Results for 'Mark Cardwell'

935 found
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  1.  10
    A Pandemic Diary.Mark Cardwell - 2020 - Hastings Center Report 50 (4):inside_front_cover-inside_front_.
    In mid‐March 2020, The Hastings Center pivoted to work on public health and clinical ethics questions sparked by the Covid‐19 pandemic. The Center created a hub page on our website for ethics resources on the pandemic and published the first in a series of Covid‐19 ethics frameworks for health care providers. The pandemic has illuminated staggering health inequities, particularly for people of color, prompting the Center to launch a series of webinars called Securing Health in a Troubled Time: Equity, Ethics, (...)
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  2.  33
    Proclaiming and performing the gospel: Language, truth and action in postmodern Christian faith.Mark G. Nixon - 2009 - Heythrop Journal 50 (3):380-391.
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  3.  38
    Evil and opportunity cost.Mark Wynn - 1996 - Heythrop Journal 37 (2):139-154.
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  4.  36
    Neither Naïve nor Critical Reconstruction: Dispute Mediators, Impasse, and the Design of Argumentation.Mark Aakhus - 2003 - Argumentation 17 (3):265-290.
    This study investigates how dispute-mediators handle impasse in the re-negotiation of divorce decrees by divorced couples. Three sources of impasse and three strategies for handling impasse are identified based on analysis of mediation transcripts. The concern here lies not so much in the disputant's arguments but in the discussion procedures dispute-mediators use to craft the disputant's argumentation into a tool to solve conflict. Their moves are understood here as a practice of reconstructing argumentative discourse that is neither naïve nor critical (...)
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  5.  30
    Science court: A case study in designing discourse to manage policy controversy.Mark Aakhus - 1999 - Knowledge, Technology & Policy 12 (2):20-37.
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  6. Revisiting the Role of “Shared Value” in the Business-Society Relationship.Mark Aakhus & Michael Bzdak - 2012 - Business and Professional Ethics Journal 31 (2):231-246.
    This article critically examines Porter and Kramer’s shared value concept to identify its boundaries and limits as a framework for understanding the role of philanthropy and CSR relative to the role of business in society. Cases of implementation and alternative perspectives on innovation reveal that, despite its appeal and uptake in corporate and philanthropic circles, shared value merely advances the conventional rhetoric that what is good for business is good for society. The shared value approach narrows what counts as social (...)
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  7.  20
    (1 other version)Activity Concepts and Expertise.Mark Addis - 2017 - Journal of Philosophy of Education 51 (3):574-587.
  8.  63
    Wittgenstein and Philosophy of Religion.Mark Addis & Robert L. Arrington (eds.) - 2000 - New York: Routledge.
    An exciting introduction to the contribution which the later Wittgenstein made to the philosophy of religion. Although his writings on the subject have been few, Wittgenstein developed influential and controversial theories on both religion which emphasize the distinctive nature of religious discourse and how this nature can be misunderstood when viewed in direct competition with science. The contributors of this collection shed new light on the perennial debate between faith and reason. The result is a collection that is both informative (...)
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  9.  65
    Frans H. van Eemeren and Bart Garssen : Topical Themes in Argumentation Theory: Twenty Exploratory Studies.Mark Aakhus - 2014 - Argumentation 28 (4):489-492.
    Every 4 years, for the past three decades, the world of argumentation research has gathered in Amsterdam at the International Society for the Study of Argumentation conferences to explore advances in understanding argumentation and how argumentation advances our understanding of the human condition. While comprehensive proceedings of selected papers are produced to document what has transpired in the world of argumentation over the preceding 4 years, there remains the important matter of taking the intellectual pulse of the world’s argumentation scholars, (...)
