Results for 'Martin Dörr'

957 found
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  1. W. Martin, the Northumberland Anti-Newtonian Philospher's Challenge to All False Philospher's [Sic] and All Grand Masters in All Colleges Throughout the King's Dominions, and All Parts of the Civilized World, to Prove Him Wrong, and Themselves Right.William Martin - 1833 - Clifton.
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  2.  58
    Artificial Intelligence and Natural Man.Martin Atkinson - 1979 - Philosophical Quarterly 29 (116):278.
  3.  22
    On the evaluation of argumentation formalisms.Martin Caminada & Leila Amgoud - 2007 - Artificial Intelligence 171 (5-6):286-310.
  4.  46
    Meaning and Necessity: A Study in Semantics and Modal Logic.R. M. Martin - 1957 - Philosophy and Phenomenological Research 18 (4):558-559.
  5. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Robert Lazarus Martin, Recent essays on truth and the liar paradox. New York: Oxford University Press. pp. 47.
     
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  6. (1 other version)Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  7. Knowledge despite falsehood.Martin Montminy - 2014 - Canadian Journal of Philosophy 44 (3-4):463-475.
    I examine the claim, made by some authors, that we sometimes acquire knowledge from falsehood. I focus on two representative cases in which a subject S infers a proposition q from a false proposition p. If S knows that q, I argue, S's false belief that p is not essential to S's cognition. S's knowledge is instead due to S's belief that p′, a proposition in the neighbourhood of p that S believes . S thus knows despite her false belief. (...)
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  8.  37
    Recovering religion's prophetic voice for business ethics.Martin S. J. Calkins - 2000 - Journal of Business Ethics 23 (4):339 - 352.
    This article surveys western business ethics' recent history to show how this ethic has neglected recently its religious traditions and become construed more narrowly as an applied philosophy and social science. It argues that this narrowness has confused business ethics' role in business education and helped to weaken the distinctiveness of certain institutions of higher education. It then suggests ways that western business ethics might become more integrated, interesting, and autonomous as an academic discipline by incorporating its key religious traditions.
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  9.  19
    Strong admissibility revisited: Theory and applications.Martin Caminada & Paul Dunne - 2020 - Argument and Computation 10 (3):277-300.
    In the current paper, we re-examine the concept of strong admissibility, as was originally introduced by Baroni and Giacomin. We examine the formal properties of strong admissibility, both in its e...
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  10.  22
    Knowledge and Control.Martin Carrier - 2004 - In Peter K. Machamer & Gereon Wolters, Science, Values, and Objectivity. University of Pittsburgh Press. pp. 275.
  11.  14
    Songs of Experience: Modern American and European Variations on a Universal Theme.Martin Jay - 2005 - University of California Press.
    Few words in both everyday parlance and theoretical discourse have been as rhapsodically defended or as fervently resisted as "experience." Yet, to date, there have been no comprehensive studies of how the concept of experience has evolved over time and why so many thinkers in so many different traditions have been compelled to understand it. _Songs of Experience _is a remarkable history of Western ideas about the nature of human experience written by one of our best-known intellectual historians. With its (...)
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  12.  67
    Facing the Credibility Crisis of Science: On the Ambivalent Role of Pluralism in Establishing Relevance and Reliability.Martin Carrier - 2017 - Perspectives on Science 25 (4):439-464.
    . Science at the interface with society is regarded with mistrust among parts of the public. Scientific judgments on matters of practical concern are not infrequently suspected of being incompetent and biased. I discuss two proposals for remedying this deficiency. The first aims at strengthening the independence of science and suggests increasing the distance to political and economic powers. The drawback is that this runs the risk of locking science in an academic ivory tower. The second proposal favors “counter-politicization” in (...)
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  13.  54
    Knowledge and Justification.Robert L. Martin - 1976 - Philosophy and Phenomenological Research 36 (3):435-436.
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  14.  83
    Explanatory loops and the limits of genetic reductionism.Martin Carrier & Patrick Finzer - 2006 - International Studies in the Philosophy of Science 20 (3):267 – 283.
