Results for 'Marc Folcher'

951 found
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  1.  77
    Synthetic Biology and the Translational Imperative.Raheleh Heidari Feidt, Marcello Ienca, Bernice Simone Elger & Marc Folcher - 2019 - Science and Engineering Ethics 25 (1):33-52.
    Advances at the interface between the biological sciences and engineering are giving rise to emerging research fields such as synthetic biology. Harnessing the potential of synthetic biology requires timely and adequate translation into clinical practice. However, the translational research enterprise is currently facing fundamental obstacles that slow down the transition of scientific discoveries from the laboratory to the patient bedside. These obstacles including scarce financial resources and deficiency of organizational and logistic settings are widely discussed as primary impediments to translational (...)
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  2.  59
    Correction to: Synthetic Biology and the Translational Imperative.Raheleh Heidari Feidt, Marcello Ienca, Bernice Simone Elger & Marc Folcher - 2019 - Science and Engineering Ethics 25 (1):53-53.
    The author group of above-mentioned review paper was incorrectly published in the online article.
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  3.  77
    (1 other version)Equal Opportunity or Equal Social Outcome?Marc Fleurbaey - 1994 - Economics and Philosophy 10 (2):25-55.
    John Rawls's work (1971) has greatly contributed to rehabilitating equality as a basic social value, after decades of utilitarian hegemony,particularly in normative economics, but Rawls also emphasized that full equality of welfare is not an adequate goal either. This thesis was echoed in Dworkin's famous twin papers on equality (Dworkin 1981a,b), and it is now widely accepted that egalitarianism must be selective. The bulk of the debate on ‘Equality of What?’ thus deals with what variables ought to be submitted for (...)
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  4.  7
    Transformations de l'éthique: de la phénoménologie radicale au pragmatisme social.Marc Maesschalck - 2010 - New York: P.I.E. Peter Lang.
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  5.  12
    Herman Parret, le langage en contexte: Études philosophiques et linguistiques de pragmatique.Marc Dominicy - 1981 - Revue Internationale de Philosophie 136:393-403.
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  6.  9
    Questions de sens.Marc Dominicy & Christian Rose - 1985 - Revue Internationale de Philosophie 155 (4):445-447.
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  7. The Anonymous and the Personal Body in Merleau-Ponty.Marc Djaballah - 2020 - In James Beauregard, Giusy Gallo & Claudia Stancati, The person at the crossroads: a philosophical approach. Wilmington, Delaware: Vernon Press.
     
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  8.  31
    On the principal principle and imprecise subjective Bayesianism: A reply to Christian Wallmann and Jon Williamson.Marc Fischer - 2021 - European Journal for Philosophy of Science 11 (2):1-10.
    Whilst Bayesian epistemology is widely regarded nowadays as our best theory of knowledge, there are still a relatively large number of incompatible and competing approaches falling under that umbrella. Very recently, Wallmann and Williamson wrote an interesting article that aims at showing that a subjective Bayesian who accepts the principal principle and uses a known physical chance as her degree of belief for an event A could end up having incoherent or very implausible beliefs if she subjectively chooses the probability (...)
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  9.  52
    The Relationship Between Artificial and Second Language Learning.Marc Ettlinger, Kara Morgan-Short, Mandy Faretta-Stutenberg & Patrick C. M. Wong - 2016 - Cognitive Science 40 (4):822-847.
    Artificial language learning experiments have become an important tool in exploring principles of language and language learning. A persistent question in all of this work, however, is whether ALL engages the linguistic system and whether ALL studies are ecologically valid assessments of natural language ability. In the present study, we considered these questions by examining the relationship between performance in an ALL task and second language learning ability. Participants enrolled in a Spanish language class were evaluated using a number of (...)
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  10. Deep Ethology.Marc Bekoff - unknown
     
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  11.  6
    Primate People: Saving Nonhuman Primates Through Education, Advocacy, and Sanctuary.Marc Bekoff - 2012 - University of Utah Press.
    This thought-provoking collection sheds light on the plight of our nonhuman primate cousins--and what we can do to help.
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  12.  61
    Kants Lehre vom analytischen Urteil.Konrad Marc-Wogau - 1951 - Theoria 17 (1-3):140-154.
  13. On the Concept of Dialectical Development in Marxism1.Konrad Marc-Wogau - 1973 - In Sören Halldén, Modality, morality and other problems of sense and nonsense. Lund,: Gleerup. pp. 31.
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  14. Common sense, cognitive ethology and evolution.Marc Bekoff - 1993 - In Peter Singer & Paola Cavalieri, The Great Ape Project. St. Martin's Griffin. pp. 102--108.
     
