Results for 'Marie Goulet'

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  1.  48
    Humanized birth in high risk pregnancy: barriers and facilitating factors. [REVIEW]Roxana Behruzi, Marie Hatem, Lise Goulet, William Fraser, Nicole Leduc & Chizuru Misago - 2010 - Medicine, Health Care and Philosophy 13 (1):49-58.
    The medical model of childbearing assumes that a pregnancy always has the potential to turn into a risky procedure. In order to advocate humanized birth in high risk pregnancy, an important step involves the enlightenment of the professional’s preconceptions on humanized birth in such a situation. The goal of this paper is to identify the professionals’ perception of the potential obstacles and facilitating factors for the implementation of humanized care in high risk pregnancies. Twenty-one midwives, obstetricians, and health administrator professionals (...)
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  2.  4
    Les enjeux éthiques en réadaptation. Un état des lieux de la conceptualisation de notions éthiques.Marie Goulet & Marie-Josée Drolet - 2018 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 1 (3):9-21.
    In rehabilitation, there is a growing interest in ethics. That said, few meta-ethical reflections have been conducted to date. Therefore, a review and critical analysis of the use of the concept of “ethical issue” is warranted. To this end, a systematic and critical review of the literature discussing ethical issues in rehabilitation was conducted. This review, based on the method developed by McCullough and colleagues, identified and analyzed 80 articles. Several characteristics and gaps in the conceptualization of the ethical issue (...)
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  3.  11
    Kynismus und Christentum in der Antike.Marie-Odile Goulet-Cazé - 2016 - Göttingen: Vandenhoeck & Ruprecht GmbH & Co.. Edited by Lena R. Seehausen & Marco Frenschkowski.
    English summary: Marie-Odile Goulet-Caze examines the thesis of some Theologians following Q, that Jesus and his disciples where highly influence by cynic preachers in Galilee. Translated into German by Lena Seehausen. German description: Mit seiner Kritik an der Zivilisation, seiner Infragestellung von sozialen Hierarchien, seiner Verachtung von Reichtumern und seiner radikalen Askese bot der Kynismus dem fruhen Christentum der ersten Jahrhunderte diverse Beruhrungspunkte. Unter den Exegeten und Theologen des Neuen Testaments findet man sogar jene, namlich die Anhanger und (...)
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  4.  12
    Cynicism and Christianity in antiquity.Marie-Odile Goulet-Caze - 2019 - Grand Rapids: William B. Eerdmans Publishing Company.
    A literary tour de force that analyzes and refutes the hypothesis that Jesus was a Cynic Was Jesus really a Cynic? This book examines the arguments submitted by some New Testament scholars who believe that Jesus and his disciples were influenced by the ethics and social behaviors of Cynic preachers in Galilee. In examining the "Cynic Jesus hypothesis," Marie-Odile Goulet-Cazé offers a reliable, accessible, and fully documented summary of Cynicism and its ideas, from Diogenes to the Imperial Period, (...)
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  5. Le cynisme, une philosophie antique.Marie-Odile Goulet-Cazé - 2017
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  6.  31
    Le livre VI de Diogène Laërce: analyse de sa structure et réflexions méthodologiques.Marie-Odile Goulet-Cazé - 1987 - In Wolfgang Haase, Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 3880-4048.
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  7.  13
    L'ascèse cynique: un commentaire de Diogène Laërce VI 70-71.Marie-Odile Goulet-Cazé - 1986 - Paris: Libr. philosophique J. Vrin. Edited by Diogenes Laertius.
    Le cynisme, en raison peut-etre de son mepris pour la speculation theorique et de la rarete des textes de contenu doctrinal qui en a resulte, reste le parent pauvre de la philosophie antique. Le present ouvrage fut l'un des premiers a lui etre exclusivement consacre. Pour rendre compte d'un passage doxographique, transmis par Diogene Laerce, sur l'ascese selon Diogene le Cynique, il tente de retrouver, a travers l'analyse d'un riche corpus d'anecdotes et de dits diogeniens, l'inspiration fondamentale qui oriente tout (...)
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  8.  31
    Le cynisme à l'époque impériale.Marie-Odile Goulet-Cazé - 1987 - In Wolfgang Haase, Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 2720-2833.
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  9.  54
    Le cynisme ancien et la sexualité.Marie-Odile Goulet-Cazé - 2005 - Clio 22:17-35.
