Results for 'Martin Gaenszle'

964 found
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  1.  14
    Gesungene reisen zum Ursprung: Mytho-rituelle Topographien im Himalaya.Martin Gaenszle - 1999 - Zeitschrift für Religionswissenschaft 7 (2):171-186.
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  2.  17
    Verwandtschaft und Mythologie bei den Mewahang Rai in Ostnepal: Eine ethnographische Studie zum Problem der "ethnischen Identität"Verwandtschaft und Mythologie bei den Mewahang Rai in Ostnepal: Eine ethnographische Studie zum Problem der "ethnischen Identitat".L. R. & Martin Gaenszle - 2000 - Journal of the American Oriental Society 120 (1):151.
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  3. An eye directed outward.Michael G. F. Martin - 1998 - In C. Macdonald, Barry C. Smith & C. J. G. Wright, Knowing Our Own Minds: Essays in Self-Knowledge. Oxford, GB: Oxford University Press.
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  4.  29
    Quomodo Stemma Gladiatoris Pelliculae More Philologico sit Constituendum.Martin M. Winkler - 2003 - American Journal of Philology 124 (1):137-141.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.1 (2003) 137-141 [Access article in PDF] Qvomodo Stemma Gladiatoris Pellicvlae More Philologico Sit Constitvendvm Martin M. Winklersive Martinvs Satiricvs Philocinematographicvs [Figures]Poetae rervmqve scriptores et antiqui et recentiores lectoribus fabulas suas sententiis vel versibus bene textis soliti sunt adferre. Sed hodie novum exstat narrandi genus, quod fabulas hominibus adfert praecipue picturis eo modo compositis et inter se coniunctis ut oculi humani imagines singulares celerrime (...)
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  5. Language, thought, and the language of thought (aunty's own argument revisited).Martin Davies - 1998 - In Peter Carruthers & Jill Boucher, Language and Thought: Interdisciplinary Themes. New York: Cambridge University Press. pp. 226.
    In this chapter, I shall be examining an argument for the language of thought hypothesis.
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  6.  57
    Martin Luther on the bondage of the will: a new translation of De servo arbitrio (1525) Martin Luther's reply to Erasmus of Rotterdam.Martin Luther - 1957 - London: J. Clarke. Edited by J. I. Packer & O. R. Johnston.
    Martin Luther, to the venerable D. Erasmus of Rotterdam, wishing Grace and Peace in Christ. hat I have been so long answering your Diatribe on Free-will, ...
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  7.  22
    Phenomenological records and the self-memory system.Martin A. Conway - 2001 - In Christoph Hoerl & Teresa McCormack, Time and memory: issues in philosophy and psychology. New York: Oxford University Press. pp. 235--255.
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  8. The Essential Santayana: Selected Writings.Martin A. Coleman (ed.) - 2009 - Indiana University Press.
    Although he was born in Spain, George Santayana became a uniquely American philosopher, critic, poet, and best-selling novelist. Along with his Harvard colleagues William James and Josiah Royce, he is best known as one of the founders of American pragmatism and recognized for his insights into the theory of knowledge, metaphysics, and moral philosophy. The Essential Santayana presents a selection of Santayana's most important and influential literary and philosophical work. Martin A. Coleman's critical introduction sets Santayana into the American (...)
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  9.  72
    $\Diamond$ at mahlo cardinals.Martin Zeman - 2000 - Journal of Symbolic Logic 65 (4):1813 - 1822.
    Given a Mahlo cardinal κ and a regular ε such that $\omega_1 we show that $\diamond_\kappa (cf = \epsilon)$ holds in V provided that there are only non-stationarily many $\beta , with o(β) ≥ ε in K.
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  10.  11
    Las nociones de Sinn y Sprache en Sein und Zeit de Heidegger y en las Philosophische Untersuchungen de Wittgenstein.Martín Abraham - 2021 - Tábano 18:73-86.
  11.  64
    Classes of Agent and the Moral Logic of the Pali Canon.Martin T. Adam - 2008 - Argumentation 22 (1):115-124.
    This paper aims to lay bare the underlying logical structure of early Buddhist moral thinking. It argues that moral vocabulary in the Pali Suttas varies depending on the kind of agent under discussion and that this variance reflects an understanding that the phenomenology of moral experience also differs on the same basis. An attempt is made to spell this out in terms of attachment. The overall picture of Buddhist ethics that emerges is that of an agent-based moral contextualism. This account (...)
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  12. Preference for gradual resolution of uncertainty.Martin Ahlbrecht & Martin Weber - 1997 - Theory and Decision 43 (2):167-185.
