Results for 'Lisa Buffone'

945 found
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  1.  42
    Multiple routes to solution of single-digit multiplication problems.Jo-Anne LeFevre, Jeffrey Bisanz, Karen E. Daley, Lisa Buffone, Stephanie L. Greenham & Gregory S. Sadesky - 1996 - Journal of Experimental Psychology: General 125 (3):284.
  2. The Correspondence Between Princess Elisabeth of Bohemia and René Descartes.Lisa Shapiro (ed.) - 2007 - University of Chicago Press.
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia and René Descartes exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind and body, as well as (...)
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  3. Naturalism, fallibilism, and the a priori.Lisa Warenski - 2009 - Philosophical Studies 142 (3):403-426.
    This paper argues that a priori justification is, in principle, compatible with naturalism—if the a priori is understood in a way that is free of the inessential properties that, historically, have been associated with the concept. I argue that empirical indefeasibility is essential to the primary notion of the a priori ; however, the indefeasibility requirement should be interpreted in such a way that we can be fallibilist about apriori-justified claims. This fallibilist notion of the a priori accords with the (...)
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  4. The biological reification of race.Lisa Gannett - 2004 - British Journal for the Philosophy of Science 55 (2):323-345.
    A consensus view appears to prevail among academics from diverse disciplines that biological races do not exist, at least in humans, and that race -concepts and race -objects are socially constructed. The consensus view has been challenged recently by Robin O. Andreasen's cladistic account of biological race. This paper argues that from a scientific viewpoint there are methodological, empirical, and conceptual problems with Andreasen's position, and that from a philosophical perspective Andreasen's adherence to rigid dichotomies between science and society, facts (...)
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  5.  89
    Skeptical strategies in the "zhuangzi" and "theaetetus".Lisa Raphals - 1994 - Philosophy East and West 44 (3):501-526.
  6. Beyond 'what'and 'how many': Capacity, complexity, and resolution of infants' object representations.Jennifer M. Zosh & Lisa Feigenson - 2009 - In Bruce M. Hood & Laurie R. Santos, The origins of object knowledge. Oxford: Oxford University Press. pp. 25--51.
  7. The Epistemic Benefits of Reason Giving.Lisa Bortolotti - 2009 - Theory and Psychology 19 (5):1-22.
    There is an apparent tension in current accounts of the relationship between reason giving and self knowledge. On the one hand, philosophers like Richard Moran (2001) claim that deliberation and justification can give rise to first-person authority over the attitudes that subjects form or defend on the basis of what they take to be their best reasons. On the other hand, the psychological evidence on the introspection effects and the literature on elusive reasons suggest that engaging in explicit deliberation or (...)
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  8. Hate speech, illocution, and social context: A critique of Judith Butler.Lisa H. Schwartzman - 2002 - Journal of Social Philosophy 33 (3):421–441.
  9.  42
    Best laid plans for offering results go awry.Lisa S. Parker - 2006 - American Journal of Bioethics 6 (6):22 – 23.
  10.  40
    Erasmus, Man of Letters: The Construction of Charisma in Print.Lisa Jardine - 2015 - Princeton University Press.
    The name Erasmus of Rotterdam conjures up a golden age of scholarly integrity and the disinterested pursuit of knowledge, when learning could command public admiration without the need for authorial self-promotion. Lisa Jardine, however, shows that Erasmus self-consciously created his own reputation as the central figure of the European intellectual world. Erasmus himself—the historical as opposed to the figural individual—was a brilliant, maverick innovator, who achieved little formal academic recognition in his own lifetime. What Jardine offers here is not (...)
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  11.  67
    Eighteenth-Century Anticipations of the Sociology of Conflict: The Case of Adam Ferguson.Lisa Hill - 2001 - Journal of the History of Ideas 62 (2):281-299.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 62.2 (2001) 281-299 [Access article in PDF] Eighteenth-Century Anticipations of the Sociology of Conflict: The Case of Adam Ferguson Lisa Hill Adam Ferguson (1723-1816), a leading figure of the Scottish Enlightenment, is a most interesting figure in the history of sociological thought. Though sometimes perceived as a secondary figure, there have been some attempts to recover him as one of, if not (...)
