Results for 'Magalí Haber'

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  1. Doma, deseo y pulsión escópica en El silencio es un cuerpo que cae.Magalí Haber - 2021 - In Claudio Eduardo Martyniuk, Oriana Seccia & Julián Sauquillo, Perfiles epistemológicos de la crítica: entre la negatividad y la normatividad. [Adrogué?, Argentina]: La Cebra.
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  2.  26
    (La) muerte en venecia: Mann-visconti.Magalí Haber - 2012 - Alpha (Osorno) 34:207-214.
    La acción de los medios de prensa de construir y representar realidades socioculturales genera --en reiteradas ocasiones-- relaciones desiguales, promoviendo e institucionalizando unas identidades en desmedro de otras. La situación se complejiza cuando se trata de países vecinos, con sus respectivas tradiciones socio-histórico-culturales, pasados comunes y límites bisagra. Bajo este escenario se analizaron las producciones noticiosas de cobertura nacional publicadas en los periódicos de mayor tirada de dos países limítrofes: “El Mercurio” de Chile y “El Comercio” de Perú. De este (...)
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  3.  84
    Will the Real Tolerant Racist Please Stand Up?Magali Bessone - 2013 - Journal of Applied Philosophy 30 (3):209-223.
    One of the most perplexing paradoxes of toleration concerns the ‘tolerant racist’. According to most current definitions of toleration, a person is considered tolerant if, and only if, 1) he refrains from interfering with something 2) he deeply disapproves of, 3) in spite of having the power to interfere. Hence, a racist who refrains from discriminating against members of races he considers inferior despite having the power to do so, should be considered a tolerant person. Moreover, a person can apparently (...)
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  4.  79
    Beyond postmodern politics: Lyotard, Rorty, Foucault.Honi Fern Haber - 1994 - New York: Routledge.
    In this book, Honi Haber offers a much-needed analysis of postmodern politics. While continuing to work towards the voicing of the "other," she argues that we must go beyond the insights of postmodernism to arrive at a viable political theory. Postmodernism's political agenda allows the marginalized other to have a voice and to constitute a politics of difference based upon heterogeneity. But Haber argues that postmodern politics denies us the possibility of selves and community--essential elements to any viable (...)
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  5.  20
    A revista Paz e Terra: um lugar da memória da comunicação religiosa, ecumênica e política no Brasil.Magali do Nascimento Cunha - 2020 - Horizonte 18 (56):513-513.
    This article aims to examine the relevance of counter-information productions developed during the military dictatorship in Brazil by religious groups. The object is the journal Paz e Terra, by Editora Civilização Brasileira in the 1960s, as a unique initiative in the field of religious, ecumenical and political communication. In order to respond to the Research problem “what is the place of the journal Paz e Terra in the memory of religious media productions in Brazil?” the article refers its basis in (...)
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  6. Eco-Labeling Strategies and Price-Premium.Magali A. Delmas & Laura E. Grant - 2014 - Business and Society 53 (1):6-44.
    Although there is increasing use of eco-labeling, conditions under which eco-labels can command price premiums are not fully understood. In this article, we demonstrate that the certification of environmental practices by a third party should be analyzed as a strategy distinct from—although related to—the disclosure of the eco-certification through a label posted on the product. By assessing eco-labeling and eco-certification strategies separately, researchers can identify benefits associated with the certification process, such as improved reputation in the industry or increased product (...)
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  7.  10
    Droit et marchandisation de la connaissance sur les gènes humains.Magali Franceschi - 2004 - Paris: CNRS.
    Cet ouvrage porte sur les transformations du droit de la propriété intellectuelle intervenus au cours des vingt dernières années dans le contexte de développement rapide des recherches sur les gènes et de quête d'innovations biotechnologiques appliquées à la médecine. L'apparition des brevets sur les gènes humains témoigne d’un puissant mouvement de marchandisation des connaissances. Celui-ci a pour base un déplacement important des équilibres entre science et technologie, entre le système de recherche public fonctionnant selon un régime de 'science ouverte', et (...)