    We reconstruct genetic determinism as a reductionist thesis to the effect that the molecular properties of cells can be accounted for to a great extent by their genetic outfit. The non-reductionist arguments offered at this molecular level often use the relationship between structure and function as their point of departure. By contrast, we develop a non-reductionist argument that is confined to the structural characteristics of biomolecules; no appeal to functions is made. We raise two kinds of objections against the reducibility (...)
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  15.  14
    The Completeness of Scientific Theories: On the Derivation of Empirical Indicators within a Theoretical Framework: The Case of Physical Geometry.Martin Carrier - 2012 - Springer.
    Earlier in this century, many philosophers of science (for example, Rudolf Carnap) drew a fairly sharp distinction between theory and observation, between theoretical terms like 'mass' and 'electron', and observation terms like 'measures three meters in length' and 'is _2° Celsius'. By simply looking at our instruments we can ascertain what numbers our measurements yield. Creatures like mass are different: we determine mass by calculation; we never directly observe a mass. Nor an electron: this term is introduced in order to (...)
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  16. Semantic Variance.Martín Abreu Zavaleta - 2018 - Dissertation, New York University
    This dissertation argues for Semantic Variance, the thesis that nearly every utterance is such that there is no proposition that more than one languge user takes to be that utterance's truth-conditional content. I argue that Semantic Variance is problematic for standard theories concerning the nature of communication, the epistemic significance of ordinary disputes, the semantics of speech reports, and the nature of linguistic competence. In response to the problems arising from the truth of Semantic Variance, I develop new accounts of (...)
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  17.  23
    Knowledge and the World: Challenges Beyond the Science Wars.Martin Carrier, Johannes Roggenhofer, Günter Küppers & Philippe Blanchard - 2011 - Springer.
    The fundamental question whether, or in which sense, science informs us about the real world has pervaded the history of thought since antiquity. Is what science tells us about the world determined unambiguously by facts or does the content of any scientific theory in some way depend on the human condition? "Sokal`s hoax" added a new dimension to this controversial debate, which very quickly came to been known as "Science Wars". "Knowledge and the World" examines and reviews the broad range (...)
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  18. The Metaphysical Challenge of Loop Quantum Gravity.Martin Calamari - 2021 - Studies in History and Philosophy of Science Part A 86 (C):68-83.
  19.  29
    Cabanis: Enlightenment and Medical Philosophy in the French Revolution.Martin S. Staum - 2014 - Princeton University Press.
    A physician and spokesman for the French Ideologues, Pierre-JeanGeorges Cabanis (1757-1808) stands at the crossroads of several influential developments in modern culture--Enlightenment optimism about human perfectibility, the clinical method in medicine, and the formation and adaptation of liberal social ideals in the French Revolution. This first major study of Cabanis in English traces the influences of these developments on his thought and career. Originally published in 1980. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously (...)
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  20.  12
    Reason after its eclipse: on late critical theory.Martin Jay - 2016 - Madison, Wisconsin: The University of Wisconsin Press.
    Part I: The sun of reason. From the Greeks to the age of reason -- Kant: reason as critique; the critique of reason -- Hegel and Marx: dialectical reason -- Reason in crisis -- Part II: Reason's eclipse and return. The critique of instrumental reason: Horkheimer, Marcuse, and Adorno -- Habermas and the communicative turn -- Habermas and his critics.
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  21.  37
    How to conceive of science for the benefit of society: prospects of responsible research and innovation.Martin Carrier - 2019 - Synthese 198 (Suppl 19):4749-4768.
    Responsible research and innovation features the dialog of science “with society,” and research performed “for society,” i.e., for the benefit of the people. I focus on this latter, outcome-oriented notion of RRI and discuss two kinds of problems. The first one concerns options to anticipate the future course of science and technology. Such foresight knowledge seems necessary for subjecting research to demands of social and moral responsibility. However, predicting science and technology is widely considered impossible. The second problem concerns moral (...)
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  22.  55
    Epistemic Modals and Indirect Weak Suggestives.Martin Montminy - 2012 - Dialectica 66 (4):583-606.
