Results for 'M. D'Amore'

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  1.  11
    Economic Impacts of Pesticide Use.V. Lipner Nelson, S. Giordano, A. Horowitz & M. D'Amore - 1997 - In Kristin Sharon Shrader-Frechette & Laura Westra, Technology and Values. Rowman & Littlefield.
  2.  34
    Una Fonte di Properzio 3.14 e le Origine Greche dell´ Elegia d´ Amore Romana.Carlo M. Lucarini - 2008 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 152 (2):246-269.
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  3. Per un'analisi del Simposio platonico e del convito o ver'dialogo d'amore di M. Ficino.R. Riccio - 1994 - Rivista di Estetica 34 (47):17-37.
     
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  4.  64
    María Teresa Miaja de la Peña, “Por amor d'esta dueña fiz trobas e cantares”: Los personajes femeninos en el “Libro de buen amor” de Juan Ruiz, Arcipreste de Hita. (Biblioteca Crítica Abierta, Serie Letras, 2.) Mexico City: Sistema Universidad Abierta, Facultad de Filosofía y Letras, Universidad Nacional Autónoma de México, 2002. Paper. Pp. 109. [REVIEW]Louise M. Haywood - 2006 - Speculum 81 (3):893-894.
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  5.  15
    Dieu comme soi-même: connaissance de soi et connaissance de Dieu selon Thomas d’Aquin: l’herméneutique d’Ambroise Gardeil by Camille de Belloy.Thomas M. Osborne Jr - 2016 - The Thomist 80 (3):472-476.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Dieu comme soi-même: connaissance de soi et connaissance de Dieu selon Thomas d’Aquin: l’herméneutique d’Ambroise Gardeil by Camille de BelloyThomas M. Osborne Jr.Dieu comme soi-même: connaissance de soi et connaissance de Dieu selon Thomas d’Aquin: l’herméneutique d’Ambroise Gardeil. By Camille de Belloy, O.P. Paris: Vrin, 2014. Pp. 297. €32.00 (paper). ISBN: 978-2-7116-2605-2.This book is a discussion of La Structure de l’âme et l’expérience mystique (1927) by Ambroise Gardeil (...)
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  6. M. Scheler, Scritti sulla fenomenologia e l'amore. Fenomenologia e teoria della conoscenza. Ordo Amoris, a cura di Vittorio d'Anna, traduzione di F. Bosinelli-V. d'Anna, Franco Angeli, Milano 2008. [REVIEW]G. Mancuso - 2009 - Rivista di Filosofia 100 (2):312-314.
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  7. A World of States of Affairs.D. M. Armstrong - 1996 - New York: Cambridge University Press.
    In this important study D. M. Armstrong offers a comprehensive system of analytical metaphysics that synthesises but also develops his thinking over the last twenty years. Armstrong's analysis, which acknowledges the 'logical atomism' of Russell and Wittgenstein, makes facts the fundamental constituents of the world, examining properties, relations, numbers, classes, possibility and necessity, dispositions, causes and laws. All these, it is argued, find their place and can be understood inside a scheme of states of affairs. This is a comprehensive and (...)
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  8.  47
    Peace through Tourism: The Birthing of a New Socio-Economic Order.Louis D’Amore - 2009 - Journal of Business Ethics 89 (S4):559 - 568.
    Humankind is currently witnessing, and shaping, the most significant and rapid paradigm shift in human history - a paradigm shift of major demographic, economic, ecological, and geo-political dimensions. For the first time in human history - we are faced not with just one crisis - but a confluence of several crises; crises that are not related to a single tribe or community - a single nation -or a single region of the world - but are each global in scale. To (...)
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  9.  52
    Do Tanzanian hospitals need healthcare ethics committees? Report on the 2014 Dartmouth/Penn Research Ethics Training and Program Development for Tanzania (DPRET) workshop.M. Aboud, D. Bukini, R. Waddell, L. Peterson, R. Joseph, B. M. Morris, J. Shayo, K. Williams, J. F. Merz & C. M. Ulrich - 2018 - South African Journal of Bioethics and Law 11 (2):75.
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  10. Contrary to time conditionals in Talmudic logic.M. Abraham, D. M. Gabbay & U. Schild - 2012 - Artificial Intelligence and Law 20 (2):145-179.
    We consider conditionals of the form A ⇒ B where A depends on the future and B on the present and past. We examine models for such conditional arising in Talmudic legal cases. We call such conditionals contrary to time conditionals.Three main aspects will be investigated: Inverse causality from future to past, where a future condition can influence a legal event in the past (this is a man made causality).Comparison with similar features in modern law.New types of temporal logics arising (...)
