Results for 'Louis Groen'

936 found
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  1.  32
    Boekbesprekingen.F. De Meyer, Martin Parmentier, Martien Parmentier, Carl Laga, José Declerck, Marc Schneiders, J. -J. Suurmond, J. Hahn, Silveer De Smet, Bernard Höfte, Hans Goddijn, H. J. Adriaanse, H. Bleijendaal, Louis Groen & Joh G. Hahn - 1988 - Bijdragen 49 (2):207-232.
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  2. La philosophie entre intuition et empirie: comment les études du texte peuvent contribuer à renouveler la réflexion philosophique.Louis Chartrand - 2017 - Artichaud Magazine 2017 (8 juin).
  3. Agencéité et responsabilité des agents artificiels.Louis Chartrand - 2017 - Éthique Publique 19 (2).
    -/- Les agents artificiels et les nouvelles technologies de l’information, de par leur capacité à établir de nouvelles dynamiques de transfert d’information, ont des effets perturbateurs sur les écosystèmes épistémiques. Se représenter la responsabilité pour ces chambardements représente un défi considérable : comment ce concept peut-il rendre compte de son objet dans des systèmes complexes dans lesquels il est difficile de rattacher l’action à un agent ou à une agente ? Cet article présente un aperçu du concept d’écosystème épistémique et (...)
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  4.  62
    A Problem for Global Egalitarianism.Louis-Philippe Hodgson - 2018 - Journal of Moral Philosophy 15 (2):182-212.
    Do the demands of egalitarian justice extend to the international realm? Some believe that a positive answer follows from a simple line of reasoning: where a child happens to be born is a morally arbitrary fact; accordingly, it shouldn’t unduly influence her life prospects, as will inevitably be the case unless economic inequalities between countries are ironed out. I argue that this style of argument overlooks an important problem concerning the extent to which a person can unilaterally impose enforceable obligations (...)
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  5.  11
    Hidden Resources: Classical Perspectives on Subjectivity.Dan Zahavi (ed.) - 2004 - Imprint Academic.
    Dan Zahavi, the editor of this collection, heads the Center for Subjectivity Research, at the University of Copenhagen. The essays reflect the interests of the Center and seek to address the following issue: To what extent can the current discussion of consciousness in mainstream cognitive science and analytical philosophy of mind profit from insights drawn from the investigations of subjectivity found in the Kantian and post-Kantian tradition as well as in the phenomenological and hermeneutical tradition. The contributions include some that (...)
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  6.  6
    Index.Louis Putterman - 2010 - In The Rational Choice Controversy. Yale University Press. pp. 301-307.
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  7.  24
    The Rational Choice Controversy.Louis Putterman (ed.) - 2010 - Yale University Press.
    Since its inauguration in 1932, the Whitney Biennial has fostered contemporary artistic innovation and diversity, becoming a highly anticipated event in the art world. The 2010 Biennial is curated by Francesco Bonami and Gary Carrion-Murayari and features works by approximately 55 artists working in a variety of media and practices. Uniquely, this catalogue serves as both a handsome accompaniment to the 2010 exhibition and an insightful exploration of the significance of this acclaimed and often controversial event throughout its history. In (...)
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  8. Self and World in Schizophrenia: Three Classic Approaches.Louis Arnorsson Sass - 2001 - Philosophy, Psychiatry, and Psychology 8 (4):251-270.
    This article presents an introductory overview of the interpretations of schizophrenia offered by three phenomenological psychiatrists: Eugene Minkowski (1885-1972), Wolfgang Blankenburg (b. 1928), and Kimura Bin (b. 1931). Minkowski views schizophrenia as characterized by a diminished sense of dynamic and vital connection to the world ("loss of vital contact"), often accompanied by a hypertrophy of intellectual and static tendencies ("morbid rationalism," "morbid geometrism"). Blankenburg emphasizes the patient's loss of the normal sense of obviousness or "natural self-evidence"—a loss of the usual (...)
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  9. Believing and willing.Louis P. Pojman - 1985 - Canadian Journal of Philosophy 15 (1):37-56.
    It is widely held that we can obtain beliefs and withhold believing propositions directly by performing an act of will. This thesis is sometimes identified with the view that believing is a basic act, an act which is under our direct control. Descartes holds that the will is limitless in relation to belief acquisition and that we must be directly responsible for our beliefs, especially our false beliefs, for otherwise we could draw the blasphemous conclusion that God is responsible for (...)
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  10. (1 other version)Religious Belief and the Will.Louis P. Pojman - 1986 - Religious Studies 25 (1):131-134.
     
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  11. Pragmatism: a reader.Louis Menand (ed.) - 1997 - New York: Vintage Books.
