contemporary policy issues.
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  7.  73
    Diy Citizenship: Critical Making and Social Media.Matt Ratto & Megan Boler (eds.) - 2014 - MIT Press.
    Today, DIY -- do-it-yourself -- describes more than self-taught carpentry. Social media enables DIY citizens to organize and protest in new ways and to repurpose corporate content in order to offer political counternarratives. This book examines the usefulness and limits of DIY citizenship, exploring the diverse forms of political participation and "critical making" that have emerged in recent years. The authors and artists in this collection describe DIY citizens whose activities range from activist fan blogging and video production to knitting (...)
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  8.  53
    ``Must we Know What we Say?".Matt Weiner - 2005 - Philosophical Review 114 (2):227-251.
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  9.  18
    Attention to drug-related cues in drug abuse and addiction: component processes.Matt Field, Karin Mogg & Brendan P. Bradley - 2006 - In Reinout W. Wiers & Alan W. Stacy, Handbook of Implicit Cognition and Addiction. Sage Publications.
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  10.  12
    Grasping Three Senses of the Notion “the Otherness of God” as the Grounds for Interreligious Toleration.Youngjin Kiem - 2017 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 59 (3):371-393.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 59 Heft: 3 Seiten: 371-393.
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  11. Have we lost the plot?: Narrative, inquiry, good and evil in history pedagogy.Paul Kiem - 2012 - Agora (History Teachers' Association of Victoria) 47 (4):28.
     
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  12.  15
    Naturalism, Wittgensteinian Grammar, and Initiation into Interreligious Exploration.Youngjin Kiem - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (2):163-183.
    This paper lays out the first step towards a complete methodology of interreligious investigation, emphasizing the issue of how we should treat individual religions while not committing ourselves to religious apologetics in general. From that perspective, I introduce two theoretical requirements that the methodology of interreligious exploration should fulfill, what we call the constraint of consistency and ontology and the constraint of absoluteness and plurality. The article expounds how and on what grounds those two methodological constraints can be fulfilled by (...)
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  13.  7
    Warning.Matt Randle - 2010 - Philosophy Now 80:24-25.
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  14.  79
    Legitimacy in Realist Thought.Matt Sleat - 2014 - Political Theory 42 (3):314-337.
    What, if anything, can realism say about the normative conditions of political legitimacy? Must a realist political theory accept that the ability to successfully employ coercive power is equivalent to the right to rule, or can it incorporate normative criteria for legitimacy but without collapsing into a form of moralism? While several critics argue that realism fails to adequately differentiate itself from moralism or that it cannot coherently appeal to normative values so as to distinguish might from right, this article (...)
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  15.  13
    Negative Dialektik als Heterologie? Adorno und Rickert.Conrad Mattli - 2024 - In Felix Brandner & Till Seidemann, Zwischenwelten der Kritischen Theorie. Beiträge zu Systematik und Geschichte. Baden-Baden: Karl Alber. pp. 183-203.
    Der Beitrag untersucht den Zusammenhang von Kritizismus (qua Heterologie) und Kritischer Theorie (qua Dialektik) anhand der Konstellation Rickert-Adorno. Heterologie und Dialektik werden von der Forschung bislang als gegensätzliche Methodenkonzepte erachtet. Dagegen soll gezeigt werden, dass Adorno diesen Gegensatz gezielt infrage stellen und sich auf das heterologische Denkprinzip berufen muss, um die dialektische Tradition zu kritisieren. Die These lautet: Bei Adorno bildet Heterologie den Sinnhorizont der dialektischen Negation. Sonst wäre die negative Dialektik eine positive Dialektik – die Kritische eine traditionelle Theorie (...)
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  16.  1
    (1 other version)The unconscious as infinite sets: an essay in bi-logic.Ignacio Matte Blanco - 1975 - London: Duckworth.
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  17. Virtues as Skills in Virtue Epistemology.Matt Stichter - 2013 - Journal of Philosophical Research 38:333-348.
