Results for 'Louise Antz'

965 found
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  1. Idealism as a Philosophy of Education.Louise Antz - forthcoming - Philosophy of Education: Essays and Commentaries.
     
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  2. The Limits of Teleology in Aristotle’s Meteorology IV.12.Mary Louise Gill - 2014 - Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):335-50.
    Meteorology IV.12, the final chapter of Aristotle’s “chemical” treatise, is a major text for the traditional view that Aristotle believed in universal teleology, the idea that everything in the cosmos—including the elements, earth, water, air, and fire—is what it is because of the goal or good it serves. But in the context of the rest of Meteorology IV, a different picture emerges. Meteorology IV.1–11 analyze the dispositional properties of material compounds (malleability, elasticity, etc.), examine the behavior of stuffs when heated (...)
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  3.  42
    Hate Speech against Women Online: Concepts and Countermeasures.Louise Richardson-Self - 2021 - London: Rowman & Littlefield Publishers.
    This book aims to understand why women are the targets of online hate speech and how we can stop this from occurring. -/- Why are women so frequently targeted with hate speech online and what can we do about it? Psychological explanations for the problem of woman-hating overlook important features of our social world that encourage latent feelings of hostility toward women, even despite our consciously-held ideals of equality. Louise Richardson-Self investigates the woman-hostile norms of the English-speaking internet, the (...)
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  4.  83
    Leadership Styles and CSR Practice: An Examination of Sensemaking, Institutional Drivers and CSR Leadership.Tamsin Angus-Leppan, Louise Metcalf & Sue Benn - 2010 - Journal of Business Ethics 93 (2):189-213.
    This article examines the explicit and implicit corporate social responsibility (CSR) framework and its implications for leadership style, in a major banking institution. Evidence for existence of the framework's key concepts in relation to leadership styles was explored through the self-reported sensemaking of leaders charged with CSR programme introduction. Qualitative data analysis indicated that explicit CSR is linked to an autocratic leadership style, whereas implicit CSR is more closely aligned with emergent and authentic styles. Although our results reinforced key aspects (...)
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  5.  29
    Oxford Handbook of Evolutionary Psychology.Robin Dunbar & Louise Barrett (eds.) - 2009 - Oxford University Press.
    The Oxford Handbook of Evolutionary Psychology is the definitive, comprehensive, and authoritative text on this burgeoning field. With contributions from over fifty experts in the field, the range and depth of coverage is unequalled. It will be an essential resource for students and researchers in psychology.
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  6.  62
    Argumentation Theorists Argue that an Ad is an Argument.M. Louise Ripley - 2008 - Argumentation 22 (4):507-519.
    Using print ads and recognizing the role of visual images in argument (Groarke) and the presence of arguments in ads (Slade), this paper argues that the work of argumentation theorists from Aristotle to van Eemeren and Grootendorst can be used to support the thesis that ads are arguments. I cite as evidence definitions, demarcations, delineations, and descriptions of argument put forth by leading scholars in the field of argumentation. This includes Aristotle, Informal Logic, Toulmin (Claim, Data, Warrant, Backing, Qualifier, Rebuttal), (...)
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  7. Aristotle's Metaphysics Reconsidered.Mary Louise Gill - 2005 - Journal of the History of Philosophy 43 (3):223-241.
    Aristotle's metaphysics has stimulated intense renewed debate in the past twenty years. Much of the discussion has focused on Metaphysics Z, Aristotle's fascinating and difficult investigation of substance , and to a lesser extent on H and Θ. The place of the central books within the larger project of First Philosophy in the Metaphysics has engaged scholars since antiquity, and that relationship has also been reexamined. In addition, scholars have been exploring the Metaphysics from various broader perspectives—first, in relation to (...)
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  8.  30
    (1 other version)Avant-Propos.Michel Arnaud & Louise Merzeau - 2009 - Hermes 53.
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  9.  32
    Jme referees in 2005.Mary Louise Arnold, Victor Battistich, Roger Bergman, Marvin Berkowitz, Celeste Broady, Daniel Brugman, Amanda Cain, Gustavo Carlo, David Carr & William Casebeer - 2006 - Journal of Moral Education 35 (2):282-284.
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  10.  18
    Between Women: Biographers, Novelists, Critics, Teachers, and Artists Write about Their Work on Women.Carol Ascher, Louise A. DeSalvo & Sara Ruddick - 1984 - Beacon Press (MA).
    This book brings together the stories of biographers, novelists, scholars, and artists as they have written about the journeys (some literal, some figurative) they have made to their subjects. Contributors include Elizabeth Wood, J.J. Wilson, Leah Glasser, Jane Lazarre, and Alice Walker.
