Results for 'Lisa Lundy'

957 found
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  1.  17
    Women, Pregnancy, and Health Information Online: The Making of Informed Patients and Ideal Mothers.Nicole Smith Dahmen, Lisa Lundy, Jennifer Ellis West & Felicia Wu Song - 2012 - Gender and Society 26 (5):773-798.
    While the Internet has emerged as a significant resource for women negotiating the questions and circumstances that arise during conception, pregnancy and childbirth, it remains unclear what role the Internet plays in challenging the current biomedical paradigm and empowering women to make meaningful choices. This article explores how women use the Internet to manage their pregnancies and mediate their doctor–patient relationships, particularly examining the role of social class and personal health history in shaping such Internet use. Drawing from in-depth interviews (...)
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  2. Stranger than Fiction: Costs and Benefits of Everyday Confabulation.Lisa Bortolotti - 2018 - Review of Philosophy and Psychology 9 (2):227-249.
    In this paper I discuss the costs and benefits of confabulation, focusing on the type of confabulation people engage in when they offer explanations for their attitudes and choices. What makes confabulation costly? In the philosophical literature confabulation is thought to undermine claims to self-knowledge. I argue that when people confabulate they do not necessarily fail at mental-state self-attributions, but offer ill-grounded explanations which often lead to the adoption of other ill-grounded beliefs. What, if anything, makes confabulation beneficial? As people (...)
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  3. A Bridge Back to the Future: Public Health Ethics, Bioethics, and Environmental Ethics.Lisa M. Lee - 2017 - American Journal of Bioethics 17 (9):5-12.
    Contemporary biomedical ethics and environmental ethics share a common ancestry in Aldo Leopold's and Van Rensselaer Potter's initial broad visions of a connected biosphere. Over the past five decades, the two fields have become strangers. Public health ethics, a new subfield of bioethics, emerged from the belly of contemporary biomedical ethics and has evolved over the past 25 years. It has moved from its traditional concern with the tension between individual autonomy and community health to a wider focus on social (...)
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  4. Perception First.Lisa Miracchi - 2017 - Journal of Philosophy 114 (12):629-677.
    I develop a new account of perception on which it is metaphysically and explanatorily prior to illusion, hallucination, and perceptual experience. I argue that this view can rival the mainstream experience-first representationalist approach in explanatory power by using competences as a key theoretical tool: it can help to explain the nature of perception, how illusion and hallucination depend on it, and how cognitive science can help to explain in virtue of what we perceive. According to the Competence View, perception is (...)
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  5. Optimism, Agency, and Success.Lisa Bortolotti - 2018 - Ethical Theory and Moral Practice (3):1-15.
    Does optimism lead to success? Friends of optimism argue that positive beliefs about ourselves and our future contribute to fitness and mental health, and are correlated with good functioning, productivity, resilience, and pro-social behaviour. Sceptics, instead, claim that when we are optimistic we fail to react constructively to negative feedback, and put ourselves at risk because we underestimate threats. Thus, it is controversial whether optimistic beliefs are conducive to success, intended as the fulfilment of our goals in a given domain. (...)
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  6.  65
    Provocateurs and Their Rights to Self-Defence.Lisa Hecht - 2019 - Criminal Law and Philosophy 13 (1):165-185.
    A provocateur does not pose a threat of harm. Hence, a forceful response to provocation is generally considered wrongful. And yet, a provocateur is often denied recourse to a self-defence justification if she defends herself against such a violent response. In recent work, Kimberly Ferzan argues that a provocateur forfeits defensive rights but this forfeiture cannot be explained in the same way as an aggressor’s rights forfeiture. Ordinarily, one forfeits the right not to be harmed and to self-defend against harm (...)
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  7. The epistemic innocence of clinical memory distortions.Lisa Bortolotti & Ema Sullivan-Bissett - 2018 - Mind and Language 33 (3):263-279.
    In some neuropsychological disorders memory distortions seemingly fill gaps in people’s knowledge about their past, where people’s self-image, history, and prospects are often enhanced. False beliefs about the past compromise both people’s capacity to construct a reliable autobiography and their trustworthiness as communicators. However, such beliefs contribute to people’s sense of competence and self-confidence, increasing psychological wellbeing. Here we consider both psychological benefits and epistemic costs, and argue that distorting the past is likely to also have epistemic benefits that cannot (...)
