Results for 'Maria Twomey'

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  1.  25
    Pro Bono at Work: Report on the Pro Bono Legal Work of 25 Large Australian Law Firms.Maria Twomey & John Corker - 2008 - Legal Ethics 11 (2):255-260.
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  2.  45
    When Romance and Rivalry Awaken.Maria Agthe, Matthias Spörrle, Dieter Frey, Sabine Walper & Jon K. Maner - 2013 - Human Nature 24 (2):182-195.
    Previous research indicates positive effects of a person’s attractiveness on evaluations of opposite-sex persons, but less positive or even negative effects of attractiveness on same-sex evaluations. These biases are consistent with social motives linked to mate search and intrasexual rivalry. In line with the hypothesis that such motives should not become operative until after puberty, 6- to 12-year-old participants (i.e., children) displayed no evidence for biased social evaluations based on other people’s attractiveness. In contrast, 13- to 19-year-old participants (i.e., adolescents) (...)
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  3.  53
    Normal body scheme and absent phantom limb experience in amputees while dreaming.Maria Alessandria, Roberto Vetrugno, Pietro Cortelli & Pasquale Montagna - 2011 - Consciousness and Cognition 20 (4):1831-1834.
    While dreaming amputees often experience a normal body image and the phantom limb may not be present. However, dreaming experiences in amputees have mainly been collected by questionnaires. We analysed the dream reports of amputated patients with phantom limb collected after awakening from REM sleep during overnight videopolysomnography . Six amputated patients underwent overnight VPSG study. Patients were awakened during REM sleep and asked to report their dreams. Three patients were able to deliver an account of a dream. In all (...)
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  4.  6
    Photography and Italy.Maria Antonella Pelizzari - 2010 - Reaktion Books.
    In this beautifully illustrated book Maria Antonella Pelizzari traces the history of photography in Italy from its beginnings to the present as she guides us through the history of Italy and its ancient sites and Renaissance landmarks. Pelizzari specifically considers the role of photography in the formation of Italian national identity during times of political struggle, such as the lead up to Unification in 1860, and later in the nationalist wars of Mussolini’s regime. While many Italians and foreigners— such (...)
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  5. Crete : souls of soil : island identity through song.Maria Hnaraki - 2011 - In Godfrey Baldacchino, Island songs: a global repertoire. Lanham, Md.: Scarecrow Press.
  6. How are the cognitive and non-cognitive aspects of emotion related?Maria Magoula Adamos - 2002 - Consciousness and Emotion 3 (2):183-195.
    Most scholars of emotions concede that although cognitive evaluations are essential for emotion, they are not sufficient for it, and that other elements, such as bodily feelings, physiological sensations and behavioral expressions are also required. However, only a few discuss how these diverse aspects of emotion are related in order to form the unity of emotion. In this essay I examine the co-presence and the causal views, and I argue that neither view can account for the unity of emotions. In (...)
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  7. Variaciones sobre el perdón: Una sugerencia sobre política Y transición a partir de Hegel.María del Rosario Acosta - 2012 - Universitas Philosophica 29 (59):33-50.
  8. A trilogia de Édipo de Joao de Castro Osório.María Do Céu Fialho - 2006 - Humanitas 58:481-494.
  9.  13
    Lenguaje y política en Esteban Echeverría, Juan Bautista Alberdi y Francisco Bilbao.María Carla Galfione - 2010 - Cuyo 27:33-51.
    Echeverría, Alberdi y Bilbao pueden ser considerados tres de los pensadores más representativos de las lecturas que el siglo XIX hiciera sobre la Revolución independentista en América. Sus construcciones teóricas fueron elaboradas a la luz de las consecuencias políticas de la Revolución, pero también a partir de la lectura de una serie de teóricos políticos franceses que, de manera contemporánea, pensaban el proceso revolucionario francés. Situar a estos autores en el contexto de los debates intelectuales del momento es un modo (...)
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  10. Sulla giustificazione dell'induzione.Maria Carla Galavotti - 1975 - Rivista di Filosofia 1:157.
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  11. Metáfora y realidad en las poéticas de Leopoldo Marechal, Jorge Luis Borges y HA Murena.María Rosa Lojo - 1993 - Escritos de Filosofía 12 (23-24):69-80.
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  12. Guilt, Forgiveness, and Moral Repair: A Cross-Cultural Comparison.Maria-Sibylla Lotter & Saskia Fischer (eds.) - 2022 - Palgrave Macmillan.
    In current debates about coming to terms with individual and collective wrongdoing, the concept of forgiveness has played an important but controversial role. For a long time, the idea was widespread that a forgiving attitude — overcoming feelings of resentment and the desire for revenge — was always virtuous. Recently, however, this idea has been questioned. The contributors to this volume do not take sides for or against forgiveness but rather examine its meaning and function against the backdrop of a (...)