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  11.  26
    « Les femmes sont nées pour souffrir » en contexte d’excision : un héritage d’humiliation et de honte à élaborer.Louise Atani Torasso - 2015 - Dialogue: Families & Couples 208 (2):45-56.
    Entre mère et fille se pose en psychanalyse la question du féminin. Qu’en est-il dans la construction subjective des filles excisées? Cette question les confronterait à une violence inédite dans le lien générationnel et groupal, au risque d’une position mortifère. Cet article interroge la croyance que « les femmes sont nées pour souffrir », très répandue en contexte d’excision. Modalité de la parole éducative, à côté des berceuses, devinettes, contes et mythes, elle est transmise entre mères et filles. L’objectif est (...)
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  12.  98
    How Aristotle gets by in Metaphysics Zeta, by Frank A. Lewis: Oxford: Oxford University Press, 2013, xvi + 324, £50.Mary Louise Gill - 2015 - Australasian Journal of Philosophy 93 (2):395-397.
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  13.  84
    Arendt and the Theological Significance of Natality.Mavis Louise Biss - 2012 - Philosophy Compass 7 (11):762-771.
    In her 1958 book The Human Condition, Hannah Arendt points to the potential of human action to initiate new beginnings, a capacity she calls natality, as the source of political renewal that could save the modern age from ruin. The question of the relationship between natality and theological concepts is one of the most perplexing points of dispute in the Arendt scholarship of the last two decades. The overall function of the concept of natality in Arendt’s thought has been variously (...)
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  14.  64
    Aristotle's Theory of Causal Action in "Physics" III 3.Mary Louise Gill - 1980 - Phronesis 25 (2):129 - 147.
  15.  48
    The Historian's Presupposition on Feminism: A Case Study.Louise Marcil-Lacoste - 1982 - Canadian Journal of Philosophy 12 (1):185 - 200.
    More and more frequently, the general question whether there is an identifiable feminist methodology for investigating historical and philosophical writings about ‘the problem of women’ is raised. As of yet, there is no general, let alone systematic answer to this question, and many would claim it to be unanswerable. Ultimately, indeed, nothing short of the creation of an entirely new form of rationality would seem to be required, if the issue is to replace the so-called phallocentric grammar of our culture.My (...)
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  16.  26
    Character replication.V. Louise Roth - 2000 - In Günter P. Wagner, The Character Concept in Evolutionary Biology. Academic Press. pp. 81--107.
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  17.  73
    Aristotle on the Individuation of Change.Mary Louise Gill - 1984 - Ancient Philosophy 4 (1):9-22.
  18.  43
    De quelques synthèses récentes sur l’histoire des femmes européennes.Mary Louise Roberts - 2008 - Clio 27:267-276.
    Rédiger une synthèse sur un domaine comme l’histoire des femmes européennes est une tâche quelque peu perverse. Vous ne disposez d’aucun modèle historiographique sur lequel compter, si ce n’est celui rejeté pour son oubli de la moitié de l’humanité. Vous devez assimiler une littérature très abondante, pour finalement l’omettre par manque de place. On attend de vous que vous créiez un récit tout en demeurant douloureusement conscient du caractère politique du récit. Et aussi complet que vous t...
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  19.  29
    Perelman et la philosophie anglo-saxonne.Louise Marcil-Lacoste - 1990 - Dialogue 29 (2):247-.
    En parlant des rapports entre la Nouvelle Rhétorique et la France, Pierre-André Taguieff décrivait la situation comme celle d'un rendez-vous manqué. En parlant des rapports entre la philosophie pérelmanienne et la philosophie anglo-saxonne, il faut surtout parler de rendez-vous clandestins. Car dans l'ensemble, ces rendez-vous divers sont d'autant plus évidents qu'ils témoignent sans doute de l'influence réelle d'une philosophie. D'une philosophie dont on retrouve, dans le milieu anglo-saxon, un «air de famille» mais sans que Chaïm Perelman ne soit expressément nommé.
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  20.  36
    Pourquoi faut-il qu'Émile soit borné?Louise Marcil-Lacoste - 1980 - Dialogue 19 (4):612-626.
    Dans les études consacrées aux écrits politiques et éducatifs de Rousseau, on a beaucoup insisté sur la loi qui commande son anthropologie, à savoir que l'altérité corrompt. Cependant, on a moins insisté sur une notion fondamentale de cette anthropologie, celle des bornes et des places, ce qui explique un certain nombre de malentendus quant au caractère plus ou moins pessimiste ou conser vateur des écrits de Rousseau. Pourtant, un lien existe entre la loi de l'altérité et le concept des bornes, (...)
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  21. An Inquiry into the Historical Development of Philosophy in Japan.Kelly Louise Rexzy P. Agra - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):27-59.