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  8. Objective Becoming: In Search of A-ness.Lisa Leininger - 2018 - Analysis 78 (1):108-117.
    © The Author 2018. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: journals.permissions@oup.comIn Objective Becoming, Bradford Skow declares that he aims to defend the ‘anaemic’ passage of time in the block universe. This is in contrast to the ‘robust’ kind of passage – normally understood as the change in an objectively privileged present moment, the NOW – associated with A-theories of time. The defence of any sense of passage in the (...)
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  9. Ideal and Non‐ideal Theory and the Problem of Knowledge.Lisa Herzog - 2012 - Journal of Applied Philosophy 29 (4):271-288.
    This article analyses a hitherto neglected problem at the transition from ideal to non‐ideal theory: the problem of knowledge. Ideal theories often make idealising assumptions about the availability of knowledge, for example knowledge of social scientific facts. This can lead to problems when this knowledge turns out not to be available at the non‐ideal level. Knowledge can be unavailable in a number of ways: in principle, for practical reasons, or because there are normative reasons not to use it. This can (...)
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  10.  37
    Eyes that bind us: Gaze leading induces an implicit sense of agency.Lisa J. Stephenson, S. Gareth Edwards, Emma E. Howard & Andrew P. Bayliss - 2018 - Cognition 172 (C):124-133.
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  11. Generative explanation in cognitive science and the hard problem of consciousness.Lisa Miracchi - 2017 - Philosophical Perspectives 31 (1):267-291.
    When cognitive scientists are looking for the neural basis of consciousness or the computational processes underlying vision, what are they looking to find? I argue for a new account of this explanatory project in cognitive science (and the special sciences more generally) on which it is best understood on close analogy with causal explanation in the special sciences. Causal explanations cite causal difference-makers: they explain how certain events causally depend on other events. Generative explanations cite generative difference-makers: they explain how (...)
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  12. Perspectival Externalism Is the Antidote to Radical Skepticism.Lisa Miracchi - 2017 - Episteme 14 (3):363-379.
    ABSTRACTHilary Putnam provides an anti-skeptical argument motivated by semantic externalism. He argues that our best theorizing about what it takes to experience, think, and so on, entails that the world is much as we take it to be. This fact eliminates the possibility of radical skeptical scenarios, where from our perspective everything seems as it does in the actual case, but we are widely and systematically mistaken. I think that this approach is generally correct, and that it is the most (...)
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  13. How can false or irrational beliefs be useful?Lisa Bortolotti & Ema Sullivan-Bissett - 2017 - Philosophical Explorations 20 (sup1):1-3.
  14. Justified Commitments? Considering Resource Allocation and Fairness in Médecins Sans Frontières‐Holland.Lisa Fuller - 2006 - Developing World Bioethics 6 (2):59-70.
    Non‐governmental aid programs are an important source of health care for many people in the developing world. Despite the central role non‐governmental organizations play in the delivery of these vital services, for the most part they either lack formal systems of accountability to their recipients altogether, or have only very weak requirements in this regard. This is because most NGOs are both self‐mandating and self‐regulating. What is needed in terms of accountability is some means by which all the relevant stakeholders (...)
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  15.  29
    Satisfied with the Job, But Not with the Boss: Leaders’ Expressions of Gratitude and Pride Differentially Signal Leader Selfishness, Resulting in Differing Levels of Followers’ Satisfaction.Lisa Ritzenhöfer, Prisca Brosi, Matthias Spörrle & Isabell M. Welpe - 2019 - Journal of Business Ethics 158 (4):1185-1202.
    Setting out to understand the effects of positive moral emotions in leadership, this research examines the consequences of leaders’ expressions of gratitude and pride for their followers. In two experimental vignette studies and a field study, leaders’ gratitude expressions showed a positive effect and leaders’ pride expressions showed a negative effect on followers’ ascriptions of leader selfishness. Thereby, leaders’ gratitude expression indirectly led to higher follower satisfaction with and OCB towards the leader, while leaders’ pride expressions indirectly reduced satisfaction with (...)
