Results for 'M. Beveridge'

943 found
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  1.  36
    The Emperor Akbar. A Contribution towards the History of India in the 16th Century.M. N. Pearson, Frederick Augustus & Annette S. Beveridge - 1975 - Journal of the American Oriental Society 95 (1):159.
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  2.  42
    Mortality Differences Between Traditional Medicare and Medicare Advantage: A Risk-Adjusted Assessment Using Claims Data.Roy A. Beveridge, Sean M. Mendes, Arial Caplan, Teresa L. Rogstad, Vanessa Olson, Meredith C. Williams, Jacquelyn M. McRae & Stefan Vargas - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801770910.
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  3.  56
    : Working memory, inhibitory control and the development of children's reasoning.Simon J. Handley, A. Capon, M. Beveridge, I. Dennis & J. St B. T. Evans - 2004 - Thinking and Reasoning 10 (2):175-195.
  4. Working memory, inhibitory control and the development of children's reasoning.Dr Simon J. Handley, A. Capon, M. Beveridge, I. Dennis & J. St BT Evans - 2004 - Thinking and Reasoning 10 (2):175 – 195.
    The ability to reason independently from one's own goals or beliefs has long been recognised as a key characteristic of the development of formal operational thought. In this article we present the results of a study that examined the correlates of this ability in a group of 10-year-old children ( N = 61). Participants were presented with conditional and relational reasoning items, where the content was manipulated such that the conclusion to the arguments were either congruent, neutral, or incongruent with (...)
     
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  5. Anderson, E., Judging Bertha Wilson, Law as Large as Life (Toronto: University of Toronto Press, 2001). Aristodemou, M., Law and Literature (Oxford: OUP, 2000). Beveridge, F., Nott, S. and Stephen, K., eds., Making Women Count: Integrating Gender into Law and Policy Making (Aldershot: Ashgate, 2000). [REVIEW]J. Brookman, M. Cieri, C. Peeps, M. Davies, N. Naffine, W. McElroy, L. Kuo, T. Mansoor, A. Morris & T. O’Donnell - 2003 - Feminist Legal Studies 11:117-118.
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  6.  15
    Czy kapitalizm może być etyczny?Tadeusz Kowalik - 2008 - Annales. Ethics in Economic Life 11 (1):31-42.
    It is the individualistic approach which prevails in previous analysis of the problem of ethics in economy. The problem of the ethical attitude concerns individuals, business people, managers, politicians and economists. The publications about business ethics lack analysis of system circumstances in which individuals and companies act. If capitalism is just the power of capital owners over workers and if, according to Schumpeter, it is “the civilization of inequality and of the family fortune”, than it can be easily judged as (...)
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  7. A New Introduction to Modal Logic.M. J. Cresswell & G. E. Hughes - 1996 - New York: Routledge. Edited by M. J. Cresswell.
    This long-awaited book replaces Hughes and Cresswell's two classic studies of modal logic: _An Introduction to Modal Logic_ and _A Companion to Modal Logic_. _A New Introduction to Modal Logic_ is an entirely new work, completely re-written by the authors. They have incorporated all the new developments that have taken place since 1968 in both modal propositional logic and modal predicate logic, without sacrificing tha clarity of exposition and approachability that were essential features of their earlier works. The book takes (...)
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  8. Lived Experience and Cognitive Science Reappraising Enactivism’s Jonasian Turn.M. Villalobos & D. Ward - 2016 - Constructivist Foundations 11 (2):204-212.
    Context: The majority of contemporary enactivist work is influenced by the philosophical biology of Hans Jonas. Jonas credits all living organisms with experience that involves particular “existential” structures: nascent forms of concern for self-preservation and desire for objects and outcomes that promote well-being. We argue that Jonas’s attitude towards living systems involves a problematic anthropomorphism that threatens to place enactivism at odds with cognitive science, and undermine its legitimate aims to become a new paradigm for scientific investigation and understanding of (...)
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  9. Moral judgment purposivism: saving internalism from amoralism.M. S. Bedke - 2009 - Philosophical Studies 144 (2):189-209.
    Consider orthodox motivational judgment internalism: necessarily, A’s sincere moral judgment that he or she ought to φ motivates A to φ. Such principles fail because they cannot accommodate the amoralist, or one who renders moral judgments without any corresponding motivation. The orthodox alternative, externalism, posits only contingent relations between moral judgment and motivation. In response I first revive conceptual internalism by offering some modifications on the amoralist case to show that certain community-wide motivational failures are not conceptually possible. Second, I (...)
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  10. A new look at the speckled hen.M. Tye - 2009 - Analysis 69 (2):258-263.
    We owe the problem of the speckled hen to Gilbert Ryle. It was suggested to A.J. Ayer by Ryle in connection with Ayer’s account of seeing. Suppose that you are standing before a speckled hen with your eyes trained on it. You are in good light and nothing is obstructing your view. You see the hen in a single glance. The hen has 47 speckles on its facing side, let us say, and the hen ap­ pears speckled to you. On (...)
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  11. Sustainable Development and Corporate Performance: A Study Based on the Dow Jones Sustainability Index.M. Victoria López, Arminda Garcia & Lazaro Rodriguez - 2007 - Journal of Business Ethics 75 (3):285-300.
    The goal of this paper is to examine whether business performance is affected by the adoption of practices included under the term Corporate Social Responsibility (CSR). To achieve this goal, we analyse the relation between CSR and certain accounting indicators and examine whether there exist significant differences in performance indicators between European firms that have adopted CSR and others that have not. The effects of compliance with the requirements of CSR were determined on the basis of firms included in the (...)
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  12. Sensorimotor Direct Realism: How We Enact Our World.M. Beaton - 2016 - Constructivist Foundations 11 (2):265-276.
    Context: Direct realism is a non-reductive, anti-representationalist theory of perception lying at the heart of mainstream analytic philosophy, where it is currently generating a lot of interest. For all that, it is widely held to be both controversial and anti-scientific. On the other hand, the sensorimotor theory of perception initially generated a lot of interest within enactive philosophy of cognitive science, but has arguably not yet delivered on its initial promise. Problem: I aim to show that the sensorimotor theory and (...)
     
