Este estudio investiga la validez de contenido de la prueba Gaokao de lengua española de 2018 a 2020, junto con el plan curricular nacional del español y el documento de explicación del Gaokao. Se evalúa el grado de correspondencia entre lo que se examina en cada tarea de la prueba y los requisitos que plantean el currículo y el documento de explicación del examen. El resultado inicial muestra que el Gaokao de español tiene evidencias de validez, salvo la tarea sobre (...) el léxico y la gramática y la de traducción cuyo diseño está por optimizar. (shrink)

The application of mobile health holds promises of achieving greater accessibility in the evolving health care sector. The active engagement of private actors drives its growth, while the challenges that exist between health care privatization and equitable access are a concern. This article selects the private internet hospital in China as a case study. It indicates that a market-oriented regulatory mechanism of private mobile health will contribute little to improving health equity from the perspectives of egalitarians and libertarians. By integrating (...) the capability approach and the right to health, it is claimed that mobile health is a means of accessing health care for everyone, where substantive accessibility should be emphasized. With this view, this article provides policy recommendations that reinforce private sector engagement for mobile health, recognizing liberty, equity, and collective responsibility in the Chinese context. (shrink)

本书收录了伦理学基础理论研究方面的诸多成果,对道德是什么,道德的评价标准是什么,道德的原则以及价值理性与科技理性的关系等基本问题进行了许多研究.

Wen ji" fen wei "Wo de xue shu chuang xin zhi lu (dai zi xu)" he "Ming dai zhu ming zhe xue jia Wang Tingxiang yan jiu"(di 1-2 juan), "Zhongguo zhe xue Fan Chou shi yan jiu" (di 3-4 juan), "Zhongguo shi xue yu Dong Ya shi xue yan jiu", "Zhongguo guan li zhe xue yan jiu" (di 5-6 juan), "Zhonguo zhe xue ji qi xian dai quan shi lun ji" (di 10-12 juan) wu da ban kuai.

Portion of Pratyakṣakhaṇḍa of Tattvacintāmaṇi, compendium of Navya Nyāya philosophy by Gaṅgeśa, 13th century with Dīpikā commentary.

Critical edition of the portion of Tattvacintāmaṇi of Gaṅgésa, 13th cent., basic work on Hindu logic and epistemology of the neo-Nyaya school in Hindu philosophy.

Portion of Tattvacintāmaṇi dealing with syllogism (avayava); includes commentaries and supercommentary.

Sanskrit text, portion of Tattvacintāmaṇi dealing with syllogism (avayava) ; with commentary and supercommentary, of the Navya-Nyaya school in Indic philosophy.

Basic work, with 15th century commentary, of the neo-Nyaya school in Indic philosophy; portion dealing with analogy (upamāna).

À la recherche du temps perdu est une recherche de la vérité produite par la seule écriture romanesque. Le temps est le flux qui traverse ' le réel, l'involontaire et la sensation '. Les affects sont des modes temporels du réel que la sensation involontaire révèle, entre instant et éternité.

Selection of author's works on Svātantrika Madhyamika philosophy and logic.

Women entrepreneurs innovate, initiate, engage, and run business enterprises to contribute the domestic development. Women entrepreneurs think and start taking risks of operating enterprises and combine various factors involved in production to deal with the uncertain business environment. Entrepreneurship and technological innovation play a crucial role in developing the economy by creating job opportunities, improving skills, and executing new ideas. It has a significant impact on the income of the household. The study focused on investigating the role of women’s entrepreneurship (...) and innovation technologies in contributing to household income in the challenging situation of the pandemic COVID-19. The paper emphasized identifying the determinants of female entrepreneurial contribution toward household income. This study collected data from selected rural and urban areas of district Faisalabad through a self-administered questionnaire. Investigators interviewed female entrepreneurs and chose them through the snowball sampling technique from a population of purposively selected female-run businesses. Interviews were conducted with women entrepreneurs to gather relevant information for the survey investigation at their workplaces and home. The effects of various factors, including age, education, family size, income from other sources, time allocated to entrepreneurial activity, firm size, and location (rural/urban) were estimated empirically using an ordered logit model. The study findings exhibited a positive and significant role of respondents’ education, family size, time allocated to entrepreneurial activities, and firm size. The survey outcomes also indicated that the contribution of entrepreneurial income to household income in the rural areas is significantly higher than that in urban areas. This study signifies that regulations against gender discrimination in public and private institutions are helpful. Besides, encouraging an environment for entrepreneurial culture among women in the country would increase family income. The study’s findings and policy implications directly link to Sustainable Development Goal (SDGs) 5 of Gender Equality (GE) and SDG 8 related to decent work and economic growth. (shrink)