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  8.  11
    Crédit Et Débit.Magali Jourdan (ed.) - 2013 - Diaphanes.
    Les chaînes privées allemandes ne sont pas vraiment réputées pour le niveau élevé des débats qu'elles diffusent; la surprise est d'autant plus grande pour le zappeur qui, aux alentours de minuit, tombe sur ce genre de phrases : « La superstition économique est un peu comme l'éventail des vertus bourgeoises » ou « Les solutions se trouvent toujours dans la rue, dans le trafic. » Aucun doute : il s'agit d'une des émissions culturelles les plus remarquables - au sens plein (...)
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  9.  44
    Long-Term Effects of Haematopoietic Stem Cell Transplantation after Pediatric Cancer: A Qualitative Analysis of Life Experiences and Adaptation Strategies.Magali Lahaye, Isabelle Aujoulat, Christiane Vermylen & Bénédicte Brichard - 2017 - Frontiers in Psychology 8.
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  10.  8
    Bibliotecas escolares, maestros y difusión de la lectura en Norpatagonia (1884-1930).Magalí Mayol - 2021 - Saberes y Prácticas. Revista de Filosofía y Educación 6 (2):1-12.
    En los años finales del siglo XIX, funcionarios estatales de la educación señalaron que era necesario establecer bibliotecas en las escuelas de la Norpatagonia (Territorios Nacionales de Río Negro y Neuquén), como medios de propagar el “amor por la lectura”. Sus destinatarios fueron diferenciados en tres grupos: el alumnado, el magisterio y la comunidad local. Este trabajo aborda las relaciones entre las bibliotecas escolares y el segundo grupo, centrándose en la figura de maestros y maestras como receptores y difusores de (...)
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  11.  53
    A linguagem do dizer em um corpo que se apresenta como ético.Magali Mendes de Menezes - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (2).
    O objetivo deste texto é apresentar o movimento que vai de Totalité et Infini à Autrement qu’être au-delà de l’essence, ou seja, da diferença vista como separação absoluta entre Eu e o Outro para uma diferença que atravessa a própria Subjetividade, uma diferença que passa a compor o tecido mesmo desta Subjetividade e, por sua vez, o tecido mesmo do próprio texto. O dizer não se apresenta aqui como um movimento verbal, mas é passividade extrema de exposição ao Outro. Podemos (...)
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  12.  25
    Les défis méthodologiques de l’observation sociale.Magalie Saussey - 2017 - Multitudes 67 (2):204.
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  13. An Institutional Perspective on the Diffusion of International Management System Standards: The Case of the Environmental Management Standard ISO 14001.Magali A. Delmas & Maria J. Montes-Sancho - 2011 - Business Ethics Quarterly 21 (1):103-132.
    ABSTRACT:This paper analyzes how national institutional factors affect the adoption of the international environmental management standard ISO 14001, using a panel of 139 countries from 1996 to 2006. The analysis emphasizes that during the emerging phase of the standard, the potential lack of consensus within the constituents of the national institutional environment concerning the value of a new standard could send mixed signals to firms about the standard. The results show that in the early phase of adoption, regulative and normative (...)
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  14.  94
    Forgiveness.Joram Graf Haber - 1991 - Rowman & Littlefield Publishers.
    'A thorough examination of the nature and value of forgiveness....This book stays close to its subject matter and moves within a tight focus. It is well written and thoroughly researched.'.
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  15.  75
    Ethical considerations in the use of nonerotic touch in psychotherapy with children.Fawn M. McNeil-Haber - 2004 - Ethics and Behavior 14 (2):123 – 140.
    Although touch frequently occurs in psychotherapy with children, there is little written on the ethical considerations of therapeutic touch. Because physical contact does occur, therapists must consider if, how, and when it is used, for both their clients' safety and their own. In this review, I further develop the issues suggested by Aquino and Lee (2000) in the use of nurturing touch in therapy by considering many types of touch that occur in psychotherapy with children; the possible positive role of (...)
