Results for 'Marc Grisaru'

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  1.  32
    Lectures on Elementary Particles and Quantum Field Theory. 1. Lectures by Stephen L. Adler..Stanley Deser, Marc Grisaru & Hugh Pendleton (eds.) - 1970 - MIT Press.
    The first volume of the Brandeis University Summer Institute lecture series of 1970 on theories of interacting elementary particles, consisting of four sets of lectures. Every summer since 1959 Brandeis University has conducted a lecture series centered on various areas of theoretical physics. The areas are sufficiently broad to interest a large number of physicists and the lecturers are among the original explorers of these areas. The 1970 lectures, presented in two volumes, are on theories of interacting elementary particles. The (...)
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  2.  23
    Belief revision, minimal change and relaxation: A general framework based on satisfaction systems, and applications to description logics.Marc Aiguier, Jamal Atif, Isabelle Bloch & Céline Hudelot - 2018 - Artificial Intelligence 256 (C):160-180.
  3.  94
    The Implicit Morality of the Market and Joseph Heath’s Market Failures Approach to Business Ethics.Marc A. Cohen & Dean Peterson - 2019 - Journal of Business Ethics 159 (1):75-88.
    Joseph Heath defends competitive markets and conceptualizes business ethics with reference to Pareto efficiency, which he takes to be the “implicit morality of the market.” His justification for markets is that they generate Pareto efficient outcomes, meaning that markets optimally satisfy consumer preferences. And, for Heath, business ethics is the set of normative constraints—regulation and beyond-compliance norms—needed to preserve that outcome. The present paper accepts Heath’s claim that the economic justification for markets is ethical, in that satisfying consumer preferences is (...)
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  4.  62
    Strongly majorizable functionals of finite type: A model for barrecursion containing discontinuous functionals.Marc Bezem - 1985 - Journal of Symbolic Logic 50 (3):652-660.
    In this paper a model for barrecursion is presented. It has as a novelty that it contains discontinuous functionals. The model is based on a concept called strong majorizability. This concept is a modification of Howard's majorizability notion; see [T, p. 456].
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  5. The narrow application of Rawls in business ethics: A political conception of both stakeholder theory and the morality of markets.Marc A. Cohen - 2010 - Journal of Business Ethics 97 (4):563-579.
    This paper argues that Rawls’ principles of justice provide a normative foundation for stakeholder theory. The principles articulate (at an abstract level) citizens’ rights; these rights create interests across all aspects of society, including in the space of economic activity; and therefore, stakeholders – as citizens – have legitimate interests in the space of economic activity. This approach to stakeholder theory suggests a political interpretation of Boatright’s Moral Market approach, one that emphasizes the rights/place of citizens. And this approach to (...)
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  6. Wittgenstein, Finitism, and the Foundations of Mathematics.Marc A. Joseph - 2001 - Mind 110 (438):501-504.
  7.  70
    Rooting Out Institutional Corruption to Manage Inappropriate Off-Label Drug Use.Marc A. Rodwin - 2013 - Journal of Law, Medicine and Ethics 41 (3):654-664.
    The Food and Drug Administration authorizes the marketing of a drug only for uses that the manufacturer has demonstrated to be safe and effective, based on evidence from at least two clinical trials. However, the FDA does not regulate the practice of medicine, so physicians may prescribe drugs in any manner they choose. Prescribing drugs in ways that deviate from the uses specified in the FDA-approved drug label, package insert, and marketing authorization is referred to as off-label prescribing. This occurs (...)
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  8.  24
    Reconstructing the Moral Logic of the Stakeholder Approach, and Reconsidering the Participation Requirement.Marc A. Cohen - 2023 - Philosophy of Management 22 (2):293-308.
    The most recent restatements of stakeholder theory formulate that approach in terms of the distribution of value: “A stakeholder approach to business is about creating as much value as possible for stakeholders, without resorting to tradeoffs” (Freeman et al. 2010: 28). This formulation marks a shift from earlier work, which included a procedural dimension—a requirement that stakeholders participate in organization decision making. The present paper pushes back against this shift: it argues that orienting the stakeholder approach around the participation requirement (...)
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  9. Consciousness and Self in Animals: Some Reflections.Marc Bekoff - 2003 - Zygon 38 (2):229-245.
    In this essay I argue that many nonhuman animal beings are conscious and have some sense of self. Rather than ask whether they are conscious, I adopt an evolutionary perspective and ask why consciousness and a sense of self evolved---what are they good for? Comparative studies of animal cognition, ethological investigations that explore what it is like to be a certain animal, are useful for answering this question. Charles Darwin argued that the differences in cognitive abilities and emotions among animals (...)