    What is Japanese philosophy? This paper will address this question, not by giving a survey of the works of Japanese philosophers or a definition of the subject matter of Japanese philosophy, but by attempting to present how it emerged as a distinct philosophical tradition—by sketching the controversies that gave rise to its formation; the social, intellectual, and historical factors that paved the way to its development; and the revolution of thought which finally gave it the title “Japanese philosophy.” I will (...)
     
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  22.  40
    Hope as rhetoric: Cultural narratives of wishing and coping.James R. Averill & Louise Sundararajan - 2005 - In J. Elliot , Interdisciplinary Perspectives on Hope. Nova Science Publishers. pp. 133--165.
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  23.  29
    A Reply to Harold Fromm.Mary Louise Pratt - 1986 - Critical Inquiry 13 (1):201-202.
    Though I doubt it has put a Rolls Royce in anybody’s garage, the criticism industry is a reality not to be overlooked. Academics have a responsibility to stay self-aware and self-critical about their own and their profession’s interests. All academic activity has a careerist dimension, but it obviously cannot be explained by that dimension alone, and in this sense Fromm’s point is simply reductive. But of course it is not all academic activity that Fromm is objecting to, only some and (...)
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  24. Studies on Śāntarakṣita’s Yogācāra Madhyamaka.Marie-Louise Friquegnon & Noé Dinnerstein (eds.) - 2012 - Global Scholarly Publications.
     
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  25.  64
    Sorabji and Aristotle Against Determinism.Mary Louise Gill - 1982 - Ancient Philosophy 2 (2):122-133.
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  26.  33
    A Figurative Necessity in Dealing with Selfhood in Kierkegaard’s Thinking.Anne Louise Nielsen - 2016 - Kierkegaard Studies Yearbook 2016 (1):39-50.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2016 Heft: 1 Seiten: 39-50.
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  27. Socio-cultural processes behind the differential distribution of organic farming in Denmark: a case study. [REVIEW]Marie-Louise Risgaard, Pia Frederiksen & Pernille Kaltoft - 2007 - Agriculture and Human Values 24 (4):445-459.
    Conversion to organic farming, along with its associated driving forces and barriers, has been explored intensively over the past decade, while studies on the distribution and impacts of local socio-cultural processes in relation to conversion to and diffusion of organic farming have been scarce. The concentration of organic farms in Denmark differs according to county and, moreover, there appears to be large within-county variation in the density of organic farms. The present study explores local aspects of conversion to organic farming (...)
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  28.  41
    L'Expérience Philosophique, Essai de Didactique Expérimentale. Par Claude Collin. « L'univers de la philosophic 7». Montréal: Bellarmin, 1977. 197 p. [REVIEW]Louise Marcil-Lacoste - 1980 - Dialogue 19 (2):317-320.
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  29.  20
    Racismes, antiracismes André Béjin et Julien Freund, directeurs de la publication Paris: Méridiens-Klincksieck, 1986. 326 p. [REVIEW]Louise Marcil-Lacoste - 1988 - Dialogue 27 (2):374.
  30. ILouise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177-208.
  31.  22
    Gender and race in the modernist middlebrow: Louise faure-favier’s Blanche et noir.Louise Hardwick - 2022 - Angelaki 27 (3-4):91-111.
    This article marks a decisive step towards the recovery of the French woman writer, journalist, and aviation pioneer Louise Faure-Favier, who today is virtually forgotten. The article begins by sit...
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  32. Symposium on Louise Richardson’s “Flavour, Taste and Smell”.Louise Richardson, Fiona Macpherson, Mohan Matthen & Matthew Nudds - 2013 - Mind and Language Symposia at the Brains Blog.
  33. Deuxième partie Louise labé, lionnoise.Louise Labé Et Sa Famille - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  34. The Varieties of Reference.Louise M. Antony - 1987 - Philosophical Review 96 (2):275.
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  35. Different Voices or Perfect Storm: Why Are There So Few Women in Philosophy?Louise Antony - 2012 - Journal of Social Philosophy 43 (3):227-255.
  36.  9
    Formal verification of ethical choices in autonomous systems.Louise Dennis, Michael Fisher, Marija Slavkovik & Matt Webster - 2016 - Robotics And Autonomous Systems 77:1-14.
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  37.  33
    The Origins of European Thought.Louise Robinson Heath - 1953 - Philosophy and Phenomenological Research 13 (4):572-574.
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  38.  65
    Distributive and Modular Laws in the Arithmetic of Relation Algebras.Louise H. Chin & Alfred Tarski - 1953 - Journal of Symbolic Logic 18 (1):72-72.
  39.  25
    Why I Am Not a Buddhist.Louise Williams - 2020 - Faith and Philosophy 37 (4):550-554.
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  40. Bodily Sensation and Tactile Perception.Louise Richardson - 2011 - Philosophy and Phenomenological Research 86 (1):134-154.