     
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  13. John Perrys invändning mot konsekvensargumentet.Maria Svedberg - 2008 - Filosofisk Tidskrift 4.
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  14.  16
    Modeling Nonlinear Conditional Dependence Between Response Time and Accuracy.Maria Bolsinova & Dylan Molenaar - 2018 - Frontiers in Psychology 9.
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  15.  9
    Hungary: A Loss of Rights?Maria Adamik - 1991 - Feminist Review 39 (1):166-170.
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  16.  1
    A Saga da Genoveva Pia Na Cadência Madrugal D’Os Tambores.Maria dos Milagres da Cruz Lopes & José Carlos de Castro Dantas - 2024 - Thaumàzein - Rivista di Filosofia 17 (34):1-7.
    The reflection proposed in this article aims to briefly consider philosophy and literature on the saga of Genoveva Pia in the early morning cadence of the drums of São Luís (1975), a novel by the great poet from Maranhão, Josué Montello (1917-2006), in which a narrative is made between fiction and the reality of the Brazilian colonial slave period on the historical soil of São Luís, Ma. To this end, the text is divided into two parts: firstly, it looks at (...)
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  17.  9
    La concepción ciceroniana de república, ley y virtud.María Isabel Lorca - 2001 - Anuario Filosófico:565-579.
    This paper considers Cicero’s political and legal philosophy, focussing on the ciceronian concepts of republic, law and virtue, on which Cicero’s systematic construction of the State and the Right rests.
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  18.  12
    Wie Hass und Gewalt sich begrifflich ausdehnen.Maria-Sibylla Lotter - 2021 - In Paul Helfritzsch & Jörg Müller Hipper, Die Emotionalisierung des Politischen. transcript Verlag. pp. 263-278.
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  19.  23
    America Latina: saggi sull'interpretazione dell'eredità coloniale.María Pia López - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).
    A large part of the Latin–American literature of the 19th and 20th century tried to deal with the national question intertwining different dimensions: the weight of colonial legacy, the cultural peculiarity of the nation and the inner relations between social classes and ethnic groups. Thinking the nation implied, in any case, to think the difference and the conflict with others, as well as the inner conflict and the logic of local colonialism. Analyzing some of these essays that played a central (...)
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  20. Gandhi: las bases de argumentación de la no-violencia.María Asunción Gutiérrez López - 2003 - A Parte Rei 25:10.
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  21.  17
    Grammars of Addressing: On Memory and History in Cathy Caruth’s Work.María Del Rosario Acosta López - 2021 - Diacritics 49 (1):147-157.
  22. Sobre la complejidad e influencias del pensamiento de K. Marx.María Asunción Gutiérrez López - 2003 - A Parte Rei 25:14.
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  23. Katolícky modernizmus.Mária Machalová - 1984 - Filozofia 39 (1):123.
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  24. Os Projetos de Reforma da Escola Pública no Brasil Propostos entre 1870 e 1886: A Ênfase na Formação Moral do Cidadão.Maria Cristina Gomes Machado - 2005 - Quaestio: Revista de Estudos Em Educação 7 (2).
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  25. КАК ПАРРЕСИЯ В ФИЛОСОФСТВОВАНИИ С ДЕТЬМИ СПОСОБСТВУЕТ ОБНАРУЖЕНИЮ КРИТЕРИЕВ («ПРОБНЫХ КАМНЕЙ») РЕАЛЬНОСТИ1.Maria daVenza Tillmanns & Sergey Borisov - 2022 - Социум И Власть 94 (4):56-66.
    Аннотация Понятие «парресия» впервые появляется в греческой литературе в V в. до н. э. Парресия — это возможность говорить свободно и открыто, не считаясь с авторитетами, говорить то, что без этого права может привести к наказанию или смерти. Парресия позволяла говорить правду властям, принося пользу тому, кто властвует, кому зачастую не хватает понимания сути реального положения дел. 1 Перевод статьи выполнен С. В. Борисовым по изданию: Tillmanns, Maria daVenza (2022). “How Parrhesia in Doing Philosophy With Children: Develops Their Touchstones (...)
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  26.  27
    Fronteira, cosmopolitismo e nação nos mundos ibéricos e ibero-americanos.Maria Fernanda de Abreu - 2018 - Cultura:9-11.
