Results for 'Louis Baudin'

923 found
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  1. Book reviews : Wirtschaft ohne Wunder (domestic economy without miracle) by L. Einaudi, F. A. Hayek, W. ropke, and others (zurich: Eugen Rentsch verlag, 1953.) Pp. 359. [REVIEW]Louis Baudin - 1955 - Diogenes 3 (9):118-123.
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  2.  8
    Pascal, l'autre crise de la conscience européenne.Louis-Edgard de Pinieux - 2021 - Chiré-en-Montreuil: Éditions de Chiré.
    De Maistre à Jacques Vier, en passant par l'abbé Bremond, Mgr Calvet, l'abbé Baudin et le cardinal Journet, par Massis, Bourget, Maritain, Goyau, Maurras et bien d'autres, l'auteur a enquêté. Et il faut l'admettre, le Pascal des paroissiens correspond rarement au Pascal historique: "... il y a chez Pascal une critique sociale et politique [...] qu'il serait à peine exagéré de dire qu'aucun des théoriciens du XVIIIe siècle ne l'a seulement rejointe," écrit Goldschmidt. Son génie a contribué à introduire (...)
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  3.  12
    French Academic Economists and Corporatism during the Occupation.Richard Arena - 2023 - Philosophia Scientiae 27:195-222.
    Cet article s’intéresse à l’histoire et au contenu de la pensée corporatiste française pendant la période de l’Occupation. Dans ce cadre, son objet se limite cependant à l’étude de la contribution intellectuelle des seuls économistes français, et parmi eux uniquement aux universitaires. La référence à la pensée corporatiste concerne ici à la fois leurs analyses et leurs choix méthodologiques, ainsi que leurs réflexions en matière de politique économique. Notre article ne s’intéressera donc que très brièvement à l’origine strictement historique du (...)
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  4.  56
    Review Essays: A Progress of Sentiments, Reflections on Hume's TreatiseA Progress of Sentiments, Reflections on Hume's Treatise.Louis E. Loeb & Annette C. Baier - 1994 - Philosophy and Phenomenological Research 54 (2):467.
  5.  24
    (1 other version)An “Enchanted” or a “Fragmented” Social World? Recognition and Domination in Honneth and Bourdieu.Louis Carré - 2019 - Critical Horizons:1-21.
  6. Für Marx.Louis Althusser - 1968 - [Frankfurt a. M.]: Suhrkamp.
     
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  7.  1
    (1 other version)Lénine et la philosophie.Louis Althusser - 1969 - Paris,: F. Maspero.
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  8.  17
    Lessons on Rousseau.Louis Althusser - 2019 - London: Verso. Edited by Yves Vargas & G. M. Goshgarian.
    Althusser delivered these lectures on Rousseau's Discourse on the Origins of Inequality at the École normale supérieure in Paris in 1972. They are fascinating for two reasons. First, they gave rise to a new generation of Rousseau scholars, attentive not just to Rousseau's ideas, but also to those of his concepts that were buried beneath metaphors or fictional situations and characters. Second, we are now discovering that the "late Althusser's" theses about aleatory materialism and the need to break with the (...)
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  9. Student Problems (1964).Louis Althusser - 2011 - Radical Philosophy 170:11.
     
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  10. A Philosophy of Tensions Among Values.LOUIS WILLIAM NORRIS - 1956
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  11.  23
    The Neo-Realistic Criticism of Substance.Louis William Norris - 1939 - New Scholasticism 13 (4):356-367.
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  12.  18
    Une nouvelle catégorie politique dans les États de l’est de l’Union européenne.Louis-Albert Serrut - 2017 - Cités 70 (2):135.
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  13.  41
    Corporate Social Responsibility and Women’s Entrepreneurship: Towards a More Adequate Theory of “Work”.Mary Johnstone-Louis - 2017 - Business Ethics Quarterly 27 (4):569-602.