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  10.  17
    Evaluating the acceptability of ethical recommendations in industry 4.0: an ethics by design approach.Marc M. Anderson & Karën Fort - 2024 - AI and Society 39 (6):2989-3003.
    In this paper, we present the methodology we used in the European Horizon 2020 AI-PROFICIENT project, to evaluate the implementation of the ethical component of the project. The project is a 3-year collaboration between a university partner and industrial and tech partners, which aims to research the integration of AI services in heavy industry work settings. An AI ethics approach developed for the project has involved embedded ethical analysis of work contexts and design solutions and the generation of specific and (...)
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  11.  6
    Eros and Ethics: Reading Jacques Lacan's Seminar Vii.Marc De Kesel - 2009 - State University of New York Press.
    A comprehensive examination of Lacan’s seminar on ethics.
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  12.  47
    Time, human being and mental health care: an introduction to Gilles Deleuze.Marc Roberts - 2005 - Nursing Philosophy 6 (3):161-173.
    The French philosopher, Gilles Deleuze, is emerging as one of the most important and influential philosophers of the 20th century, having published widely on philosophy, literature, language, psychoanalysis, art, politics, and cinema. However, because of the ‘experimental’ nature of certain works, combined with the manner in which he draws upon a variety of sources from various disciplines, his work can seem difficult, obscure, and even ‘willfully obstructive’. In an attempt to resist such impressions, this paper will seek to provide an (...)
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  13.  13
    Meinungsverschiedenheiten. Eine erkenntnistheoretische Analyse.Marc Andree Weber - 2019 - Frankfurt/Main: Klostermann.
    Many of our ideological, political, moral, religious, aesthetic, scientific beliefs, as well as those concerning everyday life, are controversial; other people do not share them. As a rule, that does not bother us much: we tend to retain our contestable beliefs even if we ascribe no less skill and well-informedness to those who represent other points of view than to ourselves. But is that really reasonable? Shouldn't we often admit that we might be as wrong as others? And if we (...)
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  14.  33
    Mises en scène et rituels politiques : une approche critique.Marc Abeles - 1990 - Hermes 8:241.
    Les réflexions présentées dans cet article portent sur la nature du rituel et de la symbolique politique dans nos sociétés. On se propose de confronter différentes approches de ces phénomènes : d'un côté un point de vue qui met en évidence les déterminants sociologiques des rituels politiques. Cette approche prend appui sur une conception où la représentation politique apparaît comme une forme aliénante et mystifiante. Un autre point de vue consiste à prendre comme objet le travail symbolique du rituel : (...)
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  15.  41
    Algerian women in France : what kind of citizenship? (1930s-1960s).Marc André - 2016 - Clio 43:94-116.
    Cet article porte sur les femmes algériennes qui, migrant à travers la méditerranée après 1947, migrent également à travers la citoyenneté : en une vie, elles ont été “indigènes”, Françaises musulmanes, Françaises à part entière (c’est-à-dire aussi dotées du droit de vote) durant quatre années (1958-1962), puis Algériennes et donc étrangères, toujours immigrées. Il examine ces parcours de femmes passées du statut de sujet colonial à celui d’autres statuts (citoyennes, étrangères, binationales). Pour cela, il repose sur une enquête orale menée (...)
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  16.  14
    Correction to: From the ground up: developing a practical ethical methodology for integrating AI into industry.Marc M. Anderson & Karën Fort - forthcoming - AI and Society:1-1.
  17.  26
    Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide.Marc David Baer - 2021 - Zeitschrift für Religions- Und Geistesgeschichte 73 (1):39-51.
    What has compelled Jews in the Ottoman Empire, Turkey, and abroad to promote a positive image of Ottomans and Turks while they deny the Armenian genocide and the existence of anti-Semitism in Turkey? The dominant historical narrative is that Jews expelled from Spain in 1492 were embraced by the Ottoman Empire, and then later, protected from the Nazis during WWII. If we believe that Turks and Jews have lived in harmony for so long, then it is hard for us to (...)
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  18.  11
    Los predicables de los "Tópicos" y los predicables de la "Isagoge".Marc Balmès - 2002 - Anuario Filosófico 35 (72):129-164.
    Aristotle, as well, places che species in che position of predícate, but he does so in Metaphysics Z4, in a search that, beyond the seizing of che quiddity, attains in Z 17 the substance as cause through the form of its model of being: in itself, separate and one. Failing to recognise chis approach, che substitution by Porphyre of the species and the difference for the definition, reinforce this misreading for centuries, thus impedíng the passage, wíth Met. H, from what (...)
