Results for 'Louis Parrington Vernon'

952 found
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  1.  22
    The Rise of American Civilization.Charles A. Beard, Mary R. Beard & Vernon Louis Parrington - 1927 - International Journal of Ethics 38 (1):112-115.
  2.  12
    Chapter III. Vernon Louis Parrington An Argument for Historicism.Wesley Morris - 1972 - In Toward a New Historicism. Wiley-Blackwell. pp. 35-51.
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  3.  36
    Book Review:The Beginning of Critical Realism in America: 1860-1920. Vernon Louis Parrington[REVIEW]T. V. Smith - 1931 - International Journal of Ethics 41 (3):386-.
  4.  73
    The Rise of American Civilization. Charles A. Beard, Mary R. BeardMain Currents in American Thought: The Colonial Mind ; The Romantic Revolution in America . Vernon Louis Parrington[REVIEW]T. V. Smith - 1927 - International Journal of Ethics 38 (1):112-115.
  5.  8
    Historians Against History: The Frontier Thesis and the National Covenant in American Historical Writing Since 1830.David W. Noble - 1965 - U of Minnesota Press.
    Historians Against History was first published in 1967. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Professor Noble examines the basic philosophy and writing of six American historians, George Bancroft, Frederick Jackson, Charles A. Beard, Carl Becker, Vernon Louis Parrington, and Daniel J. Boorstin, and finds in them a common tradition which he calls anti-historical. He argues that this viewpoint is (...)
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  6.  42
    Commentaire sur le livre des predicables de Porphyre. By Guillaume d'Occam. Precede du Proeme du Commentaire sur les livres de Tart logique. Introduction de Louis Valcke. Traduction française de Roland Galibois. [REVIEW]Vernon J. Bourke - 1980 - Modern Schoolman 57 (2):187-188.
  7.  35
    Jacques Maritain. Philosophe dans la cite / A Philosopher in the World. Edited by Jean-Louis Allard. [REVIEW]Vernon J. Bourke - 1988 - Modern Schoolman 65 (4):284-285.
  8.  12
    "Making Moral Decisions: An Existential Analysis," by Louis O. Kattsoff. [REVIEW]Vernon J. Bourke - 1967 - Modern Schoolman 44 (3):280-281.
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  9.  8
    On the teacher: Saint Augustine & Saint Thomas Aquinas: a comparison: a dissertation presented in 1935 to the faculty of the Graduate School of St. Louis University in partial fulfillment of the requirements for the degree of doctor of philosophy.William Ligon Wade - 2013 - Milwaukee, Wisconsin: Marquette University Press. Edited by John P. Doyle.
    From 1945 on for two decades, Father William Wade was Chairman of the Department of Philosophy at St. Louis University. This volume, a recovery of his own 1935 Ph.D dissertation, was originally written under the direction of Vernon J. Bourke, later himself a renowned interpreter of both St. Augustine and St. Thomas Aquinas. In his dissertation, Wade displays deep understanding of relationships between Greek and medieval thought as well as of the different influences of Plato and Aristotle by (...)
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  10.  30
    How Minimal Can Consciousness Be?Louis N. Irwin - 2023 - Biosemiotics 16 (1):21-26.
    This commentary on the argument by Jablonka & Ginsburg ( 2022 ) that unlimited associative learning (UAL) provides an evolutionary marker for the transition to consciousness raises the question, “Transition to what?” The proposal that a level of consciousness required for UAL would embody eight specific criteria is credible, but can a limited degree of sentience still exist in animals that lack some of the criteria? The article makes a compelling case that UAL could serve as a marker for the (...)
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  11.  38
    The Problem of Ideology in American Literary History.Sacvan Bercovitch - 1986 - Critical Inquiry 12 (4):631-653.
    For my present purposes, and in terms of my immediate concerns, the problem of ideology in American literary history has three different though closely related aspects: first, the multivolume American literary history I have begun to edit; then, the concept of ideology as a constituent part of literary study, and, finally, the current revaluation of the American Renaissance. I select this period because it has been widely regarded as both the source and the epitome of our literary tradition; because it (...)
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  12. A Guide to the Thought of Saint Augustine.Eugène Portaliè, Vernon Joseph Bourke & Ralph J. Bastian - 1960 - Burns & Oates.
     