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  15. Index to Volume 41.Marc Bekoff, Kirsten Birkett, Paul R. Laurie M. Boehlke, Rachel L. Kolander, Sjoerd L. Bonting, Donald M. Braxton, John Hedley Brooke, Charlene P. E. Burns, John C. Caiazza & John J. Carvalho Iv - 2006 - Zygon 41 (4).
     
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  16.  4
    The new world of education.Marc Belth - 1970 - Boston,: Allyn & Bacon.
  17. Nash, eds.Marc C. Conner & R. William - 2007 - In Marc C. Conner & William R. Nash, Charles Johnson: the novelist as philosopher. Jackson: University Press of Mississippi.
     
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  18. Lebenswelt et Épochè: Phénoménologique transcendantale.Marc Richir - 2003 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 22:151-164.
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  19. Bridging the gap between human kinds and biological kinds.Marc Ereshefsky - 2004 - Philosophy of Science 71 (5):912-921.
    Many writers claim that human kinds are significantly different from biological and natural kinds. Some suggest that humans kinds are unique because social structures are essential for the etiology of human kinds. Others argue that human cultural evolution is decidedly different from other forms of evolution. In this paper I suggest that the gulf between humans and our biological relatives is not as wide as some argue. There is a taxonomic difference between human and nonhuman organisms, but such factors as (...)
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  20.  11
    Der Mensch als Homo Viator: Existenzphilosophische Perspektiven.Werner Schüßler & Marc Röbel (eds.) - 2021 - Freiburg: Verlag Karl Alber.
    Der Mensch als „homo viator“ ist ein Topos, der sich in der Literatur und Philosophie, aber auch in diversen religiösen Traditionen unterschiedlicher Epochen finden lässt. Der vorliegende Sammelband konzentriert sich auf die Thematisierung dieses Bildes vom Menschen, der auf dem Wege ist, durch das moderne Existenzdenken.
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  21.  19
    Réponses aux commentaires.Jean-Marc Narbonne - 2022 - Philosophiques 49 (1):277-293.
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  22. Wittgenstein, Finitism, and the Foundations of Mathematics.Marc A. Joseph - 2001 - Mind 110 (438):501-504.
  23.  55
    A Continuum is a Continuum, and Swans are Not Geese. Reply to Fenton & Wiers.Marc Lewis - 2017 - Neuroethics 10 (1):167-168.
    I applaud Fenton and Wiers' attempt to find a demarcation point between cases of addiction that fall within the range of normal function and those that may count as disease. However, I argue that continua don't offer demarcation points, the mechanisms involved are not demonstrably different, and trying to pin down subjectivity doesn't help.
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  24.  32
    Once More, with Feeling! Reply to Ainslie.Marc Lewis - 2017 - Neuroethics 10 (1):155-156.
    Ainslie’s contribution offers a useful refinement of his powerful model of intertemporal bargaining. However, he focuses mostly on the cognitive mechanisms of choice. I suggest that these interact with emotional, personality, and developmental dynamics that cannot be ignored, either psychologically or neurally.
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  25.  45
    Searching for Norms to Violate. Reply to Henden & Gjelsvik.Marc Lewis - 2017 - Neuroethics 10 (1):79-81.
    Although I reject neuronormativity -- an idea central to the Brain Disease Model of Addiction -- Henden and Gjelsvik argue that the disease definition might refer to normativity in nonneural domains. They profess that a cognitive dysfunction, or a mismatch of evolutionary intentions, could also qualify as norm violations, thus legitimizing the disease label. The need for dividing lines is questioned as well. I rebut these criticisms in turn, but I must admit they are thought provoking.
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  26. Justice, political liberalism, and utilitarianism: Themes from Harsanyi and Rawls.Marc Fleurbaey, Maurice Salles & John A. Weymark (eds.) - 1998 - Cambridge, UK: Cambridge University Press.
    The utilitarian economist and Nobel Laureate John Harsanyi and the liberal egalitarian philosopher John Rawls were two of the most eminent scholars writing on problems of social justice in the last century. This volume pays tribute to Harsanyi and Rawls by investigating themes that figure prominently in their work. In some cases, the contributors explore issues considered by Harsanyi and Rawls in more depth and from novel perspectives. In others, the contributors use the work of Harsanyi and Rawls as points (...)
     
