Results for 'Lyndon Storey'

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  1. The four pillars of humanism.Lyndon Storey - forthcoming - Australian Humanist, The 122:3.
    Storey, Lyndon Humanism is often presented as a reaction against religion. But it is best understood as an answer to a question, the question being: what is the meaning of life?
     
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  2. Positive humanism as an alternative to religion.Lyndon Storey - 2015 - Australian Humanist, The 116:3.
    Storey, Lyndon Positive humanism is based on the idea that there is a positive potential in human beings. This includes the potential to help others, to find joy and meaning in life, and to use reason and creativity. It is not a guarantee of future perfection, but a positive potential. Acknowledging and nurturing this potential can improve an individual's chances of finding happiness and fulfilment in life, and a society's chances of becoming more harmonious and fulfilling for its (...)
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  3. Incoming president's message.Storey Lyndon - 2017 - Australian Humanist, The 126:11.
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  4. 'Humanist community workers': A project for Australian humanism.Storey Lyndon - 2017 - Australian Humanist, The 125:9.
    Storey, Lyndon Humanism is an approach to life in its own right: it is not simply the rejection of religion. Nor is it just the continuing on of religiously inspired values without an accompanying belief in God. Humanism relies on exploring human potential, including our potential for such things as compassion, love, and to find a path to a fulfilling and meaningful life. Humanism is an essentially social set of beliefs with its emphasis on common humanity and it (...)
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  5. Cultural Theory and Popular Culture: An Introduction.John Storey - 2001 - Pearson Longman.
    In this 4th edition of his successful Cultural Theory and Popular Culture: An Introduction, John Storey has extensively revised the text throughout.
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  6.  24
    Scroll culture and authoritarian populism: how Turkish and Greek online news aggravate ‘refugee crisis’ tensions.Lyndon C. S. Way & Dimitris Serafis - 2023 - Critical Discourse Studies 20 (6):643-664.
    Contentious relations between Türkiye and Greece can be traced back centuries to conflicts such as Ottoman Turks conquering Istanbul which was the centre of the Byzantine Empire in 1453 and the 182...
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  7. Cultural Theory and Popular Culture: A Reader.John Storey (ed.) - 1998 - Ft Prentice Hall.
    New to this edition: 4 new readings Stuart Hall The rediscovery of 'ideology': return of the repressed in media studies Ernesto Laclau and Chantal Mouffe Post ...
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  8.  30
    ‘See no evil, read no evil’: the failing role of Turkish newspapers in coverage of Turkey’s 2016 coup attempt.Lyndon C. S. Way, Gökçen Karanfil & Aytunç Erçifci - 2018 - Critical Discourse Studies 15 (5):481-499.
    ABSTRACTOn 15 July 2016, a group of soldiers tried to wrestle political control of Turkey from the elected government. The ‘coup attempt’ was declared over within approximately 10 h, but not before more than 300 civilians, police and soldiers had died. This paper examines how Turkish newspapers which are known to be ‘oppositional’ represented events of the night and the following few days before a state of emergency was declared which silenced almost all opposition. Through a close examination of images (...)
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  9. The Soul-Turning Metaphor in Plato’s Republic Book 7.Damien Storey - 2022 - Classical Philology 177 (3):525-542.
    This paper examines the soul-turning metaphor in Book 7 of Plato’s Republic. It argues that the failure to find a consistent reading of how the metaphor is used has contributed to a number of long-standing disagreements, especially concerning the more famous metaphor with which it is intertwined, the Cave allegory. A full reading of the metaphor, as it occurs throughout Book 7, is offered, with particularly close attention to what is one of the most difficult and stubbornly divisive passages in (...)
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  10.  8
    Notes on logic.Roger C. Lyndon - 1966 - Princeton, N.J.,: Van Nostrand.
  11.  7
    An introduction to the theory of relativity.Lyndon Bolton - 1921 - London,: Methuen & co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  12.  33
    Heidegger and the Question Concerning Biology.David Storey - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):161-186.
    While Heidegger has long been cast as hostile to or neglectful of life-philosophy, his work on Aristotle in the 1920s demonstrates a struggle to articulate an ontology of life. I argue that this is no peripheral concern in his work and should be seen in the broader context of the development of his philosophy of nature. I submit that we can triangulate Heidegger’s position on the ontological status of life by tracing the tension between the Kantian and Aristotelian strains in (...)
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  13. Introduction: the study of popular culture and cultural studies.John Storey - 1998 - In Cultural Theory and Popular Culture: A Reader. Ft Prentice Hall.
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  14.  17
    John Locke: the Philosopher as Christian Virtuoso by Victoro Nuovo.Benjamin Storey - 2019 - Review of Metaphysics 72 (4):801-803.
  15. Postmodernism and popular culture.John Storey - 2011 - In Stuart Sim (ed.), The Routledge companion to postmodernism. New York: Routledge.
     