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  11.  30
    The Ethics of HEK 293.M. D. Wong - 2006 - The National Catholic Bioethics Quarterly 6 (3):473-495.
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  12. The impact of economic restructuring on female employment. Labor policy and interactions between government and economy.D. M. Acevedo, A. Y. Amoateng, I. Kalule-Sabiti, P. Ditlopo, S. Rajaram, T. S. Sunil, L. K. Zottarelli, N. Krieger, V. V. Shakhtarin & A. F. Tsyb - 2003 - Journal of Biosocial Science 35 (7):19-23.
     
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  13. "Death in Life: a Zombie Waitress and Her Boss Called" Corporate".Niki D'Amore - 2012 - Filozofski Vestnik 33 (3):135 - +.
     
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  14. La crisi di identità e di valori nella essenza e nella fenomenologia della conoscenza matematica.B. D'Amore - 1998 - ENCYCLOPAIDEIA 2:77-90.
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  15.  22
    T. Ammendola (a cura di), "Missione in Bosnia. Le caratteristiche sociologiche dei militari italiani".C. D'Amore - 2000 - Polis 14 (3):476-478.
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  16. Teoria e prassi: atti del VI Congresso internazionale, Genova-Barcelona, 8-15 settembre 1976.Benedetto D'Amore & Agostino Giordano (eds.) - 1979 - Napoli: Edizioni domenicane italiane.
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  17. II—Does Knowledge Entail Belief?D. M. Armstrong - 1970 - Proceedings of the Aristotelian Society 70 (1):21-36.
    D. M. Armstrong; II—Does Knowledge Entail Belief?, Proceedings of the Aristotelian Society, Volume 70, Issue 1, 1 June 1970, Pages 21–36, https://doi.org/10.109.
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  18.  20
    (1 other version)A Topological Model for Intuitionistic Analysis with Kripke's Scheme.M. D. Krol - 1978 - Mathematical Logic Quarterly 24 (25‐30):427-436.
  19.  72
    L’unité d’être dans le Christ d’après S Thomas.M.-D. Philippe - 1967 - Philosophical Studies (Dublin) 16:291-299.
  20.  61
    The Violence of the Signifier and the Intelligence of the Flesh.Niki D'Amore - 2012 - Radical Philosophy Review 15 (1):155-177.
    Contrasting the conflicting positions of Fink and Žižek, this article opens and closes with the question: is feminine jouissance ineffable? It solves the mystery of why Lacan associates the Other jouissance with women and presents an account of phallic and the Other jouissance informed by the work of Breuer and Freud. It argues that the satisfactions of Lacan’s feminine subject bear striking affinity to those of the hysteric, while phallic jouissance affords the same sort of enjoyment as that of Freud’s (...)
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  21. Consciousness and Causality.D. M. Armstrong & Norman Malcolm - 1985 - British Journal for the Philosophy of Science 36 (3):341-344.
     
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  22. Project Examining Effectiveness in Clinical Ethics (PEECE): phase 1--descriptive analysis of nine clinical ethics services.M. D. Godkin - 2005 - Journal of Medical Ethics 31 (9):505-512.
    Objective: The field of clinical ethics is relatively new and expanding. Best practices in clinical ethics against which one can benchmark performance have not been clearly articulated. The first step in developing benchmarks of clinical ethics services is to identify and understand current practices.Design and setting: Using a retrospective case study approach, the structure, activities, and resources of nine clinical ethics services in a large metropolitan centre are described, compared, and contrasted.Results: The data yielded a unique and detailed account of (...)
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  23.  37
    [The concept of emerging disease].M. D. Grmek - 1992 - History and Philosophy of the Life Sciences 15 (3):281-296.
    To avoid misinterpretations one should substitute the ambiguous notion of 'new disease' with 'emerging disease'. A disease can be classified emergent in at least five dif férent historical situations; 1) it existed before it could be first identified but was overlooked from a médical point of view because it could not be conceptualized as a nosological entity; 2) it existed but was not noticed until a quantitative and/or qualitative change in its mani festations; 3) it did not exist in a (...)
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  24.  33
    Theories as logically qualified artefacts.M. D. Stafleu - 1982 - Philosophia Reformata 47 (1):20-40.
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  25.  52
    M. Giusta: Il testo delle 'Tusculane'. Turin: Le Lettere, 1991. Pp. xix + 371. Paper, L. 65,000.M. D. Reeve - 1998 - The Classical Review 48 (01):200-201.
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  26. Introduction à l'étude de saint Thomas d'Aquin.M. D. Chenu - 1952 - Revue de Métaphysique et de Morale 57 (1):103-104.
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  27.  17
    « Une nouvelle loi de la terre ». Cosmopolitisme, communauté d’adhésion et amor mundi.María Teresa Muñoz Sánchez & Brigitte Rollet - 2021 - Diogène n° 271-272 (3):250-268.
