Results for 'Mark Selman'

945 found
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  1.  14
    Philosophy of Lifelong Education.Mark Selman - 1988 - Paideusis: Journal of the Canadian Philosophy of Education Society 2 (1):32-35.
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  2. Vagueness and Truth.Mark Colyvan - 2008 - In Heather Dyke (ed.), From Truth to Reality: New Essays in Logic and Metaphysics. New York: Routledge. pp. 29–40..
    In philosophy of logic and elsewhere, it is generally thought that similar problems should be solved by similar means. This advice is sometimes elevated to the status of a principle: the principle of uniform solution. In this paper I will explore the question of what counts as a similar problem and consider reasons for subscribing to the principle of uniform solution.
     
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  3. The Centrality of Belief and Reflection in Knobe-Effect Cases.Mark Alfano, James R. Beebe & Brian Robinson - 2012 - The Monist 95 (2):264-289.
    Recent work in experimental philosophy has shown that people are more likely to attribute intentionality, knowledge, and other psychological properties to someone who causes a bad side effect than to someone who causes a good one. We argue that all of these asymmetries can be explained in terms of a single underlying asymmetry involving belief attribution because the belief that one’s action would result in a certain side effect is a necessary component of each of the psychological attitudes in question. (...)
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  4.  42
    Emotional Experience and Religious Understanding: Integrating Perception, Conception and Feeling.Mark Wynn - 2005 - New York: Cambridge University Press.
    In this book Mark Wynn argues that the landscape of philosophical theology looks rather different from the perspective of a re-conceived theory of emotion. In matters of religion, we do not need to opt for objective content over emotional form or vice versa. On the contrary, these strategies are mistaken at root, since form and content are not properly separable here - because 'inwardness' may contribute to 'thought-content', or because emotional feelings can themselves constitute thoughts; or because, to put (...)
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  5.  59
    The political philosophy of Michel Foucault.Mark G. E. Kelly - 2009 - New York: Routledge.
    Epistemology -- Power I -- Power II -- Subjectivity -- Resistance -- Critique -- Ethics.
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  6.  37
    (1 other version)The Predictive Dynamics of Happiness and Well-Being.Mark Miller, Erik Rietveld & Julian Kiverstein - 2021 - Sage Publications: Emotion Review 14 (1):15-30.
    Emotion Review, Volume 14, Issue 1, Page 15-30, January 2022. We offer an account of mental health and well-being using the predictive processing framework. According to this framework, the difference between mental health and psychopathology can be located in the goodness of the predictive model as a regulator of action. What is crucial for avoiding the rigid patterns of thinking, feeling and acting associated with psychopathology is the regulation of action based on the valence of affective states. In PPF, valence (...)
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  7. Heidegger and Unconcealment: Truth, Language, and History.Mark A. Wrathall - 2010 - New York: Cambridge University Press.
    This book includes ten essays that trace the notion of unconcealment as it develops from Heidegger's early writings to his later work, shaping his philosophy of truth, language and history. 'Unconcealment' is the idea that what entities are depends on the conditions that allow them to manifest themselves. This concept, central to Heidegger's work, also applies to worlds in a dual sense: first, a condition of entities manifesting themselves is the existence of a world; and second, worlds themselves are disclosed. (...)
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  8. Explaining Away Intuitions About Traits: Why Virtue Ethics Seems Plausible (Even if it Isn't).Mark Alfano - 2011 - Review of Philosophy and Psychology 2 (1):121-136.
    This article addresses the question whether we can know on the basis of folk intuitions that we have character traits. I answer in the negative, arguing that on any of the primary theories of knowledge, our intuitions about traits do not amount to knowledge. For instance, because we would attribute traits to one another regardless of whether we actually possessed such metaphysically robust dispositions, Nozickian sensitivity theory disqualifies our intuitions about traits from being knowledge. Yet we do think we know (...)
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  9.  27
    How to read Heidegger.Mark A. Wrathall - 2005 - New York: W.W. Norton.
    Dasein and being-in-the-world -- The world -- The structure of being-in-the-world, pt. 1: Disposedness and moods -- The structure of being-in-the-world, pt. 2: Understanding and interpretation -- Everydayness and the 'one' -- Death and authenticity -- Truth and art -- Language -- Technology -- Our mortal dwelling with things.
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  10. Are we able to preserve a motor command in the changing environment?Mark L. Latash - 1992 - Behavioral and Brain Sciences 15 (4):771-773.
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  11. Does General Relativity Allow an Observer to View an Eternity in a Finite Time?Mark Hogarth - 1992 - Foundations Of Physics Letters 5:173--181.
     