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  16.  25
    Raising the Stakes in the Ultimatum Game: Experimental Evidence from Indonesia, 37 ECON.Lisa A. Cameron - 1999 - Economic Inquiry 37 (1).
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  17.  17
    (1 other version)Cocooning: Umwelt und Geschlecht. Einleitung.Lisa Malich & Susanne Schmidt - 2020 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 29 (1):1-10.
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  18.  48
    The common and distinct neural bases of affect labeling and reappraisal in healthy adults.Lisa J. Burklund, J. David Creswell, Michael R. Irwin & Matthew D. Lieberman - 2014 - Frontiers in Psychology 5.
  19.  14
    (2 other versions)Sex, Gender, and Christian Ethics.Lisa Sowle Cahill - 1996 - Cambridge University Press.
    Cahill addresses the ethics of sexuality, marriage, parenthood and family from a feminist Christian standpoint. She wants to reaffirm the traditional unity of sex, love and parenthood, not as an absolute norm, but a guiding framework. The book also develops the significance of New Testament models of community and of moral formation, to argue that the human values associated with sex and family should be embodied in a context of concern for society's poor and marginalized. Roman Catholicism receives special but (...)
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  20.  61
    The DSM, big pharma, and clinical practice guidelines: Protecting patient autonomy and informed consent.Lisa Cosgrove - 2011 - International Journal of Feminist Approaches to Bioethics 4 (1):11-25.
    The author of this paper discusses why the issue of financial conflicts of interest (FCOI) in psychiatry has important public health implications for women and why FCOI complicate the informed consent process. For example, when psychiatric diagnostic and treatment guidelines are unduly influenced by industry, informed consent becomes a critical issue, because women may be assigned diagnostic labels that are not valid and may also be receiving imbalanced or even inaccurate information about their mental health treatment options. However, mere disclosure (...)
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  21.  28
    Eine Zukunft der Wissenschaftsgeschichte liegt in der Institution.Lisa Malich - 2018 - Berichte Zur Wissenschaftsgeschichte 41 (4):395-398.
    A Future of the History of Science Is in the Institution. In this article, I warn against a tendency seen in the history of science towards very particular and isolating microhistories. The call for contextualization should be more than mere lip service and taken seriously. I suggest that a stronger focus on the history of institutions could be one particularly productive way to contextualize knowledge. There are at least five benefits that an analysis of institutions might bring for the history (...)
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  22. The health of the body-machine? Or seventeenth century mechanism and the concept of health.Lisa Shapiro - 2003 - Perspectives on Science 11 (4):421-442.
    . The concept of bodily health is problematic for mechanists like Descartes, as it seems that they need to appeal to something extrinsic to a machine, i.e., its purpose, to determine whether the machine is working well or badly, and so healthy or unhealthy. I take issue with this claim. By drawing on the history of medicine, I suggest that in the seventeenth century there was space for a non-teleological account of health. I further argue that mechanists can and did (...)
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  23.  87
    Genetics, commodification, and social justice in the globalization era.Lisa Sowle Cahill - 2001 - Kennedy Institute of Ethics Journal 11 (3):221-238.
    : he commercialization of biotechnology, especially research and development by transnational pharmaceutical companies, is already excessive and is increasingly dangerous to distributive justice, human rights, and access of marginal populations to basic human goods. Focusing on gene patenting, this article employs the work of Margaret Jane Radin and others to argue that gene patenting ought to be more highly regulated and that it ought to be regulated with international participation and in view of concerns about solidarity and the common good. (...)
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  24.  33
    Neural repetition suppression: evidence for perceptual expectation in object-selective regions.Lisa Mayrhauser, Jã¼Rgen Bergmann, Julia Crone & Martin Kronbichler - 2014 - Frontiers in Human Neuroscience 8.
  25. (1 other version)Deep Democracy: Community, Diversity, Transformation.Lisa M. Heldke - 2004 - Hypatia 19 (2):177-180.