    Pragmatism has been called America's only major contribution to philosophy. But since its birth was announced a century ago in 1898 by William James, pragmatism has played a vital role in almost every area of American intellectual and cultural life, inspiring judges, educators, politicians, poets, and social prophets. Now the major texts of American pragmatism, from William James and John Dewey to Richard Rorty and Cornel West, have been brought together and reprinted unabridged. From the first generation of pragmatists, including (...)
  12. Psychology, epistemology, and skepticism in Hume’s argument about induction.Louis E. Loeb - 2006 - Synthese 152 (3):321-338.
    Since the mid-1970s, scholars have recognized that the skeptical interpretation of Hume's central argument about induction is problematic. The science of human nature presupposes that inductive inference is justified and there are endorsements of induction throughout "Treatise" Book I. The recent suggestion that I.iii.6 is confined to the psychology of inductive inference cannot account for the epistemic flavor of its claims that neither a genuine demonstration nor a non-question-begging inductive argument can establish the uniformity principle. For Hume, that inductive inference (...)
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  13.  19
    Questioning Customs and Traditions in Culinary Ethics: the Case of Cruel and Environmentally Damaging Food Practices.Louis-Etienne Pigeon & Lyne Letourneau - 2023 - Food Ethics 8 (1):1-17.
    Culinary traditions and food practices are at the center of our daily lives and therefore constitute an important part of culture. Whether they are part of significant rituals or simply routinely enacted, they tell us something about the way we relate to each other and to the non-human world. In other words, food practices have an ethical dimension. Our paper focuses on the possibility to make objective ethical assessments of problematic cultural practices rooted in culinary traditions as a reply to (...)
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  14.  12
    Étienne Fouilloux, Marie-Dominique Chenu 1895-1990. Paris, Éditions Salvator, 2022, 276 p.Louis Roy - 2024 - Laval Théologique et Philosophique 80 (3):529-530.
  15.  11
    La théorie souveraine: les philosophes français et la sociologie au XXe siècle.Louis Pinto - 2009 - Paris: Les Editions du Cerf.
  16. The Sáhitya-Darpana and the History of Sanskrit Poetics. By P. V. Kane (3d ed.) Bombay, 1951. Pp. 433+64+345. 8°. - Comparative Aesthetics By K. C. Pandey Vol. I. Indian Aesthetics (‘Chowkhamba Sanskrit Series', Studies, Vol II). Benares, 1950. Pp. 486. 8°. [REVIEW]Louis Renou - 1953 - Diogenes 1 (1):127-130.
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  17. The logic of subjectivity.Louis P. Pojman - 1981 - Southern Journal of Philosophy 19 (1):73-83.
  18. A History of Indian Philosophy. Vol IV., Indian Pluralism. By Surendranath Dasgupta. Cambridge: Cambridge University Press, 1949. Pp. xiii+483. 8°. [REVIEW]Louis Renou - 1953 - Diogenes 1 (1):123-126.
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  19. A Madness for Identity: Psychiatric Labels, Consumer Autonomy, and the Perils of the Internet.Louis C. Charland - 2004 - Philosophy, Psychiatry, and Psychology 11 (4):335-349.
    Psychiatric labeling has been the subject of considerable ethical debate. Much of it has centered on issues associated with the application of psychiatric labels. In comparison, far less attention has been paid to issues associated with the removal of psychiatric labels. Ethical problems of this last sort tend to revolve around identity. Many sufferers are reticent to relinquish their iatrogenic identity in the face of official label change; some actively resist it. New forms of this resistance are taking place in (...)
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  20. Book review: Momigliano and the limits of antiquarianism. [REVIEW]Louis Rose - 2009 - History of the Human Sciences 22 (5):102-107.
  21.  20
    11. Is There Radical Dissimulation in Descartes’ Meditations?Louis E. Loeb - 1986 - In Amélie Oksenberg Rorty, Essays on Descartes’ Meditations. University of California Press. pp. 243-270.
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  22.  72
    Belief and Will.Louis P. Pojman - 1978 - Religious Studies 14 (1):1 - 14.
    It is a widely held belief that one can will to believe, disbelieve, and withhold belief concerning propositions. It is sometimes said that we have a duty to believe certain propositions. These theses have had a long and respected history. In one form or another they receive the support of a large number of philosophers and theologians who have written on the relationship of the will to believing. In the New Testament Jesus holds his disciples responsible for their beliefs, reprimands (...)
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  23. Die Gegenwart und das Ganze.Louis Lavelle - 1955 - Zeitschrift für Philosophische Forschung 9 (1):142-145.