    One approach to understanding moral virtues is to compare them with practical skills, since both involve learning how to act well. This paper inquires whether this approach can be extended to intellectual virtues. The relevance of the analogy between virtues and skills for virtue epistemology can be seen in two prominent discussions of intellectual virtues and skills. Linda Zagzebski has argued that intellectual virtues can be modeled on moral virtues, and that a key component of virtue being understood as a (...)
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  18. Practical Skills and Practical Wisdom in Virtue.Matt Stichter - 2016 - Australasian Journal of Philosophy 94 (3):435-448.
    ABSTRACTThis paper challenges a frequent objection to conceptualizing virtues as skills, which is that skills are merely capacities to act well, while virtues additionally require being properly motivated to act well. I discuss several cases that purport to show the supposed motivational difference by drawing our attention to the differing intuitions we have about virtues and skills. However, this putative difference between virtue and skill disappears when we switch our focus in the skill examples from the performance to the performer. (...)
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  19.  11
    Reproducible and transparent research practices in published neurology research.Matt Vassar, Daniel Tritz, Jonathan Pollard, Austin L. Johnson, Trevor Torgerson & Shelby Rauh - 2020 - Research Integrity and Peer Review 5 (1).
    BackgroundThe objective of this study was to evaluate the nature and extent of reproducible and transparent research practices in neurology publications.MethodsThe NLM catalog was used to identify MEDLINE-indexed neurology journals. A PubMed search of these journals was conducted to retrieve publications over a 5-year period from 2014 to 2018. A random sample of publications was extracted. Two authors conducted data extraction in a blinded, duplicate fashion using a pilot-tested Google form. This form prompted data extractors to determine whether publications provided (...)
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  20. Bernard Williams and the possibility of a realist political theory.Matt Sleat - 2010 - European Journal of Political Theory 9 (4):485-503.
    This article explores the prospects for developing a realist political theory via an analysis of the work of Bernard Williams. It begins by setting out Williams’s theory of political realism and placing it in the wider context of a realist challenge in the literature that rightly identifies several deficiencies in the liberal view of politics and legitimacy. The central argument of the article is, however, that Williams’s political realism shares common features with liberal theory, including familiar normative concerns and a (...)
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  21. Realism and Political Normativity.Matt Sleat - 2021 - Ethical Theory and Moral Practice 25 (3):465-478.
    A prevailing understanding of realism, chiefly among its critics, casts realists as those who seek a ‘distinctively political normativity’, where this is interpreted as meaning nonmoral in kind. Moralists, on this account, are those who reject this and believe that political normativity remains moral. Critics have then focused much of their attention on demonstrating that the search for a nonmoral political normativity is doomed to fail which, if right, would then seem to fatally undermine the realist endeavour. This paper makes (...)
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  22.  19
    The individualists: radicals, reactionaries, and the struggle for the soul of libertarianism.Matt Zwolinski - 2023 - Oxford: Princeton University Press. Edited by John Tomasi.
    Is libertarianism a progressive doctrine, or a reactionary one? Does libertarianism promise to liberate the poor and the marginalized from the yoke of state oppression, or does talk of "equal liberty" obscure the ways in which libertarian doctrines serve the interests of the rich and powerful? Through an examination of the history of libertarianism, this book argues that the answer is (and always has been): both. In this book we explore the neglected 19th century roots of libertarianism to show that (...)
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  23.  52
    Simply Responsible: Basic Blame, Scant Praise, and Minimal Agency.Matt King - 2023 - Oxford, GB: Oxford University Press.
    We evaluate people all the time for a wide variety of activities. We blame them for miscalculations, uninspired art, and committing crimes. We praise them for detailed brushwork, a superb pass, and their acts of kindness. We accomplish things, from solving crosswords to mastering guitar solos. We bungle our endeavors, whether this is letting a friend down or burning dinner. Sometimes these deeds are morally significant, but many times they are not. Simply Responsible defends the radical proposal that the blameworthy (...)
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  24. The Skillfulness of Virtue: Improving Our Moral and Epistemic Lives.Matt Stichter - 2018 - New York: Cambridge University Press.
