Results for 'Lindsay Naylor'

966 found
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  1.  56
    “Some are more fair than others”: fair trade certification, development, and North–South subjects.Lindsay Naylor - 2014 - Agriculture and Human Values 31 (2):273-284.
    At the same time as fair trade certified products are capturing an increasing market share, a growing number of scholars and practitioners are raising serious questions about who benefits from certification. Through a critique of north–south narratives, this paper draws on contemporary themes in fair trade scholarship to draw out different ways of thinking about fair trade outside of the dichotomous north–south framing. I argue that, through the creation of fair trade subjects of the “global north” and “global south,” certification (...)
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  2.  28
    Food sovereignty in place: Cuba and Spain.Lindsay Naylor - 2019 - Agriculture and Human Values 36 (4):705-717.
    Attempts to democratize the food system and make it more equitable through food sovereignty take many forms across space. In Cuba, food sovereignty is perceived as the promotion of small-scale farming methods informed by agroecology and permaculture. However, these practices are mediated by discourses of self-sufficiency in the context of the US blockade. Simultaneously, in Basque country, Spain, food sovereignty shapes community-supported agriculture initiatives, farmer union and cooperative-based work, and a deep appreciation for regional foods. In this context, food sovereignty (...)
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  3.  24
    Rights, Restitution, and Risk: Essays in Moral Theory.Margery Bedford Naylor - 1989 - Noûs 23 (3):399-401.
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  4. In defense of doxastic blame.Lindsay Rettler - 2018 - Synthese 195 (5):2205-2226.
    In this paper I articulate a view of doxastic control that helps defend the legitimacy of our practice of blaming people for their beliefs. I distinguish between three types of doxastic control: intention-based, reason-based, and influence-based. First I argue that, although we lack direct intention-based control over our beliefs, such control is not necessary for legitimate doxastic blame. Second, I suggest that we distinguish two types of reason-responsiveness: sensitivity to reasons and appreciation of reasons. I argue that while both capacities (...)
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  5.  30
    Moral distress to moral success: Strategies to decrease moral distress.Lindsay R. Semler - 2023 - Nursing Ethics 30 (1):58-70.
    Background: Moral distress, which is especially high in critical care nurses, has significant negative implications for nurses, patients, organizations, and healthcare as a whole. Aim: A moral distress workshop and follow-up activities were implemented in an intensive care unit in order to decrease levels of moral distress and increase nurses’ perceived comfort and confidence in ethical decision-making. Design: A quality improvement (QI) initiative was conducted using a pre- and post-intervention design. The program consisted of a four-hour interactive workshop, followed by (...)
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  6.  16
    In our element: using the five elements as soul medicine to unleash your personal power / Lindsay Fauntleroy L.Ac.Lindsay Fauntleroy - 2022 - Woodbury, Minnesota: Llewellyn Publications.
    All five elements live within you, and experiences like heartache, anxiety, and procrastination are signs that one of them is out of balance. This beginner-friendly book introduces you to each of the elements--Water, Wood, Fire, Earth, and Metal--and shows you how to use them to improve your mental, emotional, and spiritual health. In Our Element weaves together Eastern medicine, Western psychology, Indigenous traditions, and African ancestral principles of spirituality. With a practical approach that incorporates journal prompts, flower essences, yoga poses, (...)
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  7.  1
    Autobiography of Rev. James Lindsay, D.D.James Lindsay - 1924 - London,: W. Blackwood and Sons. Edited by Margaret D. Cook Lindsay.
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  8. The Curious Case of Uncurious Creation.Lindsay Brainard - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    This paper seeks to answer the question: Can contemporary forms of artificial intelligence be creative? To answer this question, I consider three conditions that are commonly taken to be necessary for creativity. These are novelty, value, and agency. I argue that while contemporary AI models may have a claim to novelty and value, they cannot satisfy the kind of agency condition required for creativity. From this discussion, a new condition for creativity emerges. Creativity requires curiosity, a motivation to pursue epistemic (...)
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  9. (1 other version)What is Creativity?Lindsay Brainard - forthcoming - The Philosophical Quarterly.
