Results for 'Margalit Ziv'

326 found
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  1.  68
    Children request teaching when asking for names of objects.Sidney Strauss & Margalit Ziv - 2001 - Behavioral and Brain Sciences 24 (6):1118-1119.
    We propose that in addition to children's requests for word names being a reflection of an understanding of the referential nature of words, they may also be requests for adult's teaching. These possible requests for teaching among toddlers, along with other indications, suggest that teaching may be a natural cognition that may be related to the development of theory of mind.
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  2.  38
    Cognitive universals and cultural variation in teaching.Sidney Strauss, Margalit Ziv & Douglas Frye - 2015 - Behavioral and Brain Sciences 38.
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  3. Avishai Margalit.Avishai Margalit - 2004 - In Gisela Riescher, Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno bis Young. Alfred Kröner Verlag. pp. 343--319.
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  4.  65
    The Emergence of Norms.Edna Ullmann-Margalit - 1977
    Edna Ullmann-Margalit provides an original account of the emergence of norms. Her main thesis is that certain types of norms are possible solutions to problems posed by certain types of social interaction situations. She presents illuminating discussions of Prisoners' Dilemma, co-ordination, and inequality situations.
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  5.  96
    (1 other version)Comparing unconscious processing during continuous flash suppression and meta-contrast masking just under the limen of consciousness.Ziv Peremen & Dominique Lamy - 2014 - Frontiers in Psychology 5.
  6.  21
    Toddlers' interventions toward fair and unfair individuals.Talee Ziv, Jesse D. Whiteman & Jessica A. Sommerville - 2021 - Cognition 214 (C):104781.
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  7.  40
    Do conscious perception and unconscious processing rely on independent mechanisms? A meta-contrast study.Ziv Peremen & Dominique Lamy - 2014 - Consciousness and Cognition 24:22-32.
    There is currently no consensus regarding what measures are most valid to demonstrate perceptual processing without awareness. Likewise, whether conscious perception and unconscious processing rely on independent mechanisms or lie on a continuum remains a matter of debate. Here, we addressed these issues by comparing the time courses of subjective reports, objective discrimination performance and response priming during meta-contrast masking, under similar attentional demands. We found these to be strikingly similar, suggesting that conscious perception and unconscious processing cannot be dissociated (...)
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  8. The Semantics of Shared Emotion.Anita Konzelmann Ziv - 2009 - Universitas Philosophica 26 (52):81-106.
    The paper investigates semantic properties of expressions that suggest the possibility that emotions are shared. An example is the saying that a sorrow shared is a sorrow halved. I assume that such expressions on sharing an emotion refer to a specific mode of subjective experience, displayed in first person attributions of the form 'We share E'. Subjective attributions of this form are intrinsically ambiguous on all levels of their semantic elements: 'emotion', 'sharing' and 'We'. One question the paper seeks to (...)
     
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  9.  38
    On analyzability in the forking topology for simple theories.Ziv Shami - 2006 - Annals of Pure and Applied Logic 142 (1):115-124.
    We show that in a simple theory T in which the τf-topologies are closed under projections every type analyzable in a supersimple τf-open set has ordinal SU-rank. In particular, if in addition T is unidimensional, the existence of a supersimple unbounded τf-open set implies T is supersimple. We also introduce the notion of a standard τ-metric and show that for simple theories its completeness is equivalent to the compactness of the τ-topology.
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  10.  29
    On the forking topology of a reduct of a simple theory.Ziv Shami - 2020 - Archive for Mathematical Logic 59 (3-4):313-324.
    Let T be a simple L-theory and let \ be a reduct of T to a sublanguage \ of L. For variables x, we call an \-invariant set \\) in \ a universal transducer if for every formula \\in L^-\) and every a, ϕ L-forks  over    iff Γϕ L-forks  over  .\begin{aligned} \phi ^-\ L^-\text{-forks } \text{ over }\ \emptyset \ \text{ iff } \Gamma \wedge \phi ^-\ L\text{-forks } \text{ over }\ \emptyset. \end{aligned}We show that there is a greatest universal transducer \ and it is type-definable. In (...)
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  11. II—Avishai Margalit: Recognizing the Brother and the Other.Avishai Margalit - 2001 - Aristotelian Society Supplementary Volume 75 (1):127-139.
  12.  43
    On uncountable hypersimple unidimensional theories.Ziv Shami - 2014 - Archive for Mathematical Logic 53 (1-2):203-210.
    We extend the dichotomy between 1-basedness and supersimplicity proved in Shami :309–332, 2011). The generalization we get is to arbitrary language, with no restrictions on the topology [we do not demand type-definabilty of the open set in the definition of essential 1-basedness from Shami :309–332, 2011)]. We conclude that every hypersimple unidimensional theory that is not s-essentially 1-based by means of the forking topology is supersimple. We also obtain a strong version of the above dichotomy in the case where the (...)