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  13.  17
    Essais de définition du sémiotique, de la sémiotique et de l’interdisciplinarité.Louis Hébert - 2020 - Semiotica 2020 (234):123-143.
    This article seeks to define what is semiotic and what is Semiotics. Provided first is a brief presentation of various perspectives of Semiotics. Pursuant to this, we will seek to uncover Semiotics’ particulars by evaluating various approaches. We will commence by framing the definitions of the word “Semiotic” to consider then Semiotics via eight particular anthropic – human-related – levels. This partition, derived by the author from a Rastier typology, defines the following levels: noumenophysical, phenophysical, semiotic, representational (“mental images” and (...)
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  14. Delusions and double book-keeping.Louis A. Sass - 2013 - In Thomas Fuchs, Thiemo Breyer & Christoph Mundt, Karl Jaspers’ Philosophy and Psychopathology. New York: Springer. pp. 125–147.
     
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  15.  10
    Scheler’s Phenomenology of Community.Ernest W. Ranly - 1967 - The Hague,: Martinus Nijhoff.
    My own serious study of Max Scheler began in 1958 when I pre sented a Master's thesis to St. Louis University under the direction of Professor Vernon]. Bourke on Scheler's value-theory. Three years later when I returned to complete my doctorate work at St. Louis University I returned also to the study of Max Scheler. In the meantime, several more volumes of the Gesammelte Werke had appeared, several new translations of Scheler were published and the whole area (...)
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  16.  25
    (1 other version)Kant’s Treasure Hard-to-Attain.Louis Agosta - 1978 - Kant Studien 69 (1-4):422-443.
  17.  16
    Cours sur Rousseau (1972).Louis Althusser - 2012 - Paris: Le Temps des cerises.
    Ces cours d'Althusser sur le Discours sur l'origine de l'inégalité ont été prononcés en 1972 à l'Ecole Normale Supérieure de la rue d'Ulm dans le cadre de la préparation à l'agrégation de philosophie. Ils sont intéressants à double titre: ils ont engendré une génération nouvelle de rousseauistes, attentifs non seulement aux idées de Rousseau mais aussi à ses concepts enfouis sous des métaphores, sous des personnages, sous des situations romanesques. Une nouvelle façon d'aborder la rigueur théorique de Rousseau au-dessous de (...)
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  18.  8
    (1 other version)Éléments d'autocritique.Louis Althusser - 1974 - [Paris]: Hachette.
    Éléments d'autocritique.--Sur l'évolution du jeune Marx.
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  19.  8
    Problèmes. Aristotle & Pierre Louis (eds.) - 1991 - Paris: Belles Lettres.
    t. 1. Sections I à X -- t. 2. Sections XI à XXVII -- t. 3. Sections XXVIII à XXXVIII et index.
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  20.  22
    Public Management and the Common Good.Louis C. Gawthrop - 1994 - Professional Ethics, a Multidisciplinary Journal 3 (1):17-46.
  21.  7
    Le Vocabulaire, la phrase et le paragraphe du "Léviathan" de Thomas Hobbes.Louis Roux - 1980 - Saint-Étienne: Centre interdisciplinaire d'étude et de recherche sur l'expression contemporaine. Edited by Hervé Gilibert.
  22.  9
    Correspondance (1949-1987).Louis Althusser, Lucien Sève & Roger Martelli (eds.) - 2018 - Paris: Les éditions sociales.
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  23.  14
    Den eneste materialistiske tradisjon. 1: Spinoza.Louis Althusser - 2003 - Agora Journal for metafysisk spekulasjon 21 (2-3):13-31.
  24.  1
    Anthropologie philosophique et critique culturelle.Louis Quéré - 2024 - European Journal of Pragmatism and American Philosophy 16 (2).
    Dans cet article je présente et discute l'ouvrage de Roberta Dreon, Human Landscapes: Contributions to a Pragmatic Anthropology (Suny Press, 2022). Je le fais à partir de deux questions. La première concerne les avantages d'une anthropologie pragmatiste par rapport à des tentatives similaires, inspirées soit de la phénoménologie post-husserlienne (notamment les recherches actuelles sur le caractère incarné de l'esprit et de la cognition), soit de l'herméneutique philosophique. La seconde question porte sur la contribution possible d'une anthropologie philosophique à une critique (...)
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  25.  21
    Dictionnaire etymologique de la langue latine: histoire des mots.Louis H. Gray, A. Ernout & A. Meillet - 1942 - American Journal of Philology 63 (3):374.
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  26. Sacrifice, core of vedic religion and christianity.Louis Malieckal - 1989 - Journal of Dharma 14 (4):313-328.
     