    I defend a contextualist account of bare epistemic modal claims against recent objections. I argue that in uttering a sentence of the form ‘It might be that p,’ a speaker is performing two speech acts. First, she is (directly) asserting that in view of the knowledge possessed by some relevant group, it might be that p. The content of this first speech act is accounted for by the contextualist view. But the speaker's utterance also generates an indirect speech act that (...)
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  23.  67
    The Future of Empirical Theology: J. A. MARTIN, JR.J. A. Martin - 1972 - Religious Studies 8 (1):71-76.
  24.  54
    What do we study when we study religion?1: J. Arthur Martin.J. Arthur Martin - 1975 - Religious Studies 11 (4):467-472.
    In ‘ The Life and Opinions of Tristram Shandy ’ Laurence Sterne writes: That of all the several ways of beginning a book which are now in practice throughout the known world, I am confident my own way of doing it is the best—I'm sure it is the most religious—for I begin with writing the first sentence—and trusting to Almighty God for the second.
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  25.  73
    Riemann–Weyl in Deleuze's Bergsonism and the Constitution of the Contemporary Physico-Mathematical Space.Martin Calamari - 2015 - Deleuze and Guatarri Studies 9 (1):59-87.
    In recent years, the ideas of the mathematician Bernhard Riemann have come to the fore as one of Deleuze's principal sources of inspiration in regard to his engagements with mathematics, and the history of mathematics. Nevertheless, some relevant aspects and implications of Deleuze's philosophical reception and appropriation of Riemann's thought remain unexplored. In the first part of the paper I will begin by reconsidering the first explicit mention of Riemann in Deleuze's work, namely, in the second chapter of Bergsonism. In (...)
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  26.  76
    Changing laws and shifting concepts.Martin Carrier - 2001 - In Paul Hoyningen-Huene & Howard Sankey, Incommensurability and Related Matters. Kluwer Academic Publishers. pp. 65--90.
  27. Comunità [Community].Martin Buber - 2007 - la Società Degli Individui 30:141-154.
    Mettendo in discussione le antiche considerazioni di Ferdinand Tönnies sul­l’ineluttabilità della transizione dalla comunità alla società – un carattere tipico della modernità secondo Tönnies –, Martin Buber reclama la necessità, in­sieme politica e religiosa, di costruire una comunità post-sociale, nella quale tro­vi concretezza l’anelito socialista e libertario alla ‘buona vita’ e il bisogno spi­rituale di realizzare Dio nei rapporti degli uo­mi­ni con i loro simili. Nella sua riflessione, infatti, l’autore esprime l’idea di un Dio che non si sovrappone af­­fatto (...)
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  28.  22
    Kant's Theory of Matter and His Views on Chemistry.Martin Carrier - 2000 - In Eric Watkins, Kant and the Sciences. New York, US: Oxford University Press.
    This paper analyzes Kant’s notorious claim that psychology cannot become a science “properly so-called”. Contrary to widespread opinion, he does not hold any of the following three implausible views: psychological phenomena cannot be mathematized, they cannot be explained in by reference to mathematical causal laws, and they cannot be dealt with in causal terms at all. Instead of claiming something about psychological phenomena, Kant argues against a specific conception of psychology: the then popular introspective psychologies. Only this reading explains why (...)
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  29.  24
    Raum-Zeit.Martin Carrier - 2009 - Walter de Gruyter.
    The philosophical treatment of space and time has had a long history. This continuing interest stems not least from the fact that space and time form the basis of movement. Space-time philosophy encompasses a wide range of subjects, many of which, on first inspection, do not seem to have anything to do with space and time. Space-time philosophy is a matter of causality and probability, the Big Bang and Heat Death. It is a matter of the origins of each term (...)
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  30.  73
    Historical Epistemology: On the Diversity and Change of Epistemic Values in Science.Martin Carrier - 2012 - Berichte Zur Wissenschaftsgeschichte 35 (3):239-251.
    Historical Epistemology: On the Diversity and Change of Epistemic Values in Science. Historical epistemology involves the claim that the system of scientific knowledge is not determined by the observations but is also subject to epistemic requirements that may change in the historical process of doing research. As a result, the system of knowledge is path‐dependent in that its shape is contingent on epistemic choices made at certain historical points. I attempt to elaborate this approach by drawing attention to the double (...)