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  12.  30
    Hostage to Fortune: The Troubled Life of Francis Bacon.Lisa Jardine & Alan Stewart - 2000 - Hill & Wang.
    The statesman, scientist, and philosopher Francis Bacon (1561-1626) lived a divided life. Was he a noble scholar, or a conniving political crook? Was he a homosexual? Lisa Jardine and Alan Stewart draw upon previously untapped sources to create a controversial nuanced portrait of the quintessential "Renaissance man", one whose achievements, while enormous, were nonetheless sadly circumscribed by his class and station.
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  13.  89
    Trade Rules, Intellectual Property, and the Right to Health.Lisa Forman - 2007 - Ethics and International Affairs 21 (3):337-357.
    In perpetuating and exacerbating restricted access to essential medicines, current trade-related intellectual property rules on medicines may violate core human rights to health and medicines. In this light, there should be serious questions about their necessity, and their justification should be critically assessed from the perspective of human rights standards.
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  14.  61
    Engineering, gerrymandering and expertise in public bioethics.Lisa M. Rasmussen - 2006 - HEC Forum 18 (2):125-130.
  15.  55
    Tractable genes, entrenched social structures.Lisa Gannett - 1997 - Biology and Philosophy 12 (3):403-419.
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  16.  50
    On reconciling autonomy and authority.Lisa H. Perkins - 1972 - Ethics 82 (2):114-123.
  17.  50
    Gender and virtue in greece and china.Lisa Raphals - 2002 - Journal of Chinese Philosophy 29 (3):415–436.
  18.  50
    The ethics and aesthetics of for-profit bioethics consultation.Lisa M. Rasmussen - 2005 - HEC Forum 17 (2):94-121.
  19. Necessary versus probable cause.Lisa A. Reed - 1999 - Journal of Philosophical Logic 28 (3):289-326.
    One finds in the systems of natural languages some explicit means of elaborating not only upon the directness of the causal relationship believed to exist between two events X and Y (i.e. some means of specifying just how inevitably event X gives or gave rise to event Y), but also some manner of indicating just who or what is understood to be the primary instigator of the caused event. The goal of the present paper is to explore these notions in (...)
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  20. The Internally Globalized Body as Instigator: Crossing Borders, Crossing Races.Jennifer Lisa Vest - 2008 - In Sharon Kay Masters Judy A. Hayden & Kim Vaz, Florida Without Borders: Women at the Intersections of the Local and Global. Cambridge Scholars Press.
    How will we as feminists theorize these borders? How will we as beings whose very bodies are objects of globalization theorize a border which we dwell within? Ofelia Shutte asks whether it is “possible for Western feminism to disentangle itself from the historical forces of Western colonialism and from the erasure of otherness that such forces entail? (Shutte 2000, 59) I ask whether it is possible for feminism, Western or non-Western, Northern or Southern, to utilize the theoretical and political resource (...)
     
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  21.  33
    What Would Philosophic Pluralism Look Like?: True Dialogue, Epistemic Credibility, Rational Parity, and Death in the University.Jennifer Lisa Vest - 2013 - Philosophical Topics 41 (2):31-58.
    Because pluralism at its heart is an epistemic problem in philosophy, what is at issue in discussions of philosophical pluralism are the definitions of who counts as a knower and what counts as knowledge. In this philopoetic article, in which philosophic claims are interwoven with poetic and narrative recountings of my own experiences with racist patriarchal violence in the discipline, I argue for an epistemic approach to creating pluralism in philosophy through the satisfaction of seven conditions. These conditions require, at (...)
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  22.  13
    U.S. moral theology from the margins.Charles E. Curran & Lisa Fullam (eds.) - 2020 - Mahwah, New Jersey: Paulist Press.
    Memory, funerals, and the communion of the saints: growing old and practices of remembering / M. Therese Lysaught -- God bends over backward to accommodate humankind...while the Civil Rights Acts and the Americans with Disabilities Act require [only] minimum effort / Mary Jo Iozzio -- Radical solidarity: migration as challenge ofr contemporary Christian ethics / Kristin E. Heyer -- Catholic lesbian feminist theology / Mary E. Hunt -- Theology of whose body? Sexual conplementarity, intersex conditions, and La Virgen de Guadalupe (...)
