Results for 'Marion Garcia'

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  1. Éthique de l’accompagnement – Une approche existentielle, par Jacques Quintin (2020).Marion Garcia - 2021 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 4 (1):122-123.
    This report highlights how Jacques Quintin’s Ethique de l’accompagnement – Une approche existentielle enables an understanding of the relationship with the Other, and in particular the caregiver-patient relationship, in an ethical way. This book demonstrates that the role of the caregiver lies in supporting the sick person and their entourage in order to guide them in a process of reflection, self-examination, deliberation and decision making on the question of their own existence and self-understanding. This work is a remarkable development, but (...)
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  2.  25
    Hannah Arendt y Jean-Luc Marion. El acontecimiento y los márgenes de la metafísica.Julián García Labrador & Stéphane Vinolo - 2019 - Tópicos: Revista de Filosofía 57:207-234.
    The notion of “event” is often used, in contemporary philosophy, as a way to overcome the end of metaphysics since it challenges both the metaphysical conditions of appearing and knowing. Thanks to a comparative analysis of the works of Hannah Arendt and Jean-Luc Marion, the authors show that even though the event appears as a questioning of the modern concept of history in the texts of the former, and as a modality of saturated phenomena in the Marion’s phenomenology (...)
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  3.  43
    Political Responsibility Refocused: Thinking Justice after Iris Marion Young.Laura García-Portela - 2015 - Ethics, Policy and Environment 18 (3):351-354.
    One of the most significant challenges that twenty-first-century philosophy has to face is to think about our moral and political responsibility in collective and global contexts. In our globalized...
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  4.  29
    Disassembling Descola: Phenomenological Intersections in Onto-Typological Anthropology.Stéphane Vinolo & Julián García-Labrador - 2023 - Open Philosophy 6 (1):440-56.
    One of the effects of the so-called ontological turn has been to take the other so seriously that radical difference has been conceptualized ontologically. This stance has given rise, in some authors, as Descola, to a typological classification. However, we would suggest the possibility of a non-onto-typological anthropology based on Marion’s phenomenology of givenness. With the phenomenology of givenness, from which phenomena are given to a gifted – and therefore secondary – subject, this new understanding of subject allows us (...)
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  5. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  6. Exploración en la Competencia de Auto-Administración y Ética (Exploration in the Competence Ethic & Self-Administration).María Guadalupe Molina García - 2012 - Daena 7 (1):1-4.
    Resumen. En esta exploración se centra en identificar y desarrollar en dos grupos de la materia deComportamiento Organizacional a nivel licenciatura la competencia de auto-administración y ética conun enfoque humanista y para ello, se comienza por utilizar un instrumento que permita realizar un primeracercamiento se presentan los resultados preliminares.Palabras clave. Auto-administración, ética y competencia.. This exploration is focused on identifying and developing into two groups regardingorganizational behavior undergraduate competence and ethical self-administration with a humanisticapproach and for that, you begin to (...)
     