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  27.  13
    Philosophical essays.Konrad Marc-Wogau - 1967 - Copenhagen,: E. Munksgaard.
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  28.  28
    Social choice and the indexing dilemma.Marc Fleurbaey - unknown
    This paper distinguishes an index ordering and a social ordering function as a simple way to formalize the indexing problem in the social choice framework. Two main conclusions are derived. First, the alleged dilemma between welfarism and perfectionism is shown to involve a third possibility, exemplified by the fairness approach to social choice. Second, the idea that an individual is better off than another whenever he has more (goods, functionings, etc.) in all dimensions, which is known to enter in conflict (...)
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  29.  48
    Time, human being and mental health care: an introduction to Gilles Deleuze.Marc Roberts - 2005 - Nursing Philosophy 6 (3):161-173.
    The French philosopher, Gilles Deleuze, is emerging as one of the most important and influential philosophers of the 20th century, having published widely on philosophy, literature, language, psychoanalysis, art, politics, and cinema. However, because of the ‘experimental’ nature of certain works, combined with the manner in which he draws upon a variety of sources from various disciplines, his work can seem difficult, obscure, and even ‘willfully obstructive’. In an attempt to resist such impressions, this paper will seek to provide an (...)
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  30.  24
    Précis du livre Sagesse cumulative et idéal démocratique chez Aristote.Jean-Marc Narbonne - 2022 - Philosophiques 49 (1):227-232.
  31. Personality self-organization: Cascading constraints on cognition-emotion interaction.Marc D. Lewis - 1997 - In Alan Fogel, Maria C. D. P. Lyra & Jaan Valsiner, Dynamics and indeterminism in developmental and social processes. Mahwah, N.J.: L. Erlbaum. pp. 294--193.
     
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  32. Self‐Organization of Cognition‐Emotion Interactions.Marc D. Lewis & Isabela Granic - 1999 - In Tim Dalgleish & Mick Power, Handbook of Cognition and Emotion. Wiley. pp. 683--701.
     
