Results for 'M. Justina'

953 found
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  1.  38
    Kindheit und Jugend als Erziehungsaufgabe By Anton Wallenstein, O. F. M.M. Justina - 1953 - Franciscan Studies 13 (2-3):226-227.
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  2.  3
    Experiencing Animals from Corporeal Perspective in Contemporary World.Justina Šumilova - 2024 - Filosofija. Sociologija 35 (3).
    The research hypothesis is that language impacts the way we understand and define animal body. The article analyses the relationship between language, body and signification. The second hypothesis is that a gaze and a phenomenological relationship with animals can open up a dialogical relationship with animals. Later, the article investigates certain case studies of animal bodily experience starting from animal representations in our world, zoo animals, animal cloning to human bodily relationship with pets which is impacted by the capitalist system. (...)
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  3.  15
    Children on the tragic stage - (e.M.) Griffiths children in greek tragedy. Pathos and potential. Pp. VIII + 328. Oxford: Oxford university press, 2020. Cased, £75, us$99. Isbn: 978-0-19-882607-1. [REVIEW]Justina Gregory - 2020 - The Classical Review 70 (2):325-327.
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  4.  15
    Book review: Katherine A Stewart and Madeline M Maxwell, Storied Conflict Talk: Narrative Construction in Mediation. [REVIEW]Justina A. Njika - 2013 - Discourse Studies 15 (1):124-126.
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  5. Book review: Justina Robson's Natural History. [REVIEW]Milan M. Cirkovic - 2007 - Journal of Evolution and Technology 16 (1):167-170.
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  6.  63
    XI*—Substance and Essence in Aristotle.M. J. Woods - 1975 - Proceedings of the Aristotelian Society 75 (1):167-180.
    M. J. Woods; XI*—Substance and Essence in Aristotle, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 167–180, https://doi.org/10.
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  7.  27
    Toward an Islamic Enlightenment: The Gülen Movement.M. Hakan Yavuz - 2013 - Oup Usa.
    M. Hakan Yavuz offers an insightful and wide-ranging study of the Gulen Movement, one of the most controversial developments in contemporary Islam. Founded in Turkey by the Muslim thinker Fethullah Gulen, the Gulen Movement aims to disseminate a ''moderate'' interpretation of Islam through faith-based education.
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  8.  41
    Why we should have seen that coming.M. J. Wolf, K. Miller & F. S. Grodzinsky - 2017 - Acm Sigcas Computers and Society 47 (3):54-64.
    In this paper we examine the case of Tay, the Microsoft AI chatbot that was launched in March, 2016. After less than 24 hours, Microsoft shut down the experiment because the chatbot was generating tweets that were judged to be inappropriate since they included racist, sexist, and anti-Semitic language. We contend that the case of Tay illustrates a problem with the very nature of learning software that interacts directly with the public, and the developer's role and responsibility associated with it. (...)
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  9.  32
    Effects of HD-tDCS on Resting-State Functional Connectivity in the Prefrontal Cortex: An fNIRS Study.M. Atif Yaqub, Seong-Woo Woo & Keum-Shik Hong - 2018 - Complexity 2018:1-13.
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  10.  34
    Contextualizing Counterintuitiveness: How Context Affects Comprehension and Memorability of Counterintuitive Concepts.M. Afzal Upala, Lauren O. Gonce, Ryan D. Tweney & D. Jason Slone - 2007 - Cognitive Science 31 (3):415-439.
    A number of anthropologists have argued that religious concepts are minimally counterintuitive and that this gives them mnemic advantages. This paper addresses the question of why people have the memory architecture that results in such concepts being more memorable than other types of concepts by pointing out the benefits of a memory structure that leads to better recall for minimally counterintuitive concepts and by showing how such benefits emerge in the real‐time processing of comprehending narratives such as folk tales. This (...)
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  11.  9
    Fiyat Arttırma ve Negatif Dengeleme Stratejileri Ekseninde Çin’in Körfez ve Suudi Arabistan Siyaseti.Hüsna Taş Yeti̇m - 2023 - Akademik İncelemeler Dergisi 18 (1):182-205.
    Çin, son dönemlerde Körfez Bölgesine yönelik izlediği aktif politika, Çin Devlet Başkanı Xi Jipping’in (Şi Cinping), 7-9 Aralık 2022 tarihinde Körfez’e gerçekleştirdiği kapsamlı ziyaretle birlikte daha fazla dinamizm kazanmıştır. Bu ziyareti takiben yapılan analizler Çin’in, Körfez açılımını ABD’nin bölgesel hegemonyasını zayıflatmaya yönelik bir girişim olarak değerlendirmektedirler. Aynı ziyaret sırasında Pekin ve Riyad yönetimleri arasında imzalanan kapsamlı anlaşmalar ise ABD’nin Körfezdeki uzun erimli güvenlik partneri Suudi Arabistan’a ilişkin “eksen kayması” tartışmalarını başlattı. Bu çalışma güncelliğini koruyan iki tartışmanın kapsamlı bir muhakemesini yapmayı (...)