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  24. Norms for patents concerning human and other life forms.Louis M. Guenin - 1996 - Theoretical Medicine and Bioethics 17 (3).
    The rationale of patents on transgenic organisms leads to the startling notion of the human qua infringement. The moral reasons by which we may tenably reject such notion are not conclusive as to human life forms outside the body. A close look at recombinant DNA experimentation reveals ingenious processes, but not entities that the body lacks. Except for artificial genes, the genes of biotechnology are found on chromosomes, albeit nonconsecutively, and their uninterrupted transcripts appear in messenger RNA. An enhanced form (...)
     
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  25.  46
    XI*—Feeling, Thinking, Knowing.Louis Arnaud Reid - 1977 - Proceedings of the Aristotelian Society 77 (1):165-182.
    Louis Arnaud Reid; XI*—Feeling, Thinking, Knowing, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1 June 1977, Pages 165–182, https://doi.org/10.1.
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  26.  63
    Teacher professional identity as multidimensional: mapping its components and examining their associations with general pedagogical beliefs.Jean-Louis Berger & Kim Lê Van - 2018 - Educational Studies 45 (2):163-181.
    Research on teachers’ professional identity integrates many constructs that are treated independently in most cases. This study described the associations between components of teacher professional identity and their association with teachers’ general pedagogical beliefs. Secondary teachers completed a survey about several components of their identity and general pedagogical beliefs. Multidimensional scaling revealed that the components could be mapped on two dimensions: form of motivation and degree of subject specificity. The resulting map revealed four meaningful groups of components. Furthermore, whereas direct (...)
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  27.  40
    Insights from the supplementary motor area syndrome in balancing movement initiation and inhibition.A. R. E. Potgieser, B. M. de Jong, M. Wagemakers, E. W. Hoving & R. J. M. Groen - 2014 - Frontiers in Human Neuroscience 8.
  28.  42
    News from the Russell Editorial Project.Louis Greenspan - 1990 - Russell: The Journal of Bertrand Russell Studies 10 (1):95-96.
    In lieu of an abstract, here is a brief excerpt of the content:Supplement News from the Russell Editorial Project by Louis Greenspan As 1 WRITE, the Project room is completely silent. Richard Rempel is pu~suing the elusive tracks of Russell as ghost-writer, Research Associate Mark Lippincott is deciphering some manuscripts and our typesetter, Arlene Duncan, is keying in new texts for Volume 4. Albert Lewis vigilant-' Iy works daily on the computer, and over in the Russell Archives Ken Blackwell, (...)
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  29.  18
    Engaging the Thought of Bernard Lonergan.Louis Roy - 2016 - Chicago: Mcgill-Queen's University Press.
    Bernard Lonergan was a Canadian Jesuit philosopher, theologian, and humanist who taught in Montreal, Toronto, Rome, and Boston. His groundbreaking works Insight: A Study of Human Understanding and Method in Theology attempt to discern how knowledge is advanced in the natural sciences, the human studies, the arts, ethics, and theology. In Engaging the Thought of Bernard Lonergan, Louis Roy stresses the empirical aspect of Lonergan’s cognitional theory in relation to the role of meaning, objectivity, subjectivity, and historical consciousness. Rather (...)
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  30.  16
    L'ideé de loi naturelle dans le contexte actuel de la raison pratique.Louis Perron - 1996 - Maritain Studies/Etudes Maritainiennes 12:98-112.
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  31.  11
    La philosophie de la limite chez Jean Ladrière.Louis Perron & Pierre-Antoine Pontoizeau (eds.) - 2018 - Louvain-La-Neuve, Belgique: PUL, Presses Universitaires de Louvain.
    Ils sont suisse, canadien, belge, roumain ou encore français et se sont réunis à Montréal pour se pencher sur la notion de «limite» dans les travaux de Jean Ladrière. On le sait, l'oeuvre de Jean Ladrière se déploie, avec génie et originalité, dans bien des domaines: la physique, les mathématiques, la logique, les sciences du langage, la philosophie et la théologie. Les textes réunis dans ce volume tentent de penser les «articulations du sens» de cette notion de «limite», en prenant (...)
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  32.  3
    Référence chrétienne, culture et historicité modernes.Louis Perron - 2013 - Philosophy, Culture, and Traditions 9:171-184.
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  33.  35
    Research On Research: the Human Dimensions.Louis A. Perrott - 1977 - Journal of Phenomenological Psychology 7 (2):148-171.
  34.  5
    Sages, penseurs et philosophes..Louis Perche - 1967 - Paris,: Waleffe.
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  35.  13
    Thomas d’Aquin, Kant et la perspective transcendantale selon Ladrière.Louis Perron - 2015 - Maritain Studies/Etudes Maritainiennes 31:13-22.