    I argue for an account of creativity that unifies creative achievements in the arts, sciences, and other domains and identifies its characteristic value. This account draws upon case studies of creative work in both the arts and sciences to identify creativity as a kind of successful exploration. I argue that if creativity is properly understood in this way, then it is fundamentally a property of processes, something only agents can achieve, something that comes in degrees, subjectively novel, and non-formulaic. As (...)
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  10.  41
    Language as Description, Indication, and Depiction.Lindsay Ferrara & Gabrielle Hodge - 2018 - Frontiers in Psychology 9.
  11.  34
    (1 other version)Gender equity and corporate social responsibility in a post-feminist era.Lindsay J. Thompson - 2007 - Business Ethics, the Environment and Responsibility 17 (1):87–106.
  12.  16
    Freedom and Respect in a Multicultural Society.Fred Naylor - 1991 - Journal of Applied Philosophy 8 (2):225-230.
    ABSTRACT Martin Hollis, in Market Equality and Social Freedom [1], used the Dewsbury case to illustrate the tension between individual freedom and the public good. Like others engaged in the public debate on multicultural education in general, and Dewsbury in particular, Hollis avoided the main issue: “What should be the curriculum in a school attended by pupils from different cultural backgrounds?’’Rational debate in this highly controversial area requires an analysis of two fundamental concepts—multicultural education and respect. The former can take (...)
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  13. La controverse de Fichte et de Hegel sur l'" Indifférence".Naylor Jg - 1978 - Archives de Philosophie 41 (1):49-68.
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  14.  10
    Dominion of capital: Canada and international investment.R. T. Naylor - 1975 - In Alkis Kontos, Domination. University of Toronto Press. pp. 33-68.
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  15.  13
    How (not) to Build an Expert.Robert Naylor - 2022 - Spontaneous Generations 10 (1):98-106.
    The social contributors to the formation of expertise are often a taboo subject when practitioner communities interact with outsiders, making the exploration of these inputs a difficult endeavour. When exploring scientific communities, one resource that many STS and HSTM scholars can draw from is their personal experience as students of science – experts in waiting. I will draw on my personal experience as a physics student at a Russel Group university from 2014 to 2018, with a year abroad at a (...)
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  16.  58
    Neuroscience, neuroethics and the law, student british medical journal, february 2008.Naylor, E., Wood, D. & J. Savulescu - forthcoming
    of (from Oxford Uehiro Centre for Practical Ethics).
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  17.  8
    The adaptive moral challenge of COVID-19.Lindsay J. Thompson - 2021 - Mind and Society 20 (2):215-219.
    This author offers of narrative of hope in response to the coronavirus pandemic by viewing it as a wake-up call to lean into the adaptive moral challenge of stewardship for the future of humanity and the planet. Acknowledging the many material and social benefits of a global regime of free market urbanism built on advances in science and technology, this is a point in geohistory, the Anthropocene, when the impact of human activities on the Earth has begun to outcompete natural (...)
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  18. Epistemic Duty and Implicit Bias.Lindsay Rettler & Bradley Rettler - 2020 - In Scott Stapleford & Kevin McCain, Epistemic Duties: New Arguments, New Angles. New York: Routledge. pp. 125-145.
    In this chapter, we explore whether agents have an epistemic duty to eradicate implicit bias. Recent research shows that implicit biases are widespread and they have a wide variety of epistemic effects on our doxastic attitudes. First, we offer some examples and features of implicit biases. Second, we clarify what it means to have an epistemic duty, and discuss the kind of epistemic duties we might have regarding implicit bias. Third, we argue that we have an epistemic duty to eradicate (...)
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  19. The Good and the Clever: The Founders' Memorial Lecture, Girton College 1945.A. D. Lindsay - 2014 - Cambridge University Press.
    Originally published in 1945, this book presents the content of the Girton College Founders' Memorial Lecture for that year, which was delivered by A. D. Lindsay. This book will be of value to anyone with an interest in philosophy and the relationship between intelligence and morality.
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  20.  77
    The Global Moral Compass for Business Leaders.Lindsay J. Thompson - 2010 - Journal of Business Ethics 93 (1):15 - 32.