  26.  21
    The Hands of the Projectionist.Lisa Cartwright - 2011 - Science in Context 24 (3):443-464.
    ArgumentThis essay considers the work of projection and the hand of the projectionist as important components of the social space of the cinema as it comes into being in the nineteenth century and the early decades of the twentieth. I bring the concept of Maurice Merleau-Ponty on the place of the body as an entity that applies itself to the world “like a hand to an instrument” into a discussion of the pre-cinematic projector as an instrument that we can interpret (...)
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  27. Wer sind wir, wenn wir arbeiten? Soziale Identität im Markt bei Smith und Hegel.Lisa Maria Herzog - 2011 - Deutsche Zeitschrift für Philosophie 59 (6):835-852.
    This article examines the ways in which Adam Smith and G. W. F Hegel conceptualize the identity of workers in a market economy. Although both see human beings as shaped in and through social rela- tionships, the relation between the worker and his work is seen in different ways. For Smith, workers “have” human capital, while for Hegel workers “are” brewers, butchers or bakers;; their profession is part of their identity. This conceptual difference, which is reflected in different “varieties of (...)
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  28.  13
    Vom Mittel der Familienplanung zum differenzierenden Lifestyle-Präparat: Bilder der Pille und ihrer Konsumentin in gynäkologischen Werbeanzeigen seit den 1960er Jahren in der BRD und Frankreich.Lisa Malich - 2012 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 20 (1):1-30.
    Based upon flyers and advertisements for the contraceptive pill from 1961 until 2005, this paper discusses the ways in which the drug and its female users were represented in the marketing of two West European countries, France and the German Federal Republic. As my analysis suggests, national differences are only discernible in the marketing until the end of the 1970s. In West Germany, the pill was depicted from early on as a contraceptive, whereas, due to the restrictive legal situation, in (...)
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  29.  20
    Towards a More Just Canadian Education-migration System: International Student Mobility in Crisis.Lisa Ruth Brunner - 2022 - Studies in Social Justice 16 (1):78-102.
    Education-migration, or the multi-step recruitment and retention of international students as immigrants, is an increasingly important component of both higher education and so-called highly-skilled migration. This is particularly true in Canada, a country portrayed as a model for highly-skilled migration and supportive of international student mobility. However, education-migration remains under-analyzed from a social justice perspective. Using a mobility justice framework, this paper considers COVID-19’s impact on Canada’s education-migration system at four scales: individuals, education institutions, state immigration regimes, and planetary geoecologies. (...)
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  30.  32
    Elementary Preservice Teachers' Navigation of Racism and Whiteness through Inquiry with Historical Documentary Film.Lisa Brown Buchanan - 2016 - Journal of Social Studies Research 40 (2):137-154.
    This descriptive case study explores how on cohort of 17 White elementary preservice teachers examined counter-narratives of racism and Whiteness in selected documentary films using a historical inquiry approach. Findings indicate that by joining documentary film and historical inquiry in elementary social studies education, teacher educators can foster preservice teachers' engagement with perspective recognition while developing historical content knowledge. This study also documents White preservice teachers' acceptance of racism and resistance towards unpacking their White privilege and racism as status quo. (...)
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  31.  43
    Another Experience in Resolving Veterinary Ethical Dilemmas: Observations From a Veterinarian Performing Ethics Consultation.Lisa Moses - 2018 - American Journal of Bioethics 18 (2):67-69.
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  32.  56
    Asking Different Questions: a Decolonial Reading of Merleau-Ponty’s Institution Course Notes.Lisa Guenther - 2022 - Chiasmi International 24:311-332.
    In this essay, I draw on Merleau-Ponty’s Institution Course Notes to clarify Patrick Wolfe’s claim that, for settler colonialism, “invasion is a structure, not an event.” I also engage critically with colonial assumptions in Merleau-Ponty’s own work, including his Eurocentric response to questions such as: “[I]s there a field of world history or universal history? Is there an intended accomplishment? A closure on itself? A true society?” In this essay, I ask different questions – with Merleau-Ponty, against him, and beyond (...)
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  33.  56
    Renegotiating Aquinas.Lisa Sowle Cahill - 2015 - Journal of Religious Ethics 43 (2):193-217.
