The notion of “camouflage” offers a new way to articulate some central ideas of direct realism. Through a certain natural history, physical objects would be able to adopt as a “second skin” the qualitative appearances they have when they are perceived. This entails the rejection of the “things-having-effects-on-us” model for perception. The physical objects themselves would be crucially involved in the constitution of the intentionality of perception.

En abril del 2023, la Maestría en Estudios Latinoamericanos de la Universidad Pontificia Bolivariana (UPB), con el apoyo de la Escuela de Teología, Filosofía y Humanidades y el Grupo de Investigación Epimeleia, llevó a cabo la primera versión del Simposio de Estudios Latinoamericanos UPB. Dicho encuentro, que tuvo como eje temático la reflexión en torno a las voces testimoniales de América Latina y el Caribe entre 1970 y 2021, reunió a varios investigadores de universidades de Colombia, México, Estados Unidos, Cuba (...) e Italia, con el fin de que estos, desde los estudios literarios, la antropología, la historia social y cultural, las humanidades y las ciencias sociales ambientales —por nombrar algunos campos de estudio—, se preguntaran por la manera en que la región profundiza en la visión que esta tiene de sí misma, ello como parte de un ejercicio de revisión crítica del pasado que busca comprender las circunstancias y dinámicas que constituyen el presente. (shrink)

Tremendous agricultural potential in Colombia has gone untapped for decades due to: i) civil strife and the criminal drug trade; ii) uncertain property rights; iii) inadequate infrastructure; iv) lack of innovation and technological development; v) lack of funding, vi) lack of investment; and vii) misallocation of resources within the sector. Proof of this is the relatively lower growth of the value of Colombia’s agriculture versus other countries in the region during the agricultural prices booms (FAO, 2015). This paper analyzes whether (...) Colombia’s weak agricultural performance was due to low productivity growth rather than input accumulation. Using econometric specifications, this paper finds that Colombia’s agricultural productivity grew on average between 0.8% and 1.3% annually from 1975 and 2013. This growth was mainly driven by livestock and poultry productivity, which grew between 1.6% and 2.2%, while crop productivity grew between 0% and 0.8%. Likewise, this paper finds biased technical and scale effects whenever the models are able to test their presence. In addition, it finds evidence that Colombia’s agricultural productivity growth was affected by changing economic circumstances. These results are significant for post-conflict rural investment because they provide information about the returns on future government investment options in the rural sector of Colombia. (shrink)

I. Teoría del derecho.--II. Teoría del estado.

I analyze an argument by Aquinas on God’s will mutability (Summa Theologica), which presupposes the collective predication on the term ‘man’. This explains why God repents of having made the collection of men, but not some men. The argument is valid, but its second premise and its conclusion are false.

Part I: Building blocks. 1. Folk convictions -- 2. Doubts about libertarianism -- 3. Nihilism and revisionism -- 4. Building a better theory -- Part II. A theory of moral responsibility. 5. The primacy of reasons -- 6. Justifying the practice -- 7. Responsible agency -- 8. Blame and desert -- 9. History and manipulation --10. Some conclusions.

Direct-to-consumer genetic testing has been available for several years now, with varying degrees of regulation across different countries. Despite a restrictive legal framework it is possible for consumers to order genetic tests from companies located in other countries. However, German laypeople’s awareness and perceptions of DTC GT services is still unexplored. We conducted seven focus groups with German laypeople to explore their perceptions of and attitudes towards commercial genetic testing and its ethical implications. Participants were critical towards DTC GT. Criticism (...) was directed at health-related, predictive testing, while lifestyle tests were accepted and even welcomed to some extent. Participants expressed strong reservations regarding commercial provision of genetic diagnostics and expressed a lack of trust in respective companies. They preferred non-commercial distribution within the public healthcare system. Participants also expressed high expectations of physicians’ abilities to interpret information obtained via DTC GT companies and provide counseling. Legal restrictions on commercial distribution of genetic tests were opposed, with participants arguing that it should be available to consumers. DTC GT companies are not perceived as trustworthy when compared to the public healthcare system and its professional ethical standards and practices. Laypeople rated general consumer autonomy higher than their own concerns, thus recommending against strong legal regulation. We conclude that medicine’s trustworthiness may be negatively affected if commercial provision is not visibly opposed by the medical professions, while DTC GT companies may gain in trustworthiness if they adapt to standards and practices upheld in medicine. (shrink)