    Analyses of preference for the timing of uncertainty resolution usually assumes all uncertainty to resolve in one point in time. More realistically, uncertainty should be modelled to resolve gradually over time. Kreps and Porteus (1978) have introduced an axiomatically based model of time preference which can explain preferences for gradual uncertainty resolution. This paper presents an experimental test of the Kreps-Porteus model. We derive implications of the model relating preferences for gradual and one-time resolving lotteries. Our data do not support (...)
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  13.  9
    Reason, faith, and tradition: explorations in Catholic theology.Martin C. Albl - 2015 - Winona, Minnesota: Anselm Academic.
    The author shows that the beliefs of Catholics and other Christians are reasonable, not based on blind faith. Drawing on Catholic and Christian theological traditions, the book links traditional teaching with contemporary issues to illustrate the relevance of faith to modern cultural, ethical, and scientific issues.--From publisher's description.
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  14.  25
    Dulling the Sword of Justice: The Decline of Unionism and the Rise of Inequality.Martin A. Asher & Robert H. Defina - 1995 - Journal for Peace and Justice Studies 6 (2):1-18.
  15.  45
    Zum Begriff der Apperzeption in Fichtes Wissenschaftslehre 1813/1814.Martin Bondeli - 2006 - Fichte-Studien 28:205-213.
  16.  58
    Das praktische Ich in der Wissenschaftslehre und in der frühromantischen Philosophie des Lebens.Martin Götze - 2002 - Fichte-Studien 19:137-147.
    Der theoretische Kontext, aus dem die frühromantische, vor allem von Friedrich Schlegel und Friedrich von Hardenberg repräsentierte Denkform hervorgeht, ist bekanntlich die Philosophie des sogenannten deutschen Idealismus, namentlich die Transzendentalphilosophie Kants und Fichtes. Die Forschung vertritt nicht selten die These einer stringenten Kritik Fichtes durch die Frühromantik, welche schließlich zur Verabschiedung des Begriffs vom »Ich« im Sinne eines Fundaments aller Philosophie geführt habe. Der frühromantische Ansatz, so wird oftmals angenommen, gewinne sein Profil dadurch, daß er einen dem Denken unzugänglichen Bewußtseinsgrund (...)
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  17.  41
    What Does Critical Theory Have to Do with It?Martin Beck Matuštik - 1998 - Radical Philosophy Review 1 (1):46-53.
  18.  12
    On the applicability of the ‘number of possible states’ argument in multi-expert reasoning.Martin Adamčík - 2016 - Journal of Applied Logic 19:20-49.
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  19.  6
    The Ordering of the Christian Mind: Karl Barth and Theological Rationality.Martin Westerholm - 2015 - Oxford University Press UK.
    This work takes up the long-standing concern that the theology of Karl Barth has little to offer to consideration of Christian reason and instead shows that Barth's work contains a theologically weighty and spiritually bracing account of the proper ordering of Christian thought. Martin Westerholm argues that study of Paul's epistles and Anelm's theology led Barth to reconsider the proper content of the categories in which the idealist tradition conceives of the ordering of human thought.
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  20.  13
    Monotheism and Value Monism.Martin Jakobsen - 2024 - Philosophia Christi 26 (1):75-89.
    This article addresses the following metaethical questions: how many intrinsic values are there? Robert Adams holds the view that there is only one intrinsic value, a view called “intrinsic value monism,” but does not present any arguments in favor of this view. This paper makes the case that there are good reasons for upholding value monism. I argue that our ability to weigh different values against each other supports value monism and that monotheistic worship also supports monism.
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  21.  14
    The International Monetary Fund (IMF), Policy Conditionality and Human Rights, 2001–2021.Martin Tarkpor & Gerard Clarke - 2024 - Human Rights Review 25 (3):339-363.
    The World Bank and International Monetary Fund (IMF) have been criticised for their weak commitment to human rights, with the World Bank subject to greater scrutiny and criticism than the IMF and despite significant progress since 2015 in linking its policies and operations to international human rights law. In this light, we explore the extent to which the IMF meets its responsibilities under international human rights law. We focus on IMF conditionality, on the conditions attached to IMF loans to countries (...)
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  22.  21
    Character Development: Who 'Owns' Ethics in the US Air Force Academy?Martin L. Cook - 2008 - In Paul Robinson, Nigel De Lee & Don Carrick, Ethics Education in the Military. Ashgate. pp. 57.
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  23.  24
    The public university as a real utopia.Martin Aidnik & Harshwardhani Sharma - 2024 - Constellations 31 (4):688-704.
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  24.  2
    Addressing maximization bias in reinforcement learning with two-sample testing.Martin Waltz & Ostap Okhrin - 2024 - Artificial Intelligence 336 (C):104204.