    Globalization, with its undisputed benefits, also presents complex moral challenges that business leaders cannot ignore. Some of this moral complexity is attributable to the scope and nature of specific issues like climate change, intellectual property rights, economic inequity, and human rights. More difficult aspects of moral complexity are the structure and dynamics of human moral judgment and the amplified universe of global stakeholders with competing value claims and value systems whose interests must be considered and often included in the decision-making (...)
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  21. Foundations of Physics [by] Robert Bruce Lindsay [and] Henry Margenau.Robert Bruce Lindsay & Henry Margenau - 1957 - Dover Publications.
  22.  52
    Chapter 8. Heavenly Motion and the Unmoved Mover.Lindsay Judson - 2017 - In Mary Louise Gill & James G. Lennox, Self-Motion: From Aristotle to Newton. Princeton University Press. pp. 155-172.
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  23.  38
    Crime and Punishment.Lindsay Farmer - 2020 - Criminal Law and Philosophy 14 (2):289-298.
    This is a review essay of Lagasnerie, Judge and Punish and Fassin, The Will to Punish. It explores the way that these two books challenge conventional thinking about the relationship between crime and punishment.
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  24.  27
    Modulation of corticospinal excitability by transcranial magnetic stimulation in children and adolescents with autism spectrum disorder.Lindsay M. Oberman, Alvaro Pascual-Leone & Alexander Rotenberg - 2014 - Frontiers in Human Neuroscience 8.
  25.  46
    Aristotle and Crossing the Boundaries between the Sciences.Lindsay Judson - 2019 - Archiv für Geschichte der Philosophie 101 (2):177-204.
    On the basis of what Aristotle says in the Posterior Analytics about how sciences are differentiated and about the impermissibility of ‘kind-crossing’, many commentators suppose that when it comes to his scientific practice, Aristotle treats the boundaries of the sciences as impermeable, so that if subject-matter X is the business of one science, it simply cannot be the business of another. I call this the impermeable boundary theory of the sciences: knowledge is divided into watertight compartments, determined by their distinct (...)
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  26. Artificial Intelligence, Creativity, and the Precarity of Human Connection.Lindsay Brainard - forthcoming - Oxford Intersections: Ai in Society.
    There is an underappreciated respect in which the widespread availability of generative artificial intelligence (AI) models poses a threat to human connection. My central contention is that human creativity is especially capable of helping us connect to others in a valuable way, but the widespread availability of generative AI models reduces our incentives to engage in various sorts of creative work in the arts and sciences. I argue that creative endeavors must be motivated by curiosity, and so they must disclose (...)
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  27.  53
    Priority setting in health care: Lessons from the experiences of eight countries.Lindsay M. Sabik & Reidar K. Lie - unknown
    All health care systems face problems of justice and efficiency related to setting priorities for allocating a limited pool of resources to a population. Because many of the central issues are the same in all systems, the United States and other countries can learn from the successes and failures of countries that have explicitly addressed the question of health care priorities. We review explicit priority setting efforts in Norway, Sweden, Israel, the Netherlands, Denmark, New Zealand, the United Kingdom and the (...)
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  28. Criminal Law, Tradition and Legal Order: Crime and the Genius of Scots Law, 1747 to the Present.Lindsay Farmer - 1996 - Cambridge University Press.
    This book examines the relationship between legal tradition and national identity to offer a critical and historical perspective on the study of criminal law. It develops a radically different approach to questions of responsibility and subjectivity, and was among the first studies to combine appreciation of the institutional and historical context in which criminal law is practised with a critical understanding of the law itself. Applying contemporary social theory to the particular case of nineteenth-century Scottish law, Lindsay Farmer is (...)
     
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  29.  33
    Exocytosis: Post‐receptor events in secretory cells.Lindsay Bashford - 1987 - Bioessays 7 (3):133-134.
  30.  27
    DNA packaging and cutting by phage terminases: Control in phage T4 by a synaptic mechanism.Lindsay W. Black - 1995 - Bioessays 17 (12):1025-1030.
    Phage DNA packaging occurs by DNA translocation into a prohead. Terminases are enzymes which initiate DNA packaging by cutting the DNA concatemer, and they are closely fitted structurally to the portal vertex of the prohead to form a ‘packasome’. Analysis among a number of phages supports an active role of the terminases in coupling ATP hydrolysis to DNA translocation through the portal. In phage T4 the small terminase subunit promotes a sequence‐specific terminase gene amplification within the chromosome. This link between (...)