    Le cynisme ancien préconise un retour total à la nature et refuse de se soumettre aux interdits qui relèvent de l’arbitraire social. Pour un Cynique, le plaisir que procure la sexualité est un plaisir naturel, instinctif, qui ne diffère en rien de celui que connaissent les animaux. C’est pourquoi ces philosophes admettent, en matière de sexualité, des actes qui choquaient les contemporains, tels que la masturbation ou l’union en public, l’inceste, l’union libre ou encore la communauté des femmes et des (...)
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  10.  32
    Dois tratados plotinianos em Eusébio de Cesaréia.Marie-Odile Goulet-Cazé - 2010 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 5:11-28.
    Eusebius of Cesarea, in his Praeparatio Evangelica, quotes a large piece of Plotinus’ writing to which Porphyry, in his edition of the Enneads, gave the title “On the Immortality of Soul”. Surprisingly, the piece quoted by Eusebius is absent from the Porphyrian edition. Some reasons for this absence have been adduced: some scholars think that the text quoted by Eusebius might be a trace of the edition of Plotinus’s writings made by Eustochius; others think that it might come from the (...)
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  11.  15
    Qui était le philosophe cynique anonyme attaqué par Julien dans son Discours IX?Marie-Odile Goulet-Cazé - 2008 - Hermes 136 (1):97-118.
  12. Une liste de disciples de Cratès le Cynique en Diogène Laërce 6, 95.Marie-Odile Goulet-Cazé - 1986 - Hermes 114 (2):247-252.
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  13.  13
    Les kynica du stoïcisme.Marie-Odile Goulet-Cazé - 2003 - Stuttgart: Franz Steiner Verlag.
    Si le cynisme a toujours eu mauvaise presse sur la scene philosophique, c'est en partie a cause des traits scandaleux que l'Antiquite, s'appuyant sur la Politeia et les tragedies de Diogene, lui a pretes. Mais ces traits se retrouvent dans la Politeia de Zenon et chez des Stoiciens aussi importants que Cleanthe et Chrysippe. Comment expliquer que des philosophes dont la reputation de serieux est bien connue aient pu accepter et meme louer des principes aussi scandaleux que l'anthrophagie, la liberte (...)
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  14. Le cynisme ancien et ses prolongements, Actes du colloque international du CNRS.Marie-Odile Goulet-Cazé & Richard Goulet - 1994 - Revue de Métaphysique et de Morale 99 (4):534-536.
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  15.  15
    The Cynics: The Cynic Movement in Antiquity and its Legacy.R. Bracht Branham & Marie-Odile Goulet-Cazé (eds.) - 1996 - University of California Press.
    This collection of essays—the first of its kind in English—brings together the work of an international group of scholars examining the entire tradition associated with the ancient Cynics. The essays give a history of the movement as well as a state-of-the-art account of the literary, philosophical and cultural significance of Cynicism from antiquity to the present. Arguably the most original and influential branch of the Socratic tradition, Cynicism has become the focus of renewed scholarly interest in recent years, thanks to (...)
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  16. Traduction de Gabriel Naudé L'annexe latine au chapitre VI du supplément à l'histoire de Louis XI.Sylvie Taussig, Richard Goulet & Marie-Odile Goulet-Cazé - 1999 - Corpus: Revue de philosophie 35:161-169.
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  17.  23
    [Sophiēs maiētores] =.Jean Pépin, Marie-Odile Goulet-Cazé, Goulven Madec & Denis O'Brien (eds.) - 1992 - Paris: Diffusion, Brépols.
  18.  11
    Marie‑Odile Goulet Cazé (éd.), Études sur la théorie stoïcienne de l’action.Christelle Veillard - 2012 - Philosophie Antique 12:317-321.
    Le volume qui nous est ici donné à lire est composé de six articles d’une grande érudition, qui s’efforcent de donner de la cohérence à la théorie stoïcienne de l’action. Ils nous proposent une relecture de textes complexes et bien connus, issus de la tradition stoïcienne comme des écoles adverses. Le caractère souvent obscur de ces textes a suscité une littérature secondaire abondante, laquelle se retrouve fort heureusement résumée au fur et à mesure des analyses. Le volume proposé constitue...
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  19.  65
    Marie-Odile Goulet-Cazé: L'Ascèse Cynique. Un commentaire de Diogène Laërce, VI. 70–71. (Histoire des doctrines de l'antiquité classique, 10.) Pp. 292; frontispiece. Paris: Librairie philosophique J. Vrin, 1986. Paper, Frs. 267. [REVIEW]Jaap Mansfeld - 1988 - The Classical Review 38 (01):162-163.