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  25.  9
    Erklärungsmodelle und Erklärungskonzepte in der sportsoziologischen Forschung: Eine verdrängte Herausforderung?Martin Weichbold & Reinhard Bachleitner - 2020 - Sport Und Gesellschaft 17 (1):3-33.
    ZusammenfassungEine Analyse empirisch ausgerichteter Beiträge zu sportsoziologischen Themen und Fragestellungen in der vorliegenden Zeitschrift zeigt, dass gängige sozialwissenschaftliche Erklärungsmodelle bzw. Erklärungsansätze selten zum Einsatz gelangen. Es dominiert meist eine beschreibende und verstehende Methodologie. Dies führt u. a. zu einem Defizit von Erklärungswissen und in Folge wohl auch zu einer verlangsamten Theoriefundierung innerhalb der Sportsoziologie. Um die „erklärende Soziologie“ zu forcieren, werden die aktuell in der Soziologie detailreich und auch kontrovers diskutierten methodischen Erklärungsmodelle und Ansätze einschließlich ihrer Voraussetzungsbedingungen skizzierend dargestellt. Dies (...)
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  26.  14
    Viele Kulturen – ein Christus Wie normativ sind westliche Christologien im globalen Kontext?Martin Wendte - 2015 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (2).
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 2 Seiten: 155-178.
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  27.  28
    The descent of the Greek epic: a reply.Martin L. West - 1992 - Journal of Hellenic Studies 112:173-175.
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  28. Revolution and evolution.Martin Wickramasinghe - 1971 - Colombo,: Strand.
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  29.  29
    (1 other version)The meaningfulness of religious statements.Martin Wilson - 1963 - Sophia 2 (3):13-15.
  30.  16
    Medical treatment of prisoners.Martin Wright - 1977 - Journal of Medical Ethics 3 (1):50-50.
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  31.  16
    El laberinto discursivo nacionalista: bandos e identidades, ideas y creencias.Martín Alonso Zarza - 2021 - Araucaria 23 (46).
    “El Árbol de Gernika es símbolo del bienestar de nuestro pueblo: no de ningún otro. Ni dentro de nuestro solar puede coexistir con ningún otro árbol”, escribía Sabino Arana en Euzkadi en septiembre de 1901. Esta concepción aranista del “nosaltres sols!” es el suelo interpretativo de la cosmovisión vasca, también de su historia negra de violencia. “No hay lugar en el mismo espacio geográfico para dos violencias legítimas, para dos soberanías, y el espacio geográfico de Euskal Herria es vasco por (...)
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  32.  36
    Bajo el signo del reconocimiento. Sobre la misión del pensar logotectónico.Martín Zubiria - 2011 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 44:287-302.
    The 1980 appearance of “Topologie der Metaphysik”, by Heribert Boeder, meant an absolute transformation in the ordinary way of conceiving the nature of philosophical knowledge. it meant above all a deep and fruitful transformation in two fundamental thesis of Modern Thought: that referred to the comprehension of the ἀλήθεια as “desheltering”, and that which makes the “being of beings” the unitary thing of the metaphysical learning. Thirty years after the apparition of the mentioned work, we have asked ourselves, considering the (...)
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  33. H. Boeder. Topologie der Metaphysik.Martín Zubiría - 1984 - Philosophia (Misc.) 45:93.
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  34.  33
    Empirical legal research and policy-making.Martin Partington - 2010 - In Peter Cane & Herbert M. Kritzer, The Oxford handbook of empirical legal research. New York: Oxford University Press.
    Empirical legal research seeks to understand and explain how law works in the real world. Empirical research on law has become a recognized part of the social science research environment and the results of empirical research are central to an academic analysis of law. This article begins by offering some reflections on the relationship between research and government. It considers examples of empirical research on law influencing policy-making and reflects briefly on what these case studies suggest about the relationship between (...)
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  35. Inleiding: Het referendum in de consensusdemocratie.Martin Rosema - 2009 - Res Publica (Misc) 51 (1):5-12.