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  19.  21
    The lure of psychology for education and educational research.Paulus Smeyers & Marc Depaepe - 2012 - Journal of Philosophy of Education 46 (3):315-331.
    Psychology has penetrated many domains of society and its vocabulary and discourse has become part of our everyday conversations. It not only carries with it the promise that it will deliver insights into human behaviour, but it is also believed that it can address many of the problems human beings are confronted with. As a discipline it thrives in the present climate of performativity, where more attention is given to means than to ends. The article observes first that for education (...)
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  20. Trump Revealed : An American Journey of Ambition, Ego, Money, and Power.Michael Kranish & Marc Fisher - 2016
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  21.  17
    La philosophie reconstructive en discussions: dialogues avec Jean-Marc Ferry.Quentin Landenne, Louis Carré & Jean-Marc Ferry (eds.) - 2014 - [Lormont]: Le Bord de l'eau.
    AUTOUR DE LA RELIGION REFLEXIVE. Le concept de réflexivité chez Jean-Marc Ferry. Réflexions sur le point de vue moral. Dépasser l'ex-communication politique du religieux. AUTOUR DE LA REPUBLIQUE CREPUSCULAIRE. Prendre l'Europe au sérieux. Une éthique de la reconnaissance internationale. Pour une république européenne placée sous le signe de l'aurore.
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  22.  18
    The meaning of Republic 606a3–b5.Marc Mastrangelo & John Harris - 1997 - Classical Quarterly 47 (01):301-.
    If you would reflect that the part of the soul that in the former case, in our own misfortunes, was forcibly restrained, and that has hungered for tears and a good cry and satisfaction, because it is its nature to desire these things, is the element in us that the poets satisfy and delight, and that the best element in our nature, since it has never been properly educated by reason or even by habit, then relaxes its guard over the (...)
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  23. Deleuze on Intensity Differentials and the Being of the Sensible.Marc Rölli - 2009 - Deleuze and Guatarri Studies 3 (1):26-53.
    The present essay on the being of the sensible investigates the individuation of intensity differentials. This is Deleuze's theme in the fifth chapter of Difference and Repetition, where he places individuation in the context of his ‘transcendental empiricism’. The mechanisms of subjectivation are conceived as spatially-temporally determined actualisations (of the virtual) whose implicit intensity relations are neither accessible empirically nor are they governed by transcendental conditions (in the conventional sense). Central to the discussion is the distinction, stemming from Kant, between (...)
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  24.  24
    Precis of Ways of Seeing, the Scope and Limits of Visual Cognition.Pierre Jacob & Marc Jeannerod - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 13.
    Human vision raises a number of puzzles. Among them are the puzzles of visual experience: how to provide a scientific understanding of the phenomenal character of the visual experiences of the shapes, textures, colors, orientations and motion of perceived objects? How can a purely subjective visual experience be the basis of so much objective knowledge of the world? Visually guided actions raise a different puzzle: how can actions directed towards a target be so accurate in the absence of the agent’s (...)
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  25.  14
    Hermann Lotze's Theory of 'Local Sign': evidence from pointing responses in an illusory figure.Dean R. Melmoth, Marc S. Tibber & Michael J. Morgan - 2010 - In Nivedita Gangopadhyay, Michael Madary & Finn Spicer (eds.), Perception, action, and consciousness: sensorimotor dynamics and two visual systems. New York: Oxford University Press USA. pp. 95.
  26.  39
    Cultural Conventions as Group-Makers.Marc Slors - 2022 - Journal of Cognition and Culture 22 (3-4):203-219.
    In most literature on human cultural evolution and the emergence of large-scale cooperation, the main function of cultural conventions is described as providing group-markers. This paper argues that cultural conventions serve another purpose as well that is at least as important. Large-scale cooperation is characterized by complex division of labour and by a diversity of social roles associated with cultural institutions. This requires ubiquitous ‘role-interaction coordination’ – as it will be labelled. It is argued that without cultural conventions this type (...)
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  27.  14
    Justice and the Human Genome Project.Timothy F. Murphy & Marc A. Lappé (eds.) - 1994 - University of California Press.
    The Human Genome Project is an expensive, ambitious, and controversial attempt to locate and map every one of the approximately 100,000 genes in the human body. If it works, and we are able, for instance, to identify markers for genetic diseases long before they develop, who will have the right to obtain such information? What will be the consequences for health care, health insurance, employability, and research priorities? And, more broadly, how will attitudes toward human differences be affected, morally and (...)
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  28.  13
    (1 other version)The Argument from Illusion and Berkeley's Idealism.Konrad Marc-Wogau - 1958 - Theoria 24 (2):94-106.