  20.  51
    FREDOUILLE, Jean-Claude, GOULET-CAZÉ, Marie-Odile, HOFFMANN, Philippe, PETITMENGIN, Pierre, éd., Titres et Articulations du texte dans les œuvres antiques. Actes du colloque de Chantilly, 13-15 décembre 1994FREDOUILLE, Jean-Claude, GOULET-CAZÉ, Marie-Odile, HOFFMANN, Philippe, PETITMENGIN, Pierre, éd., Titres et Articulations du texte dans les œuvres antiques. Actes du colloque de Chantilly, 13-15 décembre 1994. [REVIEW]Catherine Barry - 1999 - Laval Théologique et Philosophique 55 (1):154-156.
  21.  68
    Vies et doctrines des philosophes illustres Diogène Laërce Traduction française sous la direction de Marie-Odile Goulet-Cazé, introductions, traductions et notes de J.-F. Balaudé, L. Brisson, J. Brunschwig, T. Dorandi, M.-O. Goulet-Cazé, R. Goulet et M. Narcy Collection «Classiques modernes» Paris, Le Livre de Poche, 1999, 1399 p. [REVIEW]Denis Seron - 2002 - Dialogue 41 (1):172-.
    Cette traduction complète des Vies et doctrines des philosophes illustres de Diogène Laërce, sous la direction de M.-O. Goulet-Cazé, représente ce qu'il convient d'appeler un événement éditorial. Faut-il le rappeler, Diogène Laërce, en dépit de sa notoriété et de son utilité pour l'étude de la philosophie ancienne, reste un auteur peu traduit et peu édité. Pour s'en tenir à l'époque moderne et aux traductions complètes, le lecteur francophone n'avait guère à sa disposition, jusqu'ici, que les traductions de Zévort et (...)
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  22.  49
    L'ascèse cynique. Un commentaire de Diogène Laërce, VI, 70–71 Marie-Odile Goulet-Cazé Histoire des doctrines de l'Antiquité classique, vol. 10 Paris: Librairie Philosophique J. Vrin, 1986. 292 p. [REVIEW]Léonce Paquet - 1987 - Dialogue 26 (4):780.
  23.  99
    Le commentaire entre tradition et innovation Actes du Colloque international de l'Institut des traditions textuelles (Paris et Villejuif, 22-25 octobre 1999) Marie-Odile Goulet-Gazé, directrice de la publication Avec la collaboration éditoriale de Tiziano Dorandi, Richard Goulet, Henri Hugonnard-Roche, Alain Le Boulluec, Ezio Ornato Collection «Bibliothèque d'histoire de la philosophie» Paris, Librairie Philosophique J. Vrin, 2000, 23 planches, 583 p. [REVIEW]Richard Bodéüs - 2002 - Dialogue 41 (4):795-796.
  24.  50
    The Cynics: The Cynic Movement in Antiquity and Its Legacy (review).Brad Inwood - 1998 - Journal of the History of Philosophy 36 (1):125-126.
    Book Reviews R. Bracht Branham and Marie-Odile Goulet-Caz6, editors. The Cynics: The Cynic Move- merit in Antiquity and Its Legacy. Berkeley: University of California Press, x996. Pp. ix + 456. Cloth, $55.oo. The ancient philosophical biographer, Diogenes Laertius, included the Cynics in his array of philosophical schools despite their loose organization and lack of fixed doc- trine. He begins Book Six of his Lives of the Philosophers with the Socratic Antisthenes, lavishes more than half the book on Diogenes (...)
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  25. The Metaphysics of Constitutive Mechanistic Phenomena.Marie I. Kaiser & Beate Krickel - 2017 - British Journal for the Philosophy of Science 68 (3).
    The central aim of this article is to specify the ontological nature of constitutive mechanistic phenomena. After identifying three criteria of adequacy that any plausible approach to constitutive mechanistic phenomena must satisfy, we present four different suggestions, found in the mechanistic literature, of what mechanistic phenomena might be. We argue that none of these suggestions meets the criteria of adequacy. According to our analysis, constitutive mechanistic phenomena are best understood as what we will call ‘object-involving occurrents’. Furthermore, on the basis (...)
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  26. Elucidating the Tractatus: Wittgenstein's early philosophy of logic and language.Marie McGinn - 2006 - New York: Oxford University Press.