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  13.  81
    Definability in low simple theories.Ziv Shami - 2000 - Journal of Symbolic Logic 65 (4):1481-1490.
  14. Menselijke waardigheid tussen kitsch en vergoddelijking.Avishai Margalit - 2008 - Nexus 50.
    ‘Het theïsme verheerlijkt de glorie van God. Het humanisme verheerlijkt de waardigheid van de mens: de generieke mens, die staat voor mannen en vrouwen. De beweging van theïsme naar humanisme heeft zijn gevaren. Eén daarvan is dat de vergoddelijking van de mens in de plaats komt van de verering van God. Een ander gevaar is dat de mens als offerlam, als slachtoffer wordt beschouwd. Het eerste schept een cultuur van overheersing, het tweede een cultuur van slachtofferschap. Beide zijn slechte culturen. (...)
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  15.  33
    The Lateral Prefrontal Cortex and Selection/Inhibition in ADHD.Ziv Ronel - 2018 - Frontiers in Human Neuroscience 12.
  16.  28
    A note on the non‐forking‐instances topology.Ziv Shami - 2020 - Mathematical Logic Quarterly 66 (3):336-340.
    The non‐forking‐instances topology (NFI topology) is a topology on the Stone space of a theory T that depends on a reduct of T. This topology has been used in [6] to describe the set of universal transducers for (invariants sets that translate forking‐open sets in to forking‐open sets in T). In this paper we show that in contrast to the stable case, the NFI topology need not be invariant over parameters in but a weak version of this holds for any (...)
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  17.  7
    The Prism of Science.Edna Ullmann-Margalit - 1986 - Springer Verlag.
    This is the second volume of Proceedings of the Israel Colloquium for the History, Philosophy and Sociology of Science. At the time that this preface is being written, the fourth annual series of lectures within the framework of the Israel Colloquium is already behind us and the fifth is underway. The Israel Colloquium thus has now not only a future to look forward to but also a past which is a source, of pride and pleasure for those who take part (...)
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  18.  13
    Attentional Focus Instructions Do Not Affect Choice Reaction Time.Gal Ziv & Ronnie Lidor - 2021 - Frontiers in Psychology 12.
    The majority of the studies on attentional focus have shown that participants who were instructed to focus externally performed better than those who were taught to focus internally. However, in most of these studies the participants performed complex motor tasks. Due to the scarcity of data on the effects of attentional focus specifically on simple motor tasks, our purpose in the current study was to examine these effects on two simple reaction time tasks. The study was conducted on a cloud-based (...)
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  19.  40
    Internality and interpretable automorphism groups in simple theories.Ziv Shami - 2004 - Annals of Pure and Applied Logic 129 (1-3):149-162.
    The binding group theorem for stable theories is partially extended to the simple context. Some results concerning internality are proved. We also introduce a ‘small’ normal subgroup G0+ of the automorphism group and show that if p is Q-internal then it has a finite exponent and G/G0+ is interpretable.
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  20.  18
    Contents.Avishai Margalit - 2009 - In On Compromise and Rotten Compromises. Princeton University Press.
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  21. Considerateness.Edna Ullmann-Margalit - 2011 - Iyyun 60:205-244.
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  22. Institutional virtue: how consensus matters.Anita Konzelmann Ziv - 2012 - Philosophical Studies 161 (1):87-96.
    The paper defends the thesis that institutional virtue is properly modeled as a ‘‘consensual’’ property, along the lines of the Lehrer–Wagner model of consensus (LWC). In a first step, I argue that institutional virtue is not exhausted by duty-fulfilling, since institutions, contrary to natural individuals, are designed to fulfill duties. To avoid the charge of vacuity, virtue, if attributed to institutions, must be able to motivate supererogatory action. In a second step, I argue against dis- continuity of institutional virtue with (...)
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  23.  74
    The ethics of memory.Avishai Margalit - 2002 - Cambridge: Harvard University Press.
    In a book that asks, 'Is there an ethics of memory?' Avishai Margalit addresses a separate, perhaps more pressing, set of concerns.
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  24.  7
    The Scientific Enterprise: The Bar-Hillel Colloquium: Studies in History, Philosophy, and Sociology of Science.Edna Ullmann-Margalit - 2012 - Springer.
    The volume before us is the fourth in the series of proceedings of what used to be the Israel Colloquium for the History, Philosophy and Sociology of Science. This Colloquium has in the meantime been renamed. It now bears the name of Yehoshua Bar-Hillel (1915-1975). Bar-Hillel was an eminent philosopher of science, language, and cognition, as well as a fearless fighter for enlightenment and a passionate teacher who had a durable influence on Israeli philosophical life. The essays collected in this (...)