    The Skillfulness of Virtue provides a new framework for understanding virtue as a skill, based on psychological research on self-regulation and expertise. Matt Stichter lays the foundations of his argument by bringing together theories of self-regulation and skill acquisition, which he then uses as grounds to discuss virtue development as a process of skill acquisition. This account of virtue as skill has important implications for debates about virtue in both virtue ethics and virtue epistemology. Furthermore, it engages seriously with (...)
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  25.  70
    The Sublime and the Pale Blue Dot: Reclaiming the Cosmos for Earthly Nature.Matt Harvey - 2023 - Environmental Values 32 (2):169-193.
    Amidst a worsening climate crisis, there is growing public discourse theorising the possible colonisation of outer space to secure a sustainable future for humanity. In the face of these escapist fantasies, political discussion on humanity's relation to the universe is notably limited and primarily frames space exploration as a dangerous Promethean endeavour. While I do not contest this claim, I argue that humanity's technological capabilities and acquired knowledge of the universe can alternatively facilitate an Earth-centred engagement with the Cosmos as (...)
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  26.  52
    Suppose We Know Things.Matt Duncan - 2023 - Episteme 20 (2):308-323.
    When contemporary philosophers discuss the nature of knowledge, or conduct debates that the nature of knowledge is relevant to, they typically treat all knowledge as propositional. However, recent introductory epistemology texts and encyclopedia entries often mention three kinds of knowledge: (i) propositional knowledge, (ii) abilities knowledge, and (iii) knowledge of things/by acquaintance. This incongruity is striking for a number of reasons, one of which is that what kinds of knowledge there are is relevant to various debates in philosophy. In this (...)
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  27.  31
    Flourishing Goals, Metacognitive Skills, and the Virtue of Wisdom.Matt Stichter - 2024 - Topoi 43 (3):963-981.
    Recent models of wisdom in philosophy and psychology have converged on conceptualizing this intellectual virtue as involving metacognitive processes that enable us to know how to live well and act morally. However, these models have been critiqued by both philosophers and psychologists on the grounds that their conceptions of wisdom are redundant with other constructs, and so the concept of wisdom should be eliminated. In reply, I defend an account of wisdom that similarly conceptualizes wisdom as involving metacognitive processes, but (...)
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  28.  91
    Colonies are individuals.Matt Haber - 2013 - In Frédéric Bouchard & Philippe Huneman, From Groups to Individuals: Evolution and Emerging Individuality. Cambridge, Massachusetts: MIT Press. pp. 195.
  29. Is free-energy minimisation the mark of the cognitive?Matt Sims & Julian Kiverstein - 2021 - Biology and Philosophy 36 (2):1-27.
    A mark of the cognitive should allow us to specify theoretical principles for demarcating cognitive from non-cognitive causes of behaviour in organisms. Specific criteria are required to settle the question of when in the evolution of life cognition first emerged. An answer to this question should however avoid two pitfalls. It should avoid overintellectualising the minds of other organisms, ascribing to them cognitive capacities for which they have no need given the lives they lead within the niches they inhabit. But (...)
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  30. Ethical Expertise: The Skill Model of Virtue.Matt Stichter - 2007 - Ethical Theory and Moral Practice 10 (2):183-194.
    Julia Annas is one of the few modern writers on virtue that has attempted to recover the ancient idea that virtues are similar to skills. In doing so, she is arguing for a particular account of virtue, one in which the intellectual structure of virtue is analogous to the intellectual structure of practical skills. The main benefit of this skill model of virtue is that it can ground a plausible account of the moral epistemology of virtue. This benefit, though, is (...)
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  31.  85
    The Importance of Evaluating the Perspectival.Matt Bedke & Bruno Guindon - 2021 - Analysis 81 (1):132-144.
    Errol Lord has proposed a novel theory of rationality, what he calls Reasons Responsiveness. The theory makes rationality depend on an interesting mix of how well an agent responds to their perspective and the factivity of that perspective. In short, it says that what it is to be rational is to respond correctly to possessed objective normative reasons. To get a sense of the view it helps to first introduce some alternatives.
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  32. Acquaintance.Matt Duncan - 2021 - Philosophy Compass 16 (3):e12727.