    Discussion of Wittgenstein's Tractatus is currently dominated by two opposing interpretations of the work: a metaphysical or realist reading and the 'resolute' reading of Diamond and Conant. Marie McGinn's principal aim in this book is to develop an alternative interpretative line, which rejects the idea, central to the metaphysical reading, that Wittgenstein sets out to ground the logic of our language in features of an independently constituted reality, but which allows that he aims to provide positive philosophical insights into (...)
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  27. Sense and certainty: a dissolution of scepticism.Marie McGinn - 1989 - New York, NY, USA: Blackwell.
    This dissertation aims to construct a non-dogmatic defence of common sense. It tries to show why the absence of justification for the judgements of common sense, which the sceptic reveals, does not invalidate them.
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  28. Mechanisms and Laws: Clarifying the Debate.Marie I. Kaiser & C. F. Craver - 2013 - In Hsiang-Ke Chao, Szu-Ting Chen & Roberta L. Millstein, Mechanism and Causality in Biology and Economics. Dordrecht: Springer. pp. 125-145.
    Leuridan (2011) questions whether mechanisms can really replace laws at the heart of our thinking about science. In doing so, he enters a long-standing discussion about the relationship between the mech-anistic structures evident in the theories of contemporary biology and the laws of nature privileged especially in traditional empiricist traditions of the philosophy of science (see e.g. Wimsatt 1974; Bechtel and Abrahamsen 2005; Bogen 2005; Darden 2006; Glennan 1996; MDC 2000; Schaffner 1993; Tabery 2003; Weber 2005). In our view, Leuridan (...)
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  29. What is an animal personality?Marie I. Kaiser & Caroline Müller - 2021 - Biology and Philosophy 36 (1):1-25.
    Individuals of many animal species are said to have a personality. It has been shown that some individuals are bolder than other individuals of the same species, or more sociable or more aggressive. In this paper, we analyse what it means to say that an animal has a personality. We clarify what an animal personality is, that is, its ontology, and how different personality concepts relate to each other, and we examine how personality traits are identified in biological practice. Our (...)
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  30. The Components and Boundaries of Mechanisms.Marie I. Kaiser - 2017 - In Stuart Glennan & Phyllis McKay Illari, The Routledge Handbook of Mechanisms and Mechanical Philosophy. Routledge.
    Mechanisms are said to consist of two kinds of components, entities and activities. In the first half of this chapter, I examine what entities and activities are, how they relate to well-known ontological categories, such as processes or dispositions, and how entities and activities relate to each other (e.g., can one be reduced to the other or are they mutually dependent?). The second part of this chapter analyzes different criteria for individuating the components of mechanisms and discusses how real the (...)
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  31. Individuating Part-whole Relations in the Biological World.Marie I. Kaiser - 2018 - In O. Bueno, R. Chen & M. B. Fagan, Individuation across Experimental and Theoretical Sciences. Oxford University Press.
    What are the conditions under which one biological object is a part of another biological object? This paper answers this question by developing a general, systematic account of biological parthood. I specify two criteria for biological parthood. Substantial Spatial Inclusionrequires biological parts to be spatially located inside or in the region that the natural boundary of t he biological whole occupies. Compositional Relevance captures the fact that a biological part engages in a biological process that must make a necessary contribution (...)
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  32. The Limits of Reductionism in the Life Sciences.Marie I. Kaiser - 2011 - History and Philosophy of the Life Sciences 33 (4):453-476.
    In the contemporary life sciences more and more researchers emphasize the “limits of reductionism” (e.g. Ahn et al. 2006a, 709; Mazzocchi 2008, 10) or they call for a move “beyond reductionism” (Gallagher/Appenzeller 1999, 79). However, it is far from clear what exactly they argue for and what the envisioned limits of reductionism are. In this paper I claim that the current discussions about reductionism in the life sciences, which focus on methodological and explanatory issues, leave the concepts of a reductive (...)
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  33.  18
    Agonistic democracy: rethinking political institutions in pluralist times.Marie Paxton - 2020 - New York, NY: Routledge.
    Agonistic Democracy explores how theoretical concepts from agonistic democracy can inform institutional design in order to mediate conflict in multicultural, pluralist societies. Drawing on the work of Foucault, Nietzsche, Schmitt, and Arendt, Marie Paxton outlines the importance of their themes of public contestation, contingency and necessary interdependency for contemporary agonistic thinkers. Paxton delineates three distinct approaches to agonistic democracy: David Owen's perfectionist agonism, Mouffe's adversarial agonism, and William Connolly and James Tully's inclusive agonism. Paxton demonstrates how each is fundamental (...)