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  10.  62
    Scientific Discovery in the Social Sciences.Mark Addis, Fernand Gobet & Peter Sozou (eds.) - 2019 - Springer Verlag.
    This volume offers selected papers exploring issues arising from scientific discovery in the social sciences. It features a range of disciplines including behavioural sciences, computer science, finance, and statistics with an emphasis on philosophy. The first of the three parts examines methods of social scientific discovery. Chapters investigate the nature of causal analysis, philosophical issues around scale development in behavioural science research, imagination in social scientific practice, and relationships between paradigms of inquiry and scientific fraud. The next part considers the (...)
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  11.  50
    A Palaeographical Corruption in Ovid, Ex Ponto 4.6.Mark Akrigg - 1990 - Classical Quarterly 40 (1):283-284.
    In lines 35–8 Ovid compliments the poem's recipient Brutus on his skill as a forensic orator. The transmitted text is as follows:hostibus eueniat quam sis uiolentus in armissentire et linguae tela subire tuae,quae tibi tam tenui cura limantur ut omnesistius ingenium corporis esse negent.
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  12. Linguistic competence and expertise.Mark Addis - 2013 - Phenomenology and the Cognitive Sciences 12 (2):327-336.
    Questions about the relationship between linguistic competence and expertise will be examined in the paper. Harry Collins and others distinguish between ubiquitous and esoteric expertise. Collins places considerable weight on the argument that ordinary linguistic competence and related phenomena exhibit a high degree of expertise. His position and ones which share close affinities are methodologically problematic. These difficulties matter because there is continued and systematic disagreement over appropriate methodologies for the empirical study of expertise. Against Collins, it will be argued (...)
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  13.  53
    Science and the British Empire.Mark Harrison - 2005 - Isis 96 (1):56-63.
    The last few decades have witnessed a flowering of interest in the history of science in the British Empire. This essay aims to provide an overview of some of the most important work in this area, identifying interpretative shifts and emerging themes. In so doing, it raises some questions about the analytical framework in which colonial science has traditionally been viewed, highlighting interactions with indigenous scientific traditions and the use of network‐based models to understand scientific relations within and beyond colonial (...)
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  14.  60
    Eudaimonist Autonomy.Mark LeBar - 2005 - American Philosophical Quarterly 42 (3):171 - 183.
    Kant claims that autonomy is possible only if the law that determines the will disregards any incentive grounded in the natural world. Here I develop and defend an alternative notion of autonomy, drawn from the ancient eudaimonists, on which practical reason is grounded in our interest in living well. This allows eudaimonism a conception of the autonomy of the will in which (like Kant’s) the will is the source of its own laws, but in which (unlike Kant’s) it has an (...)
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  15.  38
    Why China failed to create an endogenous industrial capitalism.Mark Elvin - 1984 - Theory and Society 13 (3):379-391.
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  16.  47
    Transcendental Idealism: What Jerusalem Has To Say to Königsberg.Mark Glouberman - 2010 - Dialogue 49 (1):25-51.
    RÉSUMÉ: La Bible éclaire la distinction kantienne entre les apparences et les choses en soi. Les deux récits bibliques de la création, dans Genèse 1 et 2, offrent différentes analyses ontologiques, et seule la deuxième est, comme les apparences de Kant, relative à la condition humaine. Mais, tandis que l’autre région dont Kant parle est sans caractérisation positive, la Bible décrit amplement le monde tel qu’il est avant l’avènement des hommes et des femmes. La Bible traite de ce domaine du (...)
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  17. Galatians and Romans [Book Review].Mark Kenney - 2013 - The Australasian Catholic Record 90 (2):250.
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  18. Why Do We Hope?: Images in the Psalms [Book Review].Mark Kenney - 2009 - The Australasian Catholic Record 86 (3):371.
     