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  31.  5
    The Shift of the Centre of Gravity of the Church from the West to the Majority World: A Response 1.Lindsay Brown - 2022 - Transformation: An International Journal of Holistic Mission Studies 39 (2):86-90.
    This is a response to Hwa Yung's paper on the shift of the centre of the gravity of the church from the West into the Majority World. It reflects on the reasons why the church grew in the West, particularly in Europe, in the past and suggests what can be learned from the strengths of the Western church, as well as its weaknesses and failures. Three periods of Western church history are covered: The Early Church from AD 30 to AD (...)
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  32.  31
    Disgust, Respect, and the Criminalization of Offence.Lindsay Farmer - 2011 - In Rowan Cruft, Matthew H. Kramer & Mark R. Reiff, Crime, punishment, and responsibility: the jurisprudence of Antony Duff. New York: Oxford University Press. pp. 273.
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  33.  32
    Notes on Ovid's Heroides I.—XIV.H. Darnley Naylor - 1907 - The Classical Review 21 (02):43-44.
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  34.  15
    The Literacy Game: The Story of the National Literacy Strategy ‐ by John Stannard, Laura Huxford.Amanda Naylor - 2008 - British Journal of Educational Studies 56 (1):113-115.
  35.  34
    Word-Order in Horace.H. Darnley Naylor - 1923 - The Classical Review 37 (7-8):197-198.
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  36.  34
    “Blindsight” and subjective awareness of fearful faces: Inversion reverses the deficits in fear perception associated with core psychopathic traits.Lindsay D. Oliver, Alexander Mao & Derek G. V. Mitchell - 2015 - Cognition and Emotion 29 (7):1256-1277.
    Though emotional faces preferentially reach awareness, the present study utilised both objective and subjective indices of awareness to determine whether they enhance subjective awareness and “blindsight”. Under continuous flash suppression, participants localised a disgusted, fearful or neutral face (objective index), and rated their confidence (subjective index). Psychopathic traits were also measured to investigate their influence on emotion perception. As predicted, fear increased localisation accuracy, subjective awareness and “blindsight” of upright faces. Coldhearted traits were inversely related to subjective awareness, but not (...)
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  37. Markets, fairs and towns in Ireland, c. 1600-1853.Lindsay Proudfoot - 2002 - In Peter Borsay & Lindsay J. Proudfoot, Provincial Towns in Early Modern England and Ireland: Change, Convergence, and Divergence. Oxford University Press. pp. 69-96.
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  38.  26
    Health Care System Transformation and Integration: A Call to Action for Public Health.Lindsay F. Wiley & Gene W. Matthews - 2017 - Journal of Law, Medicine and Ethics 45 (s1):94-97.
    Restructured health care reimbursement systems and new requirements for nonprofit hospitals are transforming the U.S. health system, creating opportunities for enhanced integration of public health and health care goals. This article explores the role of public health practitioners and lawyers in this moment of transformation. We argue that the population perspective and structural strategies that characterize public health can add value to the health care system but could get lost in translation as changes to tax requirements and payment systems are (...)
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  39.  70
    My Bioethics Journey.Lindsay Zausmer - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (1):116-118.
    The patient, an 89-year-old man—let’s call him Mr. Smith—had no known relatives, friends, or advance directives. He was a bright man and served as a scientist in the Reagan administration.
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  40.  18
    The Role of News Consumption and Trust in Public Health Leadership in Shaping COVID-19 Knowledge and Prejudice.Lindsay Y. Dhanani & Berkeley Franz - 2020 - Frontiers in Psychology 11.
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  41.  11
    The Ethics of Human Embryo Editing via CRISPR-Cas9 Technology: A Systematic Review of Ethical Arguments, Reasons, and Concerns.Lindsay Wiley, Mattison Cheek, Emily LaFar, Xiaolu Ma, Justin Sekowski, Nikki Tanguturi & Ana Iltis - forthcoming - HEC Forum:1-37.