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  16.  40
    Fanon's critical humanism: Understanding humanity through its “misfires”.Magali Bessone - 2022 - European Journal of Philosophy 30 (4):1583-1590.
    European Journal of Philosophy, EarlyView.
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  17.  14
    Configuraciones formativas de los formadores desde sus constructos personales: retos, procesos y experiencias.Magaly Hernández Aragón - 2023 - Saberes y Prácticas. Revista de Filosofía y Educación 8 (1):1-19.
    El estudio de la formación inicial del profesorado realizado al interior de las escuelas normales de México demanda situarla tanto en un espacio social, temporal e institucional específico como también volcar la mirada en los sujetos que la desarrollan, es decir, poner atención en el trabajo efectuado por los formadores. Esta investigación parte de tal reconocimiento, planteándose como objetivo analizar las configuraciones formativas que desarrollan los formadores, con base en sus constructos personales que comunican en los procesos de formación inicial (...)
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  18.  70
    Racism and Epistemologies of Ignorance: Framing the French Case.Magali Bessone - 2020 - Ethical Theory and Moral Practice 23 (5):815-829.
    The paper aims to apply the epistemologies of ignorance framework to racial issues outside the Anglo-American world, the region where it is has been developed and which has been its almost exclusive focus. Centering on the French context, which is often considered as a unique or particularly acute example of the tension between a republican intellectual tradition of colorblindness, and a lived reality of racial discrimination, the paper identifies two renewed and opposed anti-racist positions in France: a publicly dominant, republican (...)
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  19.  29
    Le" Cratylisme" de Platon: Le Cratyle comme réappropriation philosophique du fonctionnement phonico-pragmatique dela langue poiétique archaïque.Magali Année - 2011 - Journal of Ancient Philosophy 5 (1).
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  20.  10
    À quelles conditions une théorie de la justice raciale est-elle pensable?: Adopter, abandonner ou adapter le cadre rawlsien.Magali Bessone - 2023 - Revue Philosophique De Louvain 119 (4):587-610.
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  21. Una ciudad camaleónica: la visualidad local= A chamaleon like city: the local visibility.Magaly Espinosa - 2006 - Contrastes: Revista Cultural 45:87-93.
     
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  22.  17
    The words “feminism” and “feminist” in the 2022 presidential campaign: a lexical triumph or a semantic struggle?Magali Guaresi - 2023 - Corpus 24.
    Cet article s’intéresse à la distribution et à la sémantisation des termes « féminisme » et « féministe » dans les discours de l’élection présidentielle de 2022. Grâce aux outils de la statistique occurrentielle et co-occurrentielle, le papier montre la percée lexicale de ces mots dans le champ électoral et le triomphe des deux signifiants en même temps que la continuation de dissensus, entre la gauche et l’extrême droite de l’échiquier politique, dans la prescription du sens des signifiés attachés.
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  23.  64
    Architectural competitions as discursive events.Magali Sarfatti Larson - 1994 - Theory and Society 23 (4):469-504.
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  24. Barthes : visual culture and homosexual sociabilities.Magali Nachtergael - 2023 - In Jeffrey R. Di Leo & Zahi Anbra Zalloua, Understanding Žižek, understanding modernism. New York: Bloomsbury Academic.
  25.  14
    Le lien à l'objet d'addiction.Magali Ravit - 2003 - Dialogue: Families & Couples 162 (4):87.
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  26.  40
    Intimité panoptique.Magali Uhl - 2002 - Cahiers Internationaux de Sociologie 112 (1):151.
