Results for 'Mario Amore'

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  1.  48
    How Leaders Influence (un)Ethical Behaviors Within Organizations: A Laboratory Experiment on Reporting Choices.Mario Daniele Amore, Orsola Garofalo & Alice Guerra - 2023 - Journal of Business Ethics 183 (2):495-510.
    We use a lab experiment to examine whether and how leaders influence workers’ (un)ethical behavior through financial reporting choices. We randomly assign the role of leaders or workers to subjects, who can choose to report an outcome via automatic or self-reporting. Self-reporting allows for profitable and undetectable earnings manipulation. We vary the leaders’ ability to choose the reporting method and to punish workers. We show that workers are more likely to choose automatic reporting when their leader voluntarily does so and (...)
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  2.  49
    Facial reactions in response to dynamic emotional stimuli in different modalities in patients suffering from schizophrenia: a behavioral and EMG study.Mariateresa Sestito, Maria Alessandra Umiltà, Giancarlo De Paola, Renata Fortunati, Andrea Raballo, Emanuela Leuci, Simone Maffei, Matteo Tonna, Mario Amore, Carlo Maggini & Vittorio Gallese - 2013 - Frontiers in Human Neuroscience 7.
  3. Deus caritas est: la manifestazione dell'amore trinitario e la dottrina sociale della Chiesa.Mario Toso - 2007 - Studium 103 (2):167-187.
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  4.  21
    Aproximación crítica al pensamiento filosófico de Joaquín Xirau. El amor como centro de la vitalidad humana.Mario Agustín Pérez Moya - 2022 - Endoxa 50.
    El presente artículo ofrece una aproximación a las líneas fundamentales de la fenomenología de la conciencia amorosa de Joaquín Xirau. El objetivo es mostrar cómo el amor puede erigirse en el fundamento ontológico, axiológico y gnoseológico de la realidad y, por tanto, en la clave de bóveda del arco sujeto-objeto de la conciencia. Si el despliegue de la Modernidad ha conducido la existencia del hombre al nihilismo, la conciencia amorosa se postula como una vía razonable de salvación. Al ser restituida (...)
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  5.  28
    Luzes da luz: amor e unidade no Masnavî.Mário Guimarães Werneck Filho - 2006 - Horizonte 5 (9):139-139.
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  6.  41
    Rumi: a natureza e o mundo como espelhos de Deus.Mário Werneck - 2023 - Horizonte 21 (64):216407-216407.
    O presente trabalho busca mostrar o processo de criação sob o ponto de vista da poesia mística de Rumi. Portanto, procura demonstrar como Rumi dá vida, em seus escritos, ao máximo ato vivificador, à beleza com a qual ele entende e transporta, pelas palavras, o conhecimento do ato criador divino. Trata-se, portanto, de mostrar o processo de criação pelo qual as criaturas recebem a filiação do Criador, e como esse elo primordial com a transcendência é então capaz de inspirar todo (...)
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  7.  25
    Maimónides: pensamientos para el siglo XXI.Mario E. Cohen - 2017 - Ciudad Autónoma de Buenos Aires, Argetnina: Universidad Maimónides.
    A Moisés ben Maimón, nuestro Maimónides, le gustaba auto llamarse "Moisés el Español" o "Moisés el Cordobés". En una ocasión, ya largamente asentado en el viejo Cairo, escribía: "Entre nosotros, en al-Ándalus". Esta referencia, constante y repetida, a su tierra, al lugar que lo vio nacer, significa algo más que amor al terruño, a la patria chica...Las obras de Maimónides han generado y siguen generando innumerables ediciones, reediciones, traducciones y estudios que podrían llenar bibliotecas enteras. Por esto es encomiable el (...)
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  8. Generativity and ethics.Mario Vergani - 2024 - In Matthias Fritsch, Ferdinando G. Menga & Rebecca Van Der Post, Phenomenology and future generations: generativity, justice, and amor mundi. Albany: State University of New York Press.
     
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  9.  35
    Nicolás de gusa: Perspectivas éticas a partir de su Concepción Del individuo Y de la visión de dios.Jorge Mario Machetta - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (3):823-830.