    To be acquainted with something (in the philosophical sense of “acquainted” discussed here) is to be directly aware of it. The idea that we are acquainted with certain things we experience has been discussed throughout the history of Western Philosophy, but in the early 20th century it gained especially focused attention among analytic philosophers who drew their inspiration from Bertrand Russell's work on acquaintance. Since then, many philosophers—particularly those working on self‐knowledge or perception—have used the notion of acquaintance to explain (...)
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  33. Sweatshops, Choice, and Exploitation.Matt Zwolinski - 2007 - Business Ethics Quarterly 17 (4):689-727.
    This paper argues that a sweatshop worker's choice to accept the conditions of his or her employment is morally significant, both as an exercise of autonomy and as an expression of preference. This fact establishes a moral claim against interference in the conditions of sweatshop labor by third parties such as governments or consumer boycott groups. It should also lead us to doubt those who call for MNEs to voluntarily improve working conditions, at least when their arguments are based on (...)
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  34. Expertise and the evolution of consciousness.Matt J. Rossano - 2003 - Cognition 89 (3):207-236.
  35.  75
    Phenomenological Reduction and the Nature of Perceptual Experience.Matt E. M. Bower - 2023 - Husserl Studies 39 (2):161-178.
    Interpretations abound about Husserl’s understanding of the relationship between veridical perceptual experience and hallucination. Some read him as taking the two to share the same distinctive essential nature, like contemporary conjunctivists. Others find in Husserl grounds for taking the two to fall into basically distinct categories of experience, like disjunctivists. There is ground for skepticism, however, about whether Husserl’s view could possibly fall under either of these headings. Husserl, on the one hand, operates under the auspices of the phenomenological reduction, (...)
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  36. Differentiating the Skills of Practical Wisdom.Matt Stichter - 2021 - In Maria Silvia Vaccarezza & Mario De Caro, Practical Wisdom: Philosophical and Psychological Perspectives. New York, NY: Routledge. pp. 96-113.
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  37. Respect for Persons and the Authority of Morality.Matt Zwolinski - 2007 - Reason Papers 29:71-82.
     
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  38.  12
    Robert Grosseteste’s Understanding of Human Dignity.Matte Lebech & James Mcevoy - 2013 - In John Flood, James R. Ginther & Joseph W. Goering, Robert Grosseteste and His Intellectual Milieu: New Editions and Studies. Pontifical Institute of Mediaeval Studies. pp. 34-63.
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  39.  75
    The long reach of philosophy of biology: Michael Ruse: The Oxford handbook of philosophy of biology. Oxford University Press, 2008.Matt Gers - 2011 - Biology and Philosophy 26 (3):439-447.
    The Oxford Handbook of Philosophy of Biology covers a broad range of topics in this field. It is not just a textbook focusing on evolutionary theory but encompasses ethics, social science and behaviour too. This essay outlines the scope of the work, discusses some points on methodology in the philosophy of biology, and then moves on to a more detailed analysis of cultural evolution and the applicability of a philosophy of biology toolkit to the social sciences. It is noted that (...)
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  40. Coercing non-liberal persons: Considerations on a more realistic liberalism.Matt Sleat - 2013 - European Journal of Political Theory 12 (4):347-367.
    The central contention of this article is that contemporary liberal theory is without an account of what legitimates coercing those who reject liberalism that is consistent with its own stipulations of the conditions of political legitimacy. After exploring the nature of the liberal principle of legitimacy, and in particular how it is intended to function as a way of protecting individuals from domination and oppression by reconciling freedom and public law, the article considers four different possible accounts of what might (...)
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  41.  32
    Democracy's Sovereign Enclosures: Territory and the All‐affected Principle.Matt Whitt - 2014 - Constellations 21 (4):560-574.
  42. Indicative Conditionals and Epistemic Luminosity.Matt Hewson & James Ravi Kirkpatrick - 2022 - Mind 131 (521):231–258.
    Kevin Dorst has recently pointed out an apparently puzzling consequence of denying epistemic luminosity: given some natural-sounding bridging principles between knowledge, credence, and indicative conditionals, the denial of epistemic luminosity licenses the knowledge and assertability of abominable-sounding conditionals of the form ⌜If I don’t know that ϕ, then ϕ⌝. We provide a general and systematic examination of this datum by testing Dorst’s claim against various semantics for the indicative conditional in the setting of epistemic logic. Our conclusion is that, regardless (...)