  29.  10
    Entity regulation, litigation rights and the changing meaning of professionalism at the Bar of England and Wales.Marc Mason - 2020 - Legal Ethics 23 (1-2):48-64.
    The Legal Services Act 2007 provided a framework for a liberalised marketplace for legal services. The most significant responses to this by the Bar appear in the Bar Standards Board Handbook, whic...
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  30.  23
    UK: Room at the Inns—The Increased Scope of Regulation under the New Bar Standards Board Handbook for England and Wales.Marc Mason - 2014 - Legal Ethics 17 (1):143-147.
    This article is currently available as a free download on ingentaconnect.
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  31.  42
    Towards a history of the library of Antonio agustín.Marc Mayer - 1997 - Journal of the Warburg and Courtauld Institutes 60 (1):261-272.
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  32.  24
    Caring for the Undocumented: A View From the Safety Net.Marc Tunzi - 2019 - American Journal of Bioethics 19 (4):60-62.
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  33.  87
    Empathy in Business Ethics Education.Marc A. Cohen - 2012 - Journal of Business Ethics Education 9:359-375.
    This paper addresses the tactical question of how we ought to proceed in teachingbusiness ethics, taking as a starting point that business ethics should be concerned with cooperative,mutually beneficial outcomes, and in particular with fostering behavior that contributes to thoseoutcomes. This paper suggests that focus on moral reasoning as a tactical outcome—as a way ofachieving behavior in support of cooperative outcomes—is misplaced. Instead, we ought to focuson cultivating empathetic experiences. Intuitively, the problem we need to address in business ethicsis not (...)
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  34.  33
    Area activation: a computational model of saccadic selectivity in visual search.Marc Pomplun, Eyal M. Reingold & Jiye Shen - 2003 - Cognitive Science 27 (2):299-312.
    The Area Activation Model (Pomplun, Reingold, Shen, & Williams, 2000) is a computational model predicting the statistical distribution of saccadic endpoints in visual search tasks. Its basic assumption is that saccades in visual search tend to foveate display areas that provide a maximum amount of task‐relevant information for processing during the subsequent fixation. In the present study, a counterintuitive prediction by the model is empirically tested, namely that saccadic selectivity towards stimulus features depends on the spatial arrangement of search items. (...)
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  35.  19
    Critical thinking and contemporary mental health care: Michel Foucault's “history of the present”.Marc Roberts - 2017 - Nursing Inquiry 24 (2):e12167.
    In order to be able to provide informed, effective and responsive mental health care and to do so in an evidence‐based, collaborative and recovery‐focused way with those who use mental health services, there is a recognition of the need for mental health professionals to possess sophisticated critical thinking capabilities. This article will therefore propose that such capabilities can be productively situated within the context of the work of the French philosopher Michel Foucault, one of the most challenging, innovative and influential (...)
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  36. Physicians' Conflicts of Interest.Marc A. Rodwin - 1994 - Perspectives in Biology and Medicine 37 (2):308.
  37.  32
    Co-evolutionary dynamics on a deformable landscape.J. McKenzie Alexander, Marc Ebner & Richard Watson - 2000 - In .
  38.  2
    Deuil et déconversion évangélique : l’accompagnement spirituel à la frontière de la religion.Jean-Marc Barreau & Benjamin Gagné - 2024 - Laval Théologique et Philosophique 80 (3):437-451.
    Based on a typical case study, this article proposes to explore the question of grief experienced during a process of evangelical deconversion. In an interdisciplinary and clinical approach, it seeks to conceive a typologization of the grief of religion from the philosophy of Aristotle’s Rhetoric of the Passions, the sociology of deconversion, the sociology of grieving, and the anthropology of spiritual guidance. It explores the construction of spontaneous and institutional grieving rituals adapted to the process of deconversion.
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  39. Know-how and concept possession.John Bengson & Marc A. Moffett - 2007 - Philosophical Studies 136 (1):31-57.
    We begin with a puzzle: why do some know-how attributions entail ability attributions while others do not? After rejecting the tempting response that know-how attributions are ambiguous, we argue that a satisfactory answer to the puzzle must acknowledge the connection between know-how and concept possession (specifically, reasonable conceptual mastery, or understanding). This connection appears at first to be grounded solely in the cognitive nature of certain activities. However, we show that, contra anti-intellectualists, the connection between know-how and concept possession can (...)
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  40.  8
    Timeboxing: the power of doing one thing at a time.Marc Zao-Sanders - 2023 - New York, NY: St. Martin's Essentials.