    Alguna consideración reducida de lafilosofia medieval considera la síntesis lograda ene! sigla XIII como e! modelo exclusivo y acabado,de modo que, de alú en más, los pensadorespasteriores ingresen en una pendiente de decadenciaque habrá de culminar com la rupturaproclamada por el pensamiento moderno. Pero lahistoriografia moderna nos permite evaluar mejorla diversidad de las propuestas que jalonan lossiglas XIV y XV. Uno de estas motivos nos loproporciona el pensamiento de Nicolás de Cusa pues en él se evidencia cómo lahistoria viviente incorpora (...)
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  10.  18
    Jorge Mario Posada, "Primalidades" de la amistad "de amor", Cuadernos de Anuario Filosófico, Serie Universitaria, n° 208, Pamplona, Servicio de Publicaciones de la Universidad de Navarra, 2008, 104 pp. [REVIEW]Juan Fernando Sellés - 2009 - Studia Poliana:242-244.
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  11. Note sul libro de natura de amore di Mario equicola.Raffaello Palumbo Mosca - 2007 - Rinascimento 47:289-300.
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  12. Reality as Stratification of Surfaces. The Concept of Transit in Mario Perniola's Philosophy.Enea Bianchi - 2019 - European Journal of Psychoanalysis 1 (February):online.
    The aim of this paper is to show in what terms reality can be considered as a stratification of surfaces by developing Mario Perniola's philosophy of transit. The first part will deal with the etymology of the word transit, in order to explain its meanings and uses. As it will be clarified, the development of the notion of transit goes together with the conception of reality as deep in the sense of full, available, rich, as the realm of "difference" (...)
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  13.  15
    Social Science Under Debate: A Philosophical Perspective.Mario Bunge - 1998
    Mario Bunge, author of the monumental Treatise on Basic Philosophy, is widely renowned as a philosopher of science. In this new and ambitious work he shifts his attention to the social sciences and the social technologies. He considers a number of disciplines, including anthropology, sociology, economics, political science, law, history, and management science. Bunge contends that social science research has fallen prey to a postmodern fascination with irrationalism and relativism. He urges social scientists to re-examine the philosophy and the (...)
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  14.  19
    Ignorantia Facti Excusat: Legal Liability and the Intercultural Significance of Greimas’ “Contrat de Véridition”.Mario Ricca - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (1):101-126.
    This essay addresses the relationships between prescription and description in legal rules. The analysis will focus on the culture-laden connotations of factual categories implied in all legal sentences and/or provisions. This investigation is spurred by the need to assess the impact of cultural difference in people’s understanding of legal imperatives and, symmetrically, how that impact is to be considered in the application of law. Differences in ways of categorizing the world could position the cultural pre-understanding required by law, and the (...)
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  15. Cosmic Pessimism.Eugene Thacker - 2012 - Continent 2 (2):66-75.
    continent. 2.2 (2012): 66–75 ~*~ We’re Doomed. Pessimism is the night-side of thought, a melodrama of the futility of the brain, a poetry written in the graveyard of philosophy. Pessimism is a lyrical failure of philosophical thinking, each attempt at clear and coherent thought, sullen and submerged in the hidden joy of its own futility. The closest pessimism comes to philosophical argument is the droll and laconic “We’ll never make it,” or simply: “We’re doomed.” Every effort doomed to failure, every (...)
     
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  16.  15
    Escaping Paternalism: Rationality, Behavioral Economics, and Public Policy.Mario J. Rizzo & Glen Whitman - 2019 - Cambridge University Press.
    A powerful critique of nudge theory and the paternalist policies of behavioral economics, and an argument for a more inclusive form of rationality.
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  17. Agazzi on Knowing the Invisible.Mario Alai - manuscript
    Against certain positivistic and neopositivistic strictures still rooted in our society, Agazzi argues that knowing the invisible is possible, not just in science, but also in metaphysics, in morals, in aesthetics, and in other areas, including, in a sense, religion. The book also examines many examples of such knowledge, surveying not only the great classics of philosophy, but various immortal masterpieces of art, music and literature. It is not just a treatise in epistemology, but a book of philosophy in the (...)