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  27.  6
    La traversée des signes.Louis Marin - 2019 - Paris: Éditions EHESS. Edited by Francesca Piolot & Pierre-Antoine Fabre.
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  28.  4
    Man at millennium.Louis C. Martin - 1972 - Philadelphia,: Dorrance.
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  29.  21
    The Neo-Realistic Criticism of Substance.Louis William Norris - 1939 - New Scholasticism 13 (4):356-367.
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  30.  16
    « Devoirs », Par B. Jacob.Louis Weber - 1910 - Revue de Métaphysique et de Morale 18 (2):219 - 228.
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  31. Idéalisme et positivisme.Louis Weber - 1903 - Société Française de Philosophie, Bulletin 4:145.
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  32.  21
    La pensée et le mouvant: Par Henri Bergson.Louis Weber - 1935 - Revue de Métaphysique et de Morale 42 (1):53 - 75.
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  33.  19
    La question de l'école polytechnique a propos d'articles récents.Louis Weber - 1904 - Revue de Métaphysique et de Morale 12 (4):745 - 754.
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  34.  12
    Le Rhythme du Progres.Louis Weber - 1914 - Philosophical Review 23 (4):461-462.
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  35. Delusions and double book-keeping.Louis A. Sass - 2013 - In Thomas Fuchs, Thiemo Breyer & Christoph Mundt, Karl Jaspers’ Philosophy and Psychopathology. New York: Springer. pp. 125–147.
     
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  36. The Twilight of History: the Standpoint of Cournot.Louis Arénilla & R. Blohm - 1972 - Diogenes 20 (79):26-58.
    In 1790 Melchior Grimm wrote to Catherine II: “Two empires will share all the benefits of civilization, power, genius, letters, the arts, weaponry and industry: Russia in the East and America, which has recently become independent, in the West.” Eighty years later Bachofen made public the same strongly held conviction: “I am beginning to believe that the twentieth-century historian will have only to speak of America and Russia.” In the intervening period Tocqueville concluded the first volume of his work Democracy (...)
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  37.  17
    Ii. rejoinder to gray and Wolfe.Louis Pascal - 1980 - Inquiry: An Interdisciplinary Journal of Philosophy 23 (2):242 – 251.
    This rejoinder to J. Patrick Gray's and Linda Wolfe's 'The Loving Parent Meets the Selfish Gene' (Inquiry, this issue), which in turn was in response to the author's 'Human Tragedy and Natural Selection' (Inquiry, Vol. 21, No. 4), briefly addresses their major objections and suggests that in many instances they have misunderstood the point of that paper. They argue that many of the traits referred to are more cultural than genetic. That this is not the central issue is made clearer (...)
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  38.  23
    Response.Louis Peachey - 2007 - Journal of Bioethical Inquiry 4 (1):73-74.
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  39.  37
    Everywhere and Nowhere: Reflections on Phenomenology as Impossible and Indispensable (in Psychology and Psychiatry).Louis Sass - 2021 - Critical Inquiry 47 (3):544-564.
    This essay argues for the necessity of a phenomenological perspective on mind and mental disorder while also emphasizing the inherent difficulty of adopting such an orientation. Here I adopt a via negativa approach—by considering three forms of error that the phenomenologists Edmund Husserl, Martin Heidegger, and Maurice Merleau-Ponty recognize as needing to be guarded against, lest they subvert the project of attaining an adequate understanding of consciousness or subjectivity: namely (1) prejudices deriving from theory and common sense, (2) distorting effects (...)
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  40.  3
    The Imagination in Plato and Mr. M. W. Bundy.Louis Harap - 1937 - American Journal of Philology 58 (2):222.
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  41. Accountability in journalism.Louis Hodges - 2004 - Journal of Mass Media Ethics 19 (3-4):173-180.
     