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  16.  10
    Why we are restless: on the modern quest for contentment.Benjamin Storey - 2021 - Princeton, New Jersey: Princeton University Press. Edited by Jenna Silber Storey.
    We live in an age of unprecedented prosperity, yet everywhere we see signs that our pursuit of happiness has proven fruitless. Dissatisfied, we seek change for the sake of change - even if it means undermining the foundations of our common life. In Why We Are Restless, Benjamin and Jenna Storey offer a profound and beautiful reflection on the roots of this malaise and examine how we might begin to cure ourselves. Drawing on the insights of Montaigne, Pascal, Rousseau, (...)
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  17.  78
    Why ritual works: A rejection of the by-product hypothesis.Storey Alcorta Candace & Sosis Richard - 2006 - Behavioral and Brain Sciences 29 (6):614.
    We argue that ritual is not a by-product as Boyer & Lienard (B&L) claim, but rather an evolved adaptation for social communication that facilitates non-agonistic social interactions among non-kin. We review the neurophysiological effects of ritual and propose neural structures and networks beyond the cortical-striato-pallidal-thalamic circuit (CSPT) likely to be implicated in ritual. The adaptationist approach to ritual offers a more parsimonious model for understanding these effects as well as the findings B&L present. (Published Online February 8 2007).
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  18.  16
    Naturalizing Heidegger: His Confrontation with Nietzsche, His Contributions to Environmental Philosophy.David E. Storey - 2015 - Albany: State University of New York Press.
    _Explores the evolution of Heidegger’s thinking about nature and its relevance for environmental ethics._.
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  19.  37
    Moral Reasoning in Secondary Education Curriculum: An Operational Definition.Lyndon Lim & Elaine Chapman - 2021 - International Journal of Ethics Education 7 (1):131-146.
    The increasing focus to go beyond assessing cognitive constructs around the globe and in Singapore such as cultural awareness, grit and moral reasoning and the call for schools to prepare students for citizenship the development of corresponding instruments applicable in a larger scale. Given the significance of moral reasoning and its assessment are key elements within the current Singapore Character and Citizenship Education curriculum -syllabus.pdf, 2012), there is room to explore how moral reasoning can be assessed practically in a large-scale (...)
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  20. Zametki po logike.Roger C. Lyndon - 1968
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  21. An everyday politics of access : the political ecology of infrastructure in Cape Town's informal settlements.Angela Storey - 2019 - In Thomas Kerlin Park & James B. Greenberg (eds.), Terrestrial transformations: a political ecology approach to society and nature. Lanham: Lexington Books.
  22.  11
    Cushing’s Contributions.Bruce Storey - 2008 - Metascience 17 (2):247-249.
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  23.  11
    Christopher Janaway and Simon Robertson, eds. Nietzsche, Naturalism, and Normativity . Reviewed by.David Storey - 2014 - Philosophy in Review 34 (1-2):37-39.
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  24.  64
    Review Article: The Uses and Abuses of Metaphysical Language in Heidegger, Derrida, and Daoism.David Storey - 2011 - Comparative and Continental Philosophy 3 (1):113-124.
    In this essay, I analyze Steven Burik’s recent comparisons of Heidegger, Derrida, and Daoism to explore two problems in comparative thought. The first concerns metaphysics: Is metaphysics a bad thing—or even an avoidable thing? The second concerns language: Is there any danger in focusing on language—in losing the forest of philosophy for the trees of the language in which it is conducted? These questions orbit a more basic one: What is the goal of comparative philosophy? In part one, I sketch (...)
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  25. The Pintupi: First contacts.Henry Storey - 2012 - Agora (History Teachers' Association of Victoria) 47 (1):10.
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  26. The Poetry of Gerard Manley Hopkins: Catching the Demi-Urge in the Act.Graham Storey - 1985 - In Storey Graham (ed.), Proceedings of the British Academy, Volume 70: 1984. pp. 133-148.
     