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  18.  35
    Don’t Uncover that Face! Covid-19 Masks and the Niqab: Ironic Transfigurations of the ECtHR’s Intercultural Blindness.Mario Ricca - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (3):1119-1143.
    This essay, between serious and facetious, addresses an apparently secondary implication of the planetary tragedy produced by Covid-19. It coincides with the ‘problem of the veil,’ a bone of contention in Islam/West relationships. More specifically, it will address the question of why the pandemic has changed the proxemics of public spaces and the grammar of ‘living together.’ For some time—and it is not possible to foresee how much—in many countries people cannot go out, or enter any public places, without wearing (...)
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  19.  30
    The Oxford Handbook of Religion and Economic Ethics.Albino Barrera & Roy C. Amore (eds.) - 2024 - New York: Oxford University Press.
    This Handbook presents what world and regional religions teach about economic morality. It also compares the major religions, especially the Abrahamic faiths, in their positions on various social, business, and policy themes, such as feminism, competition, and the ecology, among others. The concluding chapter is an analytical synthesis that presents and explains the patterns that emerge from the various religions in this Handbook. Readers will find a remarkable convergence in religions’ teachings on economic morality, despite their wide differences in dogma, (...)
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  20.  23
    Ironic Animals: Bestiaries, Moral Harmonies, and the ‘Ridiculous’ Source of Natural Rights.Mario Ricca - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (3):595-620.
    The Bible recounts that in Eden, Adam gives names to all the animals. But those names are not only representations of the animals’ nature, rather they shape and constitute it. The naming by Adam contains in itself the divide between the human and non-human. Then, there is the Fall: Adam falls and forgets Being. Though he may still remember the names he gave to the animals in Eden, he is no longer sure about their meaning. Adam will have to try (...)
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  21. La figura della madre nei romanzi di Moravia e nelle trasposizioni cinematografiche. La madre autoritaria de La Noia tra Moravia e Damiano Damiani.Luca Corchia - 2015 - The Lab’s Quarterly 16 (4):37-67.
    Il breve saggio si propone di esaminare la centralità della figura materna nell’opera di un ingegnoso costruttore di storie della letteratura italiana del Novecento: Alberto Moravia. La scelta dell’Autore nasce dalla rilevanza della tematica nella sua opera, in cui peraltro è quasi sempre assente il punto di vista femminile delle “voci” delle donne. Ciò sembra paradossale e questa circostanza è di grande interesse critico. In particolare, a dispetto delle interpretazioni più canoniche, secondo cui Moravia – negli scritti realizzati tra il (...)
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  22. Criticism: Destructive and Constructive.Mario Bunge - 2020 - Mεtascience: Scientific General Discourse 1:161-164.
    In the scientific communities most criticisms are constructive, while they are destructive in the humanistic circles. Indeed, scientists circulate their drafts among colleagues and students, hoping to elicit their comments and suggestions before submitting their work to publication. In contrast, philosophers and political thinkers attack their rivals, without sparing arguments ad hominem or even insults. The reason for this difference is that scientists are after the truth, whereas most humanists fight for more or less noble causes, from swelling their own (...)
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  23.  17
    Nietzsche, 150 años.Jairo Montoya (ed.) - 1995 - [Medellín]: Universidad Nacional de Colombia, Sede Medellín, Posgrado de Estética.
    CONTENIDO: Itinerarios nietzscheanos / Aníbal Córdoba M. / - Nietzscher y la historia / Luis Antonio Restrepo A. / - Lenguaje, genealogía e interpretación / Jairo Montoya G. / - El amor y la muerte en la vida y el pensamiento de Nietzsche / Carlos Mario González R. / - La caverna de la interpretación / Jorge Mario Mejía T. / - Genealogía y poder / Jean Paul Margot / - Nietzche y la escritura / Jorge Alberto Naranjo (...)
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  24.  20
    Political Philosophy: Fact, Fiction and Vision.Mario Bunge - 2009 - Routledge.
    This book is about politics, political theory, and political philosophy. Although these disciplines are often conflated because they interact, they actually are distinct. Political theory is part of political science, whereas political philosophy is a hybrid of political theory and philosophy. The former discipline is descriptive and explanatory, whereas the latter is prescriptive--to the point that it is often called "normative theory." It is in fact the evaluative study of political societies. Whereas political theorists describe and explain politics, political philosophers (...)