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  12.  49
    Presocratic Cosmologies.M. R. Wright - 2008 - In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press USA.
    This article explores early Greeks' cosmological speculation, showing how they explored the possibility of a “theory of everything” and human understanding of the cosmos. In the exposition of competitive cosmologies, there are three questions still unresolved: the form of most of the matter in the universe is not known; the process of beginning of the universe is not known; and whether the universe is finite or infinite is also not known. Presocratic solutions to these problems, still perplexing to the contemporaries, (...)
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  13.  21
    Postcoloniality and Religiosity in Modern China.M. M.-H. Yang - 2011 - Theory, Culture and Society 28 (2):3-44.
    In the long 20th century, modern China experienced perhaps the world’s most radical and systematic secularization process and the decimation of traditional religious and ritual cultures. This article seeks to account for this experience by engaging with postcolonial theory, a body of discourse seldom found relevant to China Studies. The article attempts a two-pronged critique of both state secularization and some aspects of existing Postcolonial Studies/theory. It shows the many ways in which nationalist elites in modern China unwittingly absorbed Western (...)
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  14.  10
    Contesting Childhood.M. G. Wyness - 2000 - British Journal of Educational Studies 48 (3):315-315.
  15.  79
    Cosmology in antiquity.M. R. Wright - 1995 - New York: Routledge.
    Two and a half thousand years ago Greek philosophers "looked up at the sky and formed a theory of everything." Though their solutions are little credited today, the questions remain fresh. Early Greek thinkers struggled to come to terms with and explain the totality of their surroundings, to identitify an original substance from which the universe was compounded, and to reconcile the presence of balance and proportion with the apparent disorder of the cosmos. M. R. Wright examines cosmological theories of (...)
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  16.  22
    Niet in mijn achtertuin: NIMBY en het algemeen belang.M. Wolsink - 2009 - Idee (Misc) 30 (3):36-39.
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  17. Dyskursywność koncepcji nauczania filozofii w ujęciu T. Czeżowskiego.M. Woźniczka - 1999 - Ruch Filozoficzny 3 (3-4).
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  18.  31
    Learner judgment in instructional decisions for learning meaningful paired associates.M. I. Woodson - 1974 - Journal of Experimental Psychology 102 (1):167.
  19.  32
    Socio-economical/political satire in three plays by Tess Onwueme.M. E. Worugji, S. Osim & B. Enamhe - 2011 - Sophia: An African Journal of Philosophy 11 (1).
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  20.  12
    (1 other version)Ovid, Tristia, Book I.M. W. & S. G. Owen - 1887 - American Journal of Philology 8 (1):99.
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  21.  50
    Pherekydes Hermann S. Schibli: Pherekydes of Syros. Pp. xiii + 225; 1 plate. Oxford: Clarendon Press, 1990. £30.M. R. Wright - 1992 - The Classical Review 42 (01):66-67.
  22.  83
    Plato I.M. R. Wright - 1995 - The Classical Review 45 (02):282-.
  23.  8
    The Origins of Political Theory.M. R. Wright - 1988 - Polis 7 (2):75-104.
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  24.  80
    Études Parménidiennes.M. R. Wright - 1986 - The Classical Review 36 (01):63-.
  25. La Beata Vergine Maria al servizio dell'unico Mediatore della Salvezza.M. Wszolek - 1997 - Miscellanea Francescana 97 (3-4):490-521.
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  26.  25
    Misorientation dependence of the energy of symmetrical tilt boundaries in hcp metals: prediction by the disclination-structural unit model.M. S. Wu, A. A. Nazarov ‖ & K. Zhou ¶ - 2004 - Philosophical Magazine 84 (8):785-806.
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  27.  32
    (1 other version)Der traum Des Descartes.M. Wundt - 1954 - Kant Studien 46 (1-4):367-367.
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  28. Moral conviction, moral regret, and moral comfort: Theoretical perspectives.M. E. Wurzbach - 2008 - In Winifred Pinch & Amy Marie Haddad (eds.), Nursing and health care ethics: a legacy and a vision. Silver Spring, MD: American Nurses Association. pp. 57--68.
     
