Results for 'Marie Goulet'

954 found
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  1.  48
    Humanized birth in high risk pregnancy: barriers and facilitating factors. [REVIEW]Roxana Behruzi, Marie Hatem, Lise Goulet, William Fraser, Nicole Leduc & Chizuru Misago - 2010 - Medicine, Health Care and Philosophy 13 (1):49-58.
    The medical model of childbearing assumes that a pregnancy always has the potential to turn into a risky procedure. In order to advocate humanized birth in high risk pregnancy, an important step involves the enlightenment of the professional’s preconceptions on humanized birth in such a situation. The goal of this paper is to identify the professionals’ perception of the potential obstacles and facilitating factors for the implementation of humanized care in high risk pregnancies. Twenty-one midwives, obstetricians, and health administrator professionals (...)
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  2.  4
    Les enjeux éthiques en réadaptation. Un état des lieux de la conceptualisation de notions éthiques.Marie Goulet & Marie-Josée Drolet - 2018 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 1 (3):9-21.
    In rehabilitation, there is a growing interest in ethics. That said, few meta-ethical reflections have been conducted to date. Therefore, a review and critical analysis of the use of the concept of “ethical issue” is warranted. To this end, a systematic and critical review of the literature discussing ethical issues in rehabilitation was conducted. This review, based on the method developed by McCullough and colleagues, identified and analyzed 80 articles. Several characteristics and gaps in the conceptualization of the ethical issue (...)
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  3. Le cynisme, une philosophie antique.Marie-Odile Goulet-Cazé - 2017
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  4.  13
    L'ascèse cynique: un commentaire de Diogène Laërce VI 70-71.Marie-Odile Goulet-Cazé - 1986 - Paris: Libr. philosophique J. Vrin. Edited by Diogenes Laertius.
    Le cynisme, en raison peut-etre de son mepris pour la speculation theorique et de la rarete des textes de contenu doctrinal qui en a resulte, reste le parent pauvre de la philosophie antique. Le present ouvrage fut l'un des premiers a lui etre exclusivement consacre. Pour rendre compte d'un passage doxographique, transmis par Diogene Laerce, sur l'ascese selon Diogene le Cynique, il tente de retrouver, a travers l'analyse d'un riche corpus d'anecdotes et de dits diogeniens, l'inspiration fondamentale qui oriente tout (...)
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  5.  31
    Le livre VI de Diogène Laërce: analyse de sa structure et réflexions méthodologiques.Marie-Odile Goulet-Cazé - 1987 - In Wolfgang Haase, Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 3880-4048.
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  6.  11
    Kynismus und Christentum in der Antike.Marie-Odile Goulet-Cazé - 2016 - Göttingen: Vandenhoeck & Ruprecht GmbH & Co.. Edited by Lena R. Seehausen & Marco Frenschkowski.
    English summary: Marie-Odile Goulet-Caze examines the thesis of some Theologians following Q, that Jesus and his disciples where highly influence by cynic preachers in Galilee. Translated into German by Lena Seehausen. German description: Mit seiner Kritik an der Zivilisation, seiner Infragestellung von sozialen Hierarchien, seiner Verachtung von Reichtumern und seiner radikalen Askese bot der Kynismus dem fruhen Christentum der ersten Jahrhunderte diverse Beruhrungspunkte. Unter den Exegeten und Theologen des Neuen Testaments findet man sogar jene, namlich die Anhanger und (...)
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  7.  12
    Cynicism and Christianity in antiquity.Marie-Odile Goulet-Caze - 2019 - Grand Rapids: William B. Eerdmans Publishing Company.
    A literary tour de force that analyzes and refutes the hypothesis that Jesus was a Cynic Was Jesus really a Cynic? This book examines the arguments submitted by some New Testament scholars who believe that Jesus and his disciples were influenced by the ethics and social behaviors of Cynic preachers in Galilee. In examining the "Cynic Jesus hypothesis," Marie-Odile Goulet-Cazé offers a reliable, accessible, and fully documented summary of Cynicism and its ideas, from Diogenes to the Imperial Period, (...)
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  8.  54
    Le cynisme ancien et la sexualité.Marie-Odile Goulet-Cazé - 2005 - Clio 22:17-35.
    Le cynisme ancien préconise un retour total à la nature et refuse de se soumettre aux interdits qui relèvent de l’arbitraire social. Pour un Cynique, le plaisir que procure la sexualité est un plaisir naturel, instinctif, qui ne diffère en rien de celui que connaissent les animaux. C’est pourquoi ces philosophes admettent, en matière de sexualité, des actes qui choquaient les contemporains, tels que la masturbation ou l’union en public, l’inceste, l’union libre ou encore la communauté des femmes et des (...)
