Results for 'Manhua Zheng'

989 found
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  1.  13
    How different advertising appeals (green vs. non-green) impact consumers' willingness to pay a premium for green agricultural products.Manhua Zheng, Decong Tang, Jianhong Chen, Qiujin Zheng & Anxin Xu - 2022 - Frontiers in Psychology 13.
    Green food has exceptional impacts in addressing food safety and environmental challenges. However, consumers' perception of green food is not substantial, which results in a decline in consumption intention. Since advertising appeals can play a bridging role in resolving information asymmetry. This study is based on self-construal theory, chooses green agricultural products images and text as experimental stimuli, and analyzes the interaction and influence mechanism between advertising appeals and consumers' willingness to pay a premium for green agricultural products through three (...)
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  2.  28
    Techniques of the Self: Nourishing Life as Art of Living.Li Manhua - 2023 - Philosophy East and West 73 (3):762-771.
    In lieu of an abstract, here is a brief excerpt of the content:Techniques of the Self:Nourishing Life as Art of LivingLi Manhua (bio)Daoism and Environmental Philosophy: Nourishing Life. By Eric S. Nelson. London and New York: Routledge, 2021.This essay proposes an account of the techniques of the self in early Daoism in light of Eric S. Nelson's Daoism and Environmental Philosophy: Nourishing Life (Routledge, 2021). It argues that the techniques of the self involved in nourishing life (yangsheng 養生) are (...)
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  3. Why Yellow Fever Isn't Flattering: A Case Against Racial Fetishes.Robin Zheng - 2016 - Journal of the American Philosophical Association 2 (3):400-419.
    Most discussions of racial fetish center on the question of whether it is caused by negative racial stereotypes. In this paper I adopt a different strategy, one that begins with the experiences of those targeted by racial fetish rather than those who possess it; that is, I shift focus away from the origins of racial fetishes to their effects as a social phenomenon in a racially stratified world. I examine the case of preferences for Asian women, also known as ‘yellow (...)
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  4.  1
    Le corps ascétique.Manhua Li - 2023 - Paris II: Éditions Kimé.
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  5.  16
    Si fa zheng ming de luo ji =.Zheng Li - 2012 - Beijing Shi: Zhongguo ren min gong an da xue chu ban she.
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  6. From the logic of mathematical discovery to the methodology of scientific research programmes.Zheng Yuxin - 1990 - British Journal for the Philosophy of Science 41 (3):377-399.
  7.  6
    Xiangshan Zheng sshen yu tang Daihe lao ren zhu shu.Guanying Zheng - 2007 - Aomen: Aomen bo wu guan.
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  8. Attributability, Accountability, and Implicit Bias.Robin Zheng - 2016 - In Michael Brownstein & Jennifer Saul, Implicit Bias and Philosophy, Volume 2: Moral Responsibility, Structural Injustice, and Ethics. Oxford, GB: Oxford University Press UK. pp. 62-89.
    This chapter distinguishes between two concepts of moral responsibility. We are responsible for our actions in the first sense only when those actions reflect our identities as moral agents, i.e. when they are attributable to us. We are responsible in the second sense when it is appropriate for others to enforce certain expectations and demands on those actions, i.e. to hold us accountable for them. This distinction allows for an account of moral responsibility for implicit bias, defended here, on which (...)
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  9.  89
    Akrasia, picoeconomics, and a rational reconstruction of judgment formation in dynamic choice.Yujian Zheng - 2001 - Philosophical Studies 104 (3):227-251.
    This paper contrasts a picoeconomic approach to theexplanation of akrasia with Davidson's divided-mind approach and defends theformer in a wider context. The distinctive merits of a picoeconomic model of mindlie in the following aspects: First, it relies on a scientifically well-groundeddiscovery about motivational dynamics of animals for its explanation of preference change,which elucidates or materializes some philosophers' speculations both about thepossible mismatch between valuation and motivation and about the relevance of temporalfactors to akrasia. Second, it grounds the necessity of endogenous (...)
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  10.  13
    Dao de jing de ke xue guan: yi dang dai ke xue zhi shi fa jue Laozi si xiang de ao mi.Zheng Kong - 2015 - Xinbei Shi: Da xi wen hua you xian gong si. Edited by Yuying Wang & Laozi.
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  11.  7
    Fei fa zheng ju pai chu gui ze.Xu Zheng - 2009 - Beijing: Zhongguo fa zhi chu ban she.
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  12.  13
    Xing fa zong lun zheng yi wen ti bi jiao yan jiu =.Zeshan Zheng - 2008 - Beijing: Ren min chu ban she.