    Dans cet article, je plaide en faveur d’une idée de l’humanité comme communauté d’adhésion enracinée dans la condition ontologique de la pluralité humaine et dans le sentiment d’amour du monde, ou amor mundi. Pour atteindre cet objectif, je m’appuie sur les catégories d’action politique et de monde-en-commun et revendique la proposition arendtienne de construction du monde pour penser notre identité en tant que membres d’une humanité respectant la pluralité. Dans un second temps, je présente la conception kantienne du jugement réfléchissant (...)
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  28.  54
    Analysis of time in modern physics.M. D. Stafleu - 1970 - Philosophia Reformata 35 (1-2):1-24.
  29.  48
    Research, engagement and public bioethics: promoting socially robust science.M. D. Pickersgill - 2011 - Journal of Medical Ethics 37 (11):698-701.
    Citizens today are increasingly expected to be knowledgeable about and prepared to engage with biomedical knowledge. In this article, I wish to reframe this ‘public understanding of science’ project, and place fresh emphasis on public understandings of research: an engagement with the everyday laboratory practices of biomedicine and its associated ethics, rather than with specific scientific facts. This is not based on an assumption that non-scientists are ‘ignorant’ and are thus unable to ‘appropriately’ use or debate science; rather, it is (...)
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  30.  15
    Quantumfysica en wijsbegeerte der wetsidee.M. D. Stafleu - 1966 - Philosophia Reformata 31 (3&4):126-156.
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  31.  29
    Some problems of time - some facts of life.M. D. Stafleu - 1986 - Philosophia Reformata 51 (1-2):67-82.
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  32.  24
    The isolation of a field of science.M. D. Stafleu - 1979 - Philosophia Reformata 44 (1):15-27.
  33.  16
    The idionomy of natural kinds and the biological concept of a species.M. D. Stafleu - 2000 - Philosophia Reformata 65 (2):154-169.
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  34.  33
    Hiatus in the Greek Novelists.M. D. Reeve - 1971 - Classical Quarterly 21 (02):514-.
    LIFE offers various amusements, and anyone these days who can choose among them will come late to the study of hiatus in Greek prose. Germany in the 1880s, so it seems, was less fortunate, and few greater excitements were known to young or old than the hunt for hiatus; but now that we no longer strait-waistcoat our classical authors and the austerity of those times is discredited, few collectors of hiatus are to be found, and there are people even in (...)
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  35.  53
    Tools for Reordering: Commonplacing and the Space of Words in Linnaeus's Philosophia Botanica.M. D. Eddy - 2010 - Intellectual History Review 20 (2):227-252.
    While much has been written on the cultural and intellectual antecedents that gave rise to Carolus Linnaeus?s herbarium and his Systema Naturae, the tools that he used to transform his raw observations into nomenclatural terms and categories have been neglected. Focusing on the Philosophia Botanica, the popular classification handbook that he published in 1751, it can be shown that Linnaeus cleverly ordered and reordered the work by employing commonplacing techniques that had been part of print culture since the Renaissance. Indeed, (...)
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  36. The experimental determination of unique green in the spectrum.Leon M. Hurvich, D. Jameson & J. D. Cohen - 1968 - Perceptual Psychophysics 4:65-8.
     
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  37.  10
    al-Khiṭāb al-falsafī al-nisawī li-tayyār mā baʻda al-ḥadāthah: namādhij muntakhibah: Sāndrā Hārdinj, Nūrtā Kūrtijī, Jūliyā Krstīfā, Jūdīth Bitlar.Hayām Ḍiyāʼ Shanāwah ʻAbbās - 2022 - Baghdād: Dār al-Marhaj lil-Nashr wa-al-Tawzīʻ.
  38.  32
    Ethics, Economics and Politics: Principles of Public Policy.I. M. D. Little - 2002 - New York: Oxford University Press UK.
    This book studies the interfaces of ethics, economics, and politics. Public policy issues involve all three of these subjects. Although it may be seen as suggesting the nucleus of a joint university course, the book is accessible to and should interest all those concerned with political decisions. Any such decision needs a criterion for judging whether one action or outcome is better than another. Even a dictator must to some extent be concerned about the economic welfare of the citizens; and (...)
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  39.  64
    Religious Scruples in Ancient Warfare.M. D. Goodman & A. J. Holladay - 1986 - Classical Quarterly 36 (01):151-.
    M. I. Finley in his Politics in the Ancient World , 92–6 has recently cast doubt on the extent to which religious phenomena were taken seriously in ancient times. We believe that in stressing the reasons for scepticism he has overlooked much positive evidence for the impact of religious scruples on political behaviour and that in generalising he has undervalued the differences in this respect between ancient societies. The significance of some of this positive evidence is admittedly uncertain since in (...)