    While Roman Catholic feminist ethicists typically endorse moral realism and crosscultural standards of justice, they also have been influenced by the postmodern interrogation of abstract reason and moral universalism. As theologians writing after the Second Vatican Council, they are increasingly sensitive to the communal and ecclesial dimensions of morality and of Christian ethics, and to the integral relation of Christian faith and ethics. This essay will consider two approaches to Catholic feminist ethics that differ in the relative weight they give (...)
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  34.  20
    Creating, maintaining and questioning (hetero)relational normality in narratives about vaginal reconstruction.Lisa Guntram - 2013 - Feminist Theory 14 (1):105-121.
    Analysing ten interviews with women diagnosed with and treated for congenital absence of the vagina, this article theorises the notion of ideal (hetero)relational normality. It explores how women in my case study negotiate, relate to and challenge this notion and examines the normative and bodily work for which it calls. The article specifically underscores the corporeal dimension of (hetero)relational normality. I argue that this notion of normality shapes the bodies of the women through medical interventions, while concurrently being reinforced through (...)
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  35.  67
    Eighteenth-Century Anticipations of the Sociology of Conflict: The Case of Adam Ferguson.Lisa Hill - 2001 - Journal of the History of Ideas 62 (2):281-299.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 62.2 (2001) 281-299 [Access article in PDF] Eighteenth-Century Anticipations of the Sociology of Conflict: The Case of Adam Ferguson Lisa Hill Adam Ferguson (1723-1816), a leading figure of the Scottish Enlightenment, is a most interesting figure in the history of sociological thought. Though sometimes perceived as a secondary figure, there have been some attempts to recover him as one of, if not (...)
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  36.  76
    Spinoza on Imagination and the Affects.Lisa Shapiro - 2012 - In Sabrina Ebbersmeyer, Emotional Minds: The Passions and the Limits of Pure Inquiry in Early Modern Philosophy. Boston: De Gruyter. pp. 89.
  37.  38
    The Ethics of the Societal Entrenchment-approach and the case of live uterus transplantation-IVF.Lisa Guntram & Kristin Zeiler - 2019 - Medicine, Health Care and Philosophy 22 (4):557-571.
    In 2014, the first child in the world was born after live uterus transplantation and IVF (UTx-IVF). Before and after this event, ethical aspects of UTx-IVF have been discussed in the medical and bioethical debate as well as, with varying intensity, in Swedish media and political fora. This article examines what comes to be identified as important ethical problems and solutions in the media debate of UTx-IVF in Sweden, showing specifically how problems, target groups, goals, benefits, risks and stakes are (...)
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  38.  96
    Delphic oracles as oral performances: Authenticity and historical evidence.Lisa Maurizio - 1997 - Classical Antiquity 16 (2):308-334.
    Much modern scholarship on Delphic oracles has revolved around the question of authenticity, where authenticity implies it is a fact that there was a consultation of the Delphic oracle, that a response was given and that the account of these events reports the occasion of the consultation and the response verbatim. This article challenges the usefulness and validity of this definition on two grounds. First, there is ample evidence that most Delphic oracles circulated orally for at least a generation before (...)
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  39.  18
    Perceptual dimensions differentiate emotions.Lisa A. Cavanaugh, Deborah J. MacInnis & Allen M. Weiss - 2016 - Cognition and Emotion 30 (8).
    Individuals often describe objects in their world in terms of perceptual dimensions that span a variety of modalities; the visual (e.g., brightness: dark–bright), the auditory (e.g., loudness: quiet–loud), the gustatory (e.g., taste: sour–sweet), the tactile (e.g., hardness: soft vs. hard) and the kinaesthetic (e.g., speed: slow–fast). We ask whether individuals use perceptual dimensions to differentiate emotions from one another. Participants in two studies (one where respondents reported on abstract emotion concepts and a second where they reported on specific emotion episodes) (...)
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  40.  91
    The Outward and Inward Beauty of Early Modern Women.Lisa Shapiro - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (3):327-346.
