Results for 'Martin Briba'

940 found
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  1.  32
    Finding categories through words: More nameable features improve category learning.Martin Zettersten & Gary Lupyan - 2020 - Cognition 196 (C):104135.
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  2.  29
    Quomodo Stemma Gladiatoris Pelliculae More Philologico sit Constituendum.Martin M. Winkler - 2003 - American Journal of Philology 124 (1):137-141.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.1 (2003) 137-141 [Access article in PDF] Qvomodo Stemma Gladiatoris Pellicvlae More Philologico Sit Constitvendvm Martin M. Winklersive Martinvs Satiricvs Philocinematographicvs [Figures]Poetae rervmqve scriptores et antiqui et recentiores lectoribus fabulas suas sententiis vel versibus bene textis soliti sunt adferre. Sed hodie novum exstat narrandi genus, quod fabulas hominibus adfert praecipue picturis eo modo compositis et inter se coniunctis ut oculi humani imagines singulares celerrime (...)
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  3. Language, thought, and the language of thought (aunty's own argument revisited).Martin Davies - 1998 - In Peter Carruthers & Jill Boucher, Language and Thought: Interdisciplinary Themes. New York: Cambridge University Press. pp. 226.
    In this chapter, I shall be examining an argument for the language of thought hypothesis.
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  4.  72
    $\Diamond$ at mahlo cardinals.Martin Zeman - 2000 - Journal of Symbolic Logic 65 (4):1813 - 1822.
    Given a Mahlo cardinal κ and a regular ε such that $\omega_1 we show that $\diamond_\kappa (cf = \epsilon)$ holds in V provided that there are only non-stationarily many $\beta , with o(β) ≥ ε in K.
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  5.  22
    Phenomenological records and the self-memory system.Martin A. Conway - 2001 - In Christoph Hoerl & Teresa McCormack, Time and memory: issues in philosophy and psychology. New York: Oxford University Press. pp. 235--255.
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  6. Selbstbewusstsein und Unbewusstes. Studien zu Freud und Heidegger.Martin Bartels - 1984 - Tijdschrift Voor Filosofie 46 (1):160-161.
     