Noch am Beginn des 21. Jahrhunderts orientieren sich Politiktheorie, Politikanalyse und Politische Ethik überwiegend an Gesellschafts- und Politikmodellen, die in den Denktraditionen von Newton und Descartes verhaftet sind. Dies hat unter anderem zur Folge, dass politisches Handeln linear konzipiert, politische Prozesse ohne lebendige Menschen gedacht, der politische Raum außerhalb natürlicher Kreisläufe verortet wird. Das dualistisch-mechanistische Weltbild löst sich jedoch seit Jahren zugunsten einer ganzheitlicheren Weltsicht auf. Vor diesem Hintergrund werden in der Studie Politiktheorie, Politikanalyse und Politische Ethik im Lichte der (...) Befunde von Quantenphysik, Neuro- und Evolutionsbiologie in einem nichtdualen Ansatz neu justiert. (shrink)

En notre temps dit de postmodernité, le confinement de toute transcendance dans l'horizontalité d'une religiosité ambiante produit une confusion générale quant au sens même de la laïcité éducative, sommée de se définir, enfin, comme postchrétienne. En un temps où la formation des maîtres se trouve privée d'espace de formation, ce livre indique des parcours et des lieux d'analyse susceptibles de conforter, aussi bien les pédagogues et les éducateurs que le citoyen, dans l'idée que certains détours de lecture et de pensée (...) donnent de l'air, de l'espace, des appuis pour préserver et repenser, en retour, les tensions constitutives de l'exigence laïque. En un temps, aussi, où les replis communautaristes assaillent de plus en plus l'école, ce livre voudrait inciter quiconque se dit laïque à des détours réfléchis par la posture de l'autre. Ainsi il deviendra possible, dans l'enceinte scolaire élargie, de mieux faire la part entre ce qui, des convictions de tout un chacun peut être utilement soumis à une critique étayée, informée et ce qui, repéré, accueilli, doit être renvoyé à l'ultime espérance de chacun, hors champ de toute emprise. (shrink)

The Warring States period was without doubt a time when reason thrived. The Confucians, Mohists, and Daoists, respectively, displayed three of its intellectual inclinations. One was reason with an exceptionally prominent moral flavor, and the cultivation of human character as its object. It calls on men to uphold the dignity, tranquillity, and loftiness of their inner selves. One was reason with a very strong practical flavor, and the realization of beneficent profit as its object. It leads men to address ways (...) of maintaining the stability of society, material wealth to support men's livelihoods, and individual survival. Apart from these two, there was reason that has spiritual transcendence and human immortality as its object, and which was manifested as a tendency toward anti-intellectualism. It tries to protect individual survival and freedom of the spirit, despite social pressures. As for those mystical ideas and techniques that seemed absurd, they gradually regressed into simplistic ceremonies, fables, and symbols among the cultural workers who pursued reason. The psychological attitude of "sacrificing to spirits as if they were present" led many cultural aristocrats to distance themselves from mystical ideas and techniques. Mysticism gradually disappeared from among men of culture, especially once it became increasingly difficult for those divination methods and technical arts, used merely to satisfy concrete needs, to avoid the scrutiny of reason. Some late Warring States period texts can help us understand the direction this way of thinking took. "Xian xue" in the Hanfeizi says,When the shaman priests pray for someone, they say, "May you live a thousand autumns and ten thousand years!" But the "thousand autumns and ten thousand years" are only a noise dinning on the ear: No one has ever proven [zheng] that such prayers add so much as a day to anyone"s life. For this reason people despise the shaman priests.". (shrink)

Ge argues that by transforming participatory ontology in light of creatio ex nihilo, Augustine and Aquinas have developed a distinctively Christian metaphysics that offers a promising solution to the modern dialectic of the One and the Many.