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  13.  24
    Infractions of moral precepts by monks and nuns in the Buddhist community of Dunhuang during the late-Tang and Five Dynasties period—The case of alcohol drinking.Zheng Binglin & Wei Yingchun - 2020 - Chinese Studies in History 53 (3):281-305.
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  14.  23
    A Parallel Processing Framework for Real-Time Software-Only Video Compression for Broadcast and Mobile Services.L. Zheng & J. Cosmas - 2006 - Journal of Intelligent Systems 15 (1-4):261-298.
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  15.  10
    Lakatuosi di ke xue zhe xue =.Zheng Lan - 1987 - [Wuhan shi]: Xin hua shu dian Hubei fa xing suo jing xiao.
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  16.  47
    Who Are Intellectuals?Zheng Ning - 1997 - Contemporary Chinese Thought 29 (2):55-62.
    Now that society is in a period of transition, the lack of norms for moral values is becoming an increasingly serious issue. People in commerce talk about commerce, and those "going out to sea" talk about the sea.
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  17. What is My Role in Changing the System? A New Model of Responsibility for Structural Injustice.Robin Zheng - 2018 - Ethical Theory and Moral Practice 21 (4):869-885.
    What responsibility do individuals bear for structural injustice? Iris Marion Young has offered the most fully developed account to date, the Social Connections Model. She argues that we all bear responsibility because we each causally contribute to structural processes that produce injustice. My aim in this article is to motivate and defend an alternative account that improves on Young’s model by addressing five fundamental challenges faced by any such theory. The core idea of what I call the “Role-Ideal Model” is (...)
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  18.  12
    Chuang xin he fa zhan jun shi li lun: Zheng Wenhan jun she ke xue yan jiu wen xuan.Wenhan Zheng - 2003 - Beijing Shi: Jun shi ke xue chu ban she.
    本书收录的文集内容包括:加强军事理论研究不可或缓,继承和发展我军军队管理理论,把军事理论工作推进到一个新的局面等。.
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  19. Lüge'er di xiang zheng zhe xue.Shengchong Zheng - 1984 - Taizhong Shi: Zhe xue yu wen hua she.
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  20.  33
    Call Me Qingnian but Not Funü: A Maoist Youth in Retrospect.Wang Zheng - 2001 - Feminist Studies 27 (1):9-34.
  21.  12
    Dao jia zheng zhi zhe xue fa wei =.Kai Zheng - 2019 - Beijing Shi: Beijing da xue chu ban she.
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  22. Reconceptualizing solidarity as power from below.Robin Zheng - 2023 - Philosophical Studies 180 (3):893-917.
    I propose a new concept of solidarity, which I call “solidarity from below,” that highlights an aspect of solidarity widely recognized in popular uses of the term, but which has hitherto been neglected in the philosophical literature. Solidarity from below is the collective ability of otherwise powerless people to organize themselves for transformative social change. I situate this concept with respect to four distinct but intertwined questions that have motivated extant theorizing about solidarity. I explain what it means to conceptualize (...)
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  23.  35
    Turning Water into Wine.Zheng Ren, Rikki H. Sargent, James D. Griffith, Lea T. Adams, Erika Kline & Jeff Hughes - 2019 - Journal of Cognition and Culture 19 (3-4):219-243.
    Young children judge that violations of ordinary, causal constraints are impossible. Yet children’s religious beliefs typically include the assumption that such violations can occur via divine agency in the form of miracles. We conducted two studies to examine this potential conflict. In Study 1, we invited 5- and 6-year-old Colombian children attending either a secular or a religious school to judge what is and is not possible. Children made their judgments either following a minimal prompt or following a reminder of (...)
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  24.  79
    On pure reflection in Sartre's.Yiwei Zheng - 2001 - Sartre Studies International 7 (1):19-42.
  25.  38
    How cells explore shape space: A quantitative statistical perspective of cellular morphogenesis.Zheng Yin, Heba Sailem, Julia Sero, Rico Ardy, Stephen T. C. Wong & Chris Bakal - 2014 - Bioessays 36 (12):1195-1203.
    Through statistical analysis of datasets describing single cell shape following systematic gene depletion, we have found that the morphological landscapes explored by cells are composed of a small number of attractor states. We propose that the topology of these landscapes is in large part determined by cell‐intrinsic factors, such as biophysical constraints on cytoskeletal organization, and reflects different stable signaling and/or transcriptional states. Cell‐extrinsic factors act to determine how cells explore these landscapes, and the topology of the landscapes themselves. Informational (...)
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  26.  42
    Influence of Culture on Ethical Decision Making in Psychology.Ping Zheng, Matt J. Gray, Wen-Zhen Zhu & Guang-Rong Jiang - 2014 - Ethics and Behavior 24 (6):510-522.