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  13.  42
    Adaptation to number operates on perceived rather than physical numerosity.M. Fornaciai, G. M. Cicchini & D. C. Burr - 2016 - Cognition 151 (C):63-67.
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  14. More on Operators and Tense.M. Glanzberg - 2011 - Analysis 71 (1):112-123.
    Cappelen and Hawthorne’s Relativism and Monadic Truth (2009) offers an extended defense of a thesis they call simplicity, which, in brief, holds that propositions are true or false simpliciter. Propositions are cast in their traditional roles as the contents of assertions, and as the semantic values of declarative sentences in contexts. Simplicity stands in sharp contrast to forms of relativism including, for instance, a form that hold that our claims are true or false only relative to a judge. This applies (...)
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  15. Race, Capital Punishment, and the Cost of Murder.M. Cholbi - 2006 - Philosophical Studies 127 (2):255-282.
    Numerous studies indicate that racial minorities are both more likely to be executed for murder and that those who murder them are less likely to be executed than if they murder whites. Death penalty opponents have long attempted to use these studies to argue for a moratorium on capital punishment. Whatever the merits of such arguments, they overlook the fact that such discrimination alters the costs of murder; racial discrimination imposes higher costs on minorities for murdering through tougher sentences, and (...)
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  16.  7
    World-wide component of the transformation of symbols.M. Yarkina - 2013 - Ukrainian Religious Studies 67:39-45.
    Of the many problems of history and culture, the problem of correct understanding and interpretation of universal symbols, as well as their wise use, is very relevant. Since the subject of the study is not individual symbols, and not even symbolic systems, but the outlook component of the transformation of symbols, in the field of research is the interaction of culture and its creator - a person whose change of position leads to a change in the interpretation of symbols, and (...)
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  17.  21
    The magnetic structure of Mn2P.M. Yessik - 1968 - Philosophical Magazine 17 (147):623-632.
  18.  9
    Ponjil robut'ŏ ŭi ch'angjo: Tongyang ch'angjoron sŏron.Ki-sik Yŏm - 2017 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  19. Fichte, Schelling et Hegel en face du «réalisme logique» de CG Bardili.M. Zahn - 1967 - Archives de Philosophie 30 (2):61.
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  20. Le XVIIIe Congrès Mondial de Philosophie à Brighton.M. Zigo - 1989 - Filozofia 44 (1):102-111.
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  21. ST La philosophie ouverte de Gonseth en tant que variante du scientisme du 20 siècle.M. Zigo - 1985 - Filozofia 40 (5):535-545.
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  22.  23
    Defending the Concept of Intrinsic Value.M. J. Zimmerman - 2005 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman, Recent work on intrinsic value. Dordrecht: Springer. pp. 153--168.
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  23. Thinking about the Founding.M. Zinman - 2009 - Interpretation 36 (2):103-144.
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  24.  44
    Approximate Hidden Variables.M. Zisis - 2000 - Foundations of Physics 30 (7):971-1000.
    The usual definition of (non-contextual) hidden variables is found to be too restrictive, in the sense that, according to it, even some classical systems do not admit hidden variables. A more general concept is introduced and the term “approximate hidden variables” is used for it. This new concept avoids the aforementioned problems, since all classical systems admit approximate hidden variables. Standard quantum systems do not admit approximate hidden variables, unless the corresponding Hilbert space is 2-dimensional. However, an appropriate non-standard quantum (...)
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  25. Two notes on the Jewish sources of Giovanni Pico and Giordano Bruno.M. Zonta - 2000 - Rinascimento 40:143-153.
  26. True blue redux.M. Tye - 2007 - Analysis 67 (1):92-93.
    A chip looks true blue to John and greenish blue to Jane. On the face of it, at least one of the two perceivers has an inaccurate colour experience; for the chip cannot be both true blue and greenish blue. But John and Jane are “normal” perceivers, and there is no privileged class of normal perceivers (Block 1999). This is the puzzle of true blue (Tye.