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  40.  38
    The Early Institutional Life of Japan: A Study in the Reform of 645 A. D.D. E. M. & K. Asakawa - 1963 - Journal of the American Oriental Society 83 (4):527.
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  41. Functional genomic hypothesis generation and experimentation by a robot scientist.Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen - 2004 - Nature 427 (6971):247--52.
  42.  54
    Bioethics of IVF--the state of the debate.M. D. Kirby - 1984 - Journal of Medical Ethics 10 (1):45-48.
    The Chairman of the Australian Law Reform Commission summarizes the discussion of in vitro fertilization (IVF) at the 1983 Mogul International Management Consultants Ltd. Conference on "Bioethics and Law of Human Conception in Vitro." Participants included IVF pioneers Patrick Steptoe and Robert Edwards, as well as other British physicians, scientists, sociologists, and moral philosophers. They raised questions about multiple embryo implantations, the risks and benefits of IVF, the ethical responsibilities of investigators, public policy and social control of IVF, threats to (...)
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  43.  46
    On the Entropy of Schwarzschild Space-Time.M. D. Pollock - 2013 - Foundations of Physics 43 (5):615-630.
    In a previous paper by Pollock and Singh, it was proven that the total entropy of de Sitter space-time is equal to zero in the spatially flat case K=0. This result derives from the fundamental property of classical thermodynamics that temperature and volume are not necessarily independent variables in curved space-time, and can be shown to hold for all three spatial curvatures K=0,±1. Here, we extend this approach to Schwarzschild space-time, by constructing a non-vacuum interior space with line element ds (...)
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  44.  42
    The UK Human Tissue Act and consent: surrendering a fundamental principle to transplantation needs?M. D. D. Bell - 2006 - Journal of Medical Ethics 32 (5):283-286.
    Legislation that authorises controversial organ procurement strategies but ignores respect for autonomy is flawed in principle and predictably unworkable in practiceThe UK Human Tissue Act 2004,1 designed to regulate all activity involving human tissue, organs, or bodies, was introduced in the House of Commons in December 2003, received Royal Assent on 15 November 2004,2 and has been partially implemented by Commencement Orders from April 2005. The new act, which repeals and replaces the Human Tissue Act 1961, the Anatomy Act 1984, (...)
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  45.  35
    Prolegomenon to the Homeric Centos.M. D. Usher - 1997 - American Journal of Philology 118 (2):305-321.
    In lieu of an abstract, here is a brief excerpt of the content:Prolegomenon to the Homeric CentosM. D. UsherHomeric centos are poems made up entirely of verses lifted verbatim, or with only slight modification, from the Iliad and Odyssey. Only a few have survived antiquity. There exist three short Homeric centos in the Palatine Anthology (9.361, 381, 382; cf. Hunger 1978, 98–101), a ten–line cento about Herakles quoted by Irenaeus (Wilken 1967), and a seven– line cento grafitto inscribed on the (...)
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  46.  75
    The Neurotic Personality. By R. G. Gordon M.D., D.Sc, F.R.C.P.Edin. (London: Kegan Paul, Trench, Trübner & Co., Ltd. 1927. Pp. x + 300. Price 10s. 6d. net.). [REVIEW]M. D. Eder - 1928 - Philosophy 3 (10):255-.
  47.  11
    Lucian's activities as α μισαλλζων.M. D. Macleod - 1979 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 123 (1-2):326-328.
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  48.  40
    V. Papaïoannou: ΛΟϒΚΙΑΝΟΣ, Ο ΜΕΓΑΛΟΣ ΣΑΤΙΡΙΚΟΣ ΤΗΣΑΡΧΑΙΟΤΗΤΑΣ. Pp. xvi + 328. Thessalonika: Sphakianake, 1976. Paper.M. D. Macleod - 1978 - The Classical Review 28 (02):346-347.
  49.  5
    Comparing Psychoanalytic Psychotherapies: Development: Developmental Self & Object Relations Self Psychology Short Term Dynamic.M. D. Masterson, Marion Tolpin & Peter E. Sifneos (eds.) - 1991 - Routledge.
    Based on two workshops held February 1990 in New York and March 1990 in San Francisco. Following the presentation and discussion of three clinical case histories, psychotherapists James F. Masterson, Marian Tolpin, and Peter E. Sifneos compare and contrast developmental, self, and object relations.
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  50.  26
    The structure of ion-implanted gold layers in single crystal silicon.M. D. Matthews & P. F. James - 1969 - Philosophical Magazine 19 (162):1179-1188.
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