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  25.  42
    (1 other version)Seudociencia e ideología.Mario Bunge - 1985
    En esta oportunidad, la filosofía de Mario Bunge nos seduce con la actitud de esos científicos que, poniendo las pruebas a la vista de todos, denuncian las falsificaciones y las supercherías con soltura intelectual y minuciosidad. Les advierto, en todo caso, que éste no es un texto de divulgación sino un ensayo filosófico. No obstante, aunque el marco conceptual es denso, uno recorre sus páginas con un creciente interés, como si este repertorio sistemático de ideas fuese una necesidad ineludible (...)
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  26.  43
    Bureaucratization in Public Research Institutions.Mario Coccia - 2009 - Minerva 47 (1):31-50.
    The purpose of this paper is to analyse the nature of bureaucratization within public research bodies and its relationship to scientific performance, focusing on an Italian case-study. The main finding is that the bureaucratization of the research sector has two dimensions: public research labs have academic bureaucratization since researchers spend an increasing part of their time in administrative matters (i.e., preparing grant applications, managing grants/projects, and so on); whereas universities mainly have administrative bureaucratization generated by the increase over time of (...)
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  27.  77
    Einstein’s physical chronogeometry.Mario Bacelar Valente - 2017 - Manuscrito 40 (1):241-278.
    ABSTRACT In Einstein’s physical geometry, the geometry of space and the uniformity of time are taken to be non-conventional. However, due to the stipulation of the isotropy of the one-way speed of light in the synchronization of clocks, as it stands, Einstein’s views do not seem to apply to the whole of the Minkowski space-time. In this work we will see how Einstein’s views can be applied to the Minkowski space-time. In this way, when adopting Einstein’s views, chronogeometry is a (...)
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  28.  31
    Simmel to Rokkan and Beyond: Towards a Network Theory of (New) Social Movements.Mario Diani - 2000 - European Journal of Social Theory 3 (4):387-406.
    This paper assesses the novelty of NSMs - or better, of any social and political movement in contemporary Western societies - in the light of their capacity to develop systems of relationships which cut across established social and political cleavages. It illustrates first the relational bases of Rokkan's concept of cleavage, and its contribution to the understanding of social movements; it then shows how Simmel's concept of the intersection of social circles and his distinction between concentric and crosscutting circles may (...)
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  29. Platone. La Repubblica.Mario Vegetti (ed.) - 2005 - Bibliopolis.
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  30. Critique: Destructive et constructive.Mario Bunge - 2020 - Mεtascience: Discours Général Scientifique 1:223-226. Translated by François Maurice.
    Chez les scientifiques, la plupart des critiques sont constructives, alors qu’elles sont destructrices chez les humanistes. En effet, les scientifiques font circuler leurs brouillons entre collègues et étudiants, dans l’espoir de recueillir leurs commentaires et suggestions avant de soumettre leurs travaux à la publication. En revanche, les philosophes et les penseurs politiques attaquent leurs rivaux à coup d’arguments ad hominem et d’insultes. La raison de cette différence est que les scientifiques recherchent la vérité, alors que la plupart des humanistes se (...)
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  31.  95
    Milgram's dilemma of obedience.Mario F. Morelli - 1983 - Metaphilosophy 14 (3-4):183-189.
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  32. The unity of thought in Jacques Maritain.C. S. B. Mario O. D'Souza - 2018 - In Heidi Marie Giebel, The things that matter: essays inspired by the later work of Jacques Maritain. Washington, D.C.: American Maritain Association.
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  33. Tiempo y sujeto (X): Aspectos neurofisiológicos de la conciencia del tiempo.Mario Toboso Martín - 2005 - A Parte Rei 41:9.
     
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  34. Tiempo y sujeto (VI): La diferencia originaria entre pasado y futuro.Mario Toboso Martín - 2004 - A Parte Rei 32:8.
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  35. Tiempo y sujeto (VII): El pasado, el futuro y la flecha del tiempo.Mario Toboso Martín - 2004 - A Parte Rei 33:6.