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  27. On the location of a pain.M. Tye - 2002 - Analysis 62 (2):150-153.
  28. Compassion and Pity: An Evaluation of Nussbaum’s Analysis and Defense.M. Weber - 2005 - Ethical Theory and Moral Practice 7 (5):487-511.
    In this paper I argue that Martha Nussbaum's Aristotelian analysis of compassion and pity is faulty, largely because she fails to distinguish between an emotion's basic constitutive conditions and the associated constitutive or "intrinsic" norms, "extrinsic" normative conditions, for instance, instrumental and moral considerations, and the causal conditions under which emotion is most likely to be experienced. I also argue that her defense of compassion and pity as morally valuable emotions is inadequate because she treats a wide variety of objections (...)
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  29. Is there a Lockean argument against expressivism?M. Smith & D. Stoljar - 2003 - Analysis 63 (1):76-86.
    It is sometimes suggested that expressivism in meta-ethics is to be criticized on grounds which do not themselves concern meta-ethics in particular, but which rather concern philosophy of language more generally. Frank Jackson and Philip Pettit (1998; see also Jackson and Pettit 1999, and Jackson 2001) have recently advanced a novel version of such an argument. They begin by noting that expressivism in its central form makes two claims—that ethical sentences are not truth evaluable, and that to assert an ethical (...)
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  30. Analysis of the Talmudic Argumentum A Fortiori Inference Rule (Kal Vachomer) using Matrix Abduction.M. Abraham, Dov M. Gabbay & U. Schild - 2009 - Studia Logica 92 (3):281-364.
    We motivate and introduce a new method of abduction, Matrix Abduction, and apply it to modelling the use of non-deductive inferences in the Talmud such as Analogy and the rule of Argumentum A Fortiori. Given a matrix A{\mathbb {A}} with entries in {0, 1}, we allow for one or more blank squares in the matrix, say a i,j =?. The method allows us to decide whether to declare a i,j = 0 or a i,j = 1 or a i,j =? (...)
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  31.  13
    The Works of William H. Beveridge.William Henry Beveridge - 2014 - Routledge.
    William Beveridge was a key figure in the modernization of British economic and social policy who published widely on unemployment and social security. Among his most notable works and reprinted in this set are, _Full Employment in a Free Society _, and _Pillars of Security_. Beveridge’s Report on social insurance was published in 1942. It proposed that all people of working age should pay a weekly national insurance contribution. In return, benefits would be paid to people who were (...)
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  32. Recent Work on Vagueness.M. Eklund - 2011 - Analysis 71 (2):352-363.
    Vagueness, as discussed in the philosophical literature, is the phenomenon that paradigmatically rears its head in the sorites paradox, one prominent version of which is: One grain of sand does not make a heap. For any n, if n grains of sand do not make a heap, then n + 1 grains of sand do not make a heap. So, ten billion grains of sand do not make a heap. It is common ground that the different versions of the sorites (...)
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  33. Van Inwagen's critique of universalism.M. McGrath - 1998 - Analysis 58 (2):116-121.
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  34. Meaning and Attitude Ascriptions.M. Richard - 2006 - Philosophical Studies 128 (3):683-709.
  35. Risk, Rights, and Restitution.M. J. Zimmerman - 2006 - Philosophical Studies 128 (2):285-311.
    In “Imposing Risks,” Judith Thomson gives a case in which, by turning on her stove, she accidentally causes her neighbor’s death. She claims that both the following are true: (1) she ought not to have caused her neighbor’s death; (2) it was permissible for her to turn her stove on. In this paper it is argued that it cannot be that both (1) and (2) are true, that (2) is true, and that therefore (1) is false. How this is so (...)
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  36.  24
    Avant-propos.M. R. - 1992 - Études Phénoménologiques 8 (15):3-4.
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  37.  11
    ????????????????????????Karim Abdeldai̇m - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 15):1-1.
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  38. Iz istorii filosofskoĭ i obshchestvenno-politicheskoĭ mysli Dagestana: s drevneĭshikh vremen do prisoedinenii︠a︡ Dagestana k Rossii.M. A. Abdullaev - 1993 - Makhachkala: MRIP "I︠U︡piter".
     