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  9.  31
    Le cynisme à l'époque impériale.Marie-Odile Goulet-Cazé - 1987 - In Wolfgang Haase, Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 2720-2833.
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  10.  13
    Les kynica du stoïcisme.Marie-Odile Goulet-Cazé - 2003 - Stuttgart: Franz Steiner Verlag.
    Si le cynisme a toujours eu mauvaise presse sur la scene philosophique, c'est en partie a cause des traits scandaleux que l'Antiquite, s'appuyant sur la Politeia et les tragedies de Diogene, lui a pretes. Mais ces traits se retrouvent dans la Politeia de Zenon et chez des Stoiciens aussi importants que Cleanthe et Chrysippe. Comment expliquer que des philosophes dont la reputation de serieux est bien connue aient pu accepter et meme louer des principes aussi scandaleux que l'anthrophagie, la liberte (...)
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  11. Une liste de disciples de Cratès le Cynique en Diogène Laërce 6, 95.Marie-Odile Goulet-Cazé - 1986 - Hermes 114 (2):247-252.
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  12.  32
    Dois tratados plotinianos em Eusébio de Cesaréia.Marie-Odile Goulet-Cazé - 2010 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 5:11-28.
    Eusebius of Cesarea, in his Praeparatio Evangelica, quotes a large piece of Plotinus’ writing to which Porphyry, in his edition of the Enneads, gave the title “On the Immortality of Soul”. Surprisingly, the piece quoted by Eusebius is absent from the Porphyrian edition. Some reasons for this absence have been adduced: some scholars think that the text quoted by Eusebius might be a trace of the edition of Plotinus’s writings made by Eustochius; others think that it might come from the (...)
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  13.  15
    Qui était le philosophe cynique anonyme attaqué par Julien dans son Discours IX?Marie-Odile Goulet-Cazé - 2008 - Hermes 136 (1):97-118.
  14.  15
    The Cynics: The Cynic Movement in Antiquity and its Legacy.R. Bracht Branham & Marie-Odile Goulet-Cazé (eds.) - 1996 - University of California Press.
    This collection of essays—the first of its kind in English—brings together the work of an international group of scholars examining the entire tradition associated with the ancient Cynics. The essays give a history of the movement as well as a state-of-the-art account of the literary, philosophical and cultural significance of Cynicism from antiquity to the present. Arguably the most original and influential branch of the Socratic tradition, Cynicism has become the focus of renewed scholarly interest in recent years, thanks to (...)
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  15. Le cynisme ancien et ses prolongements, Actes du colloque international du CNRS.Marie-Odile Goulet-Cazé & Richard Goulet - 1994 - Revue de Métaphysique et de Morale 99 (4):534-536.
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  16. Traduction de Gabriel Naudé L'annexe latine au chapitre VI du supplément à l'histoire de Louis XI.Sylvie Taussig, Richard Goulet & Marie-Odile Goulet-Cazé - 1999 - Corpus: Revue de philosophie 35:161-169.
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  17.  23
    [Sophiēs maiētores] =.Jean Pépin, Marie-Odile Goulet-Cazé, Goulven Madec & Denis O'Brien (eds.) - 1992 - Paris: Diffusion, Brépols.
  18.  12
    Marie‑Odile Goulet Cazé (éd.), Études sur la théorie stoïcienne de l’action.Christelle Veillard - 2012 - Philosophie Antique 12:317-321.
    Le volume qui nous est ici donné à lire est composé de six articles d’une grande érudition, qui s’efforcent de donner de la cohérence à la théorie stoïcienne de l’action. Ils nous proposent une relecture de textes complexes et bien connus, issus de la tradition stoïcienne comme des écoles adverses. Le caractère souvent obscur de ces textes a suscité une littérature secondaire abondante, laquelle se retrouve fort heureusement résumée au fur et à mesure des analyses. Le volume proposé constitue...
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  19.  65
    Marie-Odile Goulet-Cazé: L'Ascèse Cynique. Un commentaire de Diogène Laërce, VI. 70–71. (Histoire des doctrines de l'antiquité classique, 10.) Pp. 292; frontispiece. Paris: Librairie philosophique J. Vrin, 1986. Paper, Frs. 267. [REVIEW]Jaap Mansfeld - 1988 - The Classical Review 38 (01):162-163.