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  25.  36
    On Betrayal.Avishai Margalit - 2017 - Harvard University Press.
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  26. Picking and Choosing.Edna Ullmann-Margalit & Sidney Morgenbesser - 1977 - Social Research: An International Quarterly 44 (4):757-785.
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  27.  50
    On Compromise and Rotten Compromises.Avishai Margalit - 2009 - Princeton University Press.
    When is political compromise acceptable--and when is it fundamentally rotten, something we should never accept, come what may? What if a rotten compromise is politically necessary? Compromise is a great political virtue, especially for the sake of peace. But, as Avishai Margalit argues, there are moral limits to acceptable compromise even for peace. But just what are those limits? At what point does peace secured with compromise become unjust? Focusing attention on vitally important questions that have received surprisingly little (...)
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  28.  24
    A response to Amelie oksenberg Rorty.Margalit Avishai & Halbertal Moshe - 1995 - Social Research: An International Quarterly 62 (1).
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  29. Fundamentele zwakten van de Europese cultuur.Avishai Margalit - 2006 - Nexus 44.
    ‘Hoe dat ook moge zijn, één ding is duidelijk: welke kenmerken van de Europese cultuur worden benadrukt, hangt af van datgene waarmee Europa wordt gecontrasteerd. Dus mijn eerste punt is: probeer niet Europa te definiëren met behulp van positieve begrippen, maar met behulp van cultuurvijandige begrippen, door het te contrasteren met de vijand.Ik heb weinig toe te voegen ter verduidelijking van het begrip ‘‘cultuur’’, maar ik zou wel iets willen toevoegen dat ontbreekt in de gangbare beschrijvingen van cultuurkenmerken, een kenmerk (...)
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  30.  91
    Political theology: The authority of God.Avishai Margalit - 2005 - Theoria 44 (106):37-50.
    In this article, I will explore an idea of authority as depicted by a religious picture (note the indefinite article). It is a picture, not the picture. It is the picture of God as the supreme decision maker without him being a deliberator. I shall call it the decisionist picture of God. His authority is based on his absolute will unhindered by any laws and rules and in particular by any laws of morality. One may call the decisionist picture of (...)
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  31.  26
    "You'll Never Walk Alone": On Property, Community, and Football Fans.Avital Margalit - 2009 - Theoretical Inquiries in Law 10 (1):217-240.
    The fans of a football club constitute a community. This community of fans is a constitutive attribute of the club. It is part of the meaning of the football club as a resource. However, besides the cases of football clubs that are organized as members’ associations, the fans rarely have a meaningful say in the running of the club. As the history of modern football proves, the interests of the fans in the club and in the continuance of their community (...)
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  32.  15
    Self-Evaluation – Affective and Social Grounds of Intentionality.Anita Konzelmann Ziv, Keith Lehrer & Hans Bernhard Schmid (eds.) - 2011 - Springer.
    The book contains contributions by leading figures in philosophy of mind and action, emotion theory, and phenomenology. As the focus of the volume is truly innovative we expect the book to sell well to both philosophers and scholars from neighboring fields such as social and cognitive science. The predominant view in analytic philosophy is that an ability for self-evaluation is constitutive for agency and intentionality. Until now, the debate is limited in two (possibly mutually related) ways: Firstly, self-evaluation is usually (...)
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  33.  7
    Normal rationality: decisions and social order.Edna Ullmann-Margalit - 2017 - Oxford: Oxford University Press. Edited by Avishai Margalit & Cass R. Sunstein.
    Normal Rationality is a selection of the most important work of Edna Ullmann-Margalit, presenting some influential and widely admired essays alongside some that are not well known. She was an unorthodox and deeply original philosopher whose work illuminated the largest mysteries of human life. Much of her writing focuses on two fundamental questions. (1) How do people proceed when they cannot act on the basis of reasons, or project likely consequences? (2) How is social order possible? Ullmann-Margalit's answers, (...)
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  34. On presumption.Edna Ullman-Margalit - 1983 - Journal of Philosophy 80 (3):143-163.
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  35.  14
    Kräfte, Wahrscheinlichkeit und "Zuversicht": Bernard Bolzanos Erkenntnislehre.Anita Konzelmann Ziv - 2010 - Sankt Augustin: Academia Verlag.