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  33.  14
    Beyond the Arab Street: Iraq and the Arab Public Sphere.Marc Lynch - 2003 - Politics and Society 31 (1):55-91.
    The common view of the “Arab street” fails to capture essential dimensions of the role of public opinion and public discourse in the politics of Arab states. The rising importance of transnational Arab television and print media has created a public arena outside the control of states. Arguments about issues of shared concern in this Arabist public sphere have had important implications for political identity, beliefs, expectations, and behavior. Arab responses to the ongoing crisis in Iraq demonstrate the political significance (...)
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  34.  34
    Fair social orderings.Marc Fleurbaey & F. Maniquet - unknown
    In a model of private good allocation, we construct social orderings which depend only on ordinal non-comparable information about individual preferences. In order to avoid Arrovian-type impossibilities, we let those social preferences take account of the shape of individual indifference curves. This allows us to introduce equity and cross-economy robustness properties, inspired by the theory of fair allocation. Combining such properties, we characterize two families of fair social orderings.
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  35.  33
    A Graded Approach to “Disease” -- Help or Hindrance? Reply to Berridge.Marc Lewis - 2017 - Neuroethics 10 (1):35-37.
    Berridge's nuanced approach to the conceptualization of addiction as a disease is easier for me to accept than most others. In fact, Berridge and I agree on many core features of addiction, but still not on how to label it. When competing definitions reach a standoff on intellectual grounds, we should look at the clinical utility of each. And here I think that Berridge misses a critical insight. Yet, we end by agreeing to keep listening to each other.
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  36. Über die Begriffe "bindende Kraft" etc. Bemerkungen zu Karl Olivecrona.Konrad Marc-Wogau - 1940 - Theoria 6 (3):227.
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  37.  19
    Guerre et déontologie de l'information.Marc Ferro & Dominique Wolton - 1994 - Hermes 13:133.
  38.  14
    Le système soviétique et son implosion.Marc Ferro - 1996 - Hermes 19:25.
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  39. The Ethos of Truth in the Essais.Marc Foglia - 2007 - In Corinne Noirot-Maguire & Valérie M. Dionne, Revelations of character: ethos, rhetoric, and moral philosophy in Montaigne. Newcastle, U.K.: Cambridge Scholars Press. pp. 153.
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  40.  41
    The Missing Key: Institutions, Networks, and the Project of Neoclassical Sociology.Marc Garcelon - 2010 - Sociological Theory 28 (3):326 - 353.
    The diversity of contemporary "capitalisms" underscores the need to supplant the amorphous concept of structure with more precise concepts, particularly institutions and networks. All institutions entail both embodied and relational aspects. Institutions are relational insofar as they map obligatory patterns of "getting by and getting along"—institutional orders—that steer stable social fields over time. Institutions are simultaneously embodied as institutional paradigms, part of a larger bodily agency Pierre Bourdieu called habitus. Institutions are in turn tightly coupled to networks between various people (...)
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  41.  38
    Penser l’espace d’après le Parménide.Marc-Antoine Gavray - 2014 - Dialogue 53 (3):521-537.
    This article shows how Plato’sParmenidesexplores the relationship between place and the geometric forms that are inscribed in it, independently of sensation, becoming and causality. The analysis concurs with essential points of what is said in theTimaeusaboutkhôra, this receptacle deprived of any intrinsic qualities, on which every sensitive reality is drawn.
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  42.  25
    La Dialettica in Proclo, Il quinto libro dell’In Parmenidem, tradotto e commentato , written by Del Forno, D. 2015.Marc-Antoine Gavray - 2016 - International Journal of the Platonic Tradition 10 (2):252-254.
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  43.  26
    Aristotle, Arabic.Marc Geoffroy - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 105--116.
  44.  29
    Ethical problems in medically assisted procreation.Marc Germond - 1998 - Ethik in der Medizin 10 (1):34-45.
    The risks associated with the techniques of medically assisted procreation (MAP) rapidly became well-known, and in such a short space of time that no biomedical domain remained untouched by the great deal of thinking and the expression of a multitude of opinions it provoked. MAP is evolving between two poles: quality/misuse (even violation) and evidence/fantasy. The ethics will be evoked in the clinical reality from which they spring and where their justification lies. The three objects common to these ethics, the (...)
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  45.  14
    Extrinsic obstacles and loop formation in deformed metals and alloys.Daniel Caillard, Marc Legros & Alain Couret - 2013 - Philosophical Magazine 93 (1-3):203-221.
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  46.  13
    Bilan et enjeux culturels du commerce international de librairie entre la France et l’Allemagne au XIXe siècle.Jean-Marc Chatelain - 1992 - Revue de Synthèse 113 (1-2):85-97.
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  47.  64
    Apologie et comédie chez Platon : essai de reconstitution croisée.Marc-Antoine Gavray - 2007 - Revue Philosophique de la France Et de l'Etranger 2 (2):131-156.
    Dans Les Nuées, Aristophane adresse des critiques à Socrate auxquelles Platon répond philosophiquement dans l’Apologie. Or le Socrate des Nuées porte des traits de Protagoras, et certains reproches attribués à l’un valent pour l’autre. Comme pour Socrate, Platon a composé pour Protagoras une apologie, dans le Théétète. Si nous comparons les accusations de la pièce à ce que Platon prête à Protagoras, nous constatons qu’il se fait son défenseur. Mais pour quelle raison et à quel point de vue? Par une (...)
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  48.  24
    Autos, idipsum. Aspects de l’identité d’Homère à Augustin, written by Doucet, D. ; Koch, I.Marc-Antoine Gavray - 2015 - International Journal of the Platonic Tradition 9 (2):235-237.
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  49.  29
    La démocratie selon Platon ou de l’ignorance collective érigée en principe politique.Marc-Antoine Gavray - 2020 - Cahiers Philosophiques 160 (1):23-38.
    La critique platonicienne de la démocratie est résolument philosophique, contestant le modèle anthropologique et épistémologique sous-jacent au nom des aberrations historiques auxquelles il est condamné. Cet article examine les deux principaux moteurs de l’analyse platonicienne : 1) l’absence d’unité, qui se traduit par une oligarchie de fait et par une dispersion des citoyens, plus soucieux de leur liberté individuelle que de l’intérêt de la cité ; 2) une théorie de la connaissance qui, aussi implicite soit-elle, dissocie savoir et pouvoir. Il (...)
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  50.  10
    Ph. Soulier, Simplicius et l’infini, préface par Ph. Hoffmann, Paris, Les Belles Lettres, 2014.Marc-Antoine Gavray - 2015 - Revue de Philosophie Ancienne 1:115-128.
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