  20.  68
    Vies et doctrines des philosophes illustres Diogène Laërce Traduction française sous la direction de Marie-Odile Goulet-Cazé, introductions, traductions et notes de J.-F. Balaudé, L. Brisson, J. Brunschwig, T. Dorandi, M.-O. Goulet-Cazé, R. Goulet et M. Narcy Collection «Classiques modernes» Paris, Le Livre de Poche, 1999, 1399 p. [REVIEW]Denis Seron - 2002 - Dialogue 41 (1):172-.
    Cette traduction complète des Vies et doctrines des philosophes illustres de Diogène Laërce, sous la direction de M.-O. Goulet-Cazé, représente ce qu'il convient d'appeler un événement éditorial. Faut-il le rappeler, Diogène Laërce, en dépit de sa notoriété et de son utilité pour l'étude de la philosophie ancienne, reste un auteur peu traduit et peu édité. Pour s'en tenir à l'époque moderne et aux traductions complètes, le lecteur francophone n'avait guère à sa disposition, jusqu'ici, que les traductions de Zévort et (...)
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  21.  52
    FREDOUILLE, Jean-Claude, GOULET-CAZÉ, Marie-Odile, HOFFMANN, Philippe, PETITMENGIN, Pierre, éd., Titres et Articulations du texte dans les œuvres antiques. Actes du colloque de Chantilly, 13-15 décembre 1994FREDOUILLE, Jean-Claude, GOULET-CAZÉ, Marie-Odile, HOFFMANN, Philippe, PETITMENGIN, Pierre, éd., Titres et Articulations du texte dans les œuvres antiques. Actes du colloque de Chantilly, 13-15 décembre 1994. [REVIEW]Catherine Barry - 1999 - Laval Théologique et Philosophique 55 (1):154-156.
  22.  49
    L'ascèse cynique. Un commentaire de Diogène Laërce, VI, 70–71 Marie-Odile Goulet-Cazé Histoire des doctrines de l'Antiquité classique, vol. 10 Paris: Librairie Philosophique J. Vrin, 1986. 292 p. [REVIEW]Léonce Paquet - 1987 - Dialogue 26 (4):780.
  23.  99
    Le commentaire entre tradition et innovation Actes du Colloque international de l'Institut des traditions textuelles (Paris et Villejuif, 22-25 octobre 1999) Marie-Odile Goulet-Gazé, directrice de la publication Avec la collaboration éditoriale de Tiziano Dorandi, Richard Goulet, Henri Hugonnard-Roche, Alain Le Boulluec, Ezio Ornato Collection «Bibliothèque d'histoire de la philosophie» Paris, Librairie Philosophique J. Vrin, 2000, 23 planches, 583 p. [REVIEW]Richard Bodéüs - 2002 - Dialogue 41 (4):795-796.
  24.  50
    The Cynics: The Cynic Movement in Antiquity and Its Legacy (review).Brad Inwood - 1998 - Journal of the History of Philosophy 36 (1):125-126.
    Book Reviews R. Bracht Branham and Marie-Odile Goulet-Caz6, editors. The Cynics: The Cynic Move- merit in Antiquity and Its Legacy. Berkeley: University of California Press, x996. Pp. ix + 456. Cloth, $55.oo. The ancient philosophical biographer, Diogenes Laertius, included the Cynics in his array of philosophical schools despite their loose organization and lack of fixed doc- trine. He begins Book Six of his Lives of the Philosophers with the Socratic Antisthenes, lavishes more than half the book on Diogenes (...)
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  25. Elucidating the Tractatus: Wittgenstein's early philosophy of logic and language.Marie McGinn - 2006 - New York: Oxford University Press.
    Discussion of Wittgenstein's Tractatus is currently dominated by two opposing interpretations of the work: a metaphysical or realist reading and the 'resolute' reading of Diamond and Conant. Marie McGinn's principal aim in this book is to develop an alternative interpretative line, which rejects the idea, central to the metaphysical reading, that Wittgenstein sets out to ground the logic of our language in features of an independently constituted reality, but which allows that he aims to provide positive philosophical insights into (...)
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  26. The Paradox of Inference and the Non-Triviality of Analytic Information.Marie Duží - 2010 - Journal of Philosophical Logic 39 (5):473 - 510.
    The classical theory of semantic information (ESI), as formulated by Bar-Hillel and Carnap in 1952, does not give a satisfactory account of the problem of what information, if any, analytically and/or logically true sentences have to offer. According to ESI, analytically true sentences lack informational content, and any two analytically equivalent sentences convey the same piece of information. This problem is connected with Cohen and Nagel's paradox of inference: Since the conclusion of a valid argument is contained in the premises, (...)