    ABSTRACT:Programs aimed at increasing women’s entrepreneurship are a rapidly proliferating class of CSR initiatives across the globe with participation by many of the world’s largest corporations. The gendered nature of this phenomenon suggests that feminist approaches to CSR may offer a particularly salient mode of their analysis. In this article, I argue that insights from feminist economics regarding the historically prevalent—but narrow and gendered—definition of work, which artificially separates production from reproduction, provide fruitful tools for theory building when conceptualizing gender (...)
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  14.  61
    Significance tests: Necessary but not sufficient.Louis G. Tassinary - 1998 - Behavioral and Brain Sciences 21 (2):221-222.
    Chow (1996) offers a reconceptualization of statistical significance that is reasoned and comprehensive. Despite a somewhat rough presentation, his arguments are compelling and deserve to be taken seriously by the scientific community. It is argued that his characterization of literal replication, types of research, effect size, and experimental control are in need of revision.
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  15.  16
    Ideal Point Modeling of Non-cognitive Constructs: Review and Recommendations for Research.Louis Tay & Vincent Ng - 2018 - Frontiers in Psychology 9.
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  16. La philosophie entre intuition et empirie: comment les études du texte peuvent contribuer à renouveler la réflexion philosophique.Louis Chartrand - 2017 - Artichaud Magazine 2017 (8 juin).
  17. Supporting the Work Keys System.Louis McGintry - 1999 - Inquiry (ERIC) 4 (1):29-39.
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  18.  26
    American humanism and the new age.Louis Joseph Alexandre Mercier - 1948 - Milwaukee,: Bruce Pub. Co..
  19.  31
    A Symposium on Bertrand Russell's History of Western Philosophy.Louis J. A. Mercier - 1947 - Franciscan Studies 7 (1):72-78.
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  20.  38
    Philosophy of Education.Louis J. A. Mercier - 1937 - Proceedings of the American Catholic Philosophical Association 13:132-143.
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  21. Problem : The Intellectual Virtues as Ends in Education.Louis J. A. Mercier - 1949 - Proceedings and Addresses of the American Philosophical Association 23:125.
     
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  22. The Challenge of Humanism an Essay in Comparative Criticism.Louis J. A. Mercier - 1933 - Oxford University Press.
  23.  16
    The challenge of humanism.Louis Joseph Alexandre Mercier - 1933 - New York,: Oxford university press.
  24.  32
    Was Irving Babbit a Naturalist?Louis J. A. Mercier - 1953 - New Scholasticism 27 (1):39-71.
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  25.  13
    Assessing Attitudes and Preferred Communication Methods toward Forestry from a Statewide Survey of Mississippi Public School Teachers.Louis M. Capella, Stephen C. Grado & Marcus K. Measells - 2003 - Bulletin of Science, Technology and Society 23 (6):436-443.
    Forest resources are important economic assets to Mississippi. Therefore, the forestry community needs to maintain viable relationships with key constituency groups such as teachers. The study’s objectives were to use focus groups and mail questionnaires to determine values, attitudes, and educational needs of Mississippi’s public school teachers toward forestry and forest industry. Most teachers had positive or somewhat positive attitudes (70%) toward forest industry. No significant differences were found between prekindergarten through 3rd- and 4th- through 8th-grade teachers (t =0.308, p (...)
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  26.  34
    (1 other version)Nature: its conceptual architecture.Louis Caruana - 2014 - Bern: Peter Lang.
    Many philosophers adopt methods that emulate those of the natural sciences. For them, this position, which they call naturalism, defines the indispensable set of starting points for fruitful debate in various areas. In spite of this consensus, however, little is ever said about the way naturalism depends on the primary idea of nature. If we understand this dependency of naturalism on underlying accounts of nature, we would be in a better position to recognize and evaluate different kinds of naturalism. In (...)
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  27.  35
    Science and Virtue: An Essay on the Impact of the Scientific Mentality on Moral Character.Louis Caruana - 2006 - Aldershot UK: Ashgate.