    The gloriously simple practice of choosing one thing to do, when to do it, and getting it done. Every day, a billion knowledge workers wake up, gravitate towards a pixelated screen and process information for eight hours or more, facing an endless and bewildering array of work and life choices. We're confronted with countless always-on options; untimely, unsolicited notifications; and a constant competition for our attention. This depletes our faculty for choosing the right things to do, leading millions to become (...)
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  41. Why Dennett cannot explain what it is to adopt the intentional stance.Marc Slors - 1996 - Philosophical Quarterly 46 (182):93-98.
  42.  38
    The problem of imposing risk and the procedural dimension of stakeholder management.Marc A. Cohen - 2019 - Business and Society Review 124 (3):413-427.
    The case "Caprica Energy and Its Choices" concerns a fictionalized energy corporation choosing between three potential drilling sites. According to the published Teaching Note, the case is an exercise in the stakeholder approach to business: it requires balancing profit considerations with potential harm to those who live near those drilling sites. Though unintended, the case raises a further question not addressed in the case or in the Teaching Note: what gives Caprica Energy the right to impose risk on members of (...)
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  43. The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love.Marc Bekoff - 2001 - Zygon 36 (4):615-655.
    My essay first takes me into the arena in which science, spirituality, and theology meet. I comment on the enterprise of science and how scientists could well benefit from reciprocal interactions with theologians and religious leaders. Next, I discuss the evolution of social morality and the ways in which various aspects of social play behavior relate to the notion of “behaving fairly.” The contributions of spiritual and religious perspectives are important in our coming to a fuller understanding of the evolution (...)
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  44.  29
    Cancelled - The Ontological Status of Cartesian Possibilia.Daniel Stermer, Marc Bobro & Liz Goodnick - unknown
    In this paper I present a novel view of the ontological status of possible objects for Descartes. Specifically, I claim that possible objects just are innate ideas considered objectively. In the act of creation, God creates possibilities—in all its richness—in the form of innate ideas. Thus, in acts of thinking, one may clearly and distinctly perceive, via one’s innate ideas, that such and such is possible. To argue this, I first analyze and critique two competing views—one from Calvin Normore who (...)
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  45.  88
    Hard Problems of Intentionality.Marc Rowlands - 2015 - Philosophia 43 (3):741-746.
    This paper argues that Hutto and Satne’s three-pronged attempt to solve the problem of intentionality – or, at least, to provide an outline of how this problem should be approached – suffers from two shortcomings. First, the idea of Ur-intentionality is problematic. Second, Hutto and Satne have not provided us with a way of getting from Ur-intentionality to content intentionality.
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  46. Beeld/taal: theorie van de visuele communicatie.Marc Bekaert - 2018 - Brussel: University Press Antwerp.
     
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  47.  16
    Sobre o sentimento do sublime.Marc Richir & Jeison Andrés Suárez-Astaiza - 2024 - Phenomenology, Humanities and Sciences 5 (3):61-66.
    ¿En qué consiste el sentimiento de lo sublime? ¿Cual es su naturaleza, su estatuto? ¿Qué tipo de relaciones teje con la imaginación y la intuición intelectual del “elemento de lo inteligible”? ¿Cómo están presentes allí afectividad y Gemüt? ¿Cómo entender su relación con los afectos, lo afectivo, el sentir y el sentimiento? Las respuestas a estas cuestiones son empren didas por Richir en este corto texto en el que comenta y analiza detalladamente algunos de los parágrafos más notables de la (...)
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  48.  89
    Care for one's own future experiences.Marc Slors - 2004 - Philosophical Explorations 7 (2):183-195.
    We care for our own future experiences. Most of us, trivially, would rather have them pleasurable than painful. When we care for our own future experiences we do so in a way that is different from the way we care for those of others (which is not to say that we necessarily care more about our own experience). Prereflectively, one would think this is because these experiences will be ours and no one else's. But then, of course, we need to (...)
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  49.  12
    The Origins of War: From the Stone Age to Alexander the Great.Marc Cooper & Arther Ferrill - 1987 - Journal of the American Oriental Society 107 (2):337.
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  50. Un voyage dans l'au-delà, vers l'an mil. Brèves remarques autour d'une apocalypse byzantine.Jean-Marc Rosenstiehl - 2000 - Revue D'Histoire Et de Philosophie Religieuses 80:93-104.
    L'article présente une apocalypse byzantine méconnue. La conclusion sommaire soulève la question de la circulation des motifs connus par les écrits intertestamentaires. L'hypothèse d'un cheminement par étapes dans le temps et l'espace (où la Syrie jouerait un rôle des plus importants) fournirait une explication séduisante à la présence, à première vue paradoxale, de motifs orientaux antiques dans des compositions tardives.
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