I intend to show that Aristotle follows some of the main guidelines of the Analytics in his investigation about the nature of the city in Politics I. I assume that Pol. I sets out the causes of the city and that the book responds to the four questions presented in APo. II.1. I demonstrate that Aristotle’s methodology follows a φυσικῶς standard. In addition, I assume that dialectic plays a secondary – refutative – role, as opposed to the opinion of Owen (...) (1961) and Barnes (1980) that dialectic was the main methodology applied in practical philosophy. (shrink)

Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...) the process of peer review can be prone to bias towards ideas that affirm the prior convictions of reviewers and against innovation and radical new ideas. Innovative hypotheses are thus highly vulnerable to being “filtered out” or made to accord with conventional wisdom by the peer review process. Consequently, having introduced peer review, the Elsevier journal Medical Hypotheses may be unable to continue its tradition as a radical journal allowing discussion of improbable or unconventional ideas. Hence we conclude by asking the publisher to consider re-introducing the system of editorial review to Medical Hypotheses. (shrink)

I address three topics. First, I argue that the issue of corporate moral responsibility is an important one for business ethics.Second, I examine a core argument for the claim that the corporate organization is a separate moral agent and show it is based on anunnoticed but elementary mistake deriving from the fallacy of division. Third, I examine the assumptions collectivists make about whatit means to say that organizations act and that they act intentionally and show that these assumptions are mistaken (...) in their failure to understand the nature of intentional causality and of “as-if” intentionality. In exposing these mistakes I set out my own view in the form oftwo theses, the first of which states that individual members of an organization are always causally responsible for any corporate act,and the second of which states that attributions of intentions to corporations are always either descriptive or prescriptive attributionsof “as if” intentionality. (shrink)

In this article I propose a resolution to the history issue for responsible agency, given a moderate revisionist approach to responsibility. Roughly, moderate revisionism is the view that a plausible and normatively adequate theory of responsibility will require principled departures from commonsense thinking. The history issue is whether morally responsible agency – that is, whether an agent is an apt target of our responsibility-characteristic practices and attitudes – is an essentially historical notion. Some have maintained that responsible agents must have (...) particular sorts of histories, others have argued that no such history is required. Resolution of this contentious issue is connected to a wide range of concerns, including the significance and culpability of different forms of manipulation, the plausibility of important incompatibilist criticisms of compatibilism, and of course, a satisfactory account of moral responsibility. As it turns out, history matters sometimes, but less frequently than we might think. (shrink)

Many prominent accounts of free will and moral responsibility make use of the idea that agents can be responsive to reasons. Call such theories Reasons accounts. In what follows, I consider the tenability of Reasons accounts in light of situationist social psychology and, to a lesser extent, the automaticity literature. In the first half of this chapter, I argue that Reasons accounts are genuinely threatened by contemporary psychology. In the second half of the paper I consider whether such threats can (...) be met, and at what cost. Ultimately, I argue that Reasons accounts can abandon some familiar assumptions, and that doing so permits us to build a more empirically plausible picture of our agency. (shrink)

The problem of divine attributes was one of the most intensely debated topics in the 17-18th century Irish philosophy. Simply put, the problem revolves around the ontological question (i) whether human and divine attributes differ in degree or in kind, and the semantical (ii) how we ought to describe these divine attributes by means of our human language. While there was a consensus that analogies play a key role in solving the semantical problem there was a controversy about the kind (...) of speech they allow for. Especially, it was contested if using analogies for divine predication allows for a separate kind of speech, i.e. allows us to speak neither literally nor metaphorically but analogically. The aim of my paper is to contextualize George Berkeley's position on the problem of divine attributes as developed in § 21 of the IV. Dialogue in Alciphron.More specifically and contrary to what most scholars hold, I argue Berkeley fails to follow Cardinal Cajetan with remarkable closeness. Despite paraphrasing parts of Cajetan's De Nominum Analogia in § 21, the solution Berkeley advances is closer to the position of John Duns Scotus – and hence, ironically, with the position Cajetan aimed to reject. (shrink)