    The possibility of editing the genomes of human embryos has generated significant discussion and interest as a matter of science and ethics. While it holds significant promise to prevent or treat disease, research on and potential clinical applications of human embryo editing also raise ethical, regulatory, and safety concerns. This systematic review included 223 publications to identify the ethical arguments, reasons, and concerns that have been offered for and against the editing of human embryos using CRISPR-Cas9 technology. We identified six (...)
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  42. How to Explain How-Possibly.Lindsay Brainard - 2020 - Philosophers' Imprint 20 (13):1-23.
    Explaining how something is possible is a familiar and epistemically important achievement in both science and ordinary life. But a satisfactory general account of how-possibly explanation has not yet been given. A crucial desideratum for a successful account is that it must differentiate a demonstration that something is possible from an explanation of how it is possible. In this paper, I offer an account of how-possibly explanation that fully captures this distinction. I motivate my account using two cases, one from (...)
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  43.  15
    Reading datasets: Strategies for interpreting the politics of data signification.Lindsay Poirier - 2021 - Big Data and Society 8 (2).
    All datasets emerge from and are enmeshed in power-laden semiotic systems. While emerging data ethics curriculum is supporting data science students in identifying data biases and their consequences, critical attention to the cultural histories and vested interests animating data semantics is needed to elucidate the assumptions and political commitments on which data rest, along with the externalities they produce. In this article, I introduce three modes of reading that can be engaged when studying datasets—a denotative reading, a connotative reading, and (...)
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  44. Faith, Belief, and Control.Lindsay Rettler - 2018 - American Philosophical Quarterly 55 (1):95-109.
    In this paper, I solve a puzzle generated by three conflicting claims about the relationship between faith, belief, and control: according to the Identity Thesis, faith is a type of belief, and according to Fideistic Voluntarism, we sometimes have control over whether or not we have faith, but according to Doxastic Involuntarism, we never have control over what we believe. To solve the puzzle, I argue that the Identity Thesis is true, but that either Fideistic Voluntarism or Doxastic Voluntarism is (...)
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  45.  64
    A Call to Arms: The Centrality of Feminist Consciousness‐Raising Speak‐Outs to the Recovery of Rape Survivors.Lindsay Kelland - 2016 - Hypatia 31 (4):730-745.
    This article explores the various challenges that survivors of rape and sexual violence face when attempting to construct a narrative of their experience under political and epistemic conditions that are not supportive: including the absence of adequate language with which to understand, articulate, and explain their experiences; narrative disruptions at the personal, interpersonal, and social levels; hermeneutical injustice; and canonical narratives that typically further the harms experienced by survivors. In response, I argue that feminist consciousness-raising speak-outs should be revived by (...)
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  46. “Divine Aseity and Abstract Objects”.Lindsay Cleveland - 2020 - In James Arcadi & James T. Turner, The T&T Clark Handbook of Analytic Theology. New York: T&T Clark/Bloomsbury. pp. 165-179.
     
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  47. First Philosophy in Metaphysics Λ‎.Lindsay Judson - 2018 - Oxford Studies in Ancient Philosophy 54.
    I argue that Metaphysicsλ‎ is a unified work, and one which is not a continuation of the central books ΖΗΘ‎. It outlines an extensive project in First Philosophy, which has close connections with ΑΒΓΕ‎, but which proceeds on a different trajectory from ΖΗ‎. The principal problem in understanding λ‎ as a whole is how to reconcile Aristotle's explicit presentation of the book as a highly unified study with the disparate character of its two halves – the first a general‐metaphysical enquiry (...)
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  48.  2
    The moral conduct of a Christian.Lindsay Dewar - 1951 - New York,: Morehouse-Gorham.
  49.  45
    Hirtius and the Bellum Alexandrinum.Lindsay G. H. Hall - 1996 - Classical Quarterly 46 (02):411-.
    Caesar left off writing de Bello Gallico at the end of the Alesia campaign in 51 B.C., and his account of the civil war begins in January 49. There was therefore a gap ofa year and more between the narratives in the two collections of Caesar's own Commentaries. Some time soon after Caesar's death, his officer A. Hirtius decided toknit together these unlinked narratives, supplying a preface to account for hisprocedure. It is usually assumed, and it is assumed here, that (...)
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  50. Hope, Despair, Dread, and Religion.Ronald Lindsay - 2010 - Free Inquiry 30:12-12.
     
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