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  23.  38
    Performing Hypo-Linguistics.Minka Stoyanova & Lisa Park SoYoung - 2018 - Technoetic Arts 16 (1):63-73.
    Language is the original technological prosthesis mediating all transfer of human cognition. The relationships between language, communication and cognition have long been the subject of scientific, philosophic and linguistic inquiry. However, it is through contemporary advancements in neuroscience that we now have unprecedented access to the inner workings of the human brain. Particularly, consumer grade neural scanning technologies like the Muse headset allow non-scientists to view, manipulate and draw conclusions from data generated by their own neural processes. Hence, artists Minka (...)
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  24.  88
    Doing queer love: Feminism, AIDS, and history.Lisa Diedrich - 2007 - Theoria 54 (112):25-50.
    In this essay, I utilize the concept of the echo, as formulated in the historical and methodological work of Michel Foucault and Joan W. Scott, to help theorize the historical relationship between health feminism and AIDS activism. I trace the echoes between health feminism and AIDS activism in order to present a more complex history of both movements, and to try to think through the ways that the coming together of these two struggles in a particular place and time—New York (...)
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  25.  52
    Catholic Consensus on Critical Care, Patient Welfare and the Common Good.Lisa Sowle Cahill - 2001 - Christian Bioethics 7 (2):185-192.
    Lisa Sowle Cahill; Catholic Consensus on Critical Care, Patient Welfare and the Common Good, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Vo.
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  26. What’s in a Cause?: The Pragmatic Dimensions of Genetic Explanations. [REVIEW]Lisa Gannett - 1999 - Biology and Philosophy 14 (3):349-373.
    The paper argues for a pragmatic account of genetic explanation. This is to say that when a disease or other trait is termed genetic, the reasons for singling out genes as causes over other, also necessary, genetic and nongenetic conditions are not wholly theoretical but include pragmatic dimensions. Whether the explanation is the presence of a trait in an individual or differences in a trait among individuals, genetic explanations are context-dependent in three ways: they are relative to a causal background (...)
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  27.  54
    Suggestion for a justification of punishment.Lisa H. Perkins - 1970 - Ethics 81 (1):55-61.
  28. Moral Rights and Human Culture.Lisa Bortolotti - 2006 - Ethical Perspectives 13 (4):603-620.
    In this paper I argue that there is no moral justification for the conviction that rights should be reserved to humans. In particular, I reject James Griffin’s view on the moral relevance of the cultural dimension of humanity. Drawing from the original notion of individual right introduced in the Middle Ages and the development of this notion in the eighteenth century, I emphasise that the practice of according rights is justified by the interest in safeguarding the powers of reason and (...)
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  29.  51
    What Are Persons Made Of?Lisa Bellantoni - 2002 - Proceedings of the American Catholic Philosophical Association 76:265-274.
    Many current debates between Catholic and secular bioethicists stalemate upon one central dispute: whether human dignity is a property persons bear at conception, or a product of social engagement, i.e., whether persons are born, or made. We need not resolve that dispute, however, to affirm two points that the prospect of human cloning should teach us. First, whether persons are born or made, whether we affirm a creationist, traducian, or even reincarnational view of the soul, the prospect of cloning highlights (...)
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  30.  39
    Abject Bodies: The Politics of the Vagina in Brazil and South Africa.Lisa Beljuli Brown - 2009 - Theoria: A Journal of Social and Political Theory 56 (120):1-19.
    This article looks at ideas and practices around female virginity in Brazil and South Africa. In South Africa, virginity testing of girls as young as six occurs. In Brazil, speculation about female virginity can have a devastating impact on young women's lives. In both contexts the intactness of the vagina becomes a symbol of a woman's worth as well as a reflection of national well-being or decline. I use feminist psychoanalytic theory to connect such valuations and practices to a perceived (...)
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  31.  53
    Hitchcock and philosophy: Dial M for metaphysics edited by Baggett, David , and William A. drumin.Lisa K. Broad - 2008 - Journal of Aesthetics and Art Criticism 66 (2):212–214.
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  32.  22
    Mitigation Evidence and the Ethical Role of a Defense Attorney in a Capital Case.Lisa Bell Holleran - 2017 - Criminal Justice Ethics 36 (1):97-110.