  41.  7
    The Gurdjieff years, 1929-1949: recollections of Louise March.Louise March - 1990 - Walworth, N.Y.: Work Study Association. Edited by Beth McCorkle.
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  42.  25
    Beyond the Brain: How Body and Environment Shape Animal and Human Minds.Louise Barrett - 2011 - Princeton University Press.
    When a chimpanzee stockpiles rocks as weapons or when a frog sends out mating calls, we might easily assume these animals know their own motivations--that they use the same psychological mechanisms that we do. But as Beyond the Brain indicates, this is a dangerous assumption because animals have different evolutionary trajectories, ecological niches, and physical attributes. How do these differences influence animal thinking and behavior? Removing our human-centered spectacles, Louise Barrett investigates the mind and brain and offers an alternative (...)
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  43.  74
    What does it mean to embed ethics in data science? An integrative approach based on the microethics and virtues.Louise Bezuidenhout & Emanuele Ratti - 2021 - AI and Society 36:939–953.
    In the past few years, scholars have been questioning whether the current approach in data ethics based on the higher level case studies and general principles is effective. In particular, some have been complaining that such an approach to ethics is difficult to be applied and to be taught in the context of data science. In response to these concerns, there have been discussions about how ethics should be “embedded” in the practice of data science, in the sense of showing (...)
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  44.  55
    Egalité et différence des sexes. Actes du colloque international sur la situation de la femme, tenu à l'Université de Montréal les 23, 24 et 25 novembre 1984 Louise Marcil-Lacoste et collaborateurs Les Cahiers de l'Acfas, no 44 Montréal: L'Association canadienne-française pour l'avancement des sciences, 1986. xxxii, 358 p. [REVIEW]Louise Poissant - 1989 - Dialogue 28 (2):338.
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  45.  81
    Strength of perceptual experience predicts word processing performance better than concreteness or imageability.Louise Connell & Dermot Lynott - 2012 - Cognition 125 (3):452-465.
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  46. Aesthetic Adjectives.Louise McNally & Isidora Stojanovic - 2017 - In James O. Young, The Semantics of Aesthetic Judgements. Oxford, GB: Oxford University Press UK.
    Among semanticists and philosophers of language, there has been a recent outburst of interest in predicates such as delicious, called predicates of personal taste (PPTs, e.g. Lasersohn 2005). Somewhat surprisingly, the question of whether or how we can distinguish aesthetic predicates from PPTs has hardly been addressed at all in this recent work. It is precisely this question that we address. We investigate linguistic criteria that we argue can be used to delineate the class of specifically aesthetic adjectives. We show (...)
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  47.  56
    A Better Kind of Continuity.Louise Barrett - 2015 - Southern Journal of Philosophy 53 (S1):28-49.
    Discussions of what minds are and what they do is a contentious issue. This is particularly so when considering non‐human animals, for here the questions become: do they have minds at all? And if so, what kinds of minds are they? Alternatives to Cartesian or computational models of mind open up a whole new space of possibility for how we should conceive of animal minds, while also highlighting how Skinner's pragmatist‐inspired radical behaviourism has much more to offer than most researchers (...)
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  48.  61
    Should Clinicians Set Limits on Reproductive Autonomy?Louise P. King - 2017 - Hastings Center Report 47 (s3):S50-S56.
    As a gynecologic surgeon with a focus on infertility, I frequently hold complex discussions with patients, exploring with them the risks and benefits of surgical options. In the past, we physicians may have expected our patients to simply defer to our expertise and choose from the options we presented. In our contemporary era, however, patients frequently request options not favored by their physicians and even some they've found themselves online. In reproductive endocrinology and infertility, the range of options that may (...)
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  49.  80
    Principles of Representation: Why You Can't Represent the Same Concept Twice.Louise Connell & Dermot Lynott - 2014 - Topics in Cognitive Science 6 (3):390-406.
    As embodied theories of cognition are increasingly formalized and tested, care must be taken to make informed assumptions regarding the nature of concepts and representations. In this study, we outline three reasons why one cannot, in effect, represent the same concept twice. First, online perception affects offline representation: Current representational content depends on how ongoing demands direct attention to modality-specific systems. Second, language is a fundamental facilitator of offline representation: Bootstrapping and shortcuts within the computationally cheaper linguistic system continuously modify (...)
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  50. Sniffing and smelling.Louise Richardson - 2013 - Philosophical Studies 162 (2):401-419.
    In this paper I argue that olfactory experience, like visual experience, is exteroceptive: it seems to one that odours, when one smells them, are external to the body, as it seems to one that objects are external to the body when one sees them. Where the sense of smell has been discussed by philosophers, it has often been supposed to be non-exteroceptive. The strangeness of this philosophical orthodoxy makes it natural to ask what would lead to its widespread acceptance. I (...)
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