Results for 'Louis Groen'

931 found
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  1.  32
    Boekbesprekingen.F. De Meyer, Martin Parmentier, Martien Parmentier, Carl Laga, José Declerck, Marc Schneiders, J. -J. Suurmond, J. Hahn, Silveer De Smet, Bernard Höfte, Hans Goddijn, H. J. Adriaanse, H. Bleijendaal, Louis Groen & Joh G. Hahn - 1988 - Bijdragen 49 (2):207-232.
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  2.  11
    Hidden Resources: Classical Perspectives on Subjectivity.Dan Zahavi (ed.) - 2004 - Imprint Academic.
    Dan Zahavi, the editor of this collection, heads the Center for Subjectivity Research, at the University of Copenhagen. The essays reflect the interests of the Center and seek to address the following issue: To what extent can the current discussion of consciousness in mainstream cognitive science and analytical philosophy of mind profit from insights drawn from the investigations of subjectivity found in the Kantian and post-Kantian tradition as well as in the phenomenological and hermeneutical tradition. The contributions include some that (...)
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  3.  84
    Essays in self-criticism.Louis Althusser - 1976 - Atlantic Highlands, N.J.: Humanities Press.
    Reply to John Lewis: Note on "The critique of the personality cult". Remark on the category "Process without a subject or goal(s)"--Elements of self-criticism: On the evolution of the young Marx.--Is it simple to be a Marxist in philosophy? "Something new".
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  4.  68
    The Effects of Firm Size and Industry on Corporate Giving.Louis H. Amato & Christie H. Amato - 2007 - Journal of Business Ethics 72 (3):229-241.
    Recent downward trends in corporate giving have renewed interest in the factors that shape corporate philanthropy. This paper examines the relationships between charitable contributions, firm size and industry. Improvements over previous studies include an IRS data base that covers a much broader range of firm sizes and industries as compared to previous studies and estimation using an instrumental variable technique that explicitly addresses potential simultaneity between charitable contributions and profitability. Important findings provide evidence of a cubic relationship between charitable giving (...)
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  5.  17
    Pour Marx.Louis Althusser - 1965 - Paris,: F. Maspero.
    Ce recueil d'articles, publié pour la première fois en 1965 aux Editions François Maspero, a connu un succès exceptionnel pour un ouvrage théorique : quinze tirages (soit 45 000 exemplaires) et de très nombreuses traductions. Comme le notait Elisabeth Badinter dans Combat du 25 avril 1974 : "Les étudiants et les intellectuels marxistes découvrirent Althusser et à travers lui, sinon un nouveau Marx, du moins une nouvelle façon de le lire. Depuis la Critique de la raison dialectique de Sartre, Althusser (...)
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  6. Machiavelli and us.Louis Althusser - 1999 - New York: Verso. Edited by François Matheron.
    Among his own posthumously released drafts, one, at least, is incontestably neither mistake nor out-take: the text of his lecture course on Machiavelli, ...
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  7.  48
    Politics and history: Montesquieu, Rousseau, Hegel and Marx.Louis Althusser - 1972 - London,: NLB.
  8. The cartesian circle.Louis Loeb - 1992 - In John Cottingham, The Cambridge companion to Descartes. New York: Cambridge University Press. pp. 200--235.
     