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  7.  64
    Classes of Agent and the Moral Logic of the Pali Canon.Martin T. Adam - 2008 - Argumentation 22 (1):115-124.
    This paper aims to lay bare the underlying logical structure of early Buddhist moral thinking. It argues that moral vocabulary in the Pali Suttas varies depending on the kind of agent under discussion and that this variance reflects an understanding that the phenomenology of moral experience also differs on the same basis. An attempt is made to spell this out in terms of attachment. The overall picture of Buddhist ethics that emerges is that of an agent-based moral contextualism. This account (...)
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  8. Preference for gradual resolution of uncertainty.Martin Ahlbrecht & Martin Weber - 1997 - Theory and Decision 43 (2):167-185.
    Analyses of preference for the timing of uncertainty resolution usually assumes all uncertainty to resolve in one point in time. More realistically, uncertainty should be modelled to resolve gradually over time. Kreps and Porteus (1978) have introduced an axiomatically based model of time preference which can explain preferences for gradual uncertainty resolution. This paper presents an experimental test of the Kreps-Porteus model. We derive implications of the model relating preferences for gradual and one-time resolving lotteries. Our data do not support (...)
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  9.  9
    Reason, faith, and tradition: explorations in Catholic theology.Martin C. Albl - 2015 - Winona, Minnesota: Anselm Academic.
    The author shows that the beliefs of Catholics and other Christians are reasonable, not based on blind faith. Drawing on Catholic and Christian theological traditions, the book links traditional teaching with contemporary issues to illustrate the relevance of faith to modern cultural, ethical, and scientific issues.--From publisher's description.
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  10.  45
    Zum Begriff der Apperzeption in Fichtes Wissenschaftslehre 1813/1814.Martin Bondeli - 2006 - Fichte-Studien 28:205-213.
  11.  41
    What Does Critical Theory Have to Do with It?Martin Beck Matuštik - 1998 - Radical Philosophy Review 1 (1):46-53.
  12.  2
    Addressing maximization bias in reinforcement learning with two-sample testing.Martin Waltz & Ostap Okhrin - 2024 - Artificial Intelligence 336 (C):104204.
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  13.  28
    The descent of the Greek epic: a reply.Martin L. West - 1992 - Journal of Hellenic Studies 112:173-175.
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  14. Revolution and evolution.Martin Wickramasinghe - 1971 - Colombo,: Strand.
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  15.  29
    (1 other version)The meaningfulness of religious statements.Martin Wilson - 1963 - Sophia 2 (3):13-15.
  16.  16
    El laberinto discursivo nacionalista: bandos e identidades, ideas y creencias.Martín Alonso Zarza - 2021 - Araucaria 23 (46).
    “El Árbol de Gernika es símbolo del bienestar de nuestro pueblo: no de ningún otro. Ni dentro de nuestro solar puede coexistir con ningún otro árbol”, escribía Sabino Arana en Euzkadi en septiembre de 1901. Esta concepción aranista del “nosaltres sols!” es el suelo interpretativo de la cosmovisión vasca, también de su historia negra de violencia. “No hay lugar en el mismo espacio geográfico para dos violencias legítimas, para dos soberanías, y el espacio geográfico de Euskal Herria es vasco por (...)
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  17.  7
    (1 other version)Briefwechsel aus sieben Jahrzehnten.Martin Buber - 1972 - Heidelberg,: L. Schneider. Edited by Grete Schaeder.
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  18.  48
    Abailard and non-things.Martin M. Tweedale - 1967 - Journal of the History of Philosophy 5 (4):329-342.
    In lieu of an abstract, here is a brief excerpt of the content:Abailard and Non-Things MARTIN M. TWEEDALE On SEVERAL OCCASIONSin his logical writings Abailard extracts himself from embarrassing ontological implications of his analyses of language by resorting to the notion of a something that is not a thing. I shall note here two such occasions and then discuss Abailard's explanations of this procedure based on the grammatical distinction of personal and impersonal constructions. Since the texts on this latter (...)
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  19.  9
    Kritika pojmu ľudskej dôstojnosti v koncepcii Suzy Killmisterovej.Martin Turčan - 2022 - Filozofia 77 (1):36-47.
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  20.  7
    Paradoxologisches Sprechen als Triumph der Sprache – Mallarmés Lyrik des »blanc«.Martin Urmann - 2008 - In Alice Lagaay & Emmanuel Alloa, Nicht(s) Sagen: Strategien der Sprachabwendung Im 20. Jahrhundert. Transcript. pp. 171-186.
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  21.  4
    Apollon Onos.Martin Vogel - 2003 - Bonn: Orpheus-Verlag.
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  22.  18
    Empirická výzva filosofickému pojetí mysli.Martin Vraný - 2013 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 20 (1):50-71.
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  23.  24
    Dialectical Drama: The Case of Plato's Symposium.Martin Warner - 1992 - Apeiron 25 (4):157-176.
  24.  31
    Josef Mitterer's Non-dualistic Philosophy in the Light of Judith Butler's (De) Constructivist Feminism.Martin G. Weiss - 2013 - Constructivist Foundations 8 (2).
  25. The Eyes of Objects.Martin Zerlang - 2012 - Nordic Journal of Aesthetics 23 (42):87-91.
     
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  26. (2 other versions)Die Installationen der Submoderne. Zur Tektonik der hetigen Philosophie, de Heribert Boeder.Martín Pedro Zubiria - 2010 - Teorema: International Journal of Philosophy 29 (2):178-185.
  27.  55
    Adorno and Negative Theology.Martin Shuster - 2016 - Graduate Faculty Philosophy Journal 37 (1):97-130.
    This article elaborates Theodor W. Adorno’s understanding of ‘negation’ and ‘negative theology.’ It proceeds by introducing a typology of negation within modern philosophy roughly from Descartes onwards, showing how Adorno both fits and also stands out in this typology. Ultimately, it is argued that Adorno’s approach to negation and thereby to negative theology is throughout distinguished and infused by an ethical commitment.
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  28.  43
    Experiments in Ethics?Martin Sticker - 2016 - Idealistic Studies 46 (1):41-64.
    I discuss two puzzling and neglected passages in the Critique of Practical Reason, namely, V:92 and V:163. In these passages Kant claims that practical philosophers should follow the paradigm of the chemist and conduct experiments on common human reason. I explain Kant’s conception of the chemical experiment, provide a detailed interpretation of the two passages in question, and conclude by applying the structure of the chemical experiment to the Analytic of the Critique of Practical Reason. Chemical experiments as a model (...)
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  29.  11
    Outside the Dream : Lacan and French Styles of Psychoanalysis.Martin Stanton - 2016 - Routledge.
    Originally published in 1983, Martin Stanton has written an intriguing and original guide to French styles of psychoanalysis. He describes the development of psychoanalytic technique and shows how it has transformed the contemporary French literary and philosophical thought and writing, as well as making inroads in the English-speaking cultural world. He argues that psychoanalysis has outgrown the individual setting and needs to evolve new methods of group work – in this respect, he believes, it has a special role to (...)
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  30.  19
    Guerras justas.Martin Cohen - 2004 - Critica.
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  31. How to Experiment.Martin Cohen - 2004 - In Wittgenstein's Beetle and Other Classic Thought Experiments. Malden, MA: Wiley-Blackwell. pp. 101–116.
    The prelim contains section titled: Seven Laboratory Rules.
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  32. Asymmetric air war : ethical implications.Martin L. Cook & Mark Conversino - 2009 - In Ted van Baarda & Désirée Verweij, The moral dimension of asymmetrical warfare: counter-terrorism, democratic values and military ethics. Boston: Martinus Nijhoff.
     