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  36.  8
    Whence intelligibility?Louis Perron (ed.) - 2013 - Washington, D.C.: Council for Research in Values and Philosophy.
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  37.  28
    De la musique dématérialisée.Louis Philippe - 2008 - Rue Descartes 60 (2):113.
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  38.  21
    Mahikari: Ritual und Heilung in einer japanischen neuen Religion.Stefan Pierre-Louis - 1997 - Zeitschrift für Religionswissenschaft 5 (1):19-40.
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  39.  32
    The Leading Canadian NGOs' Discourse on Fish Farming: From Ecocentric Intuitions to Biocentric Solutions.Louis-Etienne Pigeon & Lyne Létourneau - 2014 - Journal of Agricultural and Environmental Ethics 27 (5):767-785.
    The development of the aquaculture industry in Canada has triggered a conflict of a scope never seen before. As stated in Young and Matthews’ The Aquaculture Controversy, this debate has “mushroomed over the past several decades to become one of the most bitter and stubborn face-offs over industrial development ever witnessed in Canada” (Young and Matthews in The aquaculture controversy in Canada. Activism, policy and contested science. UBC Press, Vancouver, p 3, 2010). It opposes a wide variety of actors: from (...)
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  40. Conscience et société. Le Dieu de Jules Lachelier et la sociologie durkheimienne.Louis Pinto - 1994 - Corpus: Revue de philosophie 24:149-167.
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  41. L'héritage intellectuel de pierre bourdieu: peut-on transmettre une pratique?Louis Pinto - 2011 - Revista de Filosofía (México) 43 (130):43-60.
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  42.  7
    Les philosophes entre le lycée et l'avant-garde: les métamorphoses de la philosophie dans la France d'aujourd'hui.Louis Pinto - 1987 - Paris: Editions L'Harmattan.
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  43.  15
    On the Sociology of Intellectuals.Louis Pinto - 1986 - Revue de Synthèse 107 (4):493-494.
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  44.  22
    Une science des intellectuels est-elle possible?Louis Pinto - 1986 - Revue de Synthèse 107 (4):345-360.
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  45.  23
    Technological reason and the regulation of emotion.Louis C. Charland - 2009 - In James Phillips, Philosophical perspectives on technology and psychiatry. New York: Oxford University Press. pp. 55-69.
    Louis Charland's ‘Technological reason and the regulation of emotion’ focuses on a specific area, that of the emotions, in which he sees a problematic dominance of the technical attitude. He argues that our technologically oriented psychiatry has taken an instrumentalist approach to regulation of emotion that severely limits and distorts the role of emotion in psychiatric practice. A prominent example is the exclusion of moral judgments and values, emotion-laden aspects of experience, from psychotherapy because they do not fit the (...)
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  46.  43
    Introduction.Louis M. Guenin - 2005 - Synthese 145 (2):165-168.
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  47.  9
    Controverses pascaliennes.Louis Lafuma - 1952 - Paris,: Éditions du Luxembourg.
    Ces Controverses pascaliennes de Louis Lafuma forment un ouvrage assez court mais de premiere importance sur l'oeuvre de Blaise Pascal. S'appuyant sur nombre de sources souvent inedites, l'auteur procede, avec une rigueur et une prudence toutes scientifiques, a des mises au point relatives a des erreurs d'interpretations, des jugements a l'emporte-piece (mais ayant la vie dure) et diverses meprises concernant les textes et inventions de Pascal, des Pensees aux travaux scientifiques : problemes de datation, questions d'authenticite (de fragments aussi (...)
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  48.  11
    Chemins de sagesse.Louis Lavelle - 2013 - Paris: Hermann. Edited by Bernard Grasset.
    Le grand oeuvre de Louis Lavelle, La dialectique de l'eternel present, devait se conclure par un volume sur la sagesse. Si sa disparition en 1951 ne lui a pas permis d'ecrire ce volume, on trouve dans les livres qu'il a publies des textes sur la sagesse et il a laisse par ailleurs des notes inedites consacrees a ce theme. En regroupant ces differents fragments, on voit se dessiner les contours essentiels que revetait aux yeux de Lavelle la notion de (...)
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  49.  81
    Is there a problem of cartesian interaction?Louis E. Loeb - 1985 - Journal of the History of Philosophy 23 (2):227-231.
  50.  15
    Acknowledgements.Louis F. Groarke & Paolo C. Biondi - 2014 - In Paolo C. Biondi & Louis F. Groarke, Shifting the Paradigm: Alternative Perspectives on Induction. Boston: De Gruyter.
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