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  9. Self and World in Schizophrenia: Three Classic Approaches.Louis Arnorsson Sass - 2001 - Philosophy, Psychiatry, and Psychology 8 (4):251-270.
    This article presents an introductory overview of the interpretations of schizophrenia offered by three phenomenological psychiatrists: Eugene Minkowski (1885-1972), Wolfgang Blankenburg (b. 1928), and Kimura Bin (b. 1931). Minkowski views schizophrenia as characterized by a diminished sense of dynamic and vital connection to the world ("loss of vital contact"), often accompanied by a hypertrophy of intellectual and static tendencies ("morbid rationalism," "morbid geometrism"). Blankenburg emphasizes the patient's loss of the normal sense of obviousness or "natural self-evidence"—a loss of the usual (...)
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  10. Believing and willing.Louis P. Pojman - 1985 - Canadian Journal of Philosophy 15 (1):37-56.
    It is widely held that we can obtain beliefs and withhold believing propositions directly by performing an act of will. This thesis is sometimes identified with the view that believing is a basic act, an act which is under our direct control. Descartes holds that the will is limitless in relation to belief acquisition and that we must be directly responsible for our beliefs, especially our false beliefs, for otherwise we could draw the blasphemous conclusion that God is responsible for (...)
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  11. A resolution of Bertrand's paradox.Louis Marinoff - 1994 - Philosophy of Science 61 (1):1-24.
    Bertrand's random-chord paradox purports to illustrate the inconsistency of the principle of indifference when applied to problems in which the number of possible cases is infinite. This paper shows that Bertrand's original problem is vaguely posed, but demonstrates that clearly stated variations lead to different, but theoretically and empirically self-consistent solutions. The resolution of the paradox lies in appreciating how different geometric entities, represented by uniformly distributed random variables, give rise to respectively different nonuniform distributions of random chords, and hence (...)
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  12. Ethical Theory: Classical and Contemporary Readings.Louis P. Pojman - 1995 - Wadsworth. Edited by Louis P. Pojman.
    Part I: WHAT IS ETHICS? Plato: Socratic Morality: Crito. Suggestions for Further Reading. Part II: ETHICAL RELATIVISM VERSUS ETHICAL OBJECTIVISM. Herodotus: Custom is King. Thomas Aquinas: Objectivism: Natural Law. Ruth Benedict: A Defense of Ethical Relativism. Louis Pojman: A Critique of Ethical Relativism. Gilbert Harman: Moral Relativism Defended. Alan Gewirth: The Objective Status of Human Rights. Suggestions for Further Reading. Part III: MORALITY, SELF-INTEREST AND FUTURE SELVES. Plato: Why Be Moral? Richard Taylor: On the Socratic Dilemma. David Gauthier: Morality (...)
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  13. (1 other version)Religious Belief and the Will.Louis P. Pojman - 1986 - Religious Studies 25 (1):131-134.
     