    In 1972, the U.S. Supreme Court decided Furman v. Georgia. This landmark case changed the death penalty in the United States. In Gregg v. Georgia, the Supreme Court made it clear that mitiga...
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  33.  29
    Denise Riley and Lisa Baraitser in conversation.Lisa Baraitser - 2020 - Feminist Theory 21 (3):339-349.
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  34.  1
    dimensión normativa del hábito en Maurice Merleau-Ponty.Jesica Estefanía Buffone - 2024 - Tópicos 46:e0100.
    Cuando pensamos en términos de cuerpo habitual, cuerpo vivido o esquema corporal dentro de la filosofía de Maurice Merleau-Ponty, los objetos aparecen como una parte constituyente de la corporalidad en virtud de la plasticidad y aperturidad que la caracteriza. Estos objetos, a su vez, son portadores de formas determinadas (y esperables) de moverse y de ser con los otros. ¿Qué quiere decir, en definitiva, que las cosas “suscitan conductas determinadas”? En el marco de esta manera de entender la relación del (...)
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  35. The structure of the soul, intellectual virtues, and the ethical ideal of masters of arts in early commentaries on the Nichomachean ethics.Valeria A. Buffon - 2008 - In István Pieter Bejczy, Virtue ethics in the Middle Ages: commentaries on Aristotle's Nicomachean ethics, 1200 -1500. Boston: Brill.
  36.  25
    La construcción del esquema corporal infantil desde una perspectiva merleaupontyana. La propiocepción como fundamento del accouplement fenomenológico.Jesica Buffone - 2019 - Areté. Revista de Filosofía 31 (2):297-320.
    Este trabajo tendrá como objetivo llevar a cabo un análisis de la apropiación que el filósofo Maurice Merleau-Ponty realiza del concepto de esquema corporal, para así dilucidar las implicancias que el mismo posee en la descripción que elabora de la construcción del cuerpo propio en la primera infancia. Teniendo en cuenta que el reconocimiento del otro y de mí mismo como una individualidad disociada del entorno es un proceso que se desarrolla durante los primeros meses de vida del bebé, se (...)
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  37.  30
    L’intuition intellective du Premier principe : les maîtres ès arts de Paris et Avicenne.Valeria Buffon - 2010 - Laval Théologique et Philosophique 66 (1):85-103.
    Pour déterminer la cognoscibilité du Premier principe, Avicenne emprunte dans sa Métaphysique trois voies: la connaissance scientifique par démonstration, l’intuition intellective et la connaissance à travers le discours prophétique. Dans le cadre de la réception de l’Éthique aristotélicienne, les maîtres ès arts de Paris empruntent deux de ces voies au milieu du XIIIe siècle. Même si beaucoup d’éléments sont semblables dans les deux cas, les artiens ne sortiront pas de leur spécificité professionnelle: le discours philosophique.
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  38.  7
    Lisa’s Story.Lisa P. Patient) & Jeanne Kerwin - 2024 - Narrative Inquiry in Bioethics 14 (1):7-10.
    In lieu of an abstract, here is a brief excerpt of the content:Lisa’s StoryLisa P. (wife of patient) and Jeanne KerwinMy husband suffered from sudden onset of heart failure with a very low ejection fraction and was on IV Milrinone at the age of 47. One of the most powerful things he told me was that he was not afraid to die and therefore did not want to move forward with Milrinone. He eventually “did it for the kids.” After (...)
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  39. Kuenzle, Dominique (2018). John Stuart Mill: "Pleasure" in the Laws of Psychology and the Principle of Morals. In: Shapiro, Lisa. Pleasure: a history. New York: Oxford University Press, 201-231.Lisa Shapiro (ed.) - 2018 - Oxford University Press.
     
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  40.  27
    Interview: Rosemary Radford Ruether with Lisa Isherwood.Lisa Isherwood - 2000 - Feminist Theology 8 (24):105-116.
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  41.  28
    Humans are ultrasocial and emotional.Lisa A. Williams & Eliza Bliss-Moreau - 2016 - Behavioral and Brain Sciences 39.
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  42.  15
    Contes de deux Ruines et au delà.Lisa Yoneyama - 2003 - Multitudes 3 (3):45-53.