    Die Studie untersucht die systematischen Beziehungen der zentralen Begriffe in Bernard Bolzanos Erkenntnistheorie, die einen logisch-semantischen Realismus mit einer kausalistischen Metaphysik des Geistes verknüpft. Bolzano situiert grundlegende epistemische Aktivitäten wie Vorstellen, Urteilen und Ableiten im Spannungsfeld von logischen Relationen und dem Kausalnexus mentaler Episoden. Die Studie erläutert die Bedeutung der prominenten Begriffe 'Kraft' und 'Wahrscheinlichkeit' im Hinblick auf die erkenntnistheoretischen Belange von Wissen und Rechtfertigung. Der Begriff der Kraft begründet eine kausalistische Metaphysik von Geist und Welt und damit die Bedingungen (...)
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  36. Invisible-hand explanations.Edna Ullmann-Margalit - 1978 - Synthese 39 (2):263 - 291.
  37. National self-determination.Avishai Margalit & Joseph Raz - 1990 - Journal of Philosophy 87 (9):439-461.
  38. The Emergence of Norms.Edna Ullman-Margalit - 1980 - British Journal for the Philosophy of Science 31 (2):199-203.
     
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  39.  49
    On Kueker Simple Theories.Ziv Shami - 2005 - Journal of Symbolic Logic 70 (1):216 - 222.
    We show that a Kueker simple theory eliminates Ǝ∞ and densely interprets weakly minimal formulas. As part of the proof we generalize Hrushovski's dichotomy for almost complete formulas to simple theories. We conclude that in a unidimensional simple theory an almost-complete formula is either weakly minimal or trivially-almost-complete. We also observe that a small unidimensional simple theory is supersimple of finite SU-rank.
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  40.  31
    Self Evaluation: Affective and Social Grounds of Intentionality.Anita Konzelman-Ziv, Keith Lehrer & Hans-Bernhard Schmid (eds.) - 2011 - Springer.
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  41. Collective guilt feeling revisited.Anita Konzelmann Ziv - 2007 - Dialectica 61 (3):467–493.
    The aim of the present paper is to evaluate the notion of collective guilt feeling both in the light of research in affectivity and in collective intentionality. The paper is divided into an introduction and three main sections. Section 1) highlights relevant features of guilt‐family emotions such as the relation between feeling guilt and objective guilt, the relation between feeling guilt and its content, and the relation between feeling guilt and the ‘self’. Moreover, the distinction between feeling guilt and feeling (...)
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  42. Bolzanian knowing: infallibility, virtue and foundational truth.Anita Konzelmann Ziv - 2011 - Synthese 183 (1):27-45.
    The paper discusses Bernard Bolzano’s epistemological approach to believing and knowing with regard to the epistemic requirements of an axiomatic model of science. It relates Bolzano’s notions of believing, knowing and evaluation to notions of infallibility, immediacy and foundational truth. If axiomatic systems require their foundational truths to be infallibly known, this knowledge involves both evaluation of the infallibility of the asserted truth and evaluation of its being foundational. The twofold attempt to examine one’s assertions and to do so by (...)
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  43. « Beau à vomir »: L’écœurement devant la beauté physique.Anita Konzelmann Ziv - 2011 - In Christine Tappolet, Fabrice Teroni & Anita Konzelmann Ziv, Les ombres de l'âme: Penser les émotions négatives. Markus Haller.
     
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  44. Bernard Bolzano: Intentionality and the Foundations of Morality.Anita Konzelmann Ziv - 2012 - In Alessandro Salice, Intentionality: Historical and Systematic Perspectives. Munich: Philosophia Verlag.
     
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  45.  65
    Institutions, Emotions, and Group Agents: Contributions to Social Ontology.Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.) - 2014 - Dordrecht: Imprint: Springer.
    The contributions gathered in this volume present the state of the art in key areas of current social ontology. They focus on the role of collective intentional states in creating social facts, and on the nature of intentional properties of groups that allow characterizing them as responsible agents, or perhaps even as persons. Many of the essays are inspired by contemporary action theory, emotion theory, and theories of collective intentionality. Another group of essays revisits early phenomenological approaches to social ontology (...)
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  46. Knowledge, Emotion, Value and Inner Normativity: KEVIN Probes Collective Persons.Anita Konzelmann Ziv - 2011 - Philosophical Papers Dedicated to Kevin Mulligan.
     
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  47.  83
    A metaphor game.Avishai Margalit & Naomi Goldblum - 1995 - Synthese 104 (2):299 - 323.
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  48. La legge di Rogini.Avishai Margalit - 2001 - la Società Degli Individui 12.
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  49.  77
    Meanings and monsters.Avishai Margalit - 1980 - Synthese 44 (3):313 - 346.
  50.  18
    6. Sectarianism and Compromise.Avishai Margalit - 2009 - In On Compromise and Rotten Compromises. Princeton University Press. pp. 147-174.
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