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  12. Extending the situationist challenge to reliabilism about inference.Mark Alfano - 2014 - In Abrol Fairweather & Owen Flanagan (eds.), Virtue Epistemology Naturalized: Bridges between Virtue Epistemology and Philosophy of Science. Cham: Synthese Library. pp. 103-122.
  13. Introduction.Mark Siderits, Evan Thompson & Dan Zahavi - 2011 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, no self?: perspectives from analytical, phenomenological, and Indian traditions. Oxford: Oxford University Press.
     
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  14.  39
    Aesthetic Experience and the Unfathomable: A Pragmatist Critique of Hermeneutic Aesthetics.Mark Gilks - 2021 - British Journal of Aesthetics 61 (2):185-198.
    In his attack on the notion of immediate experience, Hans-Georg Gadamer argues that aesthetic experience should be absorbed into hermeneutics because alone it cannot account for the historical nature of experience ; predicated on an ontological theory of art, the unfathomable, therefore, is the sense we have of these infinite hermeneutic depths. I argue that this account is methodologically and existentially unacceptable: methodologically because it is overly speculative, and existentially because it betrays authentic existence. I critique Gadamer from the perspective (...)
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  15.  7
    The ASBH Approach to Certify Clinical Ethics Consultants Is Both Premature and Inadequate.Mark Siegler - 2019 - Journal of Clinical Ethics 30 (2):109-116.
    In November 2018 the American Society for Bioethics and Humanities (ASBH) administered the first Healthcare Ethics Consultant Certification examination to 138 candidates, 136 of whom (98.5 percent) passed and were “certified” as “healthcare ethics consultants.” I believe this certification process is both premature and inadequate.Certification for ethics consultants is premature because, as Kornfeld and Prager state repeatedly in their article in this issue of The Journal of Clinical Ethics, “The Clinician as Clinical Ethics Consultant: An Empirical Method of Study,” there (...)
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  16.  82
    Informed consent in texas: Theory and practice.Mark J. Cherry & H. Tristram Engelhardt - 2004 - Journal of Medicine and Philosophy 29 (2):237 – 252.
    The legal basis of informed consent in Texas may on first examination suggest an unqualified affirmation of persons as the source of authority over themselves. This view of individuals in the practice of informed consent tends to present persons outside of any social context in general and outside of their families in particular. The actual functioning of law and medical practice in Texas, however, is far more complex. This study begins with a brief overview of the roots of Texas law (...)
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  17.  20
    Name and Actuality in Early Chinese Thought.Mark L. Asselin - 1997 - Journal of the American Oriental Society 117 (2):392.
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  18.  26
    Do we really know how many clinical trials are conducted ethically? Why research ethics committee review practices need to be strengthened and initial steps we could take to strengthen them.Mark Yarborough - 2021 - Journal of Medical Ethics 47 (8):572-579.
    Research Ethics Committees (RECs) play a critical gatekeeping role in clinical trials. This role is meant to ensure that only those trials that meet certain ethical thresholds proceed through their gate. Two of these thresholds are that the potential benefits of trials are reasonable in relation to risks and that trials are capable of producing a requisite amount of social value. While one ought not expect perfect execution by RECs of their gatekeeping role, one should expect routine success in it. (...)
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  19.  57
    Corporate Social Performance and Financial Performance: Sample-Selection Issues.Mark P. Sharfman & Ali M. Shahzad - 2017 - Business and Society 56 (6):889-918.
    The vast majority of extant empirical research examining the relationship between corporate social performance and financial performance selects samples of only those firms which are observed engaging in CSP. In this study, the authors assert that firms’ efforts to pursue CSP and subsequently their appearance in social-choice investment advisory firms’ ranking databases are non-random. Studying the CSP–FP link using selected samples of only those firms whose social performance is ranked by SIA firms introduces a sample-selection bias which limits generalization of (...)
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  20.  77
    The epistemology of communitarian bioethics:Traditions in the public debates.Mark G. Kuczewski - 2001 - Theoretical Medicine and Bioethics 22 (2):135-150.
    I consider the problem liberalism poses for bioethics.Liberalism is a view that advocates that the state remain neutralto views of the good life. This view is sometimes supported by askeptical moral epistemology that tends to propel liberalismtoward libertarianism. I argue that the possibilities for sharedagreement on moral matters are more promising than is sometimesappreciated by such a view of liberalism. Using two examples ofpublic debates of moral issues, I show that commonly sharedintuitions may ground moral principles even if they may (...)
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  21.  21
    On Preserving the Natural Environment.Mark Sagoff - 1974 - Yale Law Journal 84 (2):205-267.
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  22.  13
    Planning and meta-planning.Mark Stefik - 1981 - Artificial Intelligence 16 (2):141-169.
  23. From particularism to defeasibility in ethics.Mark Lance & Margaret Little - 2007 - In Matjaž Potrc, Vojko Strahovnik & Mark Lance (eds.), Challenging Moral Particularism. New York: Routledge. pp. 53--74.
     