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  29.  18
    La constitution d’un personnage-idole chez Jean Cocteau : l’ange.M. Wyns - 2002 - Revue Théologique de Louvain 33 (1):61-79.
    L’observation de la constitution et de l’évolution du motif angélique au sein de l’œuvre de Jean Cocteau permet de mettre au jour un phénomène d’idolâtrie littéraire. L’ange, figure traditionnellement icônique – « image-relais » permettant la communication avec le divin –, se trouve ici subvertie, par un auteur qui en vient à investir dans sa propre création une aspiration au départ tournée vers l’au-delà. Le corps de l’ange capte le regard de son créateur, qui semble désormais condamné à une écriture (...)
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  30.  33
    “Science,” “Religion,” and “Science‐and‐Religion” in the Late Ottoman Empire.M. Alper Yalçinkaya - 2019 - Zygon 54 (4):1050-1066.
    Many intellectuals wrote texts on the relations between Islam and science in the nineteenth‐century Ottoman Empire. These texts not only addressed the massive social and cultural changes the Empire was going through, but responded to European authors’ claims about the extent to which Islam was compatible with the modern world. Focusing on several texts written in the second half of the nineteenth century by the influential Muslim Ottoman authors Namik Kemal, Ahmed Midhat, and Şemseddin Sami, this article shows the influence (...)
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  31. An introduction to logic & scientific method.M. Yamunacharya - 1953 - Mysore,: H. Venkataramiah, Vidyanidhi Book Depot.
  32. 1. on the objectivist conception of time-existential feature of time and r-hypothesis.M. Yamamoto - 1975 - In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time II: Proceedings of the Second Conference of the International Society for the Study of Time Lake Yamanaka-Japan. Springer Verlag. pp. 2--231.
     
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  33.  14
    What Time is not.M. Yamamoto - 1975 - In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time II: Proceedings of the Second Conference of the International Society for the Study of Time Lake Yamanaka-Japan. Springer Verlag. pp. 231-238.
    The title of my paper may look odd. If one is questioned “What is a dog?”, everyone could give a more or less valid answer. But to the question “What is not a dog?”, there can be innumerable answers which may be correct, but mostly quite unhelpful. Provisionally, what I intend to do under this title is to consider what we should not hold time to be. Through the history of ideas we meet various opinions and theories concerning what time (...)
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  34.  7
    World-wide component of the transformation of symbols.M. Yarkina - 2013 - Ukrainian Religious Studies 67:39-45.
    Of the many problems of history and culture, the problem of correct understanding and interpretation of universal symbols, as well as their wise use, is very relevant. Since the subject of the study is not individual symbols, and not even symbolic systems, but the outlook component of the transformation of symbols, in the field of research is the interaction of culture and its creator - a person whose change of position leads to a change in the interpretation of symbols, and (...)
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  35. Bioethics in the United States of America: Who Decides?M. S. Yesley - forthcoming - Human Genome Research and Society. Proceedings of the Second International Bioethics Seminar in Fukui.
     
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  36. Children with cognitive, communicative, academic and behavioral disabilities.M. Ylvisaker - 2005 - In Walter M. High, Angelle M. Sander, Margaret A. Struchen & Karen A. Hart (eds.), Rehabilitation for Traumatic Brain Injury. Oxford University Press. pp. 205--234.
     
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  37. Quine, the Natural Standpoint, and Indeterminancy.M. Yoes - 2008 - Sorites 20:27-36.
    Quine's philosophy, early and late, proceeds from the natural standpoint, that is the explicit acceptance of science. This paper attempts to explain what this means and how it fits with his early criticism of reductive empiricism. A kind of horizontal reductionism remains, it is argued, which aims to explain the import of his thesis of the indeterminacy of translation. In the second part of this paper an argument is developed to cast doubt on the significance of this thesis. Because of (...)
     
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  38. Samples and Logical Form.M. Yoes - 2007 - Sorites 18:7-9.
    This paper concerns a puzzle about the logical form of expressions involving repeated `and's. Obvious attempts to solve the problem fail. It happens that a proper solution surprisingly requires the semantic notions of sampling and expression. I speculate that this may provide an alternative to conversational implicature.
     