    I explore some early modern philosophical thought about the relation of beauty and wisdom, a theme first expressed in Plato's Symposium. The thinkers I consider most centrally are two women, Lucrezia Marinella and Mary Astell, though I also consider the writers Aphra Behn and Sarah Scott. While women in particular might have a special interest in appropriating the Platonic image of the ladder of desire, this ought not to be conceived as a 'women's issue'. Rather, I suggest, this strand of (...)
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  41.  48
    The “white horse is not horse” debate.Lisa Indraccolo - 2017 - Philosophy Compass 12 (10):e12434.
    The so-called “white horse is not horse” debate, or “white horse” dialogical argument, is beyond doubt the most famous case of argumentation in the history of Classical Chinese philosophy. The somewhat disorienting statement at the center of this debate is discussed at length by two anonymous fictive characters, a persuader and their opponent, in the ‘Báimǎ lùn’ 白馬論. The ‘Báimǎ lùn’ usually appears as the first chapter in the received text Gōngsūn Lóngzǐ 公孫龍子. The Gōngsūn Lóngzǐ is a composite collection (...)
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  42.  30
    A Lesbian History of the Sonnet.Lisa L. Moore - 2017 - Critical Inquiry 43 (4):813-838.
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  43. Who Follows Whom? Derrida, Animals and Women.Lisa Guenther - 2009 - Derrida Today 2 (2):151-165.
    In ‘L'Animal que donc je suis’, Derrida analyzes the paradoxical use of discourses on shame and original sin to justify the human domination of other animals. In the absence of any absolute criterion for distinguishing between humans and other animals, human faultiness becomes a sign of our exclusive capacity for self-consciousness, freedom and awareness of mortality. While Derrida's argument is compelling, he neglects to explore the connection between the human domination of animals and the male domination of women. Throughout ‘L'Animal’, (...)
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  44.  21
    White Matter Plasticity in Reading-Related Pathways Differs in Children Born Preterm and at Term: A Longitudinal Analysis.Lisa Bruckert, Lauren R. Borchers, Cory K. Dodson, Virginia A. Marchman, Katherine E. Travis, Michal Ben-Shachar & Heidi M. Feldman - 2019 - Frontiers in Human Neuroscience 13.
  45.  44
    The status of the embryo and policy discourse.Lisa Sowle Cahill - 1997 - Journal of Medicine and Philosophy 22 (5):407-414.
  46.  10
    (1 other version)The Gōngsūn Lóngzǐ and Other Neglected Texts – Aligning Philosophical and Philological Perspectives: An Introduction.Rafael Suter, Lisa Indraccolo & Wolfgang Behr - 2020 - In Rafael Suter, Lisa Indraccolo & Wolfgang Behr, The Gongsun Longzi and Other Neglected Texts: Aligning Philosophical and Philological Perspectives. Boston: De Gruyter. pp. 1-20.
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  47.  24
    Differences between kinematic synergies and muscle synergies during two-digit grasping.Michele Tagliabue, Anna Lisa Ciancio, Thomas Brochier, Selim Eskiizmirliler & Marc A. Maier - 2015 - Frontiers in Human Neuroscience 9.
  48. What goes up: Proclus against Aristotle on the fifth element.Dirk Baltzly with Lisa Wendlandt - 2002 - Australasian Journal of Philosophy 80 (3):261-87.
  49. Silent nothings : undisciplined language.Lisa A. Mazzei - 2016 - In Jytte Bang & Ditte Winther-Lindqvist, Nothingness: philosophical insights into psychology. New Brunswick (U.S.A.): Transaction Publishers.
     
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  50. Merleau-Ponty and the Sense of Sexual Difference.Lisa Guenther - 2011 - Angelaki 16 (2):19-33.
    While Merleau-Ponty does not theorize sexual difference at any great length, his concepts of the flesh and the institution of a sense suggest hitherto undeveloped possibilities for articulating sexual difference beyond the male–female binary. For Merleau-Ponty, flesh is a “pregnancy of possibilities” which gives rise to masculine and feminine forms through a process of mutual divergence and encroachment. Both sexes bear “the possible of the other,” and neither represents the first or generic form of the human; each sex bears the (...)
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