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  27. What is Eikasia?Damien Storey - 2020 - Oxford Studies in Ancient Philosophy 58:19-57.
    This paper defends a reading of eikasia—the lowest kind of cognition in the Divided Line—as a kind of empirical cognition that Plato appeals to when explaining, among other things, the origin of ethical error. The paper has two central claims. First, eikasia with respect to, for example, goodness or justice is not different in kind to eikasia with respect to purely sensory images like shadows and reflections: the only difference is that in the first case the sensory images include representations (...)
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  28. Appearance, Perception, and Non-Rational Belief: Republic 602c-603a.Damien Storey - 2014 - Oxford Studies in Ancient Philosophy 47:81-118.
    In book 10 of the Republic we find a new argument for the division of the soul. The argument’s structure is similar to the arguments in book 4 but, unlike those arguments, it centres on a purely cognitive conflict: believing and disbelieving the same thing, at the same time. The argument presents two interpretive difficulties. First, it assumes that a conflict between a belief and an appearance—e.g. disbelieving that a stick partially immersed in water is, as it appears, bent—entails a (...)
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  29.  30
    The Reckless Unsaid: Arendt on Political Poetics.Ian Storey - 2015 - Critical Inquiry 41 (4):869-892.
  30. Building a culture of recovery: a comprehensive recovery education strategy.K. Storey, T. Shute & A. Thompson - 2008 - Journal of Ethics in Mental Health 3:1-4.
    Kate Storey is experienced in direct service, education and administration in both hospital and community settings. She is a family member; she was diagnosed with depression in 1980 and is “in recovery”. She is a doctoral student in the Faculty of Education at the University of Western Ontario with research interests in recovery education and empowerment. Tanya Shute is Executive Director of the Krasman Centre: a Consumer Survivor Initiative, which embraces a wellness and recovery focus. She is a social (...)
     
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  31. Rockin'hegemony: West Coast rock and Amerika's war in Vietnam'.John Storey - 1998 - In Cultural Theory and Popular Culture: A Reader. Ft Prentice Hall. pp. 88--97.
     
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  32. Dianoia & Plato’s Divided Line.Damien Storey - 2022 - Phronesis 67 (3):253-308.
    This paper takes a detailed look at the Republic’s Divided Line analogy and considers how we should respond to its most contentious implication: that pistis and dianoia have the same degree of ‘clarity’ (σαφήνεια). It argues that we must take this implication at face value and that doing so allows us to better understand both the analogy and the nature of dianoia.
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  33.  17
    In defense of common sense ; Project A ; The Science of Christian economy.Lyndon H. LaRouche - 1991 - Washington, D.C.: Schiller Institute.
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  34.  60
    Copeland Arthur H.. Implicative Boolean algebra. Mathematische Zeitschrift, vol. 53 , pp. 285–290.R. C. Lyndon - 1951 - Journal of Symbolic Logic 16 (2):151-152.
  35.  32
    Aristophanes, Clouds 1158–62: A Prosopographical Note.Ian C. Storey - 1989 - Classical Quarterly 39 (02):549-.
    In his article on the early career of Aristophanes, in particular on the relevance of the thiasotai on IG ii2.2343 and the importance of Herakles in the plays of Aristophanes, David Welsh has supported the thesis of Dow, that several of the thiasotai are mentioned by Aristophanes in his plays . He suggests that another of these thiasotai, Lysanias, may be alluded to at Clouds 1162. Here the unusual word λυσανας in the text means ostensibly ‘deliverer’, but Welsh argues that (...)
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  36.  42
    Humor and sexual selection.Robert Storey - 2003 - Human Nature 14 (4):319-336.
    Recently Geoffrey Miller has suggested that humor evolved through sexual selection as a signal of "creativity," which in turn implies youthfulness, intelligence, and adaptive unpredictability. Drawing upon available empirical studies, I argue that the evidence for a link between humor and creativity is weak and ambiguous. I also find only tenuous support for Miller’s assumption that the attractiveness of the "sense of humor" is to be found in the wittiness of its possessor, since those who use the phrase often seem (...)
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  37.  17
    Philoxenos... of doubtful gender.Ian C. Storey - 1995 - Journal of Hellenic Studies 115:182-184.
  38.  68
    Harary Frank. On complete atomic proper relation algebras.R. C. Lyndon - 1951 - Journal of Symbolic Logic 16 (1):74-74.
  39. Related constructs and measures from beyond the field of ethics.E. Garrett Lyndon, K. Klemme Adrain & L. Wilkins Alan - 2014 - In Bradley R. Agle, David W. Hart, Jeffery A. Thompson & Hilary M. Hendricks (eds.), Research companion to ethical behavior in organizations: constructs and measures. Northampton, MA: Edward Elgar.
     