    Charting new territory in the interface between science and ethics, this monograph is a study of how the scientific mentality can affect the building of character, or the attainment of virtue by the individual. Drawing on inspiration from virtue-ethics and virtue-epistemology, Caruana argues that science is not just a system of knowledge but also an important factor determining a way of life. This book goes beyond the normal strategy evident in the science-ethics realm of examining specific ethical dilemmas posed by (...)
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  28.  29
    Moral Treatment in the Eighteenth and Nineteenth Century.Louis C. Charland - 2011 - In Abraham Rudnick & David Roe, Serious Mental Illness: Person-Centered Approaches. Crc Press. pp. 19-25.
  29.  56
    Parole et sacrement.Louis-Marie Chauvet - 2003 - Recherches de Science Religieuse 2 (2):203-222.
    Le sacramentalisme qu’on s’accorde, depuis longtemps déjà, à reconnaître comme excessif à la fin du Moyen Âge devait conduire Luther puis les autres Réformateurs à dénoncer la « captivité babylonienne » de l’Eglise, notamment sous l’espèce d’une sorte d’emprisonnement de la « Parole de Dieu » dans l’institution sacramentelle, emprisonnement qui fut analogiquement dénoncé, à l’époque moderne, dans l’institution magistérielle de l’Eglise. Cette opposition entre Parole et Sacrement a en outre connu au XXe siècle une sorte de redoublement avec la (...)
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  30.  57
    Perceptual symbol systems and emotion.Louis C. Charland - 1999 - Behavioral and Brain Sciences 22 (4):612-613.
    In his target article, Barsalou cites current work on emotion theory but does not explore its relevance for this project. The connection is worth pursuing, since there is a plausible case to be made that emotions form a distinct symbolic information processing system of their own. On some views, that system is argued to be perceptual: a direct connection with Barsalou's perceptual symbol systems theory. Also relevant is the hypothesis that there may be different modular subsystems within emotion and the (...)
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  31.  12
    Comment.Louis Dupré - 1987 - Proceedings of the Hegel Society of America 8:215-219.
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  32. Cultuur en metafysica.Louis Dupré - 1996 - Nexus 14.
    De filosofie heeft de cultuur als symbolische aktiviteit van de mens pas laat ontdekt. Pas Giambattisto Vico trachtte de geschiedenis als een organisch proces in zijn filosofie te betrekken. Kant en Herder ontwikkelden op eigen wijze deze cultuurfilosofie verder. In de afgelopen eeuw zijn de theorieën zover uitgewaaierd dat er nauwelijks meer een metafysische synthese te vinden is, die alles kan bevatten.
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  33. De gebroken spiegel.Louis Dupré - 1985 - de Uil Van Minerva 1.
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  34.  70
    Is the History of Philosophy Philosophy?Louis Dupré - 1989 - Review of Metaphysics 42 (3):463 - 482.
    Philosophical reflection claims a permanent quality that makes the knowledge of its past a vital concern to present philosophy. Yet each system, Being culturally conditioned, Belongs to a particular epoch. The permanence of the time-Bound can be explained only if the succession of history itself possesses an ontological significance that survives the passing of culture. This in turn presupposes the existence of genuine ontological novelty. The history of philosophy shows how the "new" introduced by each epoch acquires a permanent, Ontological (...)
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  35. Myth and religion in Cassiere's Philosophy of Symbolic Forms.Louis Dupré - 2006 - In Paul Bishop & Roger H. Stephenson, The paths of symbolic knowledge: occasional papers in Cassirer and cultural-theory studies, presented at the University of Glasgow's Centre for Intercultural Studies. Leeds, UK: Maney.
     
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  36.  5
    Philosophy and the Arts.Louis Dupré - 1965 - Proceedings of the American Catholic Philosophical Association 39:166-170.
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  37.  52
    (1 other version)Transitions and Tensions in Hegel’s Treatment of Determinate Religion.Louis Dupré - 1990 - American Catholic Philosophical Quarterly 64 (4):429-439.
