Results for 'M. Niessen'

954 found
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  1.  39
    Nurturing Cultural Change in Care for Older People: Seeing the Cherry Tree Blossom.Miranda M. W. C. Snoeren, Bienke M. Janssen, Theo J. H. Niessen & Tineke A. Abma - 2016 - Health Care Analysis 24 (4):349-373.
    There is a need for person-centred approaches and empowerment of staff within the residential care for older people; a movement called ‘culture change’. There is however no single path for achieving culture change. With the aim of increasing understandings about cultural change processes and the promotion of cultural values and norms associated with person-centred practices, this article presents an action research project set on a unit in the Netherlands providing care for older people with dementia. The project is presented as (...)
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  2.  48
    A trial studying approach to predict college achievement.Rob R. Meijer & A. Susan M. Niessen - 2015 - Frontiers in Psychology 6.
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  3. Zazie dans les polders-Astérix chez les Bataves: le jeu de mots est-il vraiment intraduisible?J. van Baardewijk, A. van der Linden & M. Niessen - 1988 - Contrastes 16:29-48.
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  4.  2
    Legislature by Lot.John Gastil & Erik Olin Wright (eds.) - 2019 - Verso Books.
    Democracy means rule by the people, but in practice even the most robust democracies delegate most rule making to a political class The gap between the public and its representatives might seem unbridgeable in the modern world, but Legislature by Lot examines an inspiring solution: a legislature chosen through “sortition”—the random selection of lay citizens. It’s a concept that has come to the attention of democratic reformers across the globe. Proposals for such bodies are being debated in Australia, Belgium, Iceland, (...)
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  5.  73
    Reference Without Referents.R. M. Sainsbury (ed.) - 2005 - Oxford, England and New York, NY, USA: Oxford University Press UK.
    Reference is a central topic in philosophy of language, and has been the main focus of discussion about how language relates to the world. R. M. Sainsbury sets out a new approach to the concept, which promises to bring to an end some long-standing debates in semantic theory.There is a single category of referring expressions, all of which deserve essentially the same kind of semantic treatment. Included in this category are both singular and plural referring expressions, complex and non-complex referring (...)
  6.  65
    The suasive art of David Hume.M. A. Box - 1990 - Princeton, N.J.: Princeton University Press.
    Recognized in his day as a man of letters equaling Rousseau and Voltaire in France and rivaling Samuel Johnson, David Hume passed from favor in the Victorian age--his work, it seemed, did not pursue Truth but rather indulged in popularization. Although Hume is once more considered as one of the greatest British philosophers, scholars now tend to focus on his thought rather than his writing. To round out our understanding of Hume, M. A. Box in this book charts the interrelated (...)
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  7.  54
    Kant's Tribunal of Reason: Legal Metaphor and Normativity in the Critique of Pure Reason.Sofie Møller - 2020 - New York, NY, USA: Cambridge University Press.
    Kant's Critique of Pure Reason, his main work of theoretical philosophy, frequently uses metaphors from law. In this first book-length study in English of Kant's legal metaphors and their role in the first Critique, Sofie Møller shows that they are central to Kant's account of reason. Through an analysis of the legal metaphors in their entirety, she demonstrates that Kant conceives of reason as having a structure mirroring that of a legal system in a natural right framework. Her study shows (...)
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  8.  28
    The Confucian Political Imagination.Eske J. Møllgaard - 2018 - Cham: Springer Verlag.
    This book critically examines the Confucian political imagination and its influence on the contemporary Chinese dream of a powerful China. It views Confucianism as the ideological supplement to a powerful state that is challenging Western hegemony, and not as a political philosophy that need not concern us. Eske Møllgaard shows that Confucians, despite their traditionalist ways, have the will to transform the existing socio-ethical order. The volume discusses the central features of the Confucian political imaginary, the nature of Confucian discourse, (...)
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  9.  71
    XIII—Eternity and Sempiternity.M. Kneale - 1969 - Proceedings of the Aristotelian Society 69 (1):223-238.
    M. Kneale; XIII—Eternity and Sempiternity, Proceedings of the Aristotelian Society, Volume 69, Issue 1, 1 June 1969, Pages 223–238, https://doi.org/10.1093/aris.
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  10. The United Nations Charter and the Universal Declaration of Human Rights. En R. Hanski, & M. Suksi.A. Rosas & M. Scheinin - 1999 - In Raija Hanski Markku Suksi, An Introduction to the International Protection of Human Rights. A Textbook.
     
