Results for 'Masao Fukuda'

304 found
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  1. Sontoku no toita Nihon seishin tsuchi no seisho.Masao Fukuda - 1941 - Edited by Sontoku Ninomiya.
     
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  2. Maruyama Masao kaikodan.Masao Maruyama - 2006 - Tōkyō: Iwanami Shoten. Edited by Hiroaki Matsuzawa & Michiari Uete.
  3.  8
    Seisho no shishin to dentatsu: Sekine Masao Sensei kiju kinen ronbunshū.Masao Sekine (ed.) - 1989 - Tōkyō: Yamamoto Shoten.
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  4.  51
    Great Death, Great Life: An Interview with Masao Abe.Masao Abe - 1997 - Buddhist-Christian Studies 17:79.
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  5.  36
    Zen and Western Thought.Masao Abe - 1970 - International Philosophical Quarterly 10 (4):501-541.
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  6.  64
    Functional MRI neurofeedback training on connectivity between two regions induces long-lasting changes in intrinsic functional network.Fukuda Megumi, Ayumu Yamashita, Mitsuo Kawato & Hiroshi Imamizu - 2015 - Frontiers in Human Neuroscience 9.
  7. Zen and Western thought.Masao Abe - 1985 - Honolulu: University of Hawaii Press. Edited by William R. LaFleur.
    This collection of Abe's essays is a welcome addition to philosophy and comparative philosophy.
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  8. The Right to Development: Reframing a New Discourse for the Twenty-First Century.Sakiko Fukuda-Parr - 2012 - Social Research: An International Quarterly 79 (4):839-864.
     
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  9.  52
    Post 2015: a new era of accountability?Sakiko Fukuda-Parr & Desmond McNeill - 2015 - Journal of Global Ethics 11 (1):10-17.
    The Millennium Development Goals were criticised for failing to address the issue of governance, and the associated notions of responsibility and accountability. The Sustainable Development Goals, we argue, need to recognise the structural constraints facing poor countries – the power imbalances in the global economic system that limit their ability to promote the prosperity and well-being of their people, as was clearly brought out by the Commission on Global Governance for Health, of which we were both members [Ottersen, O. P., (...)
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  10.  25
    Responses to Langdon Gilkey.Masao Abe & Francis H. Cook - 1985 - Buddhist-Christian Studies 5:67.
  11.  9
    Gendaijin no shiseikan to sōgi.Masao Fujii - 2010 - Tōkyō: Iwata Shoin.
  12.  68
    Maintenance and change in Japanese traditional funerals and death-related behavior.Masao Fujii - 1983 - Japanese Journal of Religious Studies 10 (1):39-64.
  13.  66
    Development as a human right: Legal, political, and economic dimensions - edited by bård A. andreassen and Stephen P. marks.Sakiko Fukuda-Parr - 2008 - Ethics and International Affairs 22 (1):124–126.
  14. Human Rights and Human Development.Sakiko Fukuda-Parr - 2008 - In Kaushik Basu & Ravi Kanbur, Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
     
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  15. Iikagen no tetsugaku.Sadayoshi Fukuda - 1981 - Tokyo: Nishida Shoten.
     
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  16. Pesutarotchi.Masao Fukushima - 1947
     
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  17.  8
    Riku Shōzan bunshū.Shigeru Fukuda - 1972 - Edited by Jiuyuan Lu.
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  18. Kusuri o kangaeru.Masao Hirasawa - 1974
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  19.  32
    What is the primary contribution of the proposed types of communication to neuronal networks?Masao Ito - 1979 - Behavioral and Brain Sciences 2 (3):429-429.
  20. Jiyū ni tsuite nanatsu no mondō.Masao Maruyama - 2005 - Kyōto-shi: SURE. Edited by Shunsuke Tsurumi.
     
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  21.  22
    The Exocyst: Dynamic Machine or Static Tethering Complex?Hisayo Nishida-Fukuda - 2019 - Bioessays 41 (8):1900056.
    The exocyst is a conserved octameric complex that physically tethers a vesicle to the plasma membrane, prior to membrane fusion. It is important not only for secretion and membrane delivery but also, in mammalian cells, for cytokinesis, ciliogenesis, autophagy, tumorigenesis, and host defense. The combination of genome editing and advanced light microscopy of exocyst subunits in living cells has recently shown the complex to be much more dynamic than previously appreciated, and exposed how little we still know about its function (...)
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  22. Ningen no seijigaku.Masao Takao - 1978 - Kansai Daigaku Shuppan Kohobu.
  23. Tōsō ka kyōryoku ka.Masao Taki - 1958
     