  38.  57
    (2 other versions)The Mystical Experience of the Self and Its Philosophical Significance.Louis Dupré - 1974 - International Philosophical Quarterly 14 (4):149-165.
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  39.  64
    Diaspora: Jews amidst Greeks and Romans (review).Louis H. Feldman - 2003 - American Journal of Philology 124 (2):313-316.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.2 (2003) 313-316 [Access article in PDF] Erich S. Gruen. Diaspora: Jews amidst Greeks and Romans. Cambridge, Mass: Harvard University Press, 2002. xiv + 386 pp. Cloth, $39.95. This survey of Jewish culture outside of Palestine, that is, the diaspora, during the period from Alexander the Great to Nero challenges the sensus communisin point after point through a fresh, nuanced rereading of the primary texts. (...)
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  40.  21
    Artists and thinkers.Louis William Flaccus - 1916 - Freeport, N.Y.,: Books for Libraries Press.
    Introductory.--Rodin.--Maeterlinck.--Wagner.--Hegel.--Tolstoy.--Nietzsche.
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  41.  19
    Magnitude estimations of the averseness of the interval preceding shock.Louis R. Franzini - 1970 - Journal of Experimental Psychology 84 (3):526.
  42. An Ancient Quarrel Continued: The Troubled Marriage of Philosophy and Literature.Louis Mackey - 2002 - Journal of Aesthetics and Art Criticism 62 (3):311-312.
     
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  43.  12
    Faith Order Understanding: Natural Theology in the Augustinian Tradition.Louis Mackey - 2011 - Pontifical Institute of Mediaeval Studies.
    What is made clear is that "not everyone who proves the existence of God is proving the same thing" and "those who prove the existence of God do not all understand the nature of proof in the same way." This is especially true to the variety of such reflections found in the Augustinian tradition and among its four greatest medieval representatives: Augustine, Anselm, Bonaventure, Scotus.
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  44.  41
    Kierkegaard and the Problem of Existential Philosophy, II.Louis Mackey - 1956 - Review of Metaphysics 9 (4):569 - 588.
    If thought and being are defined as empirical thinking and being, the case is different. Here truth means the truth of the natural, social, and historical sciences. But it is equally true at this level that truth is not a reality. For the knowing subject and the object of his knowing are always contingently coming to be and passing away, so that empirical knowledge is varying and unconsummated. Truth is here an ideal, a desideratum, something pursued but never possessed. The (...)
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  45.  27
    Philosophy and Poetry In KierkegaardThe Lonely Labyrinth: Kierkegaard's Pseudonymous Works.Louis Mackey - 1969 - Review of Metaphysics 23 (2):316-332.
    The Lonely Labyrinth winds the suggestion that "Kierkegaard was a profoundly sick man, and that the character of his sickness established a privileged perspective for the understanding of his work." In the light of this thesis, his "works turn out to be, not abstruse theologico-philosophical treatises or mysterious aesthetic essays, but successive moves in a complicated dialectic of therapy." They are "efforts... to find not truth but health." Part One of Thompson's book sketches the biographical, psychological, philosophical, and literary background (...)
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  46.  4
    Peregrinations of the Word: Essays in Medieval Philosophy.Louis Mackey - 1997 - University of Michigan Press.
  47.  49
    The Mediator Mediated: Faith and Reason in Augustine's "De Magistro".Louis H. Mackey - 1982 - Franciscan Studies 42 (1):135-155.
  48.  19
    The Name of the Book.Louis MacKey - 1985 - Substance 14 (2):30.
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  49.  19
    Lacan’s Three Registers.Louis Sass - 2014 - Philosophy, Psychiatry, and Psychology 21 (4):369-369.
  50.  49
    On Scheler and psychiatry.Louis Sass - 2009 - Philosophy, Psychiatry, and Psychology 16 (2):171-174.
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