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  7.  3
    Ontologies in Evolutionary Biology: The Role of the Organism in the Two Syntheses.David Cortés-García & Arantza Etxeberria - 2023 - In José Manuel Viejo & Mariano Sanjuán, Life and Mind - New Directions in the Philosophy of Biology and Cognitive Sciences. Springer. pp. 185–205.
    This paper examines evolutionary ontologies from Darwin’s work to the genesis and maturation of the Modern Evolutionary Synthesis, followed by the onset of the more inclusive framework of the Extended Evolutionary Synthesis. We show how, in an attempt to unify different biological fields under evolutionary principles, the first synthetic theory of evolution progressively disregarded the relevance of organismic-level properties and processes. Yet, failure to reduce the systemic nature and ecological dynamics of the organism (including properties of agency and organization) to (...)
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  8. Ultima lectio: Implicación de lo litúrgico sacramental en la totalidad teológica.Dionisio Borobio Garcia - 2010 - Salmanticensis 57 (1):17-51.
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  9.  15
    Montes Del Castillo, ángel (ed.) Ecuador contemporáneo, murcia, edit. Um, ediciones de la universidad de murcia, 2009.Germán Carrillo García - 2010 - Daimon: Revista Internacional de Filosofía 51:253-254.
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  10. Labrar el cosmos: Lilian Silburn y el discontinuismo.Erika Natalia Molina Garcia - 2024 - Revista de filosofía (Chile) 81:91–111.
    In this article, I explore the role of the body in Indian thought through the lens of Lilian Silburn’s works, focusing on the idea of carving the cosmos, namely of somatic performances that have cosmological relevance. First, I delve into her biography, to study, subsequently, her analysis of ancient Vedic philosophy, the Brāhmaṇa, the Upanişad, and Buddhism. In this manner, I touch upon a series of conceptual developments, trying to understand the constant tensions between the discontinuous and the continuous, the (...)
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  11.  77
    Why Play Logical Games?Mathieu Marion - 2009 - In Ondrej Majer, Ahti-Veikko Pietarinen & Tero Tulenheimo, Games: Unifying Logic, Language, and Philosophy. Dordrecht, Netherland: Springer Verlag. pp. 3--26.
  12.  8
    The Dynamics of Cultural Counterpoint in Asian Studies.David Jones & Michele Marion (eds.) - 2014 - Suny Press.
    Essays on a wide range of areas and topics in Asian studies for scholars looking to incorporate Asia into their worldview and teaching. Contributors give contemporary presence to Asian studies through a variety of themes and topics in this multidisciplined and interdisciplinary volume. In an era of globalization, scholars trained in Western traditions increasingly see the need to add materials and perspectives that have been lacking in the past. Accessibly written and void of jargon, this work provides an adaptable entrée (...)
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  13. Rut damont de pistariini.Ramon Garcia de Haro, Marcelo Sanchez Sorondo, Carmelo E. Palumbo, Josef Pieper, Jose Alsina & Cornelio Fabro - 1982 - Sapientia 143:320.
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  14. Información y recursos formativos: los contenidos en los portales educativos.María Luisa Sevillano García - 2010 - Telos: Cuadernos de Comunicación E Innovación 84:135-146.
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  15. MC Di Gregori y A. Hebrard (comps.), Peirce, Schiller, Dewey y Rorty. Usos y revisiones del pragmatismo clásico.V. P. Sánchez García - 2011 - Revista Latinoamericana de Filosofia 37 (1):153.
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  16.  28
    La Evaluación del Alumno en un Proceso de Enseñanza-Aprendizaje en la Modalidad Virtual (The Student's Evaluation in a Teaching-Learning Process in Virtual Modality).Armando Tijerina Garcia - 2010 - Daena 5 (2):145-169.
    Resumen. Este artículo ofrece una propuesta enfocada a optimizar el proceso de evaluación sobre el aprovechamiento del alumno, en un ambiente virtual, mediante el concepto GROUPWARE:, técnicas de comunicación grupal, utilizando las Nuevas tecnologías de Información y las Comunicaciones [NTIC’s], como herramientas básicas, llevando el registro y seguimiento estadístico del aprovechamiento actitudinal del estudiante, posibilitando así, el uso y la construcción de índices significativos, seguros y fiables, que permitan al instructor/facilitador/tutor, gestionar de un diagnóstico, sobre el comportamiento, esfuerzo, dedicación y (...)
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  17.  15
    Questions cartésiennes: méthode et métaphysique.Jean-Luc Marion - 1991 - Presses Universitaires de France - PUF.
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  18.  42
    The standpoint of practical reason.Christine Marion Korsgaard - 1990 - New York: Garland.
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  19.  22
    Fuerza y estructura del Estado. Una aproximaciÓn crítica al Estado del siglo XX.Antonio Rivera García - 2002 - Daimon: Revista Internacional de Filosofía 27:43-53.
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  20. Floridablanca y los cambios en la política exterior: la lucha por el equilibrio y la centralidad de ultramar.Antonio Rivera García - 2011 - Res Pública. Revista de Historia de Las Ideas Políticas 22.
     
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  21. La creación juridíca de la jurisdición y la esencia jurídica.Garcia Rojas & Jorge Gabriel - 1957 - [México,:
     
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  22. Formar y formadores: Una urgencia de la Vida Consagrada.P. Romero Garcia - 1996 - Verdad y Vida 54 (215-16):407-414.
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  23. La mujer a través de los testamentos. Murcia, siglo XVIII.Juana María Sánchez García & José Joaquín Zayas Riquelme - 2000 - Contrastes 11:153-169.
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  24. Un alegato para el comercio Libre con Extranjeros: los impuestos sobre el comercio a finales de la época colonial.Juan Andreo García - 2003 - Contrastes 12:227-246.
    At the end of the colonial epoch, the commercial taxes applied to the commodities that the Spanish America needed for its mainteinance supposed a heavy load for the economic and social life of those lands. The dissatisfaction that this supposed, together with the political and social crisis of the Spanish empire, generated an auspicious cultivation brotli that encouraged the struggle spirit of independence. It is demonstrated until which extent many of the inhabitants of those lands were well aware of the (...)
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  25. (1 other version)La ciudad Y la soberanía.Antonio Rivera García - forthcoming - Res Publica.
     