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  42. Benevolent Theory: Moral Treatment at the York Retreat.Louis C. Charland - 2007 - History of Psychiatry 18 (1):61-80.
    The York Retreat is famous in the histor y of nineteenth-centur y psychiatr y because of its association with moral treatment. Although there exists a substantial historical literature on the evolution of moral treatment at the Retreat, several interpretive problems continue to obscure its unique therapeutic legacy. The nature of moral treatment as practised at the Retreat will be clarified and discussed in a historical perspective. It will be argued that moral treatment at the Retreat was pr imar ily a (...)
     
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  43.  15
    Between Foucault and Derrida.ChristopherVE Penfield, Vernon W. Cisney & Nicolae Morar (eds.) - 2016 - Edinburgh University Press.
    Explores the biographical, historical and philosophical connections between Jacques Derrida and Michel FoucaultBetween Foucault and Derrida explores the notorious Cogito debate and includes: the central articles, an important piece by Jean-Marie Beyssade, along with a letter Foucault wrote to Beyssade in response both these pieces available for the first time in English translation. In the second part of the book, 10 essays written by some of the most well-known scholars working in contemporary continental philosophy address the various philosophical intersections and (...)
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  44.  5
    Écrits sur l'histoire: 1963-1986.Louis Althusser - 2018 - Paris: Puf. Edited by G. M. Goshgarian.
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  45.  5
    Three Axioms for a Theory of Conduct: Philosophy, and the Humanistic Science of Psychology.Louis Carini - 1984 - Upa.
    To find out more information about Rowman & Littlefield titles please visit us at www.rowmanlittlefield.com.
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  46. (1 other version)Chroniques Philosophiques. — Panorama des Doctrines Philosophiques. — Psychologie. — Spiritualité.Louis Lavelle - 1969 - Revista Portuguesa de Filosofia 25 (1):103-103.
  47. Chroniques philosophiques : Science, esthétique, métaphysique.Louis Lavelle - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (4):465-466.
     
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  48.  5
    De l'être.Louis Lavelle - 1932 - Aubier.
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  49.  77
    Husserl, Heidegger, and the paradox of subjectivity.Louis Sass - 2021 - Continental Philosophy Review 54 (3):295-317.
    This article considers the differences between Edmund Husserl and Martin Heidegger in light of Pascal’s distinction between the esprit de géometrie and the esprit de finesse. According to Pascal, the essential “principles” dominating our perceptual lives cannot be clearly and confidently demonstrated in a manner akin to logic and mathematics, but must be discerned in a more spontaneous or intuitive manner.It is unsurprising that Husserl, originally a student of mathematics, might seem closer to the esprit de géometrie, whereas Heidegger, trained (...)
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  50. Walt Whitman, Secular Mystic.Louis J. Cantoni - 1955 - Pacific Philosophical Quarterly 36 (4):379.
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