    La multiplication sur Internet des dispositifs « interactifs » interroge les enjeux et les principes des nouvelles formes de communication qui envahissent les systèmes techniques contemporains. La banalisation et la généralisation de ces agencements machiniques remettent en question les frontières traditionnelles entre l’image et le réel, le regard et l’écran, le sens et le message, le sujet et le monde, le public et le privé, le pouvoir et la captation, la présence et l’absence, le désir et le manque...The increasing number (...)
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  27. Multilevel Lineages and Multidimensional Trees: The Levels of Lineage and Phylogeny Reconstruction.Matthew H. Haber - 2012 - Philosophy of Science 79 (5):609-623.
    The relation between method, concept and theory in science is complicated. I seek to shed light on that relation by considering an instance of it in systematics: The additional challenges phylogeneticists face when reconstructing phylogeny not at a single level, but simultaneously at multiple levels of the hierarchy. How does this complicate the task of phylogenetic inference, and how might it inform and shape the conceptual foundations of phylogenetics? This offers a lens through which the interplay of method, theory and (...)
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  28.  10
    An Intervention in Educational Inquiry: Re-membering, Honoring and Practicing a River’s Ways of Knowing and Being.Magali Forte - 2024 - Studies in Social Justice 18 (4):742-762.
    Answering this special issue’s call to reckon, repair and reworld, and following an ethical imperative to re-think social and educational structures, I turn to the wisdom of rivers. In the current settler colonial climate of near inertia that we live in, there is an urgent need to reckon with ways of being and knowing that go beyond the mainstream taken-for-granted habits of conventional educational research. Thinking with Indigenous perspectives, I problematize the Eurocentric worldview I was raised in and consider, in (...)
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  29.  58
    Proletarianization and educated labor.Magali Sarfatti Larson - 1980 - Theory and Society 9 (1):131-175.
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  30. How to misidentify a type specimen.Matthew H. Haber - 2012 - Biology and Philosophy 27 (6):767-784.
    Type specimens are used to designate species. What is the nature of the relation between a type specimen and the species it designates? If species names are rigid designators, and type specimens ostensively define species, then that relation is, at the very least, a close one. Levine :325–338, 2001) argues that the relationship of type specimen to a named species is one of necessity—and that this presents problems for the individuality thesis. Namely, it seems odd that a contingently selected specimen (...)
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  31.  86
    Religion, Paranormal Beliefs, and Distrust in Science: Comparing East Versus West.Magali Clobert & Vassilis Saroglou - 2015 - Archive for the Psychology of Religion 37 (2):185-199.
    Studies in Western contexts suggest that religiosity is in conflict with rationality since it relates to paranormal beliefs and distrust in science. East Asian cultures, known to be holistic and tolerant of contradictions, may, however, not experience this conflict. Using the International Social Survey Program, we analyzed data from Buddhists, Protestants, and Catholics in South Korea, as well as Catholics and Protestants in Austria and Denmark. Results confirmed a positive association between religiosity and paranormal beliefs among dominant religious group but (...)
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  32.  85
    Reframing the Ethical Issues in Part-Human Animal Research: The Unbearable Ontology of Inexorable Moral Confusion.Matthew H. Haber & Bryan Benham - 2012 - American Journal of Bioethics 12 (9):17-25.
    Research that involves the creation of animals with human-derived parts opens the door to potentially valuable scientific and therapeutic advances, yet invokes unsettling moral questions. Critics and champions alike stand to gain from clear identification and careful consideration of the strongest ethical objections to this research. A prevailing objection argues that crossing the human/nonhuman species boundary introduces inexorable moral confusion (IMC) that warrants a restriction to this research on precautionary grounds. Though this objection may capture the intuitions of many who (...)
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  33. The individuality thesis (3 ways).Matthew H. Haber - 2016 - Biology and Philosophy 31 (6):913-930.
    I spell out and update the individuality thesis, that species are individuals, and not classes, sets, or kinds. I offer three complementary presentations of this thesis. First, as a way of resolving an inconsistent triad about natural kinds; second, as a phylogenetic systematics theoretical perspective; and, finally, as a novel recursive account of an evolved character. These approaches do different sorts of work, serving different interests. Presenting them together produces a taxonomy of the debates over the thesis, and isolates ways (...)