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  26. Reasoning about knowledge in linear logic: modalities and complexity.Mathieu Marion & Mehrnouche Sadrzadeh - 2004 - In S. Rahman, Logic, Epistemology, and the Unity of Science. Dordrecht: Kluwer Academic Publishers. pp. 327--350.
  27.  16
    Reprise du donné.Jean-Luc Marion - 2016 - Paris: Puf.
    Presque vingt ans après sa parution, Etant donné (Puf, 1997) a, au-delà des premiers débats, imposé la question du donné et de la donation. Etant donné. Reprise reprend et prolonge ces nouvelles interrogations. D'abord la question de la réduction : définit-elle vraiment le principe dernier de la phénoménologie? Si tel était le cas, la formule " autant de réduction, autant de donation " peut-elle se justifier (en discussion avec la critique de Michel Henry)? Ensuite, la reconnaissance du donné comme instance (...)
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  28. John Cook Wilson.Mathieu Marion - 2010 - Stanford Encyclopedia of Philosophy.
    John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism in perception, (...)
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  29.  45
    Réponses à quelques questions.Jean-Luc Marion - 1991 - Revue de Métaphysique et de Morale 96 (1):65-76.
    Question - Dans Sur le prisme métaphysique de Descartes, vous concluiez par la « destitution » de la métaphysique, ainsi laissée enfin à elle-même, et vous en appeliez à une autre « instance », un autre ‘ordre’, pour définir la tâche d'élaborer une doctrine de la charité, d'en retracer l'histoire, selon la règle d'une historicité absolument indépendante de l'historialité. Les deux protagonistes emblématiques de cet ouvrage permettaient de comprendre la nature du « saut » ainsi requis et d'instituer la rupture. (...)
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  30. Colloquium of the Seven about the Secrets of the Sublime.Jean Bodin & Marion Leathers Daniels Kuntz - 1976 - International Journal for Philosophy of Religion 7 (2):389-389.
     
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  31. 4 Modern (ist) Moral Philosophy and MacIntyrean Critique.J. L. A. Garcia - 2003 - In Mark C. Murphy, Alasdair Macintyre. New York: Cambridge University Press. pp. 94.
     
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  32.  34
    Sur l'ontologie grise de Descartes: science cartésienne et savoir aristotélicien dans les Regulae.Jean-Luc Marion - 1975 - Paris: J. Vrin.
    L'interpretation des Regulae ad Directionem Ingenii souleve un probleme specifique. La plupart des critiques ont tente de le comprendre a partir de la problematique du Discours de 1637. D'ou d'evidentes impasses, puisque les concepts originaux des Regulae, precisement, disparaissent dans le moment posterieur qu'ils ont rendu pourtant possible. Il restait une voie: determiner les Regulae comme un dialogue avec un interlocuteur jamais nomme, avec lequel la pensee du jeune Descartes, a l'aurore d'elle-meme, devait s'expliquer pour devenir cartesienne; cet interlocuteur, c'est (...)
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  33.  14
    From metaphor to practices: The introduction of" information engineers" into the first DNA sequence database.Miguel García-Sancho - 2011 - History and Philosophy of the Life Sciences 33 (1).
  34.  33
    Quelques règles en l'histoire de la philosophie.Jean-luc Marion - 1999 - Les Etudes Philosophiques 4:495-510.
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  35.  37
    Religion and Environmental Concern in Europe.Antonio Muñoz-García - 2014 - Archive for the Psychology of Religion 36 (3):323-343.
    Empirical research on the effect of religion on attitudes toward the environment remains divided into two opposing points of view, which claim a positive or negative effect on pro-environmental attitudes. This study analyses these relationships in a Spanish sample from a multidimensional perspective. The results of this study show, this time in a European context, the negative relationship between religious literalism and concern for the environment previously found in studies based on American samples. They also show the negative influence of (...)
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  36.  15
    Réduction et donation: recherches sur Husserl, Heidegger et la phénoménologie.Jean-Luc Marion - 1989 - Presses Universitaires de France - PUF.
  37. El Beato Juan de Santo Domingo Martinez, OP (1577-1619), misionero de Filipinas y martir de Japon.J. Delgado Garcia - 1987 - Ciencia Tomista 114 (1):133-162.
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  38. John Philip Cozens Kent, 1928-2000.Andrew Burnett & Marion Archibald - 2002 - In Burnett Andrew & Archibald Marion, Proceedings of the British Academy, Volume 115 Biographical Memoirs of Fellows, I. pp. 259-274.
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  39. Der Weg ist das Ziel. Der Mertonsche Ritualismus und seine Bedeutung für die Kriminalwissenschaften.Uwe Scheffler & Marion Weimer-Hablitzel - 2004 - Jahrbuch für Recht Und Ethik 12.
    Der kürzlich verstorbene US-amerikanische Soziologe Robert K. Merton war der prominenteste und einflußreichste Anomie-Theoretiker nach Emile Durkheim. Seine Typologie der Arten individueller Anpassung an anomische gesellschaftliche Situationen bietet heute noch eine wertvolle Grundlage zur Analyse von Gesellschaften. Dieser Beitrag konzentriert sich auf einen dieser Anpassungstypen, den Ritualismus, der Merton zufolge beinhaltet, daß einerseits die kulturellen Ziele, allen voran das des wirtschaftlichen Wohlstands, heruntergeschraubt oder aufgegeben und andererseits die institutionellen Normen zur Erreichung dieser Ziele beinahe zwanghaft befolgt werden. Diese Definition überdenkend (...)
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  40. Composição dramática e maiêutica no Teeteto de Platão.Dennys Garcia Xavier - 2007 - Princípios 14 (21):175-194.
    Neste artigo, submetendo a breve análise a digressáo sobre a maiêutica “socrática”, tentamos demonstrar em que medida a escolha dos personagens do Teeteto de Platáo determina a natureza do debate desenvolvido ali. Inspirados pelo critério hermenêutico da escola de Tübingen-Miláo , julgamos que a recomposiçáo dos perfis dramático-biográficos daqueles personagens, em plena harmonia com a teoria do escrito-jogo de Platáo apresentada na parte conclusiva do Fedro e completada, em seu aspecto dramático-compositivo pelo livro III da República , seja elemento central (...)
     