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  39. Some Problems of Intensionality.M. G. Yoes - 1965 - Dissertation, University of Pennsylvania
  40.  8
    Ponjil robut'ŏ ŭi ch'angjo: Tongyang ch'angjoron sŏron.Ki-sik Yŏm - 2017 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  41.  9
    克服跨文化生命倫理研究中常見的預設錯誤.M. A. Yonghui - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (2):47-53.
    LANGUAGE NOTE | Document text in English ; abstract also in Chinese. The cultural differences between East and West, as well as the differences in attitudes on bioethical issues, are hot topics in the international bioethics community. Scandals in biomedical research in recent years have further increased the prominence and importance of these issues. For example, high-profile cases involving head transplant experimentation and gene-edited babies have provoked international outrage, criticism, and condemnation. Among the responses, there have been reflections on the (...)
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  42. John Higgins: an American goes native in Japan.M. Yoshino - forthcoming - Case Studies in Business, Society, and Ethics. Englewood Cliffs, Nj: Prentice-Hall.
     
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  43.  39
    Identifying the Intellectual Virtues in a Demon World.M. C. Young - 2012 - Open Journal of Philosophy 2 (4):244-250.
    Within contemporary epistemology, notions of intellectual virtue have come to fulfill a prominent role in attempts to provide an account of knowledge. Notions of such virtue can vary, and one particular aspect of this variance concerns how to construe the relationship between the intellectual virtues and particular epistemic ends. The goal of this article is to defend an instrumental connection between the intellectual virtues and the epistemic end of true belief. One type of skeptical argument that attempts to sever this (...)
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  44.  77
    Semantic relativism, expressives, and derogatory epithets.Justina Berškytė & Graham Stevens - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (4):471-491.
    Semantic relativism maintains that the truth-value of some propositions is sensitive to a judge parameter, facilitating cases whereby a proposition can be true relative to one judge, but false relative to another. Most prominently, semantic relativism has been applied to predicates of personal tastes (PPTs). Recently, Lasersohn [2007. “Expressives, Perspective and Presupposition.” Theoretical Linguistics 33 (2): 223–230; 2017. Subjectivity and Perspective in Truth-Theoretic Semantics. Oxford: Oxford University Press] has urged an extension of semantic relativism to terms traditionally construed as expressives (...)
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  45.  50
    Jeremy is a... Expressive-relativism and expressives in predicative positions.Justina Berškytė - 2021 - Synthese 199 (5-6):12517-12539.
    Expressives are words that convey speakers’ attitudes towards a particular object or situation. Consider two examples:Attributive: That f**khead Jeremy forgot the turkey.Predicative: Jeremy is a f**khead. In both examples the word f**khead communicates some expressive content - the negative attitude of the speaker. However, only in Predicative does it appear to contribute to the truth-conditional content. The task is to explain the semantics of the word f**khead when it seemingly behaves wildly differently in different syntactic positions. In this paper I (...)
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  46.  99
    Modal Oecumenism.M. Sullivan - 2015 - Analysis 75 (2):271-283.
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  47. The challenge of ethics systemic theology.M. Thiel - 2000 - Revue des Sciences Religieuses 74 (1):92-113.
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  48.  60
    Faultless disagreement without contradiction: expressive-relativism and predicates of personal taste.Justina Berškytė & Graham Stevens - 2023 - Linguistics and Philosophy 46 (1):31-64.
    In this paper we motivate and develop a new approach to predicates of personal taste within the framework of semantic relativism. Our primary goal is to explain faultless disagreement—the phenomenon where two parties disagree, yet both have uttered something true—which is often thought to arise from the use of predicates of personal taste. We combine semantic relativism with an expressivist semantics to yield a novel hybrid theory which we call _Expressive-Relativism_. We motivate the theory by rehearsing a famous objection to (...)
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  49. (1 other version)Intention and intentionality: essays in honour of G. E. M. Anscombe.G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) - 1957/2000 - Ithaca, N.Y.: Cornell University Press.
  50.  54
    Quantization of space-time and the corresponding quantum mechanics.M. Banai - 1985 - Foundations of Physics 15 (12):1203-1245.
    An axiomatic framework for describing general space-time models is presented. Space-time models to which irreducible propositional systems belong as causal logics are quantum (q) theoretically interpretable and their event spaces are Hilbert spaces. Such aq space-time is proposed via a “canonical” quantization. As a basic assumption, the time t and the radial coordinate r of aq particle satisfy the canonical commutation relation [t,r]=±i $h =$ . The two cases will be considered simultaneously. In that case the event space is the (...)
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