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  40.  25
    O Cristo Vivo na Civilização: Protestantismo e Espaço Público no Brasil.Lyndon de Araújo Santos - 2017 - Horizonte 15 (47):949.
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  41. Facing the end : the work of thinking in the late Denktagebuch.Ian Storey - 2017 - In Roger Berkowitz & Ian Storey (eds.), Artifacts of Thinking: Reading Hannah Arendt's Denktagebuch. New York, NY: Fordham University Press.
     
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  42.  13
    The Politics of Defining Today.Ian Storey - 2017 - Arendt Studies 1:61-86.
    Greater and greater attention is being paid to Hannah Arendt’s iconic The Origins of Totalitarianism as a way to understand contemporary politics and particularly the global rise of the Far Right. With this promising resurgence, though, comes a distinct danger that was a central concern of Arendt herself in her post-war writings and the development of the book. Arendt was sharply critical of her contemporaries, particularly the social sciences, for their loose historical methods. An unthinking historical sensibility led, in her (...)
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  43. Should We Unbundle Free Speech and Press Freedom?Robert Mark Simpson & Damien Storey - 2024 - In Carl Fox & Joe Saunders (eds.), Routledge Handbook of Philosophy and Media Ethics. Routledge. pp. 69-80.
    This paper presents an account of the ethical and conceptual relationship between free speech and press freedom. Many authors have argued that, despite there being some common ground between them, these two liberties should be treated as properly distinct, both theoretically and practically. The core of the argument, for this “unbundling” approach, is that conflating free speech and press freedom makes it too easy for reasonable democratic regulations on press freedom to be portrayed, by their opponents, as part of a (...)
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  44.  5
    Spectres of Pessimism: A Cultural Logic of the Worst by Mark Schmitt (review).John Storey - 2024 - Utopian Studies 35 (1):256-260.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Spectres of Pessimism: A Cultural Logic of the Worst by Mark SchmittJohn StoreyMark Schmitt. Spectres of Pessimism: A Cultural Logic of the Worst. Cham: Palgrave Macmillan, 2023. 147 pp., hardcover, $44.99. ISBN 9783031253508.[End Page 256]What I have called radical utopianism was an important concept for two of the founding figures of British cultural studies, E. P. Thompson and Raymond Williams.1 In 1976, in the revised edition of William (...)
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  45.  12
    The Formation of Knowledge and Petrarch’s Books.H. Wayne Storey - 2018 - In Igor Candido (ed.), Petrarch and Boccaccio: The Unity of Knowledge in the Pre-Modern World. De Gruyter. pp. 15-51.
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  46.  19
    The Dates of Aristophanes' Clouds II and Eupolis' Baptai: A Reply to EC Kopff.Ian C. Storey - 1993 - American Journal of Philology 114 (1).
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  47. Sex, Wealth, and Courage: Kinds of Goods and the Power of Appearance in Plato's Protagoras.Damien Storey - 2018 - Ancient Philosophy 38 (2):241-263.
    I offer a reading of the two conceptions of the good found in Plato’s Protagoras: the popular conception—‘the many’s’ conception—and Socrates’ conception. I pay particular attention to the three kinds of goods Socrates introduces: (a) bodily pleasures like food, drink, and sex; (b) instrumental goods like wealth, health, or power; and (c) virtuous actions like courageously going to war. My reading revises existing views about these goods in two ways. First, I argue that the many are only ‘hedonists’ in a (...)
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  48. The Translation of Republic 606a3–b5 and Plato's Partite Psychology.Damien Storey - 2019 - Classical Philology 114 (1):136-141.
    In this paper I discuss the translation of a line in Plato's description of the ‘greatest accusation’ against imitative poetry, Republic 606a3–b5. This line is pivotal in Plato's account of how poetry corrupts its audience and is one of the Republic's most complex and interesting applications of his partite psychology, but it is misconstrued in most recent translations, including the most widely used. I argue that an examination of the text and reflections on Platonic psychology settle the translation decisively.
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  49.  28
    Nan Dunbar, Aristophanes' Birds.Ian C. Storey - 1997 - American Journal of Philology 118 (2):336-338.
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  50.  49
    ‘Anthropocentric Indirect Arguments for Environmental Protection,’ Kevin Elliott; Anthropocentric Indirect Arguments: A Risky Business?David Storey - 2014 - Ethics, Policy and Environment 17 (3):279-282.
    Energy scientist Amory Lovins is fond of pointing out that in the late 19th century, it was not picketing environmentalists that saved the whales being slaughtered en masse for oil used for lightin...
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