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  33. Infinite probes: A problem with probability.Martin Cooke - manuscript
     
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  34.  3
    The free will controversy.Martin Davidson - 1942 - London,: Watts.
  35. Probleme einer folgenorientierten Rechtsanwendung.Martin Hensche - 1998 - Rechtstheorie 29 (1):103-120.
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  36. Methodenlehre zwischen Staatsrecht und Rechtsphilosophie: Zugleich eine Verschleierung des Theorie-Praxis-Bruchs?Martin Hochhuth - 2001 - Rechtstheorie 32 (2-3):227-238.
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  37. Two economists.Martin Hollis & Edward J. Nell - 1979 - In Frank Hahn & Martin Hollis, Philosophy and economic theory. New York: Oxford University Press. pp. 47--56.
     
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  38. Spinoza's Erkenntnisslehre in ihrer Beziehung zur modernen Philosophie. La théorie de la connaissance chez Spinoza dans son rapport avec la philosophie et la science de la nature.Martin Berendt & Julius Friedländer - 1897 - Revue Philosophique de la France Et de l'Etranger 44:320-323.
     
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  39. Lessings Verhältnis zum Deismus.Martin Bollacher - 2013 - In Winfried Schröder, Gestalten des Deismus in Europa. Wiesbaden: Harrassowitz Verlag.
     
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  40. Judaïsme.Martin Buber, Marie-josé Jolivet, Bernard Lazare, Moses Mendelssohn, D'emmanuel Levinas & Dominique Bourel - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (4):660-661.
     
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  41. Rede über das Erzieherische.Martin Buber - 1926 - Berlin: L. Schneider.
     
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  42.  6
    The wars of Torah: the sublimation of violence in rabbinic piety.Martin S. Jaffee - 2006 - Eugene, Or.: University of Oregon Humanities Center.
  43. Science and the meanings of truth.Martin Johnson - 1946 - London,: Faber & Faber.
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  44.  2
    Time, knowledge and the nebulae.Martin Christopher Johnson - 1945 - London,: Faber & Faber.
  45. Food remains, food webs and ecosystems.Martin K. Jones - 1992 - In Jones Martin K., New Developments in Archaeological Science. pp. 209-219.
     
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  46. New Developments in Archaeological Science.K. Jones Martin - 1992
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  47.  14
    Realistische Ethik und Sozialismus: Grundlage und Ausarbeitung der realistischen Ethik auf Basis eines modernen Realismus, deren Integration in eine systemtheoretische Gesamtethik sowie ihre Anwendung auf soziale und ökonomische Gesellschaftsstrukturen.Martin A. König - 2005 - Norderstedt: Books on Demand.
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  48.  22
    Suggestion for unifying two types of quantized redshift of astronomical bodies.Martin Kokus & A. O. Barut - 1993 - Apeiron: Studies in Infinite Nature 16:11-13.
  49. Teilhirntod und Ethik.Martin Kurthen, Detlef Bernhard Linke & Dag Moskopp - 1989 - Ethik in der Medizin 1:134-142.
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  50.  34
    Kurt Flasch: Der Teufel und seine Engel. Die neue Biographie, München: C. H. Beck 2016, 462 S.Martin Arndt - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (3):286-288.
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