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  36. Tiempo y sujeto (IV): La estructura temporal de la acción.Mario Toboso Martín - 2003 - A Parte Rei 30:2.
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  37. Tiempo y sujeto (I): Nuevas perspectivas en torno a la experiencia del tiempo.Mario Toboso Martín - 2003 - A Parte Rei 27:8.
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  38.  41
    Évolution, corps, langage : le cas Paul Alsberg et l’anthropologie philosophique.Mario Marino - 2015 - Alter: revue de phénoménologie 23:116-131.
    Dans l’histoire et le débat autour de l’anthropologie philosophique allemande du XXe siècle, l’œuvre et le destin du médecin juif-allemand Paul Alsberg (1883-1965) constituent un véritable cas qui permit d’interroger la genèse et la validité de l’anthropologie philosophique même. En suivant Joachim Fischer, on entend ici par « Philosophische Anthropologie » une orientation de la pensée du XXe siècle, dont le fil rouge offre une réponse originale à la « destruction de l’idéalisme pendant le XI...
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  39. Lumières et illuminisme: actes du colloque international (Cortona, 3-6 octobre 1983).Mario Matucci (ed.) - 1984 - Pisa: Pacini.
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  40.  12
    La difficile eguaglianza: Hobbes e gli "animali politici": passioni, morale, socialità.Mario Reale - 1991 - Roma: Riuniti.
  41.  6
    Tre saggi su Rousseau: proprietà, volontà generale, politica.Mario Reale - 2019 - Roma: Castelvecchi.
  42. Hesiod in the Timaeus: The Demiurge Addresses the Gods.Mario Regali - 2009 - In G. R. Boys-Stones & J. H. Haubold, Plato and Hesiod. Oxford University Press.
  43.  18
    Lay or Consecrated, Subjected and Subtracted.Mario Resta - 2022 - Augustinianum 62 (1):177-188.
    The present paper provides a comparative analysis of imperial and canonical legislation concerning the abduction of lay or consecrated women in the 4th century, when both legislations delineated the distinctive features of the abovementioned crimen. The imperial law showed both an extreme severity towards abductors and a leniency towards lay and consecrated women, who were considered innocent; however, women were not allowed to live together with their abductors. The canonical legislation also severely punished abductors and considered lay women innocent; however, (...)
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  44.  11
    Filosofia del diritto.Mario Ricciardi, Andrea Rossetti & Vito Velluzzi (eds.) - 2015 - Roma: Carocci editore.
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  45. Giustizia.Mario Ricciardi - 2015 - In Mario Ricciardi, Andrea Rossetti & Vito Velluzzi, Filosofia del diritto. Roma: Carocci editore.
     
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  46.  26
    How to Undo (and Redo) Words with Facts: A Semio-enactivist Approach to Law, Space and Experience.Mario Ricca - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 36 (1):313-367.
    In this essay both the facts/values and facticity/normativity divides are considered from the perspective of global semiotics and with specific regard to the relationships between legal meaning and spatial scope of law’s experience. Through an examination of the inner and genetic projective significance of categorization, I will analyze the semantic dynamics of the descriptive parts comprising legal sentences in order to show the intermingling of factual and axiological/teleological categorizations in the unfolding of legal experience. Subsequently, I will emphasize the translational (...)
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  47.  47
    Il testo (non) è mobile.Mario Ricciardi - 2012 - Humanist Studies and the Digital Age 2 (1):19-36.
    The framework for this contribution is the transformation of the textual community, namely, modern society, into a digital community, in other words, a network society. This paper analyzes two theses. The first holds that the text, due to its genetic and historic nature, is always IMMUTABLE, STABLE, and never mobile. For this reason, the text represents the foundational element of a specific society, modern society. The second thesis is based on the assertion that within information and hypertext technologies two diverse (...)
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  48. L'ironia Di Sponde.Mario Richter - 1970 - Bibliothèque d'Humanisme Et Renaissance 32 (2):423-424.
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  49.  18
    Lettura Dei «sonnets de la mort» di Jean de sponde.Mario Richter - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  50.  19
    La filosofia della libertà di Isaiah Berlin.Mario Ricciardi - 1998 - Iride: Filosofia e Discussione Pubblica 11 (1):117-130.
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