    Despite many obvious differences, the ruins of the atomic attack on Hiroshima and at the post-9.11 World Trade Center generate a number of shared characteristics concerning struggles over the reconstruction, commodification of memory, and the contestations over historical knowledge with which to explain what led to such violence. The paper discusses the politics of memory in these two sites of victimization, but also contrast it with emerging discourse on yet another lesser known instance of violence against women of Asia and (...)
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  43.  24
    Presentación del dossier.Jesica E. Buffone & Esteban A. García - 2023 - Cuadernos de Filosofía 81.
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  44.  24
    Interview: Mary E. Hunt with Lisa Isherwood.Lisa Isherwood - 2000 - Feminist Theology 8 (24):98-104.
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  45.  21
    La reducción vital y la vocación interdisciplinar de la fenomenología. Un diálogo entre Francisco Leocata y Maurice Merleau-Ponty.Jesica Estefanía Buffone & Martín Grassi - forthcoming - Tábano.
    Francisco Leocata propone una nueva reducción fenomenológica, que llama reducción vital, la cual nombra el centramiento del sujeto encarnado, la necesidad de sabernos traspasados por la historia y por los otros como punto de partida para la producción de conocimiento en el seno de nuestra experiencia de la vida. Esta reducción vital permite pensar al ser humano desde las diversas disciplinas científicas, en diálogo con la fenomenología y la metafísica. Si bien Leocata construye su fenomenología personalista sobre las bases de (...)
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  46. Burdened virtues: virtue ethics for liberatory struggles.Lisa Tessman - 2005 - New York: Oxford University Press.
    Lisa Tessman's Burdened Virtues is a deeply original and provocative work that engages questions central to feminist theory and practice, from the perspective of Aristotelian ethics. Focused primarily on selves who endure and resist oppression, she addresses the ways in which devastating conditions confronted by these selves both limit and burden their moral goodness, and affect their possibilities of flourishing. She describes two different forms of "moral trouble" prevalent under oppression. The first is that the oppressed self may be (...)
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  47.  14
    Radical otherness: sociological and theological approaches / Lisa Isherwood and David Harris.Lisa Isherwood - 2013 - Bristol, CT: Acumen Publishing. Edited by David Harris.
    Issues of race, gender, nationality and religion have been the breeding ground of conflict and oppression throughout history. This book provides an engaging assessment of the dangers of defining the self against the other.
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  48.  7
    Primeros Abordajes Sobre la Proereses o Eligentia En Los Comentarios a la Ética a Nicómaco Anteriores a 1250.Valeria Andrea Buffon - 2024 - Dissertatio 10 (supl.):3-29.
    La primera recepción de la Ética a Nicómaco (1230-1250) encuentra varias discusiones teológicas en curso, entonces es fácil, interesante y hasta natural para los Maestros de Artes de la Universidad de París incluirlas en los debates sobre la interpretación literal de la Ética aristotélica. Por eso, ellos incluyen en sus desarrollos sobre la elección (proereses-eligentia, que también podemos traducir como “decisión”) una conexión inmediata con el libre albedrío, el cual no está considerado en la Ética. En este artículo presentaremos la (...)
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  49.  19
    Infant Perception and Cognition: Recent Advances, Emerging Theories, and Future Directions.Lisa M. Oakes, Cara Cashon, Marianella Casasola & David Rakison (eds.) - 2010 - Oxford University Press USA.
    The cognitive revolution in the 1950s and 1960s led researchers to view the human mind--like a computer--as an information-processing system that encodes, represents, and stores information and is constrained by limits on hardware and software. The emergence of new behavioral, computational, and neuroscience methodologies, has deeply expanded psychologists' understanding of the workings of the infant, child, and adult mind. One result is that research has focused on mechanisms of change, over developmental time, in the information-processing mind.In this book, Lisa (...)
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  50. Moral Failure: On the Impossible Demands of Morality.Lisa Tessman - 2014 - New York: Oup Usa.
    Moral Failure: On the Impossible Demands of Morality asks what happens when the sense that "I must" collides with the realization that "I can't." Bringing together philosophical and empirical work in moral psychology, Lisa Tessman here examines moral requirements that are non-negotiable and that contravene the principle that "ought implies can.".
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