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  31.  75
    Culpability and Irresponsibility.Martin Montminy - 2018 - Criminal Law and Philosophy 12 (1):167-181.
    I defend the principle that a person is blameworthy for her action only if that action was morally wrong. But what should we say about an agent who does the right thing based on bad motives? I present three types of cases that have these features. In each, I argue, the agent is not culpable for her action; however, she violates the norm of moral responsibility, and thus acts in a morally irresponsible way. This analysis, I show, has several virtues. (...)
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  32.  51
    Doing One’s Reasonable Best: What Moral Responsibility Requires.Martin Montminy - 2016 - Journal of the American Philosophical Association 2 (1):55--73.
  33. Kant’s Relational Theory of Absolute Space.Martin Carrier - 1992 - Kant Studien 83 (4):399-416.
  34.  34
    A labelling approach for ideal and stage semantics.Martin Caminada - 2011 - Argument and Computation 2 (1):1 - 21.
    In this document, we describe the concepts of ideal semantics and stage semantics for abstract argumentation in terms of argument labellings. The difference between the traditional extensions approach and the labelling approach is that where the former only identifies the sets of accepted arguments, the latter also identifies the rejected arguments as well as the arguments that are neither accepted nor rejected. So far, the labellings approach has been successfully applied to complete, grounded, preferred, stable and semi-stable semantics, as well (...)
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  35.  60
    Personal Responsibility and Lifestyle Diseases.Martin Marchman Andersen & Morten Ebbe Juul Nielsen - 2016 - Journal of Medicine and Philosophy 41 (5):480-499.
    What does it take for an individual to be personally responsible for behaviors that lead to increased risk of disease? We examine three approaches to responsibility that cover the most important aspects of the discussion of responsibility and spell out what it takes, according to each of them, to be responsible for behaviors leading to increased risk of disease. We show that only what we call the causal approach can adequately accommodate widely shared intuitions to the effect that certain causal (...)
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  36.  49
    Responsible research and innovation: coming to grips with an ambitious concept.Martin Carrier & Gürol Irzik - 2019 - Synthese 198 (Suppl 19):4627-4633.
    This Introduction to the Special Issue on “Responsible Research and Innovation” outlines features of the philosophical debate about the concepts involved and summarizes the papers assembled in this issue. The topic of RRI is widely discussed in science studies and has made its way into science policy. This SI is intended to make the contributions of philosophers of science more visible. The philosophically relevant parts of the field concern, among others, the processes of public participation in science and their impact (...)
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  37.  16
    Brand Society: How Brands Transform Management and Lifestyle.Martin Kornberger - 2010 - Cambridge University Press.
    Brands are a fait accompli: they represent a mountain range of evidence in search of a theory. They are much exploited, but little explored. In this book, Martin Kornberger sets out to rectify the ratio between exploiting and exploring through sketching out a theory of the Brand Society. Most attempts to explain the role of brands focus on brands either as marketing and management tools or a symptoms of consumerism. Brand Society combines these perspectives to show how brands have (...)
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  38.  20
    The Plebeian Experience: A Discontinuous History of Political Freedom.Martin Breaugh & Dick Howard - 2013 - Columbia University Press.
    How do people excluded from political life achieve political agency? Through a series of historical events that have been mostly overlooked by political theorists, Martin Breaugh identifies fleeting yet decisive instances of emancipation in which people took it upon themselves to become political subjects. Emerging during the Roman plebs's first secession in 494 BCE, the _plebeian experience_ consists of an underground or unexplored configuration of political strategies to obtain political freedom. The people reject domination through political praxis and concerted (...)
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  39.  19
    Rituals of personal experience in television news interviews.Martin Montgomery - 2010 - Discourse and Communication 4 (2):185-211.