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  14. Pragmatism: a reader.Louis Menand (ed.) - 1997 - New York: Vintage Books.
    Pragmatism has been called America's only major contribution to philosophy. But since its birth was announced a century ago in 1898 by William James, pragmatism has played a vital role in almost every area of American intellectual and cultural life, inspiring judges, educators, politicians, poets, and social prophets. Now the major texts of American pragmatism, from William James and John Dewey to Richard Rorty and Cornel West, have been brought together and reprinted unabridged. From the first generation of pragmatists, including (...)
  15. Psychology, epistemology, and skepticism in Hume’s argument about induction.Louis E. Loeb - 2006 - Synthese 152 (3):321-338.
    Since the mid-1970s, scholars have recognized that the skeptical interpretation of Hume's central argument about induction is problematic. The science of human nature presupposes that inductive inference is justified and there are endorsements of induction throughout "Treatise" Book I. The recent suggestion that I.iii.6 is confined to the psychology of inductive inference cannot account for the epistemic flavor of its claims that neither a genuine demonstration nor a non-question-begging inductive argument can establish the uniformity principle. For Hume, that inductive inference (...)
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  16.  19
    Questioning Customs and Traditions in Culinary Ethics: the Case of Cruel and Environmentally Damaging Food Practices.Louis-Etienne Pigeon & Lyne Letourneau - 2023 - Food Ethics 8 (1):1-17.
    Culinary traditions and food practices are at the center of our daily lives and therefore constitute an important part of culture. Whether they are part of significant rituals or simply routinely enacted, they tell us something about the way we relate to each other and to the non-human world. In other words, food practices have an ethical dimension. Our paper focuses on the possibility to make objective ethical assessments of problematic cultural practices rooted in culinary traditions as a reply to (...)
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  17.  60
    The modulation of somatosensory resonance by psychopathic traits and empathy.Louis-Alexandre Marcoux, Pierre-Emmanuel Michon, Julien I. A. Voisin, Sophie Lemelin, Etienne Vachon-Presseau & Philip L. Jackson - 2013 - Frontiers in Human Neuroscience 7.
  18.  25
    Utopics: The Semiological Play of Textual Spaces.Louis Marin - 1984 - Humanity Books.
    Utopics has two parts. The first is a study of Thomas More's Utopia, where the noun "utopia" appears for the first time. It attempts to provide the elements for a theoretical reflection on utopic signifying practice. The second part can be seen as an application of the first: It is an analysis of utopic and pseudo-topic spaces. Marin's analysis shows how utopian texts open the way to an alternative future.
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  19.  77
    Frontiers of Utopia: Past and Present.Louis Marin - 1993 - Critical Inquiry 19 (3):397-420.
  20.  12
    Étienne Fouilloux, Marie-Dominique Chenu 1895-1990. Paris, Éditions Salvator, 2022, 276 p.Louis Roy - 2024 - Laval Théologique et Philosophique 80 (3):529-530.
  21.  11
    La théorie souveraine: les philosophes français et la sociologie au XXe siècle.Louis Pinto - 2009 - Paris: Les Editions du Cerf.
  22. Hume's Explanations of Meaningless Beliefs.Louis E. Loeb - 2001 - Philosophical Quarterly 51 (203):145-164.
  23.  65
    A proposed infrastructural model for the establishment of organizational ethical systems.Louis P. White & Long W. Lam - 2000 - Journal of Business Ethics 28 (1):35 - 42.
    We define ethical system infrastructure as being composed of three major factors – means, motivation, and opportunity. Means are defined as organizational rules, policies, and procedures. Motivation focuses upon the values and the interests being pursued by the position occupant and the organizational value system, while opportunity is discussed in terms of the environment in which the dilemma occurs, proposing that position in the hierarchy presents its own unique set of ethical dilemmas. Ethical breeches are discussed in terms of the (...)
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  24.  48
    Some Questions Concerning the Crisis of Marxist Theory and of the International Communist Movement.Louis Althusser - 2015 - Historical Materialism 23 (1):152-178.
  25. The logic of subjectivity.Louis P. Pojman - 1981 - Southern Journal of Philosophy 19 (1):73-83.
  26.  42
    On Representation.Louis Marin - 2001 - Stanford University Press.
    This is a collection of twenty-two essays by an eminent philosopher, critic, and theorist that appeared between 1971 and 1992.
  27.  57
    Aristotle’s Contrary Psychology: The Mean in Ethics and Beyond.Louis Groarke - 2015 - Review of Metaphysics 69 (1):47-71.
    Contemporary commentators such as Rosalind Hursthouse misconstrue Aristotle’s doctrine of the ethical mean. They propose a monist account of his moral psychology, explaining each virtue in terms of the presence or absence of a single psychological trait. In contrast, the author argues that Aristotle depicts virtue as a balancing of two opposed psychological inclinations that push and pull in different directions. Each inclination is a positive force in its own right; neither is mere privation. This dualistic account of moral psychology (...)
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  28. A Madness for Identity: Psychiatric Labels, Consumer Autonomy, and the Perils of the Internet.Louis C. Charland - 2004 - Philosophy, Psychiatry, and Psychology 11 (4):335-349.
    Psychiatric labeling has been the subject of considerable ethical debate. Much of it has centered on issues associated with the application of psychiatric labels. In comparison, far less attention has been paid to issues associated with the removal of psychiatric labels. Ethical problems of this last sort tend to revolve around identity. Many sufferers are reticent to relinquish their iatrogenic identity in the face of official label change; some actively resist it. New forms of this resistance are taking place in (...)
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  29.  45
    Espace, temps, objet et causalité : thèmes et variations.Louis Allix - 2011 - Philosophia Scientiae 15:35-46.
    Les principes fondamentaux régissant les rapports entre l’espace, le temps, l’objet et la causalité sont présentés et examinés. Il est découvert, par des expériences de pensée successives, que l’abandon de l’un ou l’autre de ces principes permettrait peut-être de résoudre de façon neuve des difficultés classiques de la philosophie comme la flèche de Zénon, Achille et la tortue ou le bateau de Thésée. Sont révélés à cette occasion plusieurs asymétries importantes existant entre l’espace et le temps, dans leurs rôles respectifs (...)
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  30.  9
    Elementi di autocritica.Louis Althusser - 1976 - Milano: Feltrinelli.
    Elementi di autocritica.--Sull'evoluzione del giovane Marx.
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  31.  8
    (1 other version)Éléments d'autocritique.Louis Althusser - 1974 - [Paris]: Hachette.
    Éléments d'autocritique.--Sur l'évolution du jeune Marx.
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  32.  5
    Écrits sur l'histoire: 1963-1986.Louis Althusser - 2018 - Paris: Puf. Edited by G. M. Goshgarian.
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  33. Selected texts.Louis Althusser - 1994 - In Terry Eagleton, Ideology. New York: Longman. pp. 87--111.
     