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  39.  9
    Kant and Ghazali: the idea of universality of ethical norms.M. Amin Abdullah - 2000 - Frankfurt: Landeck.
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  40. Boethius of Dacia, 117 Bolton, R., 2, 6, 20.M. H. Abrams, J. G. Ackermann, C. Adam, P. Adam, P. Adamson, J. Aertsen, M. Alonso, Alphonso Vargas, F. Alquié & R. Andrews - 2008 - In Kärkkäinen Knuuttila, Theories of Perception in Medieval and Early Modern Philosophy.
     
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  41. O svobode: Antologii︠a︡ zapadno-evropeĭskoĭ klassicheskoĭ liberalʹnoĭ mysli.M. A. Abramov (ed.) - 1995 - Moskva: Nauka.
     
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  42. Shotlandskai︠a︡ filosofii︠a︡ Veka Prosveshchenii︠a︡.M. A. Abramov - 2000 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, Institut filosofii..
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  43. Source text 1912: On the Theory of Gravitation.M. Abraham - 2007 - Boston Studies in the Philosophy of Science 250 (3):331.
  44.  47
    Nationalism—a world macroproblem.M. Radh Achuthan - 1980 - World Futures 16 (3):301-306.
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  45.  57
    Aristotelian Revisions: The Case of de Sensu.M. F. Burnyeat - 2004 - Apeiron 37 (2):177-180.
  46. Reupholstering a discipline: comments on Williamson.M. G. F. Martin - 2009 - Philosophical Studies 145 (3):445-453.
  47.  88
    Pico Della Mirandola: New Essays.M. V. Dougherty (ed.) - 2007 - New York: Cambridge University Press.
    This volume provides a comprehensive presentation of the philosophical work of the fifteenth-century Renaissance thinker Giovanni Pico della Mirandola. In essays specially commissioned for this book, a distinguished group of scholars presents the central topics and texts of Pico's literary output. Best known as the author of the celebrated 'Oration on the Dignity of Man', Pico also wrote several other prominent works. They include an influential diatribe against astrology, an ambitious metaphysical treatise attempting to reconcile Platonic and Aristotelian metaphysical views, (...)
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  48. An Institution-independent Proof of the Beth Definability Theorem.M. Aiguier & F. Barbier - 2007 - Studia Logica 85 (3):333-359.
    A few results generalizing well-known classical model theory ones have been obtained in institution theory these last two decades (e.g. Craig interpolation, ultraproduct, elementary diagrams). In this paper, we propose a generalized institution-independent version of the Beth definability theorem.
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  49. “Patriarchal Colonialism” and Indigenism: Implications for Native Feminist Spirituality and Native Womanism.M. A. Jaimes* Guerrero - 2003 - Hypatia 18 (2):58-69.
    This essay begins with a Native American women's perspective on Early Feminism which came about as a result of Euroamerican patriarchy in U. S. society. It is followed by the myth of "tribalism," regarding the language and laws of U. S. colonialism imposed upon Native American peoples and their respective cultures. This colonialism is well documented in Federal Indian law and public policy by the U. S. government, which includes the state as well as federal level. The paper proceeds to (...)
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  50. Authors’ Response: Mind Never The Gap, Redux.M. D. Kirchhoff & D. D. Hutto - 2016 - Constructivist Foundations 11 (2):370-374.
    Upshot: We respond to three main challenges that the commentaries have raised. First, we argue that to deal successfully with the hard problem of consciousness, it is not enough to posit a remedy by which to move beyond the hard problem. Second, we argue that it makes no sense to explain identity. Yet this does not commit us to definitions by fiat. The strategy we pursue here, and in the target article, is not to explain identity but to explain away (...)
     
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