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  24.  42
    When is it co-evolution? A reply to Steen and co-authors.Mark Sagoff - 2019 - Biology and Philosophy 34 (1):10.
    David Steen and co-authors in this journal offer a philosophical argument to support an “Evolutionary Community Concept” to identify what they call “evolutionary communities.” They describe these as “unique collections of species that interact and have co-evolved in a given geographic area” and that include “co-evolved dependencies between different parts of a community.” Steen et al. refer to the coevolution of assemblages, collections, communities, dependencies, interspecific and abiotic interactions, and traits, but they do not define “co-evolution” or provide an example (...)
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  25.  12
    Bilinear spaces over a fixed field are simple unstable.Mark Kamsma - 2023 - Annals of Pure and Applied Logic 174 (6):103268.
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  26.  37
    Speak No Evil? Conscience and the Duty to Inform, Refer or Transfer Care.Mark P. Aulisio & Kavita Shah Arora - 2014 - HEC Forum 26 (3):257-266.
    This paper argues that the type of conscience claims made in last decade’s spate of cases involving pharmacists’ objections to filling birth control prescriptions and cases such as Ms. Means and Mercy Health Partners of Michigan, and even the Affordable Care Act and the Little Sisters of the Poor, as different as they appear to be from each other, share a common element that ties them together and makes them fundamentally different in kind from traditional claims of conscience about which (...)
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  27. Trivial Tasks that Consume a Lifetime: Kierkegaard on Immortality and Becoming Subjective.Mark A. Wrathall - 2015 - The Journal of Ethics 19 (3-4):419-441.
    S. Kierkegaard argued that our highest task as humans is to realize an “intensified” or “developed” form of subjectivity—his name for self-responsible agency. A self-responsible agent is not only responsible for her actions. She also bears responsibility for the individual that she is. In this paper, I review Kierkegaard’s account of the role that our capacity for reflective self-evaluation plays in making us responsible for ourselves. It is in the exercise of this capacity that we can go from being subjective (...)
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  28. Analysis, Concepts, and Intuitions.Mark Richard - 2014 - Analytic Philosophy 55 (4):394-406.
  29. Weak emergence and computer simulation.Mark Bedau - 2011 - In Paul Humphreys & Cyrille Imbert (eds.), Models, Simulations, and Representations. New York: Routledge.
     
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  30. Functional Imaging Reveals Numerous Fields in the Monkey Auditory Cortex.Mark Augath - unknown
    Anatomical studies propose that the primate auditory cortex contains more fields than have actually been functionally confirmed or described. Spatially resolved functional magnetic resonance imaging (fMRI) with carefully designed acoustical stimulation could be ideally suited to extend our understanding of the processing within these fields. However, after numerous experiments in humans, many auditory fields remain poorly characterized. Imaging the macaque monkey is of particular interest as these species have a richer set of anatomical and neurophysiological data to clarify the source (...)
     