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  19. On the persistence and difficulties of political community : existential roots and pragmatic outcomes of national awareness.Mark Luccarelli - 2020 - In Mark Luccarelli, Rosario Forlenza & Steven Colatrella, Bringing the nation back in: cosmopolitanism, nationalism, and the struggle to define a new politics. Albany: State University of New York Press.
     
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  20.  60
    Raz, Practical Inferences, Promising, Legal Reasoning.Mark McBride - 2015 - Ratio Juris 28 (2):286-92.
  21.  7
    Great Economists Since Keynes: An Introduction to the Lives and Works of One Hundred Modern Economists.Mark Blaug - 1989 - Cambridge University Press.
  22. Human suffering and the limits of secular bioethics.Mark Cherry - 2014 - In Ronald Michael Green & Nathan J. Palpant, Suffering and Bioethics. New York, US: Oup Usa.
     
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  23. Emile Durkheim and Provinces of Ethics.Mark Cladis - 1990 - Interpretation 17 (2):255-273.
     
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  24. Rousseau and the Redemptive Mountain Village: The Way of Family, Work, Community, and Love.Mark Cladis - 2001 - Interpretation 29 (1):35-54.
     
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  25. Carrying Capacity.Mark Cohen - 2004 - Free Inquiry 24.
  26. Introduction. The Blessings of Noise Music.Mark Delaere - 2022 - In Noise as a constructive element in music: theoretical and music-analytical perspectives. New York: Routledge.
     
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  27. Conversion Based in Love: Miguel Angel Asturias and His Concept of Ultimate Reality and Meaning in El Señor Presidente.Mark DeStephano - 2001 - Ultimate Reality and Meaning 24 (2):106-116.
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  28. The Pedagogy of Ultimate Reality and Meaning Through Romance Languages and Literatures.Mark DeStephano - 2012 - Ultimate Reality and Meaning 35 (1-2):45-59.
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  29. The alleged aristotelianism of Thomas Aquinas (1990).Mark D. Jordan - 2008 - In James P. Reilly, The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies.
     
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  30.  13
    Beyond “Kaput”: Horace Kallen and Kallenism at The New School for Social Research.Mark Larrimore - 2019 - Graduate Faculty Philosophy Journal 40 (2):427-441.
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  31.  67
    Ricœur’s Ethical Poetics: Genesis and Elements.Mark S. Muldoon - 2005 - International Philosophical Quarterly 45 (1):61-86.
    Despite his enormous bibliography of written works, Ricoeur has never devoted an entire tome to either moral philosophy or ethics per se. Three chapters of one work, Oneself as Another, do, however, encompass what he calls summarily his “little ethics.” To understand Ricoeur’s ethical project, it is important to see its genesis in his earlier anthropological studies and to follow its evolving nature into a hermeneutical poetics. Ricoeur’s ethical orientation is teleological. He makes a strong distinction between ethics and morality, (...)
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  32.  50
    What Isn’t a Belief?Mark Richard - 1994 - Philosophical Topics 22 (1/2):291-318.
  33.  12
    Do We Have Free Will?Mark Thornton - 1989 - New York, NY: St.
    This volume examines the concept of free will -- the capacity of rational agents to choose a course of action from among various alternatives. The author intends this work to be a general guide to the variety of philosophical opinions and dimensions that deal with the concept of free will. He defines the concept, provides a historical overview, and then he goes on the present the various philosophical views and opinions that surround this topic.
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  34.  48
    Backing into Vico.Mark Lilla - 1986 - New Vico Studies 4:89-100.
  35. Engineering professionalism and the imperative of sustainable development.Mark Manion - 2018 - In Nicholas Sakellariou & Rania Milleron, Ethics, Politics, and Whistleblowing in Engineering. Boca Raton, FL: Crc Press.
     