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  34.  29
    Merleau-Ponty and Nancy on Sense and Being: At the Limits of Phenomenology.Marie-Eve Morin - 2022 - Edinburgh: Edinburgh University Press.
    - Brings a new dimension to thinking about philosophical materialism and realism in the wake of phenomenology and deconstruction - Challenges speculative realism’s critique of contemporary Continental philosophy as correlationism - Uses Merleau-Ponty and Nancy to develop an ontology that respects the materiality and exteriority of what exists without reinstating the mind–world divide - Shows how Merleau-Ponty and Nancy overcome the Cartesian presupposition at work in current realist appeal to step out of our own thoughts to reach the ‘great outdoors’ (...)
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  35. Normativity in the Philosophy of Science.Marie I. Kaiser - 2019 - Metaphilosophy 50 (1-2):36-62.
    This paper analyzes what it means for philosophy of science to be normative. It argues that normativity is a multifaceted phenomenon rather than a general feature that a philosophical theory either has or lacks. It analyzes the normativity of philosophy of science by articulating three ways in which a philosophical theory can be normative. Methodological normativity arises from normative assumptions that philosophers make when they select, interpret, evaluate, and mutually adjust relevant empirical information, on which they base their philosophical theories. (...)
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  36. Between metaphysics and nonsense: Elucidation in Wittgenstein's tractatus.Marie McGinn - 1999 - Philosophical Quarterly 49 (197):491-513.
    There are currently two readings of Tractatus, the metaphysical and the therapeutic. I argue that neither of these is satisfactory. I develop a third reading, the elucidatory reading. This shares the therapeutic interpretation’s emphasis on the idea that Wittgenstein’s remarks are intended to work on the reader, but instead of seeing these remarks as directed (problematically) at revealing their own nonsensical status, I take the remarks to be aimed at bringing a certain order to the reader’s perception of language. The (...)
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  37. The flow of anoetic to noetic and autonoetic consciousness: A vision of unknowing and knowing consciousness in the remembrance of things past and imagined futures.Marie Vandekerckhove & Jaak Panksepp - 2009 - Consciousness and Cognition 18 (4):1018-1028.
    In recent years there has been an expansion of scientific work on consciousness. However, there is an increasing necessity to integrate evolutionary and interdisciplinary perspectives and to bring affective feelings more centrally into the overall discussion. Pursuant especially to the theorizing of Endel Tulving , Panksepp and Vandekerckhove we will look at the phenomena starting with primary-process consciousness, namely the rudimentary state of autonomic awareness or unknowing consciousness, with a fundamental form of first-person ‘self-experience’ which relies on affective experiential states (...)
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  38. "All in Their Nature Good": Descartes on the Passions of the Soul.Marie Jayasekera - 2020 - Journal of the History of Philosophy 58 (1):71-92.
    Descartes claims that the passions of the soul are “all in their nature good” even though they exaggerate the value of their objects, have the potential to deceive us, and often mislead us. What, then, can he mean by this? In this paper, I argue that these effects of the passions are only problematic when we incorrectly take their goodness to consist in their informing us of harms and benefits to the mind-body composite. Instead, the passions are good in their (...)
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  39. On the Limits of Causal Modeling: Spatially-Structurally Complex Biological Phenomena.Marie I. Kaiser - 2016 - Philosophy of Science 83 (5):921-933.
    This paper examines the adequacy of causal graph theory as a tool for modeling biological phenomena and formalizing biological explanations. I point out that the causal graph approach reaches it limits when it comes to modeling biological phenomena that involve complex spatial and structural relations. Using a case study from molecular biology, DNA-binding and -recognition of proteins, I argue that causal graph models fail to adequately represent and explain causal phenomena in this field. The inadequacy of these models is due (...)
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  40. Interdisciplinarity in Philosophy of Science.Marie I. Kaiser, Maria Kronfeldner & Robert Meunier - 2014 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (1):59-70.
    This paper examines various ways in which philosophy of science can be interdisciplinary. It aims to provide a map of relations between philosophy and sciences, some of which are interdisciplinary. Such a map should also inform discussions concerning the question “How much philosophy is there in the philosophy of science?” In Sect. 1, we distinguish between synoptic and collaborative interdisciplinarity. With respect to the latter, we furthermore distinguish between two kinds of reflective forms of collaborative interdisciplinarity. We also briefly explicate (...)