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  31.  3
    Rationality, Choice Theory, Self-Torture, and Coherence: On Chrisoula Andreou’s Choosing Well.Mark Budolfson - forthcoming - Philosophia:1-13.
    If one rejects choice theory, one still faces the challenge of explaining what one should do in a self-torture case if one is fully rational, and why. In addition, one faces the more fundamental challenge of explaining what rationality is, if it is not choice theory. Responding to these challenges in a systematic way is one of several key contributions of Andreou’s insightful book Choosing Well, and is my focus here as well. My goal is to highlight questions that arise (...)
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  32. Williamson's casual approach to probabilism.Mark Kaplan - 2009 - In Duncan Pritchard & Patrick Greenough (eds.), Williamson on Knowledge. Oxford, GB: Oxford: Oxford University Press.
  33.  78
    Defending the Semantic Interpretation: A Reply to Ferraro.Mark Siderits & Jay L. Garfield - 2013 - Journal of Indian Philosophy 41 (6):655-664.
    In a recent article in this journal, Giuseppe Ferraro mounted a sustained attack on the semantic interpretation of the Madhyamaka doctrine of emptiness, an interpretation that has been championed by the authors. The present paper is their reply to that attack.
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  34. A Phenomenology of Artistic Doing: Flow as Embodied Knowing in 2D and 3D Professional Artists.Mark Burgess & Janet Banfield - 2013 - Journal of Phenomenological Psychology 44 (1):60-91.
    This research investigates flow experiences and explores meaning construction for artistic practices that differ in haptic nature. In addition to the phenomenological analysis of interviews, videos of artistic practice and practice-based research were employed to obtain both retrospective and real-time records of the physicality of artistic practice. Drawing on authors who emphasise the automatisation of actions in flow and heightened body awareness flow is reconceptualised in non-representational terms as optimal precognitive engagement with the world. In this light meaning in flow (...)
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  35. Transcendental Arguments and the Inference to Reality: A reply to Stern.Mark Sacks - 1999 - In Robert Stern (ed.), Transcendental Arguments: Problems and Prospects. Oxford, England: Oxford University Press UK.
  36.  44
    Objectivity, rationality, and the third realm: justification and the grounds of psychologism: a study of Frege and Popper.Mark Amadeus Notturno - 1985 - Hingham, MA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
  37.  20
    Business Ethics as a Form of Practical Reasoning: What Philosophers Can Learn from Patagonia.Mark R. Ryan - 2021 - Humanistic Management Journal 6 (1):103-116.
    As with other fields of applied ethics, philosophers engaged in business ethics struggle to carry out substantive philosophical reflection in a way that mirrors the practical reasoning that goes on within business management itself. One manifestation of the philosopher’s struggle is the field’s division into approaches that emphasize moral philosophy and those grounded in the methods of social science. I claim here that the task for those who come to business ethics with philosophical training is to avoid unintentionally widening the (...)
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  38.  42
    “I” “here” and “you” “there”: Heidegger on Existential Spatiality and the “Volatilized” Self.Mark A. Wrathall - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):223-234.
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  39.  27
    Interactive knowing: The metaphysics of intentionality.Mark H. Bickhard - 2010 - In Roberto Poli & Johanna Seibt (eds.), Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag. pp. 207--229.
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  40.  34
    Thomas hobbess theory of conscience.Mark Hanin - 2012 - History of Political Thought 33 (1):55-85.
    Thomas Hobbes assigned indispensable, peace-directed roles to conscience in his moral and political philosophy. This paper first locates Hobbes's definition of conscience in its historical context by highlighting commonalities with scholastic and seventeenth-century doctrines. Second, it shows that Hobbes imposed numerous stringent obligations on conscience in the natural condition. Third, it analyses Hobbes's account of conscience as 'shared knowledge' in Chapter 7 of Leviathan and considers the possible targets for his polemics. Finally, it lays out the chief responsibilities of conscience (...)
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  41.  32
    Unpopular Essays on Technological Progress.Mark Sagoff & Nicholas Rescher - 1983 - Philosophical Review 92 (3):450.
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  42. Against security.Mark Neocleous - 2000 - Radical Philosophy 100:7-15.
  43.  2
    Start doing the right thing: Indicators for socially responsible start-ups and investors.Mark Ryan, Eugen Popa, Vincent Blok, Andrea Declich, Maresa Berliri, Alfonso Alfonsi, Simeon Veloudis, Natalia Costanzo & Martina Iannuzzi - 2024 - Journal of Responsible Technology 20 (C):100094.
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  44.  6
    Current Controversies in Virtue.Mark Alfano (ed.) - 2015 - Routledge.
    Virtue is among the most venerable concepts in philosophy, and has recently seen a major revival. However, new challenges to conceptions of virtue have also arisen. In _Current Controversies in Virtue Theory_, five pairs of cutting-edge philosophers square off over central topics in virtue theory: the nature of virtue, the connection between virtue and flourishing, the connection between moral and epistemic virtues, the way in which virtues are acquired, and the possibility of attaining virtue. Mark Alfano guides his readers (...)
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  45. Darwin's analogy between artificial and natural selection in the origin of species.Mark A. Largent - 2009 - In Michael Ruse & Robert J. Richards (eds.), The Cambridge companion to the "Origin of species". New York: Cambridge University Press.
     