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  11.  70
    "Mirror images" are physical objects: A reply to mr. Armstrong.M. Arthadeva - 1960 - Australasian Journal of Philosophy 38 (2):160 – 162.
    The author thinks d m armstrong has correctly explicated his own earlier analysis but that his criticisms are unfounded. The position armstrong takes is actually analogous to the author's in terms of right-Left distortion in mirrors. The author concludes that armstrong should say what "people are doing if they are not perceiving" which would take him into the "quagmire of sense-Data theories." (staff).
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  12.  49
    XII—Belief in Speech.M. F. Burnyeat - 1968 - Proceedings of the Aristotelian Society 68 (1):227-248.
    M. F. Burnyeat; XII—Belief in Speech, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 227–248, https://doi.org/10.1093/aristotel.
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  13.  23
    Religion and Moral Reason: A New Method for Comparative Study.Ronald M. Green - 1988 - New York: Oxford University Press USA.
    Using the theoretical approach he introduced in his acclaimed Religious Reason, and drawing on contemporary rationalist ethical theory as well as a variety of religious traditions and issues, Ronald M. Green here provides a simple, effective model for understanding the complexity of religious life. He shows clearly and convincingly that the basic processes of religious reasoning are the same everywhere and that they give rise, in perfectly understandable ways, to the rich diversity of religious expression worldwide. This is a major (...)
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  14.  36
    Economic analysis for clinical practice – the case of 31 national consensus guidelines in the Netherlands.Louis W. Niessen, Els Grijseels, Marc Koopmanschap & Frans Rutten - 2007 - Journal of Evaluation in Clinical Practice 13 (1):68-78.
  15.  47
    Edward Gibbon, 1737-1794. D. M. Low.M. Ashley-Montagu - 1938 - Isis 28 (2):477-478.
  16.  58
    Human Affairs. R. B. Cattell, J. Cohen, R. M. W. Travers.M. Ashley-Montagu - 1938 - Isis 28 (2):508-510.
  17.  46
    Short Years. The Life and Letters of John Bruce MacCullum, M. D.Archibald Malloch.M. F. Ashley-Montagu - 1938 - Isis 29 (1):134-135.
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  18.  99
    Property and the body: Applying Honore.M. Quigley - 2007 - Journal of Medical Ethics 33 (11):631-634.
    This paper argues that the new commercial and quasi-commercial activities of medicine, scientists, pharmaceutical companies and industry with regard to human tissue has given rise to a whole new way of valuing our bodies. It is argued that a property framework may be an effective and constructive method of exploring issues arising from this. The paper refers to A M Honoré’s theory of ownership and aims to show that we have full liberal ownership of our own bodies and as such (...)
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  19.  41
    32 Shades of Neuroethics—A Review of the Routledge Handbook of Neuroethics, edited by L. Syd M Johnson and Karen S. Rommelfanger1.John Noel M. Viaña & Frederic Gilbert - 2018 - American Journal of Bioethics 18 (10):1-3.
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  20.  45
    Ultrafilters, monotone functions and pseudocompactness.M. Hrušák, M. Sanchis & Á Tamariz-Mascarúa - 2005 - Archive for Mathematical Logic 44 (2):131-157.
    In this article we, given a free ultrafilter p on ω, consider the following classes of ultrafilters:(1) T(p) - the set of ultrafilters Rudin-Keisler equivalent to p,(2) S(p)={q ∈ ω*:∃ f ∈ ω ω , strictly increasing, such that q=f β (p)},(3) I(p) - the set of strong Rudin-Blass predecessors of p,(4) R(p) - the set of ultrafilters equivalent to p in the strong Rudin-Blass order,(5) P RB (p) - the set of Rudin-Blass predecessors of p, and(6) P RK (p) (...)
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  21.  41
    Behaviorism and Deconstruction: A Comment on Morse Peckham's "The Infinitude of Pluralism".M. H. Abrams - 1977 - Critical Inquiry 4 (1):181-193.
    Peckham claims that my "behavior" in dealing with the quotations in Natural Supernaturalism is the same, in methodology and validity, as the interpretative behavior of Booth's waiter. But the great bulk of the utterances in my quotations—and no less, of the utterances constituting Peckham's own essay—do not consist of orders, requests, or commands. Instead, they consist of assertions, descriptions, judgments, exclamations, approbations, condemnations, and many other kinds of speech-acts, the meanings of which are not related to my interpretative behavior, even (...)
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  22.  51
    Rationality and Imagination in Cultural History: A Reply to Wayne Booth.M. H. Abrams - 1976 - Critical Inquiry 2 (3):447-464.
    In retrospect, I think I was right to compose Natural Supernaturalism by relying on taste, tact, and intuition rather than on a controlling method. A book of this kind, which deals with the history of human intellection, feeling, and imagination, employs special vocabularies, procedures, and modes of demonstration which, over many centuries of development, have shown their profitability when applied to matters of this sort. I agree with Booth that these procedures, when valid, are in a broad sense rational, and (...)
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  23.  26
    San Francisco de Asis, Patrono Universal de la Accion Catolica by Augustin Baez, O.F.M. and Dr. J. M. Nunez Ponte.John M. Lenhart - 1947 - Franciscan Studies 7 (1):107-108.
  24.  21
    Du Cheminement de la Pensee.La Philosophie de M. Meyerson.Emile Meyerson & M. Gillet - 1932 - Journal of Philosophy 29 (20):554-556.
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  25.  16
    Koruma-Yenileme Odaklı Bir Yaklaşım Çerçevesinde Kayseri "Germir" Yerleşiminin Bugünü Ve Geleceği.Asım Mustafa Ayten - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 6):267-267.
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  26. Manhīyāt va "maʼmūrāt" dar Islām.Niẓām al-Dīn Nāfiʻ - 2010 - Kābul: Intishārāt-i Risālat.
     