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  41. Introduction.Marie Duží & Bjørn Jespersen - 2015 - Synthese 192 (3):525-534.
    The topic of this special issue of Synthese is hyperintensionality. This introduction offers a brief survey of the very notion of hyperintensionality followed by a summary of each of the papers in this collection. The papers are foundational studies of hyperintensionality accompanied by ample philosophical applications.Hyperintensionality concerns the individuation of non-extensional entities such as propositions and properties, relations-in-intension and individual roles, as well as, for instance, proofs and judgments and computational procedures, in case these do not reduce to any of (...)
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  42. Responsibility in Descartes’s Theory of Judgment.Marie Jayasekera - 2016 - Ergo: An Open Access Journal of Philosophy 3 (12):321-347.
    In this paper I develop a new account of the philosophical motivations for Descartes’s theory of judgment. The theory needs explanation because the idea that judgment, or belief, is an operation of the will seems problematic at best, and Descartes does not make clear why he adopted what, at the time, was a novel view. I argue that attending to Descartes’s conception of the will as the active, free faculty of mind reveals that a general concern with responsibility motivates his (...)
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  43.  73
    The rational warrant for Hume's general rules.Marie Martin - 1993 - Journal of the History of Philosophy 31 (2):245-257.
  44. Wittgenstein and Internal Relations.Marie McGinn - 2010 - European Journal of Philosophy 18 (4):495-509.
    Abstract: Interpretations of the Tractatus divide into what might be called a metaphysical and an anti-metaphysical approach to the work. The central issue between the two interpretative approaches has generally been characterised in terms of the question whether the Tractatus is committed to the idea of ‘things’ that cannot be said in language, and thus to the idea of a distinctive kind of nonsense: nonsense that is an attempt to say what can only be shown. In this paper, I look (...)
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  45. Causality in the Biological Sciences.Marie I. Kaiser - 2014 - The Reasoner 8 (3):28-29.
  46.  20
    Die Debatte um die Einheiten der natürlichen Selektion: Pluralistische Lösungsansatze.Marie I. Kaiser - 2008 - Saarbrücken, GER: VDM Verlag.
    What is the level of organization on which natural selection operates? Are genes, organisms or groups the entities that are selected in adaptive evolutionary processes? This book discusses recent pluralistic solutions to the problem of the units of selection. After introducing central concepts and ideas from evolutionary biology, this book constructs a novel map of the philosophical debate and locates gene selectionism, multilevel selection theory, and description pluralism on the map. The book closes with a critical discussion of different versions (...)
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  47. Potentiality in Biology; Andreas Hüttemann.Marie I. Kaiser - 2018 - In Kristina Engelhard & Michael Quante, Handbook of Potentiality. Dordrecht: Springer.
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  48.  31
    Apriorische Elemente im Denken.Marie-Luise Schubert Kalsi - 1995 - Grazer Philosophische Studien 50 (1):305-319.
    In loser Anlehnung an Meinong wird untersucht, ob sich in unserem Denken apriorische Elemente finden. Solche Elemente können nur abstrakt, das heißt, begrifflich sein. Der Aufsatz beleuchtet dieses Thema anhand zweier Fragenkomplexe: (1) der Frage, ob es apriorische Begriffe gibt. Diese Frage wird anhand der drei Aspekte Abstrakfion, „naturgemäß" apriorische Begriffe, zusammengesetzte oder durch Definifion konstruierte Begriffe diskufiert. Und (2) anhand apriorischer Überlegungen, die keinen Anspruch auf Wissen erheben, aber dennoch die Annahme apriorischer Elemente nahelegen: Diese Überlegungen können sich auf (...)
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  49.  8
    Alexius Meinong’s Elements of Ethics: With Translation of the Fragment Ethische Bausteine.Marie-Luise Schubert Kalsi - 1996 - Springer.
    Elements of Ethics examines Meinong's value theory from an epistemological standpoint and gives a critical exposition of Meinong's first attempts at a deontic logic; special consideration is given to the Law of Omission. For that purpose his theory of the a priori is examined, which is entwined with his theory of objects. The book begins with an epistemological and ontological consideration and simplification of Meinong's universe. In consequence of the mathematical development of his time, especially non-Euclidean geometries, Meinong developed the (...)
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  50.  71
    On Meinong’s Pseudo-Objects.Marie-Louise Schubert Kalsi - 1980 - Southwestern Journal of Philosophy 11 (1):115-123.
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