    Sob este título, publica-se, neste número da Cultura, um conjunto de textos que respondem ao projecto de aprofundar, tanto no plano teórico como no analítico, e de forma articulada, a operatividade destes três conceitos no conhecimento das diversas especificidades culturais desenvolvidas em territórios ibero-americanos e ibéricos: Fronteira, cosmopolitismo e nação. Tivemos os nossos primeiros debates há quase uma década e, no Grupo de Investigação «Cultura, história e pensamento ibéricos e ib...
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  27.  22
    Teologia dogmática e experiência espiritual cristã: Repensando a relação com H.U. von Balthasar.Maria Abrão - 2016 - Horizonte 14 (43):1039-1063.
    In proposing this reflection about the relationship between dogmatic theology and Christian spiritual experience, we want to demonstrate in this article how a great 20 th century theologian, Hans Urs von Balthasar, invites the reader to enter into the reading and understanding of the historical and theological reasons that have guided some options and postures assumed, as well as to recognize the impacts caused both in the theology and in the spiritual experience and yet, more widely, in Christianity and its (...)
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  28.  26
    The feminist reference desk: concepts, critiques, and conversations.Maria T. Accardi (ed.) - 2017 - Sacramento, California: Library Juice Press.
    This edited collection considers how feminist strategies and philosophies might initiate, reshape, and critique approaches to library reference services.
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  29.  16
    J. L.Borges y la ética.María Isabel Ackerley - 2008 - Eikasia Revista de Filosofía 20:299-308.
    Borges, un escritor ecuménico en los bordes insondables del infinito del otro. Borges, un pensador del tiempo que lo acompaña en una oscuridad que ilumina. Un artista que el mismo tiempo se aventura a perpetuar. Un filósofo que soslaya la palabra cuya adivinanza nos seduce al límite de lo innombrable. Un ser donde la ética es su obra. De esta obra en la cual se refleja su ética, o de esa ética donde su obra es la autora, es de lo (...)
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  30.  29
    Algunas anotaciones en torno a Mediaciones de lo sensible: hacia una economía crítica de los dispositivos.María del Rosario Acosta & María Luciana Cadahia - 2020 - Ideas Y Valores 69 (173):229-243.
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  31. Framing Klee's Window.María del Rosario Acosta - 2012 - In Paul Klee, Paul Klee: Philosophical Vision, From Nature to Art. Mcmullen Museum of Art, Boston College.
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  32.  26
    Utopía Tecnológica, Utopía Social. Ideas en las Revistas Argentinas de Arquitectura a Principios de los Años' 60.María Martina Acosta - 2008 - Polis 1 (10-11):106-115.
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  33. Justicia y Género: Algunas cuestiones relevantes en torno a la teoría de la justicia de J. Rawls.María Agra - 1994 - Anales de la Cátedra Francisco Suárez 31.
    The starting point of this paper is that both J Rawls's work "A theory of Justice" and feminist theory have contributed greatly to the revival of the moral and political philosophy. My aim here is to show the relationships between Rawls's and feminist theories, and particularly to analyze feminist criticism of "justice as fairness" in the context of a more general study on contemporary theories of justice and on the relevance of justice in feminist theories.
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  34.  23
    Late Antique churches in the south-eastern Iberian Peninsula: The Problem of Byzantine Influence.María Ángeles Utrero Agudo - 2008 - Millennium 5 (1):191-212.
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  35.  26
    Problemas de reparto: ruta para el aprendizaje de las fracciones.María Anabell Aguilar & María del Rocío Juárez Eugenio - 2018 - Voces de la Educación 3 (5):104-115.
    El objetivo de este trabajo fue demostrar la utilidad de los problemas de reparto para el aprendizaje de las fracciones. El enfoque de la investigación fue cuasi-experimental; los instrumentos utilizados fueron un cuestionario y una entrevista. Los resultados de la investigación demostraron que los problemas de reparto son una estrategia útil para mejorar el aprendizaje de las fracciones. Palabras clave: Fracciones, problemas de reparto, enseñanza de las matemáticas.
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  36.  34
    Jordan of Saxony and the Monastery of St. Agnese in Bologna.Maria Pia Alberzoni - 2010 - Franciscan Studies 68:1-19.
    In lieu of an abstract, here is a brief excerpt of the content:1. The impetus of Herbert Grundmann's work on researching the religious lives of women in the thirteenth century has led to a reinterpretation of many aspects of this complex subject. Even today, some points remain unclear. At times it seems as if we are confronted with a play in which the actors – the sisters, friars and the papal curia – move in a manner which is difficult to (...)
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  37.  13
    O ensino de Filosofia da Educação em questão.Maria Betânia Albuquerque - 2011 - Revista Sul-Americana de Filosofia E Educação 1.