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  27.  9
    Malikīyah (muntakhab-i Akhlāq-i Jalālī bih nām-i Ẓahīr al-Dīn Muḥammad Bābar).Bahrām ibn Ḥaydar Mihmāndār - 2016 - Bun: Muʼassasah-ʼi Ibn Sīnā. Edited by Muḥammad Karīmī Zanjānīʹaṣl, Āzādah Karbāsiyān & Muḥammad ibn Asʻad Dawwānī.
    Dawwānī, Muḥammad ibn Asʻad, 1426 or 1427-1512 or 1513; Akhlāq-i Jalālī ; Islamic ethics -- Early works to 1800.
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  28.  31
    Le Récit de Hayy ibn Yaqẓān commenté par des textes d'AvicenneA. M. Goichon.J. M. Millás-Vallicrosa - 1960 - Isis 51 (2):237-238.
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  29.  13
    A Companion to the History of American Science - by Georgina M. Montgomery and Mark A. Largent.Cyrus C. M. Mody - 2016 - Centaurus 58 (4):313-315.
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  30. Kant, La Religión dentro de los límites de la merá Razón, tr. F. M. Marzoa.F. M. Moliner - 1971 - Kant Studien 62 (3):402.
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  31. (1 other version)Logic and Philosophy for Linguists a Book of Readings; Edited by J.M.E. Moravcsik. --.J. M. E. Moravcsik - 1974 - Humanities Press.
     
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  32.  17
    Greek philosophy in the new millenium: essays in honour of Thomas M. Robinson.T. M. Robinson & Livio Rossetti (eds.) - 2004 - Sankt Augustin: Academia.
  33.  55
    T. Gabrielson, C. Hall, J.M. Meyer and D. Schlosberg (eds), The Oxford Handbook of Environmental Political Theory.Guy M. Robinson - 2017 - Environmental Values 26 (4):532-534.
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  34. Descoberta de una comédia de M.M. H. Rocha Pereira - 1957 - Humanitas 8:200-201.
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  35.  42
    The literary Wittgenstein philosophy and literature: A book of essays.M. H. Weston - 2005 - Philosophical Investigations 28 (4):388–392.
    Books reviewed: The Literary Wittgenstein edited by John Gibson and Wolfgang Huerner, Routledge, London, 2004 (pp. xi + 356). Philosophy and Literature: A Book of Essays, M. W. Rowe, Ashgate, Aldershot, 2004 (pp xii + 238). Reviewed by M. H. Weston, University of Essex University of Essex Wivenhoe Park Colchester CO4 3SQ.
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  36.  18
    Hume's Philosophy in Historical Perspective.M. A. Stewart - 2022 - Oxford, GB: Oxford University Press.
    David Hume was a highly original thinker. Nevertheless, he was a writer of his time and place in the history of philosophy. In this book, M. A. Stewart puts Hume’s writing in context, particularly that of his native Scotland, but also that of British and European philosophy more generally. Through meticulous research Stewart brings to life the circumstances by means of which we can get a deeper understanding of Hume’s writings on the nature and reach of human reason, the foundation (...)
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  37.  79
    Augustus - A. H. M. Jones: Augustus. Pp. xi+196; 3 maps, 2 plans. London: Ghatto & Windus, 1970. Cloth, £1·25.John M. Carter - 1973 - The Classical Review 23 (1):54-56.
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  38.  30
    Heroes of the Cross: An American Martyrology By Marion A. Habig, O.F.M.John M. Lenhart - 1946 - Franciscan Studies 6 (2):251-252.
  39.  48
    Ambiguities and Irresolvable Tensions in the ADA: A Reply to Loretta M. Kopelman and Anita Silvers.M. A. Gardell Cutter - 1996 - Journal of Medicine and Philosophy 21 (2):225-235.
    This essay comments on the articles by Loretta M. Kopelman and Anita Silvers. It extends their analyses and concludes that consistency and the total absence of conflict may be unavailable when one interprets and applies the Americans with Disabilities Act.
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  40. Ziad swaidan, Scott J. Vitell, Gregory M. rose and Faye W. Gilbert.Paul M. Gurney & M. Humphreys - 2006 - Journal of Business Ethics 64:421-422.
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  41. al-Manhajīyah al-tarbawīyah ʻinda Amīr al-Muʼminīn ʻalayhi al-salām.Aḥmad Nūrī Ḥakīm - 2011 - Karbalāʼ: al-ʻAtabah al-ʻAbbāsīyah al-Muqaddasah, Qism al-Shuʼūn al-Fikrīyah wa-al-Thaqāfīyah, Shuʻbat al-Iʻlām, Waḥdat al-Dirāsāt wa-al-Nasharāt.
     