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  34.  73
    The impending demise of the icon: A critique of the concept of iconic storage in visual information processing.Ralph Norman Haber - 1983 - Behavioral and Brain Sciences 6 (1):1-11.
  35.  32
    Les territorialités nocturnes à La Réunion : des rapports à la nuit en recomposition.Magalie Milian Franchomme - 2023 - Temporalités 37.
    Cet article porte un regard sur les temporalités et les territorialités nocturnes des pratiques et des usages quotidiens à l’île de la Réunion. Peu d’études en sciences sociales ont jusqu’alors réussi à s’extraire des grandes métropoles du Nord pour décentrer leur regard et s’intéresser aux nuits des espaces urbains tropicaux. Dans cette perspective, l’une des tâches de fond consiste à étudier la place de l’obscurité dans le vécu et l’imaginaire des populations réunionnaises, gageant qu’une meilleure connaissance et compréhension des territorialités (...)
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  36.  19
    Précis de Sans distinction de race? Une analyse critique du concept de race et de ses effets pratiques.Magali Bessone - 2013 - Philosophiques 40 (2):457.
  37.  19
    Kingship at Play: Nothing To Do With Play Words – the Phono-Syllabic Tuning of Heraclitus B 52 DK.Magali Année - 2020 - Rhizomata 8 (1):1-36.
    Do the early Greek poets and thinkers really “play” with their language? What sort of “play” should we expect from part of the professional craftsmen they were of a basically sound language? What did imply their awareness of the phono-syllabic nature of Greek language? And what about Heraclitus in particular, who is most concerned among them with the intrinsic virtues of Greek discourse (λόγος)? An analysis of fr. 22 B 52 DK within the melodic and sonic state of archaic Greek (...)
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  38. Leaped and Leapt: a theoretical account of linguistic variation.Haber Lr - 1976 - Foundations of Language 14 (2):211-238.
     
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  39. The olpe cranberry from Athens to Corinth:" variations" on the same form.Magali Ramon Ribaud - 2009 - Revue Belge de Philologie Et D’Histoire 87 (1):13-46.
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  40.  35
    ARTICLE RETIRÉ : Must the Relation of Substantial Composition Be a Mode? William of Ockham’s Answers.Magali Roques - 2019 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 1 (1):129-148.
    Cet article traite d’un cas particulier dans la métaphysique de la relation de Guillaume d’Ockham, à savoir la relation de composition entre la matière et la forme substantielle. Le cas théologique du triduum mortis soulève un problème pour les métaphysiques réductionnistes de la relation comme celle d’Ockham. Ce dernier peut-il en rendre compte sans accepter que certaines relations soient irréductibles à leurs relata? Le point de départ de l’article est l’interprétation communément partagée sur la théorie de la relation d’Ockham. Je (...)
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  41. De "La course aux trapèzes" aux Arts sauts.Magali Sizorn - 2012 - In Nathalie Heinich, Roberta Shapiro & François Brunet, De l'artification: enquêtes sur le passage à l'art. [Paris]: Éditions de l'École des hautes études en sciences sociales.
     
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  42.  53
    Justice and Corporate Governance: New Insights from Rawlsian Social Contract and Sen’s Capabilities Approach.Magali Fia & Lorenzo Sacconi - 2018 - Journal of Business Ethics 160 (4):937-960.
    By considering what we identify as a problem inherent in the ‘nature of the firm’—the risk of abuse of authority—we propound the conception of a social contract theory of the firm which is truly Rawlsian in its inspiration. Hence, we link the social contract theory of the firm with the general theory of justice. Through this path, we enter the debate about whether firms can be part of Rawlsian theory of justice showing that corporate governance principles enter the “basic structure.” (...)