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  34.  18
    An Introduction to the Quaestiones Theologicae of Stephen Langton.Louis Antl - 1952 - Franciscan Studies 12 (2):151-175.
  35.  8
    Problèmes. Aristotle & Pierre Louis (eds.) - 1991 - Paris: Belles Lettres.
    t. 1. Sections I à X -- t. 2. Sections XI à XXVII -- t. 3. Sections XXVIII à XXXVIII et index.
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  36.  54
    POSTLUDES: cinema at the end of the world.Louis Armand - 2017 - Angelaki 22 (3):155-163.
    An examination of how the Accelerationist imagination has failed in its deviation from Nick Land's radical metaphorics of an Artaudian and Bataille-esque signifying “economy without reserve” to a neo-Sovietised bureaucratic plan for the post-Anthropocene, per Benjamin Noys et al. Given a positivistic guise, futurology of the latter kind almost always masks a return of apocalyptic humanism. The fantasy of a species unified in solidarity, in full view of its techno-evolutionary obsolescence, seeks to magically transform the history of alienation into some (...)
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  37. West of the Dateline, Entrepreneurship as Poesy.Louis Arnoux - 2003 - In Victoria Grace, Heather Worth & Laurence Simmons, Baudrillard west of the dateline. Palmerston North, N.Z.: Dunmore Press.
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  38.  20
    11. Is There Radical Dissimulation in Descartes’ Meditations?Louis E. Loeb - 1986 - In Amélie Oksenberg Rorty, Essays on Descartes’ Meditations. University of California Press. pp. 243-270.
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  39.  72
    Belief and Will.Louis P. Pojman - 1978 - Religious Studies 14 (1):1 - 14.
    It is a widely held belief that one can will to believe, disbelieve, and withhold belief concerning propositions. It is sometimes said that we have a duty to believe certain propositions. These theses have had a long and respected history. In one form or another they receive the support of a large number of philosophers and theologians who have written on the relationship of the will to believing. In the New Testament Jesus holds his disciples responsible for their beliefs, reprimands (...)
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  40.  21
    (1 other version)Sur la mémoire affective.Louis Weber - 1914 - Revue de Métaphysique et de Morale 22 (6):794 - 813.
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  41. Die Gegenwart und das Ganze.Louis Lavelle - 1955 - Zeitschrift für Philosophische Forschung 9 (1):142-145.
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  42. Norms for patents concerning human and other life forms.Louis M. Guenin - 1996 - Theoretical Medicine and Bioethics 17 (3).
    The rationale of patents on transgenic organisms leads to the startling notion of the human qua infringement. The moral reasons by which we may tenably reject such notion are not conclusive as to human life forms outside the body. A close look at recombinant DNA experimentation reveals ingenious processes, but not entities that the body lacks. Except for artificial genes, the genes of biotechnology are found on chromosomes, albeit nonconsecutively, and their uninterrupted transcripts appear in messenger RNA. An enhanced form (...)
     
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  43.  60
    The Unicorn in Paterson: William Carlos Williams.Louis L. Martz - 1960 - Thought: Fordham University Quarterly 35 (4):537-554.
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  44.  27
    Writing in a Pre-Christian Mode: Boethius, Beowulf, Lord of the Rings, and Till We Have Faces.Louis Markos - 2022 - Perichoresis 20 (3):55-72.
    In this essay, I compare and contrast how Boethius, the author of Beowulf, J. R. R. Tolkien, and C. S. Lewis found ways to integrate their Christian theological and philosophical beliefs into a work that is set in a time and place that possesses the general revelation of creation, conscience, reason, and desire, but lacks the special revelation of Christ and the Bible. I begin by using Lewis’s own analysis of the Consolation in his Discarded Image to discuss what it (...)
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  45. Yvon Gauthier, Théorétiques: Pour une philosophie constructiviste des sciences Reviewed by.Louis Marchildon - 1983 - Philosophy in Review 3 (6):265-268.
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  46. Los métodos de realización artística de los pueblos del Islam.Louis Massignon - 1999 - Revista Española de Filosofía Medieval 6:191-202.
     
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  47. Miscellanea.Louis Massignon & Avicenna (eds.) - 1954 - Le Caire:
     
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  48. Learning mutants.Louis D. Matzel - 2002 - In J. Wixted & H. Pashler, Stevens' Handbook of Experimental Psychology. Wiley.
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  49.  27
    A Man of Two Continents.Louis-Alphonse Maugendre - 1973 - Renascence 25 (3):157-167.
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  50.  24
    Bruce Marshall’s Reading of Aquinas.Louis Roy - 1992 - The Thomist 56 (3):473-480.
    In lieu of an abstract, here is a brief excerpt of the content:BRUCE MARSHALL'S READING OF AQUINAS Lours RoY, O.P. Boston College Chestnut Hill, Massachusetts IN AN ARTICLE published by The Thomist,1 Bruce D. Marshall argues that Aquinas should be viewed as a ' postliberal theologian,' that is to say, as propounding basically the same account of truth as the one put forward by George A. Lindbeck.2 In the same issue of The Thomist,3 Lindbeck not only approves Marshall's interpretation of (...)
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