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  43.  63
    How and Why We Should Argue with Angry Uncle: A Defense of Fact Dumping and Consistency Checking.Matt Ferkany - 2021 - Social Epistemology 35 (5):533-545.
    How should we talk to Angry Uncle, or attempt to persuade any very ignorant audience? This paper discusses several strategies, including fact dumping, consistency checking, pandering, and just being friendly. It defends the continued value of fact dumping and consistency checking despite skeptical doubts rooted in recent cognitive science literature about their strategic efficacy. Pandering and friendliness often fail to confront our audience with epistemic resistance and so face serious limitations as means of responding to ignorance. Any reasonable view of (...)
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  44.  97
    Modelling ourselves: what the free energy principle reveals about our implicit notions of representation.Matt Sims & Giovanni Pezzulo - 2021 - Synthese 199 (3-4):7801-7833.
    Predictive processing theories are increasingly popular in philosophy of mind; such process theories often gain support from the Free Energy Principle —a normative principle for adaptive self-organized systems. Yet there is a current and much discussed debate about conflicting philosophical interpretations of FEP, e.g., representational versus non-representational. Here we argue that these different interpretations depend on implicit assumptions about what qualifies as representational. We deploy the Free Energy Principle instrumentally to distinguish four main notions of representation, which focus on organizational, (...)
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  45.  39
    The psychological scaffolding of arithmetic.Matt Grice, Simon Kemp, Nicola J. Morton & Randolph C. Grace - 2024 - Psychological Review 131 (2):494-522.
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  46.  14
    Sleight of mind: 75 ingenious paradoxes in mathematics, physics, and philosophy.Matt Cook - 2020 - Cambridge, Massachusetts: MIT Press.
    This “fun, brain-twisting book... will make you think” as it explores more than 75 paradoxes in mathematics, philosophy, physics, and the social sciences (Sean Carroll, New York Times–bestselling author of Something Deeply Hidden) Paradox is a sophisticated kind of magic trick. A magician’s purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn’t require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create (...)
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  47.  11
    Optimism and agency in the sociology of Zygmunt Bauman.Matt Dawson - 2012 - European Journal of Social Theory 15 (4):555-570.
    Zygmunt Bauman’s sociology has often been seen as a bleak worldview; he has been called the ‘sociologist of misery’. This article argues that assigning pessimism and misery to Bauman’s work relies on a reading which does not fully consider his sociology of morality. When this is accounted for, Bauman can be seen to have a very optimistic worldview. The significance of such an observation rests on where Bauman’s optimism lies—namely in the hands of inevitably moral individuals who can acquiesce to, (...)
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  48.  55
    Supersubstantivalism and vague location.Matt Leonard - 2022 - Philosophical Studies 179 (11):3473-3488.
    One well-known objection to supersubstantivalism is that it is inconsistent with the contingency of location. This paper presents a new objection to supersubstantivalism: it is inconsistent with the vagueness of location. Though contingency and vagueness are formally similar, there are important philosophical differences between the two. As a result, the objection from vague location will be structurally different than the objection from contingent location. The paper explores these differences and then defends the argument that supersubstantivalism is inconsistent with the plausible (...)
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  49. Causation and Time Reversal.Matt Farr - 2020 - British Journal for the Philosophy of Science 71 (1):177-204.
    What would it be for a process to happen backwards in time? Would such a process involve different causal relations? It is common to understand the time-reversal invariance of a physical theory in causal terms, such that whatever can happen forwards in time can also happen backwards in time. This has led many to hold that time-reversal symmetry is incompatible with the asymmetry of cause and effect. This article critiques the causal reading of time reversal. First, I argue that the (...)
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  50. Environmental Virtue Ethics: What It Is and What It Needs to Be.Matt Zwolinski & David Schmidtz - 2013 - In Daniel C. Russell, The Cambridge companion to virtue ethics. New York: Cambridge University Press. pp. 221.
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