    This study focused on the influence of American and Chinese cultures on consequentialism orientation in decision-making within the broader context of psychologists’ academic roles and responsibilities. In addition, this study hypothesized that educational level would affect culturally influenced ethical decision making in both cultures. Based on the American Psychological Association Ethics Code, 20 ethical scenarios in 5 domains in psychology were created and used to examine the influence of culturally ethical beliefs on psychologists’ decision making among 181 participants. The results (...)
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  27.  32
    Corporate recidivism in emerging economies.Qinqin Zheng & Rosa Chun - 2017 - Business Ethics: A European Review 26 (1):63-79.
    Prior research on corporate misconduct pays extensive attention to single misconduct behaviors. However, little research has addressed recidivism – the repeated behaviors of corporate misconduct. Based on institutional theory and using the context of emerging economies where recidivism plays a considerable role, we propose the path dependency of corporate recidivism and suggest that three influential factors exist: internal preconditioning, inter-organizational imitation, and the prevailing external evaluation. Our event history analysis of 1,036 listed companies in China over the period 2001–2008 statistically (...)
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  28.  75
    Moral Degradation, Business Ethics, and Corporate Social Responsibility in a Transitional Economy.Qinqin Zheng, Yadong Luo & Stephanie Lu Wang - 2014 - Journal of Business Ethics 120 (3):405-421.
    This article theoretically proposes and empirically verifies an understudied issue in the business ethics and corporate social responsibility literature—how moral degradation in a society influences the relationship between BE or CSR and firm performance. Building on strategic choice theory, we propose that both BE and CSR become more important in enhancing business success when the perceived MD is heightened. Our analysis of 300 firms operating in China statistically confirms our hypotheses: first, under high MD, firms’ engagement in CSR results in (...)
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  29.  18
    Daoism and Environmental Philosophy: Nourishing Life: by Eric S. Nelson. Oxon and New York: Routledge 2020, hardcover, $160.00, ISBN 978-0367025144. [REVIEW]Manhua Li - 2021 - Comparative and Continental Philosophy 13 (2):199-202.
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  30. Moral Criticism and Structural Injustice.Robin Zheng - 2021 - Mind 130 (518):503-535.
    Moral agency is limited, imperfect, and structurally constrained. This is evident in the many ways we all unwittingly participate in widespread injustice through our everyday actions, which I call ‘structural wrongs’. To do justice to these facts, I argue that we should distinguish between summative and formative moral criticism. While summative criticism functions to conclusively assess an agent's performance relative to some benchmark, formative criticism aims only to improve performance in an ongoing way. I show that the negative sanctions associated (...)
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  31. Sartre on authenticity.Yiwei Zheng - 2002 - Sartre Studies International 8 (2):127-140.
  32.  19
    The red color in Russian, French and Chinese linguistic cultures on the example of phraseology and proverbs.Wenxuan Zheng - forthcoming - Philosophy and Culture (Russian Journal).
    The research conducted in this article is aimed at analyzing color symbols in Russian, French and Chinese linguistic cultures using the analysis of phraseology and proverbs. The research methodology is based on a comparative analysis of phraseological units and proverbs containing color components in these languages. In the course of the study, both common and unique features in the color symbolism of each of the linguistic cultures under consideration were identified. Through a comparative analysis of phraseology and proverbs in different (...)
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  33. Bias, Structure, and Injustice: A Reply to Haslanger.Robin Zheng - 2018 - Feminist Philosophy Quarterly 4 (1):1-30.
    Sally Haslanger has recently argued that philosophical focus on implicit bias is overly individualist, since social inequalities are best explained in terms of social structures rather than the actions and attitudes of individuals. I argue that questions of individual responsibility and implicit bias, properly understood, do constitute an important part of addressing structural injustice, and I propose an alternative conception of social structure according to which implicit biases are themselves best understood as a special type of structure.
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  34.  19
    Irreducibility of sensory experiences: Dual representations lead to dual context biases.Yanmei Zheng, Alan D. J. Cooke & Chris Janiszewski - 2024 - Cognition 247 (C):105761.
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  35.  17
    Knowledge is power: Open-world knowledge representation learning for knowledge-based visual reasoning.Wenbo Zheng, Lan Yan & Fei-Yue Wang - 2024 - Artificial Intelligence 333 (C):104147.
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  36. Thought before language: how deaf and hearing children express motion events across cultures.Mingyu Zheng & Susan Goldin-Meadow - 2002 - Cognition 85 (2):145-175.
  37.  32
    Mou Zongsan and the Contemporary Circumstances of the Rujia.Zheng Jiadong - 2004 - Contemporary Chinese Thought 36 (2):67-88.