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  43.  39
    An Institutional Perspective on the Diffusion of International Management System Standards: The Case of the Environmental Management Standard ISO 14001.Magali A. Delmas & I. Maria J. Montes-Sancho - 2011 - Business Ethics Quarterly 21 (1).
  44.  68
    Colonial Slave Trade and Slavery and Structural Racial Injustice in France: Using Iris Young’s Social Connection Model of Responsibility.Magali Bessone - 2019 - Critical Horizons 20 (2):161-177.
    ABSTRACTThe incorrect conceptualization and evaluation of reparations for colonial slave trade and slavery within the legal, as opposed to the political, domain, produces an interpretation of the demands in France that views them as morally absurd and politically deleterious. I’ll use Iris Marion Young’s distinction between a liability model and a social connection model of responsibility to suggest that the moral claim according to which we can be held responsible today for redressing the structural injustices inherited from slave trade and (...)
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  45. Sans Distinction de Race?: Une Analyse Critique du Concept de Race Et de Ses Effets Pratiques.Magali Bessone - 2013 - Vrin.
    English summary: The concept of race has historically been employed to justify multiple forms of injustice: exploitation, oppression, even annihilation of entire human populations. In order to fight racism, it may seem logical to want to permanently eliminate the concept that forms its basis. This volume, however, argues against elimination and instead aims to reduce racial inequality by requiring an analytical and critical use of the concept of race. Socially constructed racial categories today are hidden in many legal and administrative (...)
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  46.  67
    La sémantique ockhamiste des catégories. Essai de reconstruction.Magali Roques - 2014 - Vivarium 52 (1-2):49-71.
    In this paper, I intend to reconstruct Ockham’s semantics of the categories in order to prove first that his semantics is consistent. Second, Ockham is not skeptical about the possibility to derive the categories from primitives. According to Ockham, one must accept two principles in order to derive the categories. The first is the principle of ‘in quid’ predication, according to which a name of category can be predicated ‘in quid’ of a determined class of terms. The second is the (...)
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  47.  26
    Réponse aux commentaires de la « Disputatio ».Magali Bessone - 2013 - Philosophiques 40 (2):487.
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  48.  27
    (1 other version)From Reparation for Slavery to International Racial Justice: A Critical Republican Perspective.Magali Bessone - 2016 - Global Justice: Theory Practice Rhetoric 9 (2).
    This paper focuses on demands for reparations for colonial slavery and their public reception in France. It argues that this bottom-up, context-sensitive approach to theorising reparations enables us to formulate a critical republican theory of international racial justice. It contrasts the critical republican perspective on reparations with a nation-state centred approach in which reparations activists are accused of threatening the French republic’s sense of homogeneity and unity, thus undermining the national narrative on the French identity. It also rejects the liberal (...)
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  49.  64
    How groups matter: challenges of toleration in pluralistic societies.Magali Bessone, Gideon Calder & Federico Zuolo - 2014 - Routledge.
    When groups feature in political philosophy, it is usually in one of three contexts: the redressing of past or current injustices suffered by ethnic or cultural minorities; the nature and scope of group rights; and questions around how institutions are supposed to treat a certain specific identity/cultural/ethnic group. What is missing from these debates is a comprehensive analysis of groups as both agents and objects of social policies. While this has been subject to much scrutiny by sociologists and social psychologists, (...)
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  50.  38
    Le vocabulaire de l’hospitalité est-il républicain?Magali Bessone - 2015 - Éthique Publique 17 (1).
    Le vocabulaire de l’hospitalité est massivement employé dans la « philosophie publique » française républicaine pour penser les questions d’immigration, au point qu’on a pu considérer qu’il s’est constitué en « nouveau paradigme » au cours des années 1990. Or si le phénomène de l’immigration est distinctement sociopolitique, le concept d’hospitalité relève plutôt d’une théorie éthique et son statut dans les discours est celui d’une métaphore. L’hypothèse explorée dans l’article est que son usage est un symptôme de la conversion, systématiquement (...)
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