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  36.  27
    Beyond Separate Spheres: Intellectual Roots of Modern Feminism. Rosalind Rosenberg.Joan Mark - 1983 - Isis 74 (1):120-120.
  37.  26
    Commentary: The role of nonprof its in the rehabilitation of prisoners.Mark L. Earley - 2005 - Criminal Justice Ethics 24 (1):2-59.
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  38.  30
    Genetically mediated resistance to distraction: Influence of dopamine transporter genotype on attentional selection.Bellgrove Mark, Newman Daniel, Cummins Tarrant, Tong Janette, Johnson Beth, Wagner Joseph, Goodrich Jack, Hawi Ziarih & Chambers Chris - 2015 - Frontiers in Human Neuroscience 9.
  39. La educacion moral en los Estados Unidos de Norte América.Thiselton Mark - 1903 - [Santiago de Chile]: Edited by Patty Smith Hill, Silva Cruz, Carlos & [From Old Catalog].
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  40. Altruism as a thick concept.Michael Schefczyk & Mark Peacock - 2010 - Economics and Philosophy 26 (2):165-187.
    In this paper, we examine different forms of altruism. We commence by analysing the definition and, after clarifying its conditions for altruism, we argue that it is not in with everyday linguistic usage of the term. We therefore consider a definition, which we likewise refine, and argue that it better reflects ordinary language use. Both behavioural and psychological approaches define altruism descriptively and thus fail to capture an important aspect of altruism, namely its normative component. Altruism, we argue, is a, (...)
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  41.  7
    Trajectories of Chinese Religious Ethics.Mark Berkson - 2005 - In William Schweiker, The Blackwell companion to religious ethics. Malden, MA: Blackwell. pp. 305--405.
  42. Writing Critiques Close Readings, Good Responses.Mark Long - forthcoming - Techne.
     
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  43. Decision modeling techniques.Mark S. Roberts & F. A. Sonnenberg - 2000 - In Gretchen B. Chapman & Frank A. Sonnenberg, Decision making in health care: theory, psychology, and applications. New York: Cambridge University Press. pp. 20--65.
     
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  44. The nonabsent absence of the holy.Mark C. Taylor - 1988 - In Angela Ales Bello & Richard Rojcewicz, Phenomenology and the Numinous: The Fifth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
  45.  85
    A funny thing happened on the way to the formalism.Mark Wilson - unknown
    Attempts to arrange all of classical mechanics upon a self-contained basis encounter difficulties due to "the lousy encyclopedia phenomenon": hard cases involving, e.g., billiard balls, often require that the standard treatments be abandoned in favor of conceptually different accounts. Worse yet, these chains of interdependence often travel in circular loops, where the practitioner is returned to formalisms that she had previously abandoned. However, behaviors of this sort are to be expected if classical doctrine is instead viewed as a "reduced variable" (...)
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  46. From Evidence to total commitment : two ways faith goes beyond reason.Mark J. Boone - 2021 - In Mark J. Boone, Rose M. Cothren, Kevin C. Neece & Jaclyn S. Parrish, The Good, the True, the Beautiful: A Multidisciplinary Tribute to Dr. David K. Naugle. Eugene, OR: Pickwick.
     
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  47. Model Part of a Scientific Theory.Mark Burgin & Vladimir Kuznetsov - 1992 - Epistemologia 15 (1):98-125.
    Representative models are considered parts of real scientific theories.
     
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  48.  22
    Aids And The Psycho-social Diciplines: The Social Control of "Dangerous" Behavior.Mark Kaplan - 1990 - Journal of Mind and Behavior 11 (3-4):337-352.
    AIDS provides society an opportunity to expand and rationliza control over a broad range of psychological phenomena. Social control today is panoptical, involving dispersed centers and agents of surveillance and discipline throughout the whole community . The control of persons perceived as "dangerous" is effected partly through public psycho-social discourse on AIDS. This reproduces earlier encounters with frightening diseases, most notably the nineteenth-century cholera epidemic, and reveals a morally-laden ideology behind modern efforts at public hygiene.
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  49.  53
    Locke, Religious Toleration, and the Limits of Social Contract Theory.Mark Michael - 2003 - History of Philosophy Quarterly 20 (1):21 - 40.
  50. Locke's Second Treatise and the Literature of Colonization.Mark Michael - 1998 - Interpretation 25 (3):407-427.
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