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  42. al-Taʻādulīyah ; maʻa, al-Islām wa-al-taʻādulīyah.Tawfīq Ḥakīm - 1983 - Cairo: Maktabat al-Ādāb wa-Maṭbaʻatuhā. Edited by Tawfīq Ḥakīm.
     
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  43. al-Ẓāhir wa-al-bāṭin fī al-Islām.Muḥammad ʻAlī Ḥallūm - 2002 - al-Lādhiqīyah: Dār ʻImād.
     
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  44.  86
    Liberty and Equality: How Politics Masquerades as Philosophy: R. M. HARE.R. M. Hare - 1984 - Social Philosophy and Policy 2 (1):1-11.
    It is my intention in this paper to highlight the dangers which arise when people appeal to moral intuitions to settle questions in political, and in general in applied, philosophy. But first I want to ask why all or nearly all of us are in favour both of liberty and of equality – why all our intuitions are on their side. In the case of liberty it is easy to understand why. Although philosophers have held diverse theories about the concept (...)
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  45. Moral Philosophy. Bryan Magee Talked to R.M. Hare.R. M. Hare, Bryan Magee & British Broadcasting Corporation - 1977 - British Broadcasting Corporation.
     
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  46.  42
    The Second Legionary Camp in Palestine.R. Knox M'Elderry - 1908 - Classical Quarterly 2 (02):110-.
    Was there a second legion in Palestine at all ? Mommsen has raised a doubt. In his note on C.I.L. iii 6641 ‘M. Iunio Maximo Leg. Augg. Leg. X Fr….’ he says ‘Quo tempore titulus positus est provinciam Palaestinam una sola legio obtinuerit necesse est X Fretensis; nam Augustorum vocabulum legatis legionis non solet addi nisi simul provinciae praesunt. Legio VI Ferrata quamquam a Dione in Iudaea collocatur, vide ne castra habuerit in Batanaea quae fuit sub legato Syriae Phoenices.’ On (...)
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  47. American Legal Thought From Premodernism to Postmodernism: An Intellectual Voyage.Stephen M. Feldman - 2000 - Oxford University Press USA.
    In a little over two hundred years, American legal thought moved from premodernism through modernism and into postmodernism. This book charts that intellectual voyage, stressing both the historical contexts in which ideas unfolded and the inherent force of the ideas themselves.Author Stephen M. Feldman first defines "premodernism," "modernism," and "postmodernism," then explains the development of American legal thought through these three intellectual periods. His narrative revolves around two broad, interrelated themes: jurisprudential foundations and the notion of progress. He points out (...)
     
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  48.  62
    A Π12 singleton incompatible with 0#.M. C. Stanley - 1994 - Annals of Pure and Applied Logic 66 (1):27-88.
    Stanley, M.C., A Π12 singleton incompatible with 0#, Annals of Pure and Applied Logic 66 27–88. A non-constructible Π12 singleton that is absolute for ω-models of ZF is produced by class forcing over the minimum model.
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  49. Acuna-Farina, C., 217 Betancort, M., 217 Bharucha, JJ, 131 Bigand, E., 100.R. Breheny, M. Carreiras, J. Cole-Virtue, M. Coltheart, M. Curtis, J. M. Darley, M. A. Defeyter, J. M. Doris, A. Fernald & W. T. Fitch - 2006 - Cognition 100:543.
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  50.  85
    Can Democracy Promote the General Welfare?: JAMES M. BUCHANAN.James M. Buchanan - 1997 - Social Philosophy and Policy 14 (2):165-179.
    To commence any answer to the question “Can democracy promote the general welfare?” requires attention to the meaning of “general welfare.” If this term is drained of all significance by being defined as “whatever the political decision process determines it to be,” then there is no content to the question. The meaning of the term can be restored only by classifying possible outcomes of democratic political processes into two sets – those that are general in application over all citizens and (...)
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