  38.  25
    (1 other version)The Fate of Confucianism and of the New Confucianism: A Philosophical Reflection on the Debate on Culture since "May Fourth".Zheng Jiadong - 1993 - Contemporary Chinese Thought 24 (3):41-71.
  39.  50
    The Issue of the "Legitimacy" of Chinese Philosophy.Zheng Jiadong - 2005 - Contemporary Chinese Thought 37 (1):11-23.
  40.  20
    The Writing of the History of Chinese Philosophy and the Present Difficulties Faced by Traditional Chinese Thought.Zheng Jiadong - 2006 - Contemporary Chinese Thought 37 (2):71-93.
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  41.  31
    Corrigendum: Biofunctional Understanding and Judgment of Size.Zheng Jin, Yang Lee & Zheng Yuan - 2018 - Frontiers in Psychology 9.
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  42.  14
    The Political Meaning of Premier's Assignation to and Resignation from Roles in Taoist Temple during Emperor Gao's Era in Southern Song Dynasty.Zheng Jinglan - 2000 - Journal of Religious Studies (Misc) 1:018.
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  43. What Kind of Responsibility Do We Have for Fighting Injustice? A Moral-Theoretic Perspective on the Social Connections Model.Robin Zheng - 2019 - Critical Horizons 20 (2):109-126.
    Iris Marion Young’s influential Social Connections Model of responsibility offers a compelling approach to theorizing structural injustice. However, the precise nature of the kind of responsibility modelled by the SCM, along with its relationship to the liability model, has remained unclear. I offer a reading of Young that takes the difference between the liability model and the SCM to be an instance of a more longstanding distinction in the literature on moral responsibility: attributability vs. accountability. I show that interpreting the (...)
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  44.  61
    The decreasing marginal value of evaluation network size.Zheng Dong & L. Jean Camp - 2011 - Acm Sigcas Computers and Society 41 (1):23-37.
    The best way to protect information is never to release it. Yet even the earliest definition of security recognizes availability as a necessary quality. In this work, we seek to quantify the value of information disclosure for web resource evaluation and discovery. Communal evaluation tools help users share ratings on websites, music, and other online resources. This approach assumes that experiences are self-similar, so that a site one person visits is likely to have been evaluated and thus visited by others. (...)
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  45.  34
    Will Creative Employees Always Make Trouble? Investigating the Roles of Moral Identity and Moral Disengagement.Xiaoming Zheng, Xin Qin, Xin Liu & Hui Liao - 2019 - Journal of Business Ethics 157 (3):653-672.
    Recent research has uncovered the dark side of creativity by finding that creative individuals are more likely to engage in unethical behavior. However, we argue that not all creative individuals make trouble. Using moral self-regulation theory as our overarching theoretical framework, we examine individuals’ moral identity as a boundary condition and moral disengagement as a mediating mechanism to explain when and how individual creativity is associated with workplace deviant behavior. We conducted two field studies using multi-source data to test our (...)
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  46. Xue shu yu zheng zhi zhi jian: Feng Youlan yu Zhongguo Makesi zhu yi.Jiadong Zheng - 2001 - Taibei Shi: Shui niu chu ban she.
     
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  47.  43
    Social Media Cannot Be the Public Sphere: On Network Opinion Field from Habermas’s Public Sphere.Zheng Zang & Yueqin Chen - 2024 - Telos: Critical Theory of the Contemporary 2024 (206):151-169.
    1. IntroductionFirst and foremost, the public sphere is the sphere of our social life. Social media’s naturally low barrier to entry and strong participatory attributes have made it more deeply rooted in human social life than any other media before it. Consequently, many scholars have put forward views and theories arguing that the web is essentially a public sphere.
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  48.  50
    Only Study Can Give Me a Future.Zheng Jing - 2002 - Chinese Studies in History 36 (2):30-34.
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  49.  26
    History of the Chinese Labor Movement—Defining the Field.Zheng Qingsheng - 1993 - Chinese Studies in History 27 (1-2):44-51.
  50.  1
    Collective risk-taking by couples: individual vs household risk.Jiakun Zheng, Hélène Couprie & Astrid Hopfensitz - forthcoming - Theory and Decision:1-30.
    101 real couples participated in a controlled experimental risk-taking task involving variations in household and individual income risks, while controlling for ex-ante income inequality. Our design disentangles the effects of household risk, intra-household risk inequality, and ex-post payoff inequality. We find that most couples (about 79%) pooled their risk at the household level when risks were borne symmetrically, but a significant proportion of couples (about 36%) failed to do so when individual risks were borne asymmetrically. Additionally, within the scope of (...)
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