     
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  36.  8
    Improving 3D convolutional neural network comprehensibility via interactive visualization of relevance maps: evaluation in Alzheimer’s disease.Martin Dyrba, Moritz Hanzig, Slawek Altenstein, Sebastian Bader, Tommaso Ballarini, Frederic Brosseron, Katharina Buerger, Daniel Cantré, Peter Dechent, Laura Dobisch, Emrah Düzel, Michael Ewers, Klaus Fliessbach, Wenzel Glanz, John-Dylan Haynes, Michael T. Heneka, Daniel Janowitz, Deniz B. Keles, Ingo Kilimann, Christoph Laske, Franziska Maier, Coraline D. Metzger, Matthias H. Munk, Robert Perneczky, Oliver Peters, Lukas Preis, Josef Priller, Boris Rauchmann, Nina Roy, Klaus Scheffler, Anja Schneider, Björn H. Schott, Annika Spottke, Eike J. Spruth, Marc-André Weber, Birgit Ertl-Wagner, Michael Wagner, Jens Wiltfang, Frank Jessen & Stefan J. Teipel - unknown
    Background: Although convolutional neural networks (CNNs) achieve high diagnostic accuracy for detecting Alzheimer’s disease (AD) dementia based on magnetic resonance imaging (MRI) scans, they are not yet applied in clinical routine. One important reason for this is a lack of model comprehensibility. Recently developed visualization methods for deriving CNN relevance maps may help to fill this gap as they allow the visualization of key input image features that drive the decision of the model. We investigated whether models with higher accuracy (...)
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  37.  22
    Der brillant scheinende Jacob Taubes.Martin Arndt - 2023 - Zeitschrift für Religions- Und Geistesgeschichte 75 (2):189-193.
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  38.  6
    Alois Riehl: Der philosophische Kritizismus und seine Bedeutung für die positive Wissenschaft.Martin Walter - 2024 - Philosophische Rundschau 71 (3):306.
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  39.  54
    Themistius’ Paraphrase of Posterior Analytics 71a17-b8.Martin Achard - 2008 - Laval Théologique et Philosophique 64 (1):19-34.
    L’auteur met en évidence la façon dont Thémistius, dans sa paraphrase, réorganise les parties du texte des lignes 71a17-b8 des Seconds Analytiques. Par une analyse détaillée du propos d’Aristote dans ces lignes, il montre que la réorganisation proposée par Thémistius est fidèle à l’esprit du texte aristotélicien, et s’appuie vraisemblablement sur des indices externes dont disposait le paraphraste.
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  40.  21
    Influencia de la actividad física en la salud humana.Juan Manual Alonso Martín - 2000 - Arbor 165 (650):187-201.
    El ejercicio físico es un agente importante en el mantenimiento de la salud y en la prevención de diversas enfermedades. El cuidado en la enfermedad coronaria, la hipertensión, la diabetes, la obesidad, el cáncer, la osteoporosis y el incremento de la salud mental se han relacionado con la actividad física y el ejercicio. En este artículo se resumen los efectos de la realización de deporte en las enfermedades más comunes de la sociedad actual. Sin embargo, la mayoría de la población (...)
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  41. La vía espiritual del recogimiento.".Melquíades Andrés Martín - 1973 - Salmanticensis 20:655-65.
  42. Trayectoria espiritual de San Pedro de Alcantara (1499-1562).M. Andres Martin - 1990 - Verdad y Vida 48 (192):401-421.
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  43.  19
    The Enterprise of Law: Justice Without the State.Martin Anderson - 1992 - Journal des Economistes Et des Etudes Humaines 3 (2-3):380-384.
  44. Alles Große steht im Sturm.Martin Arndt - 2025 - Zeitschrift für Religions- Und Geistesgeschichte 77 (1):89-93.
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  45.  23
    Hegel und das Judentum.Martin Arndt - 2013 - Hegel-Jahrbuch 19 (1):28-35.
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  46.  64
    MISZELLEN Kant im Streit der Fakultäten.Martin Arndt - 2007 - Zeitschrift für Religions- Und Geistesgeschichte 59 (3):261-265.
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  47.  14
    Matthias Marks: Religionspsychologie, Stuttgart: Verlag W. Kohlhammer 2018, 192 S.Martin Arndt - 2021 - Zeitschrift für Religions- Und Geistesgeschichte 73 (4):379-380.
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  48.  35
    Rudolf Langthaler: Warum Dawkins Unrecht hat. Eine Streitschrift, Freiburg im Breisgau: Karl Alber Verlag 2015, 581 S.Martin Arndt - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (2):198-200.
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  49.  20
    Gott lert den man daz er sy Mit truwen sinem dienner by Gabriel Sattler, der sprechende Schreiber.Martin Baisch - 2002 - Das Mittelalter 7 (2).
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  50. Dios y el ser humano, una mutua iluminación.Martín Gelabert Ballester - 2010 - Ciencia Tomista 137 (443):487-508.
    Tomás de Aquino comienza su síntesis teológica definitiva preguntándose por la legitimidad y necesidad de la teología. Inmediatamente después se plantea la pregunta por sus contenidos: ¿de qué trata la ciencia teológica? Si la teología es la ciencia de la Revelación y su fundamento está en la revelación que Dios en Cristo hace de sí mismo, parece que su contenido tiene que ser Dios mismo. Un contenido que solo es cognoscible si Dios se da a conocer, porque el ser humano, (...)
     
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