    Uma etapa significativa na vida de uma disciplina é o seu envolvimento com os estudos pós-graduados, seja com as pesquisas ou com os eventos. Na década de 70 a Filosofia da Educação vivenciou a inserção nesse âmbito, através da criação do primeiro curso de pós-graduação, no Brasil, em Filosofia da Educação, cujos frutos foram significativos na direção da profissionalização e expansão das pesquisas na área. A partir desta constatação, o artigo examina o ensino da filosofia da educação como campo disciplinar.
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  38.  18
    Problems of the Philosophy of Right in the Bohdan Kistyakivsky’s thesis «Gesellschaft und Einzelwesen…».Maria Alchuk - 2010 - Sententiae 23 (2):173-181.
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  39. Comment on “editorial policy statement” by richard duschl.María Pilar Jiménez Aleixandre - 1995 - Science Education 79 (6):701-704.
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  40. Odpowiedzialność przyrodników i humanistów.Maria Szyszkowska - 1999 - Humanistyka I Przyrodoznawstwo 5.
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  41.  34
    Reflexões sobre as vozes contribuintes para a constituição da subjetividade profissional do docente alfabetizador.Maria Lidia Sica Szymanski & Ivete Janice de Oliveira Brotto - 2013 - Bakhtiniana 8 (1):233-253.
  42.  8
    Feeling the Real: The Non-Nomadic Subject of Feminism.Maria Tamboukou - 2021 - Theory, Culture and Society 38 (3):3-27.
    Nomadism as a spatial concept denoting uncharted movements has opened up non-static ways of theorizing the subject in feminist theory and beyond. But it seems that the nomads of the real world and their torturing wanderings today have irrevocably challenged the romance of unregulated movement and force us to radically rethink the very concept of nomadism itself. In this paper I address the aporias that women's entanglement in current mobility assemblages has raised in the ways we understand and imagine the (...)
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  43.  18
    Commencement of the legal year reception.Maria Tsui, Alfred Bham, Sharon Rowe From Deacons, Denis Farrar, Wal Jurkiewicz, Peter Woulfe, Andrew Roberts, Paul Salinas, Rod Barnett & Larry King - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  44.  7
    Gli dei del capitalismo: teologia economica nell'età dell'incertezza.Maria Grazia Turri - 2014 - Milano: Mimesis.
  45. Incorporating the concept of sustainability in higher education.María [Y.] George McCarthy Tysiachniouk - 1997 - Ludus Vitalis 2 (UMERO ESPECIAL):511-522.
     
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  46.  7
    Una metafísica del hombre.Maria Eugenia Valentie - 1956 - [Tucumán]: Universidad Nacional de Tucumán, Instituto de Filosofía.
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  47.  8
    Leo Strauss y el Enigma de la Realidad.María A. Vanney - 2012 - Contrastes: Revista Internacional de Filosofía 17.
    ResumenLeo Strauss, en un ambiente filosófico adverso, tuvo la osadía de interrogarse acerca de la mejor forma de vida. Sin embargo, no parece haber alcanzado acabadamente su meta. El carácter zetético de su gnoseología, el abandono de conceptos metafísicos indispensables para alcanzar la unidad de ser, su énfasis en la «negatividad» del método socrático que limita la «positividad» propia de la mayéutica: el amor a la verdad, etc. le han conducido a la aporía consistente en la imposibilidad de alcanzar una (...)
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  48.  83
    Conjunçoes filosóficas luso-brasileiras.Maria Helena Varela - 2002 - Lisboa: Fundaçao Lusíada. Edited by Gilberto de Mello Kujawski.
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  49.  13
    Fuentes literarias y pictóricas para las imágenes de san Francisco de Asís en la Baja Edad Media.Maria Rodriguez Velasco - 2023 - Franciscanum 65 (180).
    Las imágenes de san Francisco de Asís se multiplican en Europa con la función de servir de modelo a los frailes menores y despertar la veneración de los fieles mediante el conocimiento de los episodios más significativos de su hagiografía. Para comprender el significado último de estas representaciones es necesario recordar dónde fueron realizadas, aunando aspectos formales y fuentes literarias que sir­vieron de inspiración a los pintores de la Baja Edad Media. En las siguientes líneas veremos el importante papel de (...)
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  50.  12
    O Encontro como categoria teológica a partir da obra “Em Si Mesmo como Um Outro" em Paul Ricoeur.Maria Alves Viana - 2016 - Revista de Teologia 10 (17):222-231.
    The Meeting, as a theological category from Paul Ricoeur’s book causes a reflection on the Being. The identity that is built on otherness in relation to the other which meets another deeper himself and the understanding of himself requires acceptance of himself as hopelessly another. The meeting is a key experience that enables the growth of the being through the other, it is dialogue experience, donation and constitutive reception of the history of being, which refers to the search for the (...)
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