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  27. The flow of anoetic to noetic and autonoetic consciousness: A vision of unknowing and knowing consciousness in the remembrance of things past and imagined futures.Marie Vandekerckhove & Jaak Panksepp - 2009 - Consciousness and Cognition 18 (4):1018-1028.
    In recent years there has been an expansion of scientific work on consciousness. However, there is an increasing necessity to integrate evolutionary and interdisciplinary perspectives and to bring affective feelings more centrally into the overall discussion. Pursuant especially to the theorizing of Endel Tulving , Panksepp and Vandekerckhove we will look at the phenomena starting with primary-process consciousness, namely the rudimentary state of autonomic awareness or unknowing consciousness, with a fundamental form of first-person ‘self-experience’ which relies on affective experiential states (...)
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  28.  36
    Aus Platos Werdezeit. By Max Pohlenz. 1 vol. 8vo. Pp. 427. Berlin: Weidmannsche Buchhandlung, 1913. M. 10.Marie V. Williams - 1915 - The Classical Review 29 (07):219-220.
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  29. Philosophy, Critical Thinking and Philosophy for Children1.Marie-France Daniel & Emmanuelle Auriac - 2011 - Educational Philosophy and Theory 43 (5):415-435.
    For centuries, philosophy has been considered as an intellectual activity requiring complex cognitive skills and predispositions related to complex (or critical) thinking. The Philosophy for Children (P4C) approach aims at the development of critical thinking in pupils through philosophical dialogue. Some contest the introduction of P4C in the classroom, suggesting that the discussions it fosters are not philosophical in essence. In this text, we argue that P4C is philosophy.
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  30. Causality in the Biological Sciences.Marie I. Kaiser - 2014 - The Reasoner 8 (3):28-29.
  31.  20
    Die Debatte um die Einheiten der natürlichen Selektion: Pluralistische Lösungsansatze.Marie I. Kaiser - 2008 - Saarbrücken, GER: VDM Verlag.
    What is the level of organization on which natural selection operates? Are genes, organisms or groups the entities that are selected in adaptive evolutionary processes? This book discusses recent pluralistic solutions to the problem of the units of selection. After introducing central concepts and ideas from evolutionary biology, this book constructs a novel map of the philosophical debate and locates gene selectionism, multilevel selection theory, and description pluralism on the map. The book closes with a critical discussion of different versions (...)
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  32. Potentiality in Biology; Andreas Hüttemann.Marie I. Kaiser - 2018 - In Kristina Engelhard & Michael Quante, Handbook of Potentiality. Dordrecht: Springer.
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  33.  31
    Apriorische Elemente im Denken.Marie-Luise Schubert Kalsi - 1995 - Grazer Philosophische Studien 50 (1):305-319.
    In loser Anlehnung an Meinong wird untersucht, ob sich in unserem Denken apriorische Elemente finden. Solche Elemente können nur abstrakt, das heißt, begrifflich sein. Der Aufsatz beleuchtet dieses Thema anhand zweier Fragenkomplexe: (1) der Frage, ob es apriorische Begriffe gibt. Diese Frage wird anhand der drei Aspekte Abstrakfion, „naturgemäß" apriorische Begriffe, zusammengesetzte oder durch Definifion konstruierte Begriffe diskufiert. Und (2) anhand apriorischer Überlegungen, die keinen Anspruch auf Wissen erheben, aber dennoch die Annahme apriorischer Elemente nahelegen: Diese Überlegungen können sich auf (...)
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  34.  8
    Alexius Meinong’s Elements of Ethics: With Translation of the Fragment Ethische Bausteine.Marie-Luise Schubert Kalsi - 1996 - Springer.
    Elements of Ethics examines Meinong's value theory from an epistemological standpoint and gives a critical exposition of Meinong's first attempts at a deontic logic; special consideration is given to the Law of Omission. For that purpose his theory of the a priori is examined, which is entwined with his theory of objects. The book begins with an epistemological and ontological consideration and simplification of Meinong's universe. In consequence of the mathematical development of his time, especially non-Euclidean geometries, Meinong developed the (...)
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  35.  92
    Business ethics in central and eastern europe with special focus on the czech republic.Marie Bohatá - 1997 - Journal of Business Ethics 16 (14):1571-1577.
    This report characterizes the state of affairs in the field of business ethics in Central and Eastern Europe. It reveals the major problems and challenges brought about by the profound reforms to these societies and economies. It also offers some results of surveys looking at public opinion on morals and ethics, as well as on current business practices. In order to give a complex picture, it presents brief lessons from the history of particular countries. The author, devoting the most attention (...)