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  24.  15
    Dislocation networks in phosphorus-implanted silicon.Masao Tamuka - 1977 - Philosophical Magazine 35 (3):663-691.
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  25. Reikom no hakubutsushi: genshi seimeikan no taikei.Masao Usui - 1982 - Tōkyō: Kawade Shobō Shinsha.
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  26. Bunka to shite no kindai kagaku: kono ningenteki na itonami.Masao Watanabe - 1991 - Tōkyō: Maruzen.
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  27.  17
    Count Rumford's First Exposition of the Dynamic Aspect of Heat.Masao Watanabe - 1959 - Isis 50 (2):141-144.
  28.  11
    Zen and Comparative Studies: Part Two of a Two-Volume Sequel to Zen and Western Thought.Masao Abe - 1997 - University of Hawaii Press.
    This volume concludes the two-volume sequel to Masao Abe's Zen and Western Thought. Like its companion, Buddhism and Interfaith Dialogue, this work contains many previously published essays and papers by Abe. Here he clarifies the true meaning of Buddhist emptiness in comparison with the Aristotelian notion of substance and the Whiteheadean notion of process.
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  29.  15
    God, Emptiness and Ethics.Masao Abe - 1983 - Buddhist-Christian Studies 3:53.
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  30.  60
    Buddhism and interfaith dialogue: part one of a two-volume sequel to Zen and western thought.Masao Abe - 1995 - Honolulu: University of Hawaiʻi Press. Edited by Steven Heine & Masao Abe.
    1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...
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  31.  9
    禅与西方思想.Masao Abe - 1989
    本书对西方思想结构和思维方式作了相当深的探讨,力图澄清西方对禅的种种误解,同时对禅学和佛教,作了严密的逻辑论证。.
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  32.  57
    “Inverse Correspondence” in the Philosophy of Nishida.Masao Abe - 1992 - International Philosophical Quarterly 32 (3):325-344.
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  33.  10
    Shakai hihan no tetsugaku: Hēgeru, Marukusu, Marukūze kenkyū josetsu.Masao Aoyama - 1990 - Tōkyō: Hokuju Shuppan.
  34. Kyōiku genron.Masao Fukushima - 1948
     
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  35. Ningen, seikatsu, bunka: sono tetsugakuteki kororarī.Masao Fukuyoshi - 1989 - Tōkyō: Domesu Shuppan.
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  36. Nihon to Chōsen no Shushigaku.Shigeru Fukuda - 2016 - Tōkyō: Kenbun Shuppan.
     
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  37. Watakushi no kaihatsu techō.Masao Koyama - 1970
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  38. Shukumeiron.Masao Kumon - 1974
     
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  39. Dōtoku no kigen.Masao Torii - 1965
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  40. Jin'i to shizen: Miki Kiyoshi no shisōshiteki kenkyū.Masao Tsuda - 2007 - Kyōto: Bunrikaku.
     
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  41.  37
    Aesthetics in japan.Masao Yamamoto - 1952 - Journal of Aesthetics and Art Criticism 11 (2):171-172.
  42. Atarashii tetsugaku.Masao Yamashita - 1966
     
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  43.  8
    Zen and the Modern World: A Third Sequel to Zen and Western Thought.Masao Abe - 2003 - University of Hawaii Press.
    Written by one of Japan's foremost contemporary thinkers and scholars, Zen and Modern Society is the third in a series of essay collections on Zen Buddhism as seen in the context of Western thought. Throughout his career, Masao Abe has articulated the meaning of Zen thought in a uniquely compelling way - at once, true to the original tradition and appropriately relevant to a variety of comparative standpoints, ranging from Biblical Judeo-Christianity to modern existentialism, phenomenology, and postmodernism. As a (...)
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  44. A Borderless World? From Colonialism to Transnationalism and the Decline of the Nation-State.Masao Miyoshi - 1993 - Critical Inquiry 19 (4):726-751.
  45.  67
    Non-Being and Mu the Metaphysical Nature of Negativity in the East and the West.Masao Abe - 1975 - Religious Studies 11 (2):181 - 192.
    In Volume i of his Systematic Theology , Paul Tillich says, ‘Being precedes nonbeing in ontological validity, as the word “nonbeing” itself indicates’ . He also says elsewhere, ‘Being “embraces” itself and nonbeing’, and ‘Nonbeing is dependent on the being it negates. “Dependent”—points first of all to the ontological priority of being over nonbeing’ . Tillich makes these statements in connection with a tendency among some Christian thinkers to take God as Being itself. The same understanding of the relation of (...)
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  46.  31
    A System for Strict Implication.Masao Ohnishi & Kazuo Matsumoto - 1964 - Annals of the Japan Association for Philosophy of Science 2 (4):183-188.
  47. Kingship as a System of Myth: an Essay in Synthesis.Masao Yamaguchi - 1972 - Diogenes 20 (77):43-70.
    Thomas Hardy's The Mayor of Casterbridge attracts the attention of ethnologists who are interested by the symbolical analysis of kingship. Although this book does not deal with the theme of kingship as such, it overlaps it on a mythical level. It is a novel about the rise and fall of a man, Henchard, whose initial act is to sell his wife and daughter; in order to commit this act he deviates from the context of the human norm by way of (...)
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  48.  16
    Buddhist-Christian Dialogue: Past, Present and Future.Masao Abe, John Cobb & Bruce Long - 1981 - Buddhist-Christian Studies 1:13.
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  49.  25
    Comments on "Christian and Buddhist Personal Transformation".Masao Abe - 1982 - Buddhist-Christian Studies 2:45.
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  50.  11
    The Problem of ‘‘Inverse Correspondence’’ in the Philosophy of Nishida: Comparing Nishida with Tanabe.Masao Abe & James L. Fredericks - 1999 - International Philosophical Quarterly 39 (1):59-76.
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