La figure du savant et son rôle, dans le temps de l'exil et de la perte de la prophétie depuis la chute du Second Temple, est analysée à partir d'une lecture du Guide des perplexes de Maïmonide, rabbin, philosophe et médecin (1138-1204).

This work is the intellectual biography of the greatest of American philosophers. Peirce was not only a pioneer in logic and the creator of a philosophical movement pragmatism he also proposed a phenomenological theory, quite different from that of Husserl, but equal in profundity; and long before Saussure, and in a totally different spirit, a semiotic theory whose present interest owes nothing to passing fashion and everything to its fecundity. Throughout his life Peirce wrote continually about sign and phenomenon (or (...) phaneron). Consequently his writings must be studied chronologically if they are not to appear incomprehensible or contradictory. One of the merits of this book is to clarify Peirce's thought by analysing its development chronologically. We follow the evolution of Peirce's thought from his critique of Kantian logic and Cartesianism (Chap. I, “Leaving the Cave”: 1851-1870) to his discovery of modern logic and pragmatism (Chap. II, “The Eclipse of the Sun”: 1870-1887) and finally to a semiotic founded on a phenomenology the base of which is the logic of relations and the crowning-point scientific metaphysics (Chap. III, “The Sun Set Free”: 1887-1914). The book includes a detailed chronology, a general bibliography, and an index. (shrink)

Le présent ouvrage est la première introduction française à une lecture systématique de Peirce. Par une reconstruction chronologique qui tente à supprimer quelques-uns des pseudo-problèmes que l'édition thématique des écrits de Peirce ont soulevés, cet ouvrage tente à donner une idée aussi exacte et complète que possible de la pensée de l'un des philosophes le plus original et universel de l'Amérique.

The use of cross-media and transmedia-based art installation has generated new ways for the audience to appreciate, understand and experience art. Transmedia, the integration of multiple media forms to augment a single narrative, has not only been largely used in commercial films, but has also been used by artists to communicate their message more effectively. In this article, we explore some remarkable multi-channel video installations and transmedia artworks to highlight how this technology has shaped new uses of technology as a (...) new medium to express artistic concepts. We discuss one artwork, an experimental collaboration between artists and scientists, entitled Reefs on the Edge, which communicates valuable information about climate change to a general audience. (shrink)

The Daoists were different from the Confucians and Mohists. If we say that the latter already were "famous schools" at the beginning of the Warring States period , then the Daoists of that time may not have been a school with clear lines of transmission. Even their thought may not have been that consistent or clearly delineated. The reason for this is probably because the Confucians, with their teacher-student relationships formed through education, and the Mohists, with their superior-inferior relationships formed (...) through their organization, were able to untangle the strands of inheritance and transmission through time in the history of their thought. But the Daoists found it almost impossible to determine the traces of their origins and transmission. We can only say that, at that time, there were a group of elite thinkers who had generally consistent ways of thinking and intellectual interests, and that these ways of thinking and interests became a particular trend of thought. (shrink)

Les théories de la connaissance, appelées aussi épistémologies, étudient comment les êtres humains construisent leurs savoirs. Ces disciplines sont plus faciles qu'on ne le croit. En fait, nous avons tous des idées sur ce sujet : des termes comme " prouver, rigueur, observation, percevoir, disciplines, interprétations, savoirs, technologies ", nous sont familiers. D'autres sont moins connus et peuvent faire peur, comme : " paradigme scientifique, représentation, standardisation, idéologie, éthique ". Ce manuel se propose de les apprivoiser par un exposé simple. (...) Il poursuit deux finalités : d'une part, la formation générale personnelle du lecteur ou de la lectrice et, d'autre part, l'acquisition de compétences didactiques. Cet ouvrage intéressera particulièrement les professeurs et étudiants des Hautes Ecoles et des IUFM, les enseignants du secondaire ainsi que les étudiants du 1er cycle universitaire pour un cours d'introduction à la théorie de la connaissance. (shrink)

Supercommentary on the concept of pervasion (vyāpti) from a topic in Tattvacintāmaṇi, a basic neo-Nyaya work by Gaṅgeśa.

The Aesthetic Relation is a companion volume to The Work of Art: Immanence and Transcendence, published by Cornell in 1997.