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  36. (1 other version)The semantics and syntax of Null complements.Marie-Odile Junker & Robert Stainton - unknown
    Consider sentences like (1): 1. Null Complement Containing Sentences a. Aryn followed b. Marie-Odile promised c. Corinne left d. Samir found out at midnight e. I applied f. They already know g. He volunteered h. Abdiwahid insisted i. I suppose j. Paul gave to Amnesty International These illustrate the phenomenon of null complements -- also called ‘pragmatically controlled zero anaphora’, ‘understood arguments’, and ‘linguistically unrealized arguments’. In each case, a complement is (phonologically) omitted, yet (a) the sentence is well-formed (...)
     
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  37.  73
    The rational warrant for Hume's general rules.Marie Martin - 1993 - Journal of the History of Philosophy 31 (2):245-257.
  38.  30
    (1 other version)Marie dans le gouvernement de l'Église.Henri-Marie Guindon - 1957 - Laval Théologique et Philosophique 13 (1):58.
  39.  38
    The leading myths of our time.Marie C. Swabey - 1938 - International Journal of Ethics 49 (2):169-186.
  40. Wittgenstein and naturalism.Marie McGinn - 2010 - In Mario De Caro & David Macarthur, Naturalism and Normativity. Cambridge University Press.
  41.  31
    Transcranial magnetic stimulation of the human frontal eye field facilitates visual awareness.Marie-Hélène Grosbras & Tomáš Paus - 2003 - European Journal of Neuroscience 18 (11):3121-3126.
  42.  39
    Plagiarism and the news media.Marie Dunne White - 1989 - Journal of Mass Media Ethics 4 (2):265 – 280.
    Lack of attribution and plagiarism can create a special problem for journalists. As numerous examples indicate, there is confusion about the sometimes fine line between lack of attribution and plagiarism. But there is even more confusion over how to solve the problem. Short of restructuring the journalism profession to create an overall governing body similar to the law bar, there is no way to create a set of national guidelines on when lack of attribution might become plagiarism. The only place (...)
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  43.  54
    Pessimismus und weltflucht bei Platon. By Dr Gustav Entz. 8vo. 1 vol. Pp. 191. Tübingen : J. C. B. Mohr, 1911. M. 5.Marie V. Williams - 1914 - The Classical Review 28 (08):282-.
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  44. The Apple in the Dark.Marie Wise - forthcoming - Semiotics.
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  45.  20
    Hofmannsthals Der Abenteurer und die Sängerin als Maskentanz schöpferischer LebenskunstHofmannsthals Der Abenteurer und die Sängerin as masquerade of creativeness.Marie Wokalek - 2019 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 93 (3):309-335.
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  46.  31
    The erosion of privacy.Marie A. Wright & John S. Kakalik - 1997 - Acm Sigcas Computers and Society 27 (4):22-25.
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  47.  44
    (1 other version)Temps de travail et temps sociaux à Beyrouth. Employés de banque et chauffeurs de taxi.Marie-Noëlle Abi Yaghi & Élisabeth Longuenesse - 2013 - Temporalités (15).
    C’est à partir de deux exemples concrets, celui des employés de banque et des chauffeurs de taxi collectif à Beyrouth que nous nous proposons d’interroger l’« absence » de la question du temps de travail dans les revendications sociales au Liban. Une absence qui serait l’indice de la prégnance d’un autre rapport au temps : on serait en présence de régimes de temporalités hétérogènes les uns aux autres, à la mesure de la fragmentation de la société entre des mondes sociaux (...)
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  48. Wittgenstein on Certainty.Marie McGinn - 2008 - In John Greco, The Oxford handbook of skepticism. New York: Oxford University Press. pp. 372.
  49. Art, feeling, and truth : the central problem of the aesthetics of Anglo-Saxon idealism.Marie-Luise Raters - 2010 - In James Connelly & Stamatoula Panagakou, Anglo-American idealism: thinkers and ideas / edited by James Connelly and Stamatoula Panagakou. New York: Peter Lang.
     
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  50.  34
    Das tue ich nicht, weil es nicht Pflicht ist. Das Argument der Supererogation und sein Unanständigkeitsproblem.Marie-Luise Raters - 2020 - Zeitschrift für Philosophische Forschung 74 (1):80-104.
    Most arguments of Applied Ethics are well analyzed. An exception is the argument 'I do not do this because it is not my duty'. It makes sense to call the argument the 'argument of supererogation' : Since J. Urmson's essay Saints and Heroes of 1958, those actions are called 'supererogations' which are not supposed to be duties. The argument is widely used not only in Applied Ethics, but also in ordinary moral everyday life. Nevertheless, there is a need of investigation (...)
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