    Interviewing as part of broadcast news includes a wide range of practices that go beyond calling public figures to account in ways that have received so much attention and analysis in the research literature. This article examines a major strand of news interviewing which it identifies as ‘experiential’ and argues, on the basis of close discourse analysis of interviews drawn from coverage of the 2008 Beijing Olympics and the 2005 London bombings, that the focus on personal experience and emotion in (...)
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  40.  92
    What Does Society Owe Me If I Am Responsible for Being Worse Off?Martin Marchman Andersen - 2014 - Journal of Applied Philosophy 31 (3):271-286.
    Luck egalitarians need to address the question of cost-responsibility: If an individual is responsible for being worse off than others, then what benefits, if any, is that individual uniquely cost-responsible for? By applying luck egalitarianism to justice in health I discuss different answers to this question inspired by two different interpretations of luck egalitarianism, namely ‘standard luck egalitarianism’ and ‘all luck egalitarianism’, respectively. Even though I argue that the latter is more plausible than the former, I ultimately suggest and defend (...)
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  41.  45
    Knowledge, politics, and commerce: Science under the pressure of practice.Martin Carrier - 2011 - In M. Carrier & A. Nordmann, Science in the Context of Application. Springer. pp. 11--30.
  42.  52
    (1 other version)Reconstructing the social constructionist view of emotions: from language to culture, including nonhuman culture.Martin Aranguren - 2016 - Journal for the Theory of Social Behaviour 46 (4).
    The thesis of social constructionism is that emotions are shaped by culture and society. I build on this insight to show that existing social constructionist views of emotions, while providing valid research methods, overly restrict the scope of the social constructionist agenda. The restriction is due to the ontological assumption that social construction is indissociable from language. In the first part, I describe the details of the influential social constructionist views of Averill and Harré. Drawing on recent theorizing in psychology, (...)
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  43.  39
    On the existence of semi-stable extensions.Martin Caminada & Bart Verheij - unknown
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  44.  82
    Responsibility for Health and Blaming Victims.Mike W. Martin - 2001 - Journal of Medical Humanities 22 (2):95-114.
    If we are responsible for taking care of our health, are we blameworthy when we become sick because we failed to meet that responsibility? Or is it immoral to blame the victim of sickness? A moral perspective that is sensitive to therapeutic concerns will downplay blame, but banishing all blame is neither feasible nor desirable. We need to understand the ambiguities surrounding moral responsibility in four contexts: (1) preventing sickness, (2) assigning financial liabilities for health care costs, (3) giving meaning (...)
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  45.  56
    Moral Contextualism and the Norms for Moral Conduct.Martin Montminy - 2007 - American Philosophical Quarterly 44 (1):1 - 13.
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  46.  26
    Rippers, Portal Users, and Profilers: Three Web‐based Issues for Business Ethicists.Martin Calkins - 2002 - Business and Society Review 107 (1):61-75.
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  47.  52
    Circles without circularity : testing theories by theory-laden observations.Martin Carrier - unknown
  48.  29
    Multiplicity and heterogeneity: On the relations between functions and their realizations.Martin Carrier - 2000 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (1):179-192.
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  49.  79
    Luck Egalitarianism, Universal Health Care, and Non-Responsibility-Based Reasons for Responsibilization.Martin Marchman Andersen & Morten Ebbe Juul Nielsen - 2015 - Res Publica 21 (2):201-216.
    In recent literature, there has been much debate about whether and how luck egalitarianism, given its focus on personal responsibility, can justify universal health care. In this paper we argue that, whether or not this is so, and in fact whether or not egalitarianism should be sensitive to responsibility at all, the question of personal responsibilization for health is not settled. This is the case because whether or not individuals are responsible for their own health condition is not all that (...)
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  50.  66
    Anscombe’s Bird, Wittgenstein’s Cat.Martin Gustafsson - 2016 - Philosophical Topics 44 (1):207-237.
    This paper offers an interpretation of Anscombe’s account of animal versus human intention, and of her notorious claim that the expression of intention is purely conventional. It engages in a criticism of Richard Moran’s and Martin Stone’s recent exegesis of these views of Anscombe’s, and proposes an alternative reading which explains how she can accept both that speechless brutes have intentions and that human intention is essentially linguistic.
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