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  41.  24
    (1 other version)Reseña de Religión y poder en las misiones de guaraníes, de Guillermo Wilde. Buenos Aires, Editorial SB, 2009, ISBN 9789871256631.Elisa Frühauf Garcia - 2011 - Corpus: Archivos virtuales de la alteridad americana 1 (2).
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  42. Aspectos sociales Del tratado sobre la limosna Y la limosna en lavida cristiana segùn bartolomé carranza.Angel Galindo García - 2007 - Salmanticensis 54 (3):489-529.
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  43.  24
    De vagos y maleantes a peligrosos sociales: cuando la homosexualidad dejó de ser un delito en España.Valentín Galván García - forthcoming - Daimon: Revista Internacional de Filosofía:67.
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  44.  30
    Lo público en los procesos comunitarios de los pueblos indígenas en México.Enrique David Gallardo García - 2012 - Polis: Revista Latinoamericana 31.
    En los pueblos indígenas de México existen mecanismos de toma de decisión y participación que contribuyen al logro del bienestar común. Estos procesos constituyen parte del espacio público para resolver sus problemas y a través de ellos se reafirman la pertenencia e identidad que fortalecen las relaciones sociales, políticas, económicas y culturales de los miembros de la comunidad. La forma en que se manifiesta esta reafirmación es por medio de la participación en el trabajo comunitario, el sistema de cargos y (...)
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  45.  28
    Abduction and inference to the Best Explanation.Valeriano Iranzo García - 2007 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 22 (3):339-346.
  46. (1 other version)Estado de la cuestión: Filosofia Del lenguaje (state of the art: Philosophy of language).Manuel García-Carpintero - 2005 - Theoria 20 (2):223-238.
    Se presentan propuestas recientes en tres ámbitos de la filosofía del lenguaje en que se están haciendo contribuciones significativas: el fenómeno de la vaguedad; la distinción entre semántica y pragmática, y el uso de semánticas “bidimensionales” para tratar problemas generados por las tesis de “referencia directa”. Hace unos años existia una percepción de la pérdida por la filosofia del lenguaje, en favor de la filosofia de la mente, del lugar central ocupado en la tradición analítica -una perdida que equivaldría según (...)
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  47.  56
    El sujeto en última instancia.Jean-Luc Marion - 1993 - Revista de Filosofía (Madrid) 10:439.
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  48.  50
    Qu'est-ce que l'inférence ? Une relecture du Tractatus logico-philosophicus.Mathieu Marion - 2001 - Archives de Philosophie 3 (3):545-567.
    En logique mathématique, on doit distinguer entre une conception « axiomatique »de la logique, qui fut celle de Frege, Russell et Hilbert, et une conception plus « pragmatique »en termes d’actes de preuves, que l’on retrouve dans les systèmes de déduction naturelle de Gentzen. Des parallèles sont esquissés entre la conception de l’inférence et de la logique dans le Tractatus Logico-philosophicus de Wittgenstein et celle de Gentzen. Ce cadre permet en outre de jeter un regard neuf sur l’argument de Wittgenstein (...)
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  49.  20
    Introduction aux conférences d’Adorno sur Freud.Marion Maurin & Aurélia Peyrical - 2023 - Archives de Philosophie 86 (1):117-121.
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  50.  59
    Do transnational economic effects violate human rights?Saladin Meckled-Garcia - 2009 - Ethics and Global Politics 2 (3):259-276.
    Transnational effects are identified as those economic effects which cross state boundaries. Where these effects are negative, as illustrated by the ‘transnational case’, it is asked what the appropriate ethical analysis of such a case might be. If we leave aside a social distributive justice analysis, for reasons given, then a typical move is to claim that transnational economic effects are analysable as human rights violations. The paper examines this claim and identifies the specific view of human rights which motivates (...)
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