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  46. fMRI measurements of color in macaque and human.Mark Augath - unknown
    We have used fMRI to measure responses to chromatic and achromatic contrast in retinotopically defined regions of macaque and human visual cortex. We make four observations. Firstly, the relative amplitudes of responses to color and luminance stimuli in macaque area V1 are similar to those previously observed in human fMRI experiments. Secondly, the dorsal and ventral subdivisions of macaque area V4 respond in a similar way to opponent (L j M)-cone chromatic contrast suggesting that they are part of a single (...)
     
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  47.  51
    Male-female differences in effects of parental absence on glucocorticoid stress response.Mark V. Flinn, Robert J. Quinlan, Seamus A. Decker, Mark T. Turner & Barry G. England - 1996 - Human Nature 7 (2):125-162.
    This study examines the family environments and hormone profiles of 316 individuals aged 2 months-58 years residing in a rural village on the east coast of Dominica, a former British colony in the West Indies. Fieldwork was conducted over an eight-year period (1988–1995). Research methods and techniques include radioimmunoassay of cortisol and testosterone from saliva samples (N=22,340), residence histories, behavioral observations of family interactions, extensive ethnographic interview and participant observation, psychological questionnaires, and medical examinations.Analyses of data indicate complex, sex-specific effects (...)
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  48. The Trouble with Terminology.Mark Eli Kalderon - 2008 - Philosophical Books 49 (1):33-41.
    Producing language that other people will be able to understand involves not just having a picture in your mind of the scenario…You have to deploy a shared linguistic system, according to established rules, using lexemes of known meaning, to present that picture to others in a way that will work for them. You have to consider whether there are other ways of viewing the situation at hand. You have to examine the wording you have chosen to see if it has (...)
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  49.  11
    Inferring DNA structures from segmentation data.Mark Stefik - 1978 - Artificial Intelligence 11 (1-2):85-114.
  50.  13
    Stoics and neostoics: Rubens and the circle of Lipsius.Mark P. O. Morford - 1991 - Princeton, N.J.: Princeton University Press.
    In a vivid re-creation of late sixteenth-century Flemish intellectual life, Mark Morford explores the intertwined careers of one of the period's most influential thinkers and one of its most original artists: Justus Lipsius and Peter Paul Rubens. He investigates the scholarship of Lipsius (1547-1606), whose revival of Roman Stoicism guided his contemporaries during the revolt of the Netherlands from the rule of Spain and whose teaching prepared future leaders in church